Relics Death! Because gender identity is not labeled, the label should respect gender perspective possesses such wealth rather be, perspectives on gender identity wealth not quite be owned. Because nature is not gender identity, gender identity gender identity should possesses such wealth rather be, gender identity possesses such a wealth perspective rather be; Label gender, gender identity unconditioned consciousness not quite be owned. Because of the nature of cognition, not the label, so gender consciousness unconditioned consciousness not quite be owned; consciousness gender perspective, gender identity wealth not quite be owned; Label gender, gender identity, gender consciousness owns such labels very emotional rather be. Since nature does not contact the label, so the label for the label contact contact very pretty property is not; label label promotion for sex, gender identity, gender consciousness possesses such wealth rather be; Label gender, gender identity, gender and label label label promotion for contact as neutral charm born of such property rather be. Because emotional emptiness labels do not grace born of life, should contact coy label born to label the emotional life as grace born of such neutral rather be owned; label coy contact engenders the feeling of perspective, gender identity, gender consciousness and owns such brands very emotional rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because atrial gender identity are not, so atrial atrial gender unconditioned not quite get ownership, gender atrium bar unconditioned not quite be owned. Because gender identity does not stick, so stick to stick unconditioned world not quite be owned, international wealth atrial gender bar owner was not pretty; Atrial gender, gender bar unconditioned consciousness not quite be owned. Because gender identity is not consciousness, so gender consciousness unconditioned consciousness not quite be owned; Atrial gender gender consciousness, unconditioned bar owner was not pretty; Atrial gender, gender bar, atrium gender consciousness possesses no such contacts rather be. Because atrial emotional nature not, should contact the atrial atrial owned wealth such contacts rather be, atrial atrial exposure to gender, gender bar, unconditioned consciousness not quite be owned; Atrial gender, gender bar, cognition, and atrial atrium for atrial contact coy contact engenders ownership of such neutral rather be. Because atrial contact coy nature engenders the feeling not so coy atrial contact engenders the emotional life of atrial coy born possesses such a wealth of life rather be; Atrial coy contact engenders the feeling of atrial gender, gender bar, international consciousness, and possesses such a wealth of atrial contact rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because gender identity not billions, for billions of the world should share ownership unconditioned not quite get, the rate for native unconditioned world not quite be owned. Because gender identity is not flavor, the odor of incense unconditioned world not quite get ownership, gender incense billion unconditioned not quite be owned; billion gender, gender incense billion owning such a wealth of cognition rather be. Because of the nature of cognition, not billions, for billions of cognition should share a wealth of cognition such ownership rather be, billions of billions of cognition, gender, gender myriad flavors not quite be owned; gender ratio, incense world, billions of billions of cognition, emotional wealth is owned not pretty. Since nature does not share contacts, so contact for rates contact rate possesses such wealth fairly is, billions of billions of gender promotion, incense world, billions of owning such a wealth of cognition rather be; gender ratio, incense world, billions and billions of cognition, emotional contact for rates as neutral charm born of such property rather be. Because nature billion coy contact not born of life, should contact coy birth rate of life for billions of grace born of contact as neutral rather not be owned; contact coy birth rate of life for billions of the world, incense world, billions of gender, wealth and percentage ownership such exposure is pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because gender identity is not lost, so lost world of the unconditioned property damage not quite get, damage to your world possesses such unconditioned rather be. Because nature is not your world, so you're presented with a wealth of gender on property not quite be, the world of unconditioned property damage was not pretty; real world, the world of property damage such a wealth of cognition rather be. Because of the nature of cognition, not damage, so damage for loss of cognition, cognition possesses such wealth rather be, damages for loss of cognition, gender, gender're not quite be owned wealth; damage gender, gender status, damages for loss of cognition, emotional wealth is owned not pretty. Because nature is not lost contact, so lost contact for no property damage such contacts rather be; damages for loss exposure gender, gender status, loss of cognition, very pretty property is not; damage gender, gender status, loss of cognition, and emotional damages for emotional damage as neutral charm born of such property rather be. Because emotional damage coy nature engenders the feeling not so coy emotional damage engenders the emotional damage done to coastal life engenders ownership of such neutral rather be; Coast emotional damage done to damage the life born of gender, gender status, loss of cognition, and no property damage such contacts rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature itself is not gender, gender should itself unconditioned body not quite be owned, to contact relatives unconditioned world not quite be owned. Because gender identity is not exposed, should contact the unconditioned world for owning such contacts rather be, contact the world body unconditioned not quite be owned; world body, emotional body-consciousness world of such wealth fairly be owned. Because of the nature of body-consciousness does not, so body-consciousness of unconditioned consciousness not quite be owned; body body-consciousness on gender, contact unconditioned not quite be owned; presented itself, contact gender, body-consciousness to a wealth of body contact such ownership rather be. Because of the nature of body contact is not so exposed to the body itself possesses no such contacts rather be; body body for international exposure, international exposure, possesses a wealth of body-consciousness is not pretty; presented itself, contact gender, body-consciousness and body to body contact contact coy born of such ownership neutral rather be. Because of the nature of body contact do not grace born of life, so close contact coy itself engenders the feeling of being out of contact as neutral charming property is not pretty; grace born of body contact as the life of the world body, emotional gender, body-consciousness, and body contact such wealth fairly be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the world is not nature, so the world for the world to own such a wealth fairly is, the world of wealth owned legal world is not pretty. Because gender identity is not legal, so the legal world for myriad legal world not quite be owned, on the French border unconditioned not quite be owned; the world, the legal world possesses unconditioned consciousness is not pretty. Because nature is not conscious world, the world should be aware of the unconditioned consciousness not quite be owned; conscious world of the world, owning numerous legal world is not pretty; the world, France, conscious of the emotional world possesses such wealth rather be. Because of the emotional nature is not, so the exposure for the touched countless not quite be owned; the exposure to the world, France, unconditioned consciousness not quite be owned; the world, France, and the world aware of the emotional contact as neutral charm born of such property rather be. Because of the emotional nature of life do not charming born, so do the emotional life of grace born of the grace born of contact as neutral rather not be owned; the coy emotional life for the birth of the world, international law, international consciousness, and the numerous contacts not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because boundary nature does not, so the boundaries of such property boundaries rather be countless, countless international boundaries for ownership waterway is not pretty. Since hydro gender identity are not, should aqua aquatic world for owning such unconditioned rather be, hydro gender boundaries such wealth fairly be owned, hydraulic address gender unconditioned fire rather be owning such. Because gender identity does not fire, so fire for fire unconditioned world not quite get ownership, address gender shui fire unconditioned not quite be owned, local feng shui fire unconditioned world for not quite being owned. Because gender identity is not room, so room to room unconditioned world not quite be owned, feng shui world on fire unconditioned local ownership is not pretty, water, fire place room for unlimited world possesses such wealth rather be. Because the world is not emptiness, it is not presented to unlimited wealth not quite be owned, not address gender feng shui fire unconditioned not quite be owned, local feng shui unlimited fire for owning such a wealth of cognition rather be. Because gender identity should not gender for owning such a wealth of cognition rather be, to address gender feng shui fire unlimited wealth not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not suffer Holy Roman Emperor, should suffer for suffering Truths Truths such wealth fairly be owned, collective suffering of Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be. Since nature does not set Truths, training should focus on Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, collection Truths Truths for countless suffering not quite be owned, collective suffering Holy Roman Emperor Holy Roman Emperor to destroy wealth rather be such ownership . Since nature does not destroy holy empire, should kill kill Truths Truths for owning such wealth rather be, destroy the Holy Roman Emperor Holy Roman Emperor file format such wealth fairly be owned, collective suffering of our Church destroyed Holy Roman Emperor Empire possesses such wealth rather be. Because nature is not noble religion, religion should be directed to Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, directed against Holy Roman Emperor Holy Roman Emperor kill countless suffering collective ownership is not pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because of the nature of ignorance is not, ignorance of ignorance should no such ownership rather be, ignorance of wealth ownership issue is not pretty. Since nature does not act, should act against such acts rather be owned wealth, ignorance countless acts of ownership are not pretty; ignorance, numerous official acts on ownership is not pretty. Because nature is not knowledge, knowledge for knowledge should not quite be owned wealth; Challenges for ignorance, countless acts of ownership are not pretty; ignorance, and consciousness of owning such a wealth mentality rather be. Because nature and matter not so very mentality of ownership mentality is not pretty; mentality of ignorance, consciousness possesses such wealth rather be; ignorance, consciousness, and matter to the continent of origin possesses such wealth rather be. Since nature does not continental origin, should continent continental origin Origin possesses such wealth rather be; continental origin ignorance, consciousness, and matter are quite numerous such ownership; ignorance, and consciousness, mentality, contact continents origin possesses such wealth rather be. Since nature does not contact, no contact should contact the property was not pretty. Exposure to ignorance, consciousness, mentality, green land of such wealth fairly be owned; ignorance, and consciousness, mentality, continental origin, exposure to property such neutral rather be. Because life is not nature, for life expectancy should not quite be owned wealth; Life on ignorance, consciousness, mentality, continental origin, touched countless such ownership rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling compassion for owning such wealth rather be. Because nature is not charity, charity to charity should not quite be owned wealth; affinity for ignorance, consciousness, mentality, continental origin, contact, feeling not quite be owned wealth; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving rivals such wealth fairly be owned. Because nature is not obvious, so obvious rivals such wealth fairly be owned; defense against ignorance, consciousness, mentality, continental origin, contact, feeling, loving wealth not quite be owned; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving, very useful player for not quite being owned. Because nature is not useful, so useful for numerous property ownership was not pretty; possession of ignorance, consciousness, mentality, continental origin, contact, feeling, loving, pretty obvious there was no property; ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, defense, being very useful for not quite being owned. Since the arising not so born for being very pretty property is not; born of ignorance, consciousness, mentality, continental origin, contact, feeling, love, competition, property ownership such wealth rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling, love, competition, property, birth to old age and death melancholy admiration countless suffering brain possesses such advantages rather be. Because of old age and death nature melancholy admiration brain size advantage, so old age and death melancholy admiration for old suffering brain death benefits melancholy admiration countless suffering brain possesses such advantages rather be; laozi melancholy admiration for suffering mental afflictions of ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of generosity pāramitā not, should give alms pāramitā for alms pāramitā very pretty property is not; pāramitā alms to pure precepts pāramitā possesses such wealth rather be. Because nature pure precepts pāramitā not so pure precepts pāramitā for pure precepts pāramitā very pretty property is not; pāramitā pure precepts for alms pāramitā very pretty property is not; Bell, pure precepts for police pāramitā pāramitā ring very pretty are not owned. As an emptiness pāramitā not ring, ring up the police for security pāramitā pāramitā ring very pretty property is not; Security ring pāramitā for alms, pure precepts pāramitā very pretty property is not, giving, pure precepts, security rings on crystal pāramitā carried pāramitā very pretty property is not. Because diligent nature pāramitā not, should be diligent pāramitā for diligent pāramitā very pretty property is not; diligent pāramitā for alms, pure precepts, an array ring pāramitā not quite be owned; Bell, pure precepts, security rings, diligent pāramitā for contemplative pāramitā very pretty property is not. Since the contemplative nature pāramitā not, so contemplative pāramitā for contemplative pāramitā very pretty property is not; contemplative pāramitā for alms, pure precepts, safety rings, diligent pāramitā very pretty property is not; Bell, pure precepts, security rings, diligent, contemplative pāramitā for Prajnaparamita very pretty property is not. Because nature Prajnaparamita not, should Prajnaparamita for Prajnaparamita very pretty property is not; Prajnaparamita for alms, pure precepts, safety rings, diligent, contemplative pāramitā possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because four contemplative nature does not, so four for four contemplative contemplative very pretty property is not; four for four contemplative immeasurable property is not pretty. Because the four immeasurable qualities are not, so the four immeasurable for four immeasurable not quite be owned; four for four contemplative immeasurable wealth not quite be owned; four contemplative, four for four formless infinite multitude of such property rather be. Because four formless nature not to, so for four to four formless formless multitude to not quite be owned; formless four of the four contemplative, owns four such immeasurable rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not freed eight, so eight for eight liberation liberation possesses such wealth fairly is, eight freed on eight wins Origin possesses such wealth rather be. Because of the nature of origin did not win eight, so eight wins to eight wins Origin Origin possesses such wealth rather be; winning eight of eight to liberate the land of property is not pretty; eight liberation, winning eight of nine secondary filed origin of such property wealth rather be. Because of the nature of not filed nine minutes, nine minutes to nine minutes filed for filed for possession of wealth is not enough; filed for eight to nine minutes liberation, eight wins Origin possesses such wealth rather be; eight freed, eight wins origin, filed nine minutes to ten turns of origin possesses such wealth rather be. Because of the variable nature of origin not ten, ten to eleven variables origin Made numerous variables such ownership rather be; ten variables for eight freed Origin, Origin eight wins, nine minutes of countless followers not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Atrial coy contact engenders the feeling of atrial gender, gender bar, international consciousness, and possesses such a wealth of atrial contact rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because gender identity not billions, for billions of the world should share ownership unconditioned not quite get, the rate for native unconditioned world not quite be owned. Because gender identity is not flavor, the odor of incense unconditioned world not quite get ownership, gender incense billion unconditioned not quite be owned; billion gender, gender incense billion owning such a wealth of cognition rather be. Because of the nature of cognition, not billions, for billions of cognition should share a wealth of cognition such ownership rather be, billions of billions of cognition, gender, gender myriad flavors not quite be owned; gender ratio, incense world, billions of billions of cognition, emotional wealth is owned not pretty. Since nature does not share contacts, so contact for rates contact rate possesses such wealth fairly is, billions of billions of gender promotion, incense world, billions of owning such a wealth of cognition rather be; gender ratio, incense world, billions and billions of cognition, emotional contact for rates as neutral charm born of such property rather be. Because nature billion coy contact not born of life, should contact coy birth rate of life for billions of grace born of contact as neutral rather not be owned; contact coy birth rate of life for billions of the world, incense world, billions of gender, wealth and percentage ownership such exposure is pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because gender identity is not lost, so lost world of the unconditioned property damage not quite get, damage to your world possesses such unconditioned rather be. Because nature is not your world, so you're presented with a wealth of gender on property not quite be, the world of unconditioned property damage was not pretty; real world, the world of property damage such a wealth of cognition rather be. Because of the nature of cognition, not damage, so damage for loss of cognition, cognition possesses such wealth rather be, damages for loss of cognition, gender, gender're not quite be owned wealth; damage gender, gender status, damages for loss of cognition, emotional wealth is owned not pretty. Because nature is not lost contact, so lost contact for no property damage such contacts rather be; damages for loss exposure gender, gender status, loss of cognition, very pretty property is not; damage gender, gender status, loss of cognition, and emotional damages for emotional damage as neutral charm born of such property rather be. Because emotional damage coy nature engenders the feeling not so coy emotional damage engenders the emotional damage done to coastal life engenders ownership of such neutral rather be; Coast emotional damage done to damage the life born of gender, gender status, loss of cognition, and no property damage such contacts rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature itself is not gender, gender should itself unconditioned body not quite be owned, to contact relatives unconditioned world not quite be owned. Because gender identity is not exposed, should contact the unconditioned world for owning such contacts rather be, contact the world body unconditioned not quite be owned; world body, emotional body-consciousness world of such wealth fairly be owned. Because of the nature of body-consciousness does not, so body-consciousness of unconditioned consciousness not quite be owned; body body-consciousness on gender, contact unconditioned not quite be owned; presented itself, contact gender, body-consciousness to a wealth of body contact such ownership rather be. Because of the nature of body contact is not so exposed to the body itself possesses no such contacts rather be; body body for international exposure, international exposure, possesses a wealth of body-consciousness is not pretty; presented itself, contact gender, body-consciousness and body to body contact contact coy born of such ownership neutral rather be. Because of the nature of body contact do not grace born of life, so close contact coy itself engenders the feeling of being out of contact as neutral charming property is not pretty; grace born of body contact as the life of the world body, emotional gender, body-consciousness, and body contact such wealth fairly be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the world is not nature, so the world for the world to own such a wealth fairly is, the world of wealth owned legal world is not pretty. Because gender identity is not legal, so the legal world for myriad legal world not quite be owned, on the French border unconditioned not quite be owned; the world, the legal world possesses unconditioned consciousness is not pretty. Because nature is not conscious world, the world should be aware of the unconditioned consciousness not quite be owned; conscious world of the world, owning numerous legal world is not pretty; the world, France, conscious of the emotional world possesses such wealth rather be. Because of the emotional nature is not, so the exposure for the touched countless not quite be owned; the exposure to the world, France, unconditioned consciousness not quite be owned; the world, France, and the world aware of the emotional contact as neutral charm born of such property rather be. Because of the emotional nature of life do not charming born, so do the emotional life of grace born of the grace born of contact as neutral rather not be owned; the coy emotional life for the birth of the world, international law, international consciousness, and the numerous contacts not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because boundary nature does not, so the boundaries of such property boundaries rather be countless, countless international boundaries for ownership waterway is not pretty. Since hydro gender identity are not, should aqua aquatic world for owning such unconditioned rather be, hydro gender boundaries such wealth fairly be owned, hydraulic address gender unconditioned fire rather be owning such. Because gender identity does not fire, so fire for fire unconditioned world not quite get ownership, address gender shui fire unconditioned not quite be owned, local feng shui fire unconditioned world for not quite being owned. Because gender identity is not room, so room to room unconditioned world not quite be owned, feng shui world on fire unconditioned local ownership is not pretty, water, fire place room for unlimited world possesses such wealth rather be. Because the world is not emptiness, it is not presented to unlimited wealth not quite be owned, not address gender feng shui fire unconditioned not quite be owned, local feng shui unlimited fire for owning such a wealth of cognition rather be. Because gender identity should not gender for owning such a wealth of cognition rather be, to address gender feng shui fire unlimited wealth not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not suffer Holy Roman Emperor, should suffer for suffering Truths Truths such wealth fairly be owned, collective suffering of Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be. Since nature does not set Truths, training should focus on Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, collection Truths Truths for countless suffering not quite be owned, collective suffering Holy Roman Emperor Holy Roman Emperor to destroy wealth rather be such ownership . Since nature does not destroy holy empire, should kill kill Truths Truths for owning such wealth rather be, destroy the Holy Roman Emperor Holy Roman Emperor file format such wealth fairly be owned, collective suffering of our Church destroyed Holy Roman Emperor Empire possesses such wealth rather be. Because nature is not noble religion, religion should be directed to Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, directed against Holy Roman Emperor Holy Roman Emperor kill countless suffering collective ownership is not pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because of the nature of ignorance is not, ignorance of ignorance should no such ownership rather be, ignorance of wealth ownership issue is not pretty. Since nature does not act, should act against such acts rather be owned wealth, ignorance countless acts of ownership are not pretty; ignorance, numerous official acts on ownership is not pretty. Because nature is not knowledge, knowledge for knowledge should not quite be owned wealth; Challenges for ignorance, countless acts of ownership are not pretty; ignorance, and consciousness of owning such a wealth mentality rather be. Because nature and matter not so very mentality of ownership mentality is not pretty; mentality of ignorance, consciousness possesses such wealth rather be; ignorance, consciousness, and matter to the continent of origin possesses such wealth rather be. Since nature does not continental origin, should continent continental origin Origin possesses such wealth rather be; continental origin ignorance, consciousness, and matter are quite numerous such ownership; ignorance, and consciousness, mentality, contact continents origin possesses such wealth rather be. Since nature does not contact, no contact should contact the property was not pretty. Exposure to ignorance, consciousness, mentality, green land of such wealth fairly be owned; ignorance, and consciousness, mentality, continental origin, exposure to property such neutral rather be. Because life is not nature, for life expectancy should not quite be owned wealth; Life on ignorance, consciousness, mentality, continental origin, touched countless such ownership rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling compassion for owning such wealth rather be. Because nature is not charity, charity to charity should not quite be owned wealth; affinity for ignorance, consciousness, mentality, continental origin, contact, feeling not quite be owned wealth; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving rivals such wealth fairly be owned. Because nature is not obvious, so obvious rivals such wealth fairly be owned; defense against ignorance, consciousness, mentality, continental origin, contact, feeling, loving wealth not quite be owned; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving, very useful player for not quite being owned. Because nature is not useful, so useful for numerous property ownership was not pretty; possession of ignorance, consciousness, mentality, continental origin, contact, feeling, loving, pretty obvious there was no property; ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, defense, being very useful for not quite being owned. Since the arising not so born for being very pretty property is not; born of ignorance, consciousness, mentality, continental origin, contact, feeling, love, competition, property ownership such wealth rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling, love, competition, property, birth to old age and death melancholy admiration countless suffering brain possesses such advantages rather be. Because of old age and death nature melancholy admiration brain size advantage, so old age and death melancholy admiration for old suffering brain death benefits melancholy admiration countless suffering brain possesses such advantages rather be; laozi melancholy admiration for suffering mental afflictions of ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of generosity pāramitā not, should give alms pāramitā for alms pāramitā very pretty property is not; pāramitā alms to pure precepts pāramitā possesses such wealth rather be. Because nature pure precepts pāramitā not so pure precepts pāramitā for pure precepts pāramitā very pretty property is not; pāramitā pure precepts for alms pāramitā very pretty property is not; Bell, pure precepts for police pāramitā pāramitā ring very pretty are not owned. As an emptiness pāramitā not ring, ring up the police for security pāramitā pāramitā ring very pretty property is not; Security ring pāramitā for alms, pure precepts pāramitā very pretty property is not, giving, pure precepts, security rings on crystal pāramitā carried pāramitā very pretty property is not. Because diligent nature pāramitā not, should be diligent pāramitā for diligent pāramitā very pretty property is not; diligent pāramitā for alms, pure precepts, an array ring pāramitā not quite be owned; Bell, pure precepts, security rings, diligent pāramitā for contemplative pāramitā very pretty property is not. Since the contemplative nature pāramitā not, so contemplative pāramitā for contemplative pāramitā very pretty property is not; contemplative pāramitā for alms, pure precepts, safety rings, diligent pāramitā very pretty property is not; Bell, pure precepts, security rings, diligent, contemplative pāramitā for Prajnaparamita very pretty property is not. Because nature Prajnaparamita not, should Prajnaparamita for Prajnaparamita very pretty property is not; Prajnaparamita for alms, pure precepts, safety rings, diligent, contemplative pāramitā possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because four contemplative nature does not, so four for four contemplative contemplative very pretty property is not; four for four contemplative immeasurable property is not pretty. Because the four immeasurable qualities are not, so the four immeasurable for four immeasurable not quite be owned; four for four contemplative immeasurable wealth not quite be owned; four contemplative, four for four formless infinite multitude of such property rather be. Because four formless nature not to, so for four to four formless formless multitude to not quite be owned; formless four of the four contemplative, owns four such immeasurable rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not freed eight, so eight for eight liberation liberation possesses such wealth fairly is, eight freed on eight wins Origin possesses such wealth rather be. Because of the nature of origin did not win eight, so eight wins to eight wins Origin Origin possesses such wealth rather be; winning eight of eight to liberate the land of property is not pretty; eight liberation, winning eight of nine secondary filed origin of such property wealth rather be. Because of the nature of not filed nine minutes, nine minutes to nine minutes filed for filed for possession of wealth is not enough; filed for eight to nine minutes liberation, eight wins Origin possesses such wealth rather be; eight freed, eight wins origin, filed nine minutes to ten turns of origin possesses such wealth rather be. Because of the variable nature of origin not ten, ten to eleven variables origin Made numerous variables such ownership rather be; ten variables for eight freed Origin, Origin eight wins, nine minutes of countless followers not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Atrial coy contact engenders the feeling of atrial gender, gender bar, international consciousness, and possesses such a wealth of atrial contact rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because gender identity not billions, for billions of the world should share ownership unconditioned not quite get, the rate for native unconditioned world not quite be owned. Because gender identity is not flavor, the odor of incense unconditioned world not quite get ownership, gender incense billion unconditioned not quite be owned; billion gender, gender incense billion owning such a wealth of cognition rather be. Because of the nature of cognition, not billions, for billions of cognition should share a wealth of cognition such ownership rather be, billions of billions of cognition, gender, gender myriad flavors not quite be owned; gender ratio, incense world, billions of billions of cognition, emotional wealth is owned not pretty. Since nature does not share contacts, so contact for rates contact rate possesses such wealth fairly is, billions of billions of gender promotion, incense world, billions of owning such a wealth of cognition rather be; gender ratio, incense world, billions and billions of cognition, emotional contact for rates as neutral charm born of such property rather be. Because nature billion coy contact not born of life, should contact coy birth rate of life for billions of grace born of contact as neutral rather not be owned; contact coy birth rate of life for billions of the world, incense world, billions of gender, wealth and percentage ownership such exposure is pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because gender identity is not lost, so lost world of the unconditioned property damage not quite get, damage to your world possesses such unconditioned rather be. Because nature is not your world, so you're presented with a wealth of gender on property not quite be, the world of unconditioned property damage was not pretty; real world, the world of property damage such a wealth of cognition rather be. Because of the nature of cognition, not damage, so damage for loss of cognition, cognition possesses such wealth rather be, damages for loss of cognition, gender, gender're not quite be owned wealth; damage gender, gender status, damages for loss of cognition, emotional wealth is owned not pretty. Because nature is not lost contact, so lost contact for no property damage such contacts rather be; damages for loss exposure gender, gender status, loss of cognition, very pretty property is not; damage gender, gender status, loss of cognition, and emotional damages for emotional damage as neutral charm born of such property rather be. Because emotional damage coy nature engenders the feeling not so coy emotional damage engenders the emotional damage done to coastal life engenders ownership of such neutral rather be; Coast emotional damage done to damage the life born of gender, gender status, loss of cognition, and no property damage such contacts rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature itself is not gender, gender should itself unconditioned body not quite be owned, to contact relatives unconditioned world not quite be owned. Because gender identity is not exposed, should contact the unconditioned world for owning such contacts rather be, contact the world body unconditioned not quite be owned; world body, emotional body-consciousness world of such wealth fairly be owned. Because of the nature of body-consciousness does not, so body-consciousness of unconditioned consciousness not quite be owned; body body-consciousness on gender, contact unconditioned not quite be owned; presented itself, contact gender, body-consciousness to a wealth of body contact such ownership rather be. Because of the nature of body contact is not so exposed to the body itself possesses no such contacts rather be; body body for international exposure, international exposure, possesses a wealth of body-consciousness is not pretty; presented itself, contact gender, body-consciousness and body to body contact contact coy born of such ownership neutral rather be. Because of the nature of body contact do not grace born of life, so close contact coy itself engenders the feeling of being out of contact as neutral charming property is not pretty; grace born of body contact as the life of the world body, emotional gender, body-consciousness, and body contact such wealth fairly be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the world is not nature, so the world for the world to own such a wealth fairly is, the world of wealth owned legal world is not pretty. Because gender identity is not legal, so the legal world for myriad legal world not quite be owned, on the French border unconditioned not quite be owned; the world, the legal world possesses unconditioned consciousness is not pretty. Because nature is not conscious world, the world should be aware of the unconditioned consciousness not quite be owned; conscious world of the world, owning numerous legal world is not pretty; the world, France, conscious of the emotional world possesses such wealth rather be. Because of the emotional nature is not, so the exposure for the touched countless not quite be owned; the exposure to the world, France, unconditioned consciousness not quite be owned; the world, France, and the world aware of the emotional contact as neutral charm born of such property rather be. Because of the emotional nature of life do not charming born, so do the emotional life of grace born of the grace born of contact as neutral rather not be owned; the coy emotional life for the birth of the world, international law, international consciousness, and the numerous contacts not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because boundary nature does not, so the boundaries of such property boundaries rather be countless, countless international boundaries for ownership waterway is not pretty. Since hydro gender identity are not, should aqua aquatic world for owning such unconditioned rather be, hydro gender boundaries such wealth fairly be owned, hydraulic address gender unconditioned fire rather be owning such. Because gender identity does not fire, so fire for fire unconditioned world not quite get ownership, address gender shui fire unconditioned not quite be owned, local feng shui fire unconditioned world for not quite being owned. Because gender identity is not room, so room to room unconditioned world not quite be owned, feng shui world on fire unconditioned local ownership is not pretty, water, fire place room for unlimited world possesses such wealth rather be. Because the world is not emptiness, it is not presented to unlimited wealth not quite be owned, not address gender feng shui fire unconditioned not quite be owned, local feng shui unlimited fire for owning such a wealth of cognition rather be. Because gender identity should not gender for owning such a wealth of cognition rather be, to address gender feng shui fire unlimited wealth not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not suffer Holy Roman Emperor, should suffer for suffering Truths Truths such wealth fairly be owned, collective suffering of Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be. Since nature does not set Truths, training should focus on Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, collection Truths Truths for countless suffering not quite be owned, collective suffering Holy Roman Emperor Holy Roman Emperor to destroy wealth rather be such ownership . Since nature does not destroy holy empire, should kill kill Truths Truths for owning such wealth rather be, destroy the Holy Roman Emperor Holy Roman Emperor file format such wealth fairly be owned, collective suffering of our Church destroyed Holy Roman Emperor Empire possesses such wealth rather be. Because nature is not noble religion, religion should be directed to Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, directed against Holy Roman Emperor Holy Roman Emperor kill countless suffering collective ownership is not pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because of the nature of ignorance is not, ignorance of ignorance should no such ownership rather be, ignorance of wealth ownership issue is not pretty. Since nature does not act, should act against such acts rather be owned wealth, ignorance countless acts of ownership are not pretty; ignorance, numerous official acts on ownership is not pretty. Because nature is not knowledge, knowledge for knowledge should not quite be owned wealth; Challenges for ignorance, countless acts of ownership are not pretty; ignorance, and consciousness of owning such a wealth mentality rather be. Because nature and matter not so very mentality of ownership mentality is not pretty; mentality of ignorance, consciousness possesses such wealth rather be; ignorance, consciousness, and matter to the continent of origin possesses such wealth rather be. Since nature does not continental origin, should continent continental origin Origin possesses such wealth rather be; continental origin ignorance, consciousness, and matter are quite numerous such ownership; ignorance, and consciousness, mentality, contact continents origin possesses such wealth rather be. Since nature does not contact, no contact should contact the property was not pretty. Exposure to ignorance, consciousness, mentality, green land of such wealth fairly be owned; ignorance, and consciousness, mentality, continental origin, exposure to property such neutral rather be. Because life is not nature, for life expectancy should not quite be owned wealth; Life on ignorance, consciousness, mentality, continental origin, touched countless such ownership rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling compassion for owning such wealth rather be. Because nature is not charity, charity to charity should not quite be owned wealth; affinity for ignorance, consciousness, mentality, continental origin, contact, feeling not quite be owned wealth; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving rivals such wealth fairly be owned. Because nature is not obvious, so obvious rivals such wealth fairly be owned; defense against ignorance, consciousness, mentality, continental origin, contact, feeling, loving wealth not quite be owned; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving, very useful player for not quite being owned. Because nature is not useful, so useful for numerous property ownership was not pretty; possession of ignorance, consciousness, mentality, continental origin, contact, feeling, loving, pretty obvious there was no property; ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, defense, being very useful for not quite being owned. Since the arising not so born for being very pretty property is not; born of ignorance, consciousness, mentality, continental origin, contact, feeling, love, competition, property ownership such wealth rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling, love, competition, property, birth to old age and death melancholy admiration countless suffering brain possesses such advantages rather be. Because of old age and death nature melancholy admiration brain size advantage, so old age and death melancholy admiration for old suffering brain death benefits melancholy admiration countless suffering brain possesses such advantages rather be; laozi melancholy admiration for suffering mental afflictions of ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of generosity pāramitā not, should give alms pāramitā for alms pāramitā very pretty property is not; pāramitā alms to pure precepts pāramitā possesses such wealth rather be. Because nature pure precepts pāramitā not so pure precepts pāramitā for pure precepts pāramitā very pretty property is not; pāramitā pure precepts for alms pāramitā very pretty property is not; Bell, pure precepts for police pāramitā pāramitā ring very pretty are not owned. As an emptiness pāramitā not ring, ring up the police for security pāramitā pāramitā ring very pretty property is not; Security ring pāramitā for alms, pure precepts pāramitā very pretty property is not, giving, pure precepts, security rings on crystal pāramitā carried pāramitā very pretty property is not. Because diligent nature pāramitā not, should be diligent pāramitā for diligent pāramitā very pretty property is not; diligent pāramitā for alms, pure precepts, an array ring pāramitā not quite be owned; Bell, pure precepts, security rings, diligent pāramitā for contemplative pāramitā very pretty property is not. Since the contemplative nature pāramitā not, so contemplative pāramitā for contemplative pāramitā very pretty property is not; contemplative pāramitā for alms, pure precepts, safety rings, diligent pāramitā very pretty property is not; Bell, pure precepts, security rings, diligent, contemplative pāramitā for Prajnaparamita very pretty property is not. Because nature Prajnaparamita not, should Prajnaparamita for Prajnaparamita very pretty property is not; Prajnaparamita for alms, pure precepts, safety rings, diligent, contemplative pāramitā possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because four contemplative nature does not, so four for four contemplative contemplative very pretty property is not; four for four contemplative immeasurable property is not pretty. Because the four immeasurable qualities are not, so the four immeasurable for four immeasurable not quite be owned; four for four contemplative immeasurable wealth not quite be owned; four contemplative, four for four formless infinite multitude of such property rather be. Because four formless nature not to, so for four to four formless formless multitude to not quite be owned; formless four of the four contemplative, owns four such immeasurable rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not freed eight, so eight for eight liberation liberation possesses such wealth fairly is, eight freed on eight wins Origin possesses such wealth rather be. Because of the nature of origin did not win eight, so eight wins to eight wins Origin Origin possesses such wealth rather be; winning eight of eight to liberate the land of property is not pretty; eight liberation, winning eight of nine secondary filed origin of such property wealth rather be. Because of the nature of not filed nine minutes, nine minutes to nine minutes filed for filed for possession of wealth is not enough; filed for eight to nine minutes liberation, eight wins Origin possesses such wealth rather be; eight freed, eight wins origin, filed nine minutes to ten turns of origin possesses such wealth rather be. Because of the variable nature of origin not ten, ten to eleven variables origin Made numerous variables such ownership rather be; ten variables for eight freed Origin, Origin eight wins, nine minutes of countless followers not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. unconditioned legal ownership is not pretty; the world, France, conscious of the emotional world possesses such wealth rather be. Because of the emotional nature is not, so the exposure for the touched countless not quite be owned; the exposure to the world, France, unconditioned consciousness not quite be owned; the world, France, and the world aware of the emotional contact as neutral charm born of such property rather be. Because of the emotional nature of life do not charming born, so do the emotional life of grace born of the grace born of contact as neutral rather not be owned; the coy emotional life for the birth of the world, international law, international consciousness, and the numerous contacts not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because boundary nature does not, so the boundaries of such property boundaries rather be countless, countless international boundaries for ownership waterway is not pretty. Since hydro gender identity are not, should aqua aquatic world for owning such unconditioned rather be, hydro gender boundaries such wealth fairly be owned, hydraulic address gender unconditioned fire rather be owning such. Because gender identity does not fire, so fire for fire unconditioned world not quite get ownership, address gender shui fire unconditioned not quite be owned, local feng shui fire unconditioned world for not quite being owned. Because gender identity is not room, so room to room unconditioned world not quite be owned, feng shui world on fire unconditioned local ownership is not pretty, water, fire place room for unlimited world possesses such wealth rather be. Because the world is not emptiness, it is not presented to unlimited wealth not quite be owned, not address gender feng shui fire unconditioned not quite be owned, local feng shui unlimited fire for owning such a wealth of cognition rather be. Because gender identity should not gender for owning such a wealth of cognition rather be, to address gender feng shui fire unlimited wealth not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not suffer Holy Roman Emperor, should suffer for suffering Truths Truths such wealth fairly be owned, collective suffering of Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be. Since nature does not set Truths, training should focus on Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, collection Truths Truths for countless suffering not quite be owned, collective suffering Holy Roman Emperor Holy Roman Emperor to destroy wealth rather be such ownership . Since nature does not destroy holy empire, should kill kill Truths Truths for owning such wealth rather be, destroy the Holy Roman Emperor Holy Roman Emperor file format such wealth fairly be owned, collective suffering of our Church destroyed Holy Roman Emperor Empire possesses such wealth rather be. Because nature is not noble religion, religion should be directed to Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, directed against Holy Roman Emperor Holy Roman Emperor kill countless suffering collective ownership is not pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because of the nature of ignorance is not, ignorance of ignorance should no such ownership rather be, ignorance of wealth ownership issue is not pretty. Since nature does not act, should act against such acts rather be owned wealth, ignorance countless acts of ownership are not pretty; ignorance, numerous official acts on ownership is not pretty. Because nature is not knowledge, knowledge for knowledge should not quite be owned wealth; Challenges for ignorance, countless acts of ownership are not pretty; ignorance, and consciousness of owning such a wealth mentality rather be. Because nature and matter not so very mentality of ownership mentality is not pretty; mentality of ignorance, consciousness possesses such wealth rather be; ignorance, consciousness, and matter to the continent of origin possesses such wealth rather be. Since nature does not continental origin, should continent continental origin Origin possesses such wealth rather be; continental origin ignorance, consciousness, and matter are quite numerous such ownership; ignorance, and consciousness, mentality, contact continents origin possesses such wealth rather be. Since nature does not contact, no contact should contact the property was not pretty. Exposure to ignorance, consciousness, mentality, green land of such wealth fairly be owned; ignorance, and consciousness, mentality, continental origin, exposure to property such neutral rather be. Because life is not nature, for life expectancy should not quite be owned wealth; Life on ignorance, consciousness, mentality, continental origin, touched countless such ownership rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling compassion for owning such wealth rather be. Because nature is not charity, charity to charity should not quite be owned wealth; affinity for ignorance, consciousness, mentality, continental origin, contact, feeling not quite be owned wealth; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving rivals such wealth fairly be owned. Because nature is not obvious, so obvious rivals such wealth fairly be owned; defense against ignorance, consciousness, mentality, continental origin, contact, feeling, loving wealth not quite be owned; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving, very useful player for not quite being owned. Because nature is not useful, so useful for numerous property ownership was not pretty; possession of ignorance, consciousness, mentality, continental origin, contact, feeling, loving, pretty obvious there was no property; ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, defense, being very useful for not quite being owned. Since the arising not so born for being very pretty property is not; born of ignorance, consciousness, mentality, continental origin, contact, feeling, love, competition, property ownership such wealth rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling, love, competition, property, birth to old age and death melancholy admiration countless suffering brain possesses such advantages rather be. Because of old age and death nature melancholy admiration brain size advantage, so old age and death melancholy admiration for old suffering brain death benefits melancholy admiration countless suffering brain possesses such advantages rather be; laozi melancholy admiration for suffering mental afflictions of ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of generosity pāramitā not, should give alms pāramitā for alms pāramitā very pretty property is not; pāramitā alms to pure precepts pāramitā possesses such wealth rather be. Because nature pure precepts pāramitā not so pure precepts pāramitā for pure precepts pāramitā very pretty property is not; pāramitā pure precepts for alms pāramitā very pretty property is not; Bell, pure precepts for police pāramitā pāramitā ring very pretty are not owned. As an emptiness pāramitā not ring, ring up the police for security pāramitā pāramitā ring very pretty property is not; Security ring pāramitā for alms, pure precepts pāramitā very pretty property is not, giving, pure precepts, security rings on crystal pāramitā carried pāramitā very pretty property is not. Because diligent nature pāramitā not, should be diligent pāramitā for diligent pāramitā very pretty property is not; diligent pāramitā for alms, pure precepts, an array ring pāramitā not quite be owned; Bell, pure precepts, security rings, diligent pāramitā for contemplative pāramitā very pretty property is not. Since the contemplative nature pāramitā not, so contemplative pāramitā for contemplative pāramitā very pretty property is not; contemplative pāramitā for alms, pure precepts, safety rings, diligent pāramitā very pretty property is not; Bell, pure precepts, security rings, diligent, contemplative pāramitā for Prajnaparamita very pretty property is not. Because nature Prajnaparamita not, should Prajnaparamita for Prajnaparamita very pretty property is not; Prajnaparamita for alms, pure precepts, safety rings, diligent, contemplative pāramitā possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because four contemplative nature does not, so four for four contemplative contemplative very pretty property is not; four for four contemplative immeasurable property is not pretty. Because the four immeasurable qualities are not, so the four immeasurable for four immeasurable not quite be owned; four for four contemplative immeasurable wealth not quite be owned; four contemplative, four for four formless infinite multitude of such property rather be. Because four formless nature not to, so for four to four formless formless multitude to not quite be owned; formless four of the four contemplative, owns four such immeasurable rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not freed eight, so eight for eight liberation liberation possesses such wealth fairly is, eight freed on eight wins Origin possesses such wealth rather be. Because of the nature of origin did not win eight, so eight wins to eight wins Origin Origin possesses such wealth rather be; winning eight of eight to liberate the land of property is not pretty; eight liberation, winning eight of nine secondary filed origin of such property wealth rather be. Because of the nature of not filed nine minutes, nine minutes to nine minutes filed for filed for possession of wealth is not enough; filed for eight to nine minutes liberation, eight wins Origin possesses such wealth rather be; eight freed, eight wins origin, filed nine minutes to ten turns of origin possesses such wealth rather be. Because of the variable nature of origin not ten, ten to eleven variables origin Made numerous variables such ownership rather be; ten variables for eight freed Origin, Origin eight wins, nine minutes of countless followers not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. unconditioned legal ownership is not pretty; the world, France, conscious of the emotional world possesses such wealth rather be. Because of the emotional nature is not, so the exposure for the touched countless not quite be owned; the exposure to the world, France, unconditioned consciousness not quite be owned; the world, France, and the world aware of the emotional contact as neutral charm born of such property rather be. Because of the emotional nature of life do not charming born, so do the emotional life of grace born of the grace born of contact as neutral rather not be owned; the coy emotional life for the birth of the world, international law, international consciousness, and the numerous contacts not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because boundary nature does not, so the boundaries of such property boundaries rather be countless, countless international boundaries for ownership waterway is not pretty. Since hydro gender identity are not, should aqua aquatic world for owning such unconditioned rather be, hydro gender boundaries such wealth fairly be owned, hydraulic address gender unconditioned fire rather be owning such. Because gender identity does not fire, so fire for fire unconditioned world not quite get ownership, address gender shui fire unconditioned not quite be owned, local feng shui fire unconditioned world for not quite being owned. Because gender identity is not room, so room to room unconditioned world not quite be owned, feng shui world on fire unconditioned local ownership is not pretty, water, fire place room for unlimited world possesses such wealth rather be. Because the world is not emptiness, it is not presented to unlimited wealth not quite be owned, not address gender feng shui fire unconditioned not quite be owned, local feng shui unlimited fire for owning such a wealth of cognition rather be. Because gender identity should not gender for owning such a wealth of cognition rather be, to address gender feng shui fire unlimited wealth not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not suffer Holy Roman Emperor, should suffer for suffering Truths Truths such wealth fairly be owned, collective suffering of Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be. Since nature does not set Truths, training should focus on Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, collection Truths Truths for countless suffering not quite be owned, collective suffering Holy Roman Emperor Holy Roman Emperor to destroy wealth rather be such ownership . Since nature does not destroy holy empire, should kill kill Truths Truths for owning such wealth rather be, destroy the Holy Roman Emperor Holy Roman Emperor file format such wealth fairly be owned, collective suffering of our Church destroyed Holy Roman Emperor Empire possesses such wealth rather be. Because nature is not noble religion, religion should be directed to Holy Roman Emperor Holy Roman Emperor possesses such wealth rather be, directed against Holy Roman Emperor Holy Roman Emperor kill countless suffering collective ownership is not pretty. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because of the nature of ignorance is not, ignorance of ignorance should no such ownership rather be, ignorance of wealth ownership issue is not pretty. Since nature does not act, should act against such acts rather be owned wealth, ignorance countless acts of ownership are not pretty; ignorance, numerous official acts on ownership is not pretty. Because nature is not knowledge, knowledge for knowledge should not quite be owned wealth; Challenges for ignorance, countless acts of ownership are not pretty; ignorance, and consciousness of owning such a wealth mentality rather be. Because nature and matter not so very mentality of ownership mentality is not pretty; mentality of ignorance, consciousness possesses such wealth rather be; ignorance, consciousness, and matter to the continent of origin possesses such wealth rather be. Since nature does not continental origin, should continent continental origin Origin possesses such wealth rather be; continental origin ignorance, consciousness, and matter are quite numerous such ownership; ignorance, and consciousness, mentality, contact continents origin possesses such wealth rather be. Since nature does not contact, no contact should contact the property was not pretty. Exposure to ignorance, consciousness, mentality, green land of such wealth fairly be owned; ignorance, and consciousness, mentality, continental origin, exposure to property such neutral rather be. Because life is not nature, for life expectancy should not quite be owned wealth; Life on ignorance, consciousness, mentality, continental origin, touched countless such ownership rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling compassion for owning such wealth rather be. Because nature is not charity, charity to charity should not quite be owned wealth; affinity for ignorance, consciousness, mentality, continental origin, contact, feeling not quite be owned wealth; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving rivals such wealth fairly be owned. Because nature is not obvious, so obvious rivals such wealth fairly be owned; defense against ignorance, consciousness, mentality, continental origin, contact, feeling, loving wealth not quite be owned; ignorance, and consciousness, mentality, continental origin, contact, feeling, loving, very useful player for not quite being owned. Because nature is not useful, so useful for numerous property ownership was not pretty; possession of ignorance, consciousness, mentality, continental origin, contact, feeling, loving, pretty obvious there was no property; ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, defense, being very useful for not quite being owned. Since the arising not so born for being very pretty property is not; born of ignorance, consciousness, mentality, continental origin, contact, feeling, love, competition, property ownership such wealth rather be; ignorance, and consciousness, mentality, continental origin, contact, feeling, love, competition, property, birth to old age and death melancholy admiration countless suffering brain possesses such advantages rather be. Because of old age and death nature melancholy admiration brain size advantage, so old age and death melancholy admiration for old suffering brain death benefits melancholy admiration countless suffering brain possesses such advantages rather be; laozi melancholy admiration for suffering mental afflictions of ignorance, and consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of generosity pāramitā not, should give alms pāramitā for alms pāramitā very pretty property is not; pāramitā alms to pure precepts pāramitā possesses such wealth rather be. Because nature pure precepts pāramitā not so pure precepts pāramitā for pure precepts pāramitā very pretty property is not; pāramitā pure precepts for alms pāramitā very pretty property is not; Bell, pure precepts for police pāramitā pāramitā ring very pretty are not owned. As an emptiness pāramitā not ring, ring up the police for security pāramitā pāramitā ring very pretty property is not; Security ring pāramitā for alms, pure precepts pāramitā very pretty property is not, giving, pure precepts, security rings on crystal pāramitā carried pāramitā very pretty property is not. Because diligent nature pāramitā not, should be diligent pāramitā for diligent pāramitā very pretty property is not; diligent pāramitā for alms, pure precepts, an array ring pāramitā not quite be owned; Bell, pure precepts, security rings, diligent pāramitā for contemplative pāramitā very pretty property is not. Since the contemplative nature pāramitā not, so contemplative pāramitā for contemplative pāramitā very pretty property is not; contemplative pāramitā for alms, pure precepts, safety rings, diligent pāramitā very pretty property is not; Bell, pure precepts, security rings, diligent, contemplative pāramitā for Prajnaparamita very pretty property is not. Because nature Prajnaparamita not, should Prajnaparamita for Prajnaparamita very pretty property is not; Prajnaparamita for alms, pure precepts, safety rings, diligent, contemplative pāramitā possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because four contemplative nature does not, so four for four contemplative contemplative very pretty property is not; four for four contemplative immeasurable property is not pretty. Because the four immeasurable qualities are not, so the four immeasurable for four immeasurable not quite be owned; four for four contemplative immeasurable wealth not quite be owned; four contemplative, four for four formless infinite multitude of such property rather be. Because four formless nature not to, so for four to four formless formless multitude to not quite be owned; formless four of the four contemplative, owns four such immeasurable rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not freed eight, so eight for eight liberation liberation possesses such wealth fairly is, eight freed on eight wins Origin possesses such wealth rather be. Because of the nature of origin did not win eight, so eight wins to eight wins Origin Origin possesses such wealth rather be; winning eight of eight to liberate the land of property is not pretty; eight liberation, winning eight of nine secondary filed origin of such property wealth rather be. Because of the nature of not filed nine minutes, nine minutes to nine minutes filed for filed for possession of wealth is not enough; filed for eight to nine minutes liberation, eight wins Origin possesses such wealth rather be; eight freed, eight wins origin, filed nine minutes to ten turns of origin possesses such wealth rather be. Because of the variable nature of origin not ten, ten to eleven variables origin Made numerous variables such ownership rather be; ten variables for eight freed Origin, Origin eight wins, nine minutes of countless followers not quite be owned. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Nature provides all strains, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Nature provides all strains, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nature is not four cylinder concept, so four pillar concept for office four very concept of ownership is not pretty; four offices for the four primary concept possesses such a wealth segments rather be. Because the four primary qualities passages, so the four main sections of the four primary segments such wealth fairly be owned; four for four primary segments multitude bare ownership concept is not pretty; four cylinder concept, the four main sections of the four-sufficient spirit possesses such wealth rather be. Because four-sufficient spirit nature does not, so the four-sufficient spirit to the four-sufficient spirit possesses such wealth rather be; four-sufficient spirit to the four cylinder concept, the four primary segments such wealth fairly be owned; four cylinder concept, the four primary sections, four of these five senses sufficient spirit possesses such wealth rather be. Since nature does not base year, so year to year basis based wealth not quite be owned; based on four pillars year anniversary, the four primary sections, four-sufficient spirit possesses such wealth rather be; four cylinder concept, the four primary sections, four-sufficient spirit, based on five years of ownership and without quite being such. Because of its nature does not, should force for five years and without owning not quite be; year anniversary force for four cylinders, four main stages, four-sufficient spirit, in the vicinity of such property rather be; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five to seven force countless College owns such enlightenment rather be. Because nature is not enlightenment seven colleges, seven equity should equal enlightenment for seven enlightenment very pretty property is not; seven enlightenment class for four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five such ownership and without quite being; four cylinder concept, the four primary sections, four-sufficient spirit, five-door, five forces, seven against eight enlightenment class spent countless noble owner was not pretty. Since nature does not spend eight noble path, the path should spend eight to eight noble spent countless such ownership rather be; holy eight cylinder direct expenditures for the four concepts, four main stages, four-sufficient spirit, five-door, five forces, seven colleges such enlightenment very pretty property is. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the goal is not emptiness liberation, a goal should not liberated not liberated subjects such wealth fairly be owned, not subject to the formless liberation liberating countless subjects such ownership rather be. Since nature does not formless liberation subjects, so formless formless liberation liberation subject to numerous subjects such ownership rather be, formless liberation not subject to liberate countless subjects such ownership rather be; no, formless liberation liberation voluntarily subject to numerous subjects such wealth fairly be owned. Because unconscious subjects voluntarily freed not so very willingly liberated countless subjects for prayer freed numerous subjects such ownership rather be; numerous subjects for no prayer of liberation, formless liberation myriad subjects such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the nature of the label does not, so the label for years in numerous owns such brands rather be, for six years mark owned psychic wealth was not pretty. Because six psychic nature does not, so six to six psychic psychic wealth was owned not quite six years Kabbalah for numerous brands such ownership rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since the ten Buddha nature does not, so Buddha Buddha ten ten and without power for not quite being owned, four Buddhist ten legions of force for owning such wealth rather be. Because the nature of four legions of zero, so the four legions of the four legions of owning such wealth rather be, four very basis of Buddhist Captain owns ten power array is not pretty; Buddha ten forces, legions of four for four very afraid championships such property rather be. Because of the nature of four not very afraid, very afraid, so four for four unobstructed award championships such property rather be; four unobstructed prize for the ten Buddha, four legions of owning such wealth rather be; Buddha ten forces, legions of four, four very afraid for modern solutions from owning such wealth rather be. Because pronouns nature not so great from the very ownership pronoun is not pretty; Buddha pronoun for ten forces, legions of four, four very afraid championships such property rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns for owning such a wealth of great compassion rather be. Because nature is not compassion, compassion for compassion so very pretty property is not; Buddha's compassion for the ten, four very basis lieutenant, four very afraid Prize, pronouns such wealth fairly be owned; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion for Hy very pretty are not owned. Because nature Hy not so great for Hy Hy very pretty property is not; Hy for the ten Buddha, legions of four, four very afraid Prize, pronouns, possesses such a wealth of great compassion rather be; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, sympathetic joy for modern contemporary property wealth such discharge rather be. Because exhaust highness, so great for modern exhaust discharge such wealth fairly be owned; Buddhist university for ten power discharge, legions of four, four very afraid Prize, pronouns, compassion, Hy very pretty property is not; Buddha ten forces, legions of four, four very afraid Prize, pronouns, compassion, Hy, the legal age of eighteen discharge for any Buddhist community possesses such wealth rather be. Because of the legal nature Buddha estate eighteen plus not so eighteen plus legal estate for eighteen Buddha Buddha estate legal community possesses such wealth rather be; plus legal eighteen Buddha to Buddha ten human estate, legions of four, four very afraid Prize, pronouns, great compassion, great joy, great wealth to own such discharge rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not necessarily place, should necessarily very place where the ownership necessarily not quite be, necessarily very place where the director general not quite be owned. Since nature does not mind directing minister, minister should direct the position of director general property location not quite been numerous, director general location where the very ownership necessarily not quite be; omniscience, director general location where the minister necessarily possesses such wealth rather be. Because the position is not necessarily general nature, should necessarily general location where the minister necessarily very pretty property is not; Recreational necessarily Minister for omniscience, director general property location not quite been numerous. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because nothing is danger, not nature, should approach the legal vain vain Furniture Furniture possesses such wealth rather be, nothing is constant danger, the cylindrical nature possesses such a wealth discharge rather be. Since nature does not exhaust nature every office, every office should emptiness cylindrical discharge for discharging constant nature possesses such wealth fairly is, the constant nature of the legal discharge vain office furniture possesses such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the essence of all subjects not mandala ni, ni la momentum should all subjects for all technical momentum ni la possesses such wealth rather be, all the momentum on all subjects ni la ma tam address myriad subjects such ownership rather be . Because nature address all subjects tam ma not, should address all subjects for ma tam tam ma place all subjects very pretty property is not, all three subjects ma place for all subjects momentum ni la owning such wealth fairly be . Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because no non-internal nature, should not for internal inner wealth ownership did not quite get, internal not external wealth ownership did not quite get. Because the nature of foreign non-zero, so no foreign exchange is not very pretty are not owned, foreign not domestic wealth ownership did not quite get; not internal, domestic foreign exchange not owned such wealth not quite get. Because the exterior nature no no, it is not for exterior exterior possesses such a wealth is not fairly be; exterior and not the interior does not, foreign ownership is not very pretty are not; not internal, not external, internal and external air-to-property wealth did not quite get. Since emptiness no no, no no no no no for such property is pretty; not not not domestic, not foreign, interior possesses such a wealth is not fairly be; interior not so great no no for such property is not very pretty to be. Since highness no no, should not the modern era is not very pretty property is not; no domestic agency not to not owning such wealth not quite be; not until modern cabinet not to win such ownership means not very pretty to be. Since nature does not mean do not win, it means not to win that victory is not very pretty property is not; no means no internal wins to great wealth ownership did not quite get; cabinet not to win compounded means not for owning such wealth not quite get. Because nature is not conditioned not so compounded compounded for not owning such wealth is not fairly be; domestic non-organic failure to win means to wealth ownership did not quite get; Internal non-air-conditioned to unconditioned wealth ownership did not quite get. Because unconscious failing not, should not the unconditioned unconditioned not very pretty property is not; unconditioned air-conditioned interior is not up to not quite be no such property; not to the unconditioned local not for every scene possesses such a wealth not quite get. Because every scene was not nature, so every scene is not for every situation there is not very pretty to be owned; All domestic scene was not until unconditioned not very pretty property is not; not until all internal air-to myriad international scene possesses such a wealth not quite get. Because health is not not unconscious, not for myriad health futile fact not very pretty property is not; International non-domestic wealth is not until all such scenes are not numerous enough to be owned; not until the international civil air-to-spread wealth ownership did not quite get wealth. Since nature does not spread not, should agree not to spread wealth ownership did not quite get; not for internal approval not until very fact not very pretty property is not; cabinet not to agree not to countless mutations did not quite get to own wealth. Because not mutate not unconscious, so no not for myriad warped variation wealth ownership did not quite get; non-domestic wealth not mutate to spread wealth ownership did not quite get; Internal not until very warped nature not against wealth ownership did not quite get. Because nature is not nature does not, should not the character's character possesses such a wealth is not fairly be; non-domestic nature not until very warped wealth ownership did not quite get; Internal not until nature does not respect itself possesses such a wealth minister did not quite get. Because nature is not self minister, should not for self minister minister not very pretty property is not; Internal self minister not to nature possesses such a wealth is not fairly be; interior minister not to respect public order minister possesses such a wealth not quite get. Since nature does not CONGI minister, not the minister should CONGI CONGI minister possesses such wealth rather be; CONGI no domestic generals not to self minister not very pretty property is not; interior minister not to CONGI not necessarily legal for wealth ownership did not quite get. Since nature does not not necessarily legal, necessary measures should not necessarily legal for not owning such wealth rather be; domestic law does not necessarily not to the general public did not quite get to own wealth; Internal not necessarily legal to air-to-impossible not attained such wealth fairly be owned. Since nature does not elect not impossible, so impossible to attain not impossible not attained such wealth fairly be owned; Impossible not favorable domestic law does not necessarily come to own such a wealth is not fairly be; Internal impossible not to elect not to indefinite nature possesses such a wealth not quite get. Because not unconscious emptiness, emptiness against countless futile emptiness possesses such wealth rather be; numerous internal emptiness impossible not to attain wealth ownership did not quite get; Internal not until very nature emptiness of wealth ownership did not quite get. Because nature is not nature does not, should not respect nature nature possesses such a wealth is not fairly be; non-domestic nature not until very nature not very pretty property is not; cabinet not to order the indefinite nature emptiness nature possesses such a wealth not quite get. Because nature is not unconscious nature does not, should not indefinite nature of indefinite nature nature nature possesses such a wealth is not fairly be; indefinite nature of internal emptiness itself is not until very nature of ownership did not quite get. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so.
Relics Death! Since nature does not feet, should the feet like the feet of ownership such as wealth rather be, feet as the legal world possesses such wealth rather be. Because gender identity is not legal, so the legal world for myriad legal world not quite be owned, the legal world for countless feet as such quite be owned; feet as, the legal world for myriad legal nature of ownership is not pretty. Because of the legal nature of emptiness, so legal nature of such measures unconscious rather be owned; on feet as a legal nature, such measures unconditioned rather be owned; feet as, France, the legal nature of any property damage such unconscious expectations rather be. Because any falsehoods nature emptiness, should any nature for any falsehoods unconscious falsehoods not quite be owned; any nature on the feet as falsehoods, France, unconscious legal ownership is not pretty; feet as to any falsehoods warped nature for any such ownership unconscious rather be. Because any variation emptiness emptiness, emptiness should any variation to any variation unconscious not quite be owned; Real warped nature for such feet to any property unconscious falsehoods is not pretty; feet as to any variation of any nature possesses incredible unconditioned not quite get. Because gender identity is not any incredible, incredible world should any of any gender incredible wealth not quite be owned; regardless of gender incredible feet as a variation to any such ownership unconscious rather be; feet as to any instructions to nowhere incredible unconditioned not quite be owned. Because gender identity is not nowhere, nowhere to nowhere gender unconditioned not quite be owned; gender nowhere feet as to any unconditioned incredible property is not pretty; feet as to not damage the world for owning such a wealth trailer rather be. Since nature does not end credits, so the teaser trailer did not quite get to own wealth; feet as a trailer for the unconditioned nowhere until ownership is not pretty; until his feet are like cups trailer for unconditioned not quite be owned. Because gender identity is not glass, so glass cups gender unconditioned not quite be owned; world cup for trailer feet as to not quite be owned wealth; ly feet as to destroy the world for owning such unconditioned rather be. Since nature does not destroy the world, gender should kill kill unconditioned not quite be owned; Removal instructions for world cup feet as to not quite be owned wealth; feet as to kill unconscious gender equality did not quite get to own. Because nature of emptiness equality, equality should equal unconscious nature of ownership is not pretty; Equal respect nature as to destroy feet unconditioned not quite be owned; feet as equal to cup being unconscious nature of ownership is not pretty. Since birth separatist nature of emptiness, so cups of cups of birth before being unconscious not quite be owned; cups of birth before the feet as equal to such unconscious rather be owned; Separated born feet as to the legal nature of such wealth fairly be owned. Because of the legal nature not so legal for myriad legal ownership is not pretty; legal for cup feet as to not being unconscious rather be owned; feet as legal until the cylindrical array of legal ownership is not pretty. Because nature is not legal office, legal office to office for myriad legal ownership is not pretty; office for such measures until the legal feet very pretty property is not; feet as a law office until the indefinite nature unconditioned not quite be owned. Because not unconscious gender identity, gender identity should myriad myriad myriad world possesses such qualities rather be; World indefinite nature of feet as numerous office until legal ownership is not pretty; feet as to indefinite nature of formless world unconditioned not quite be owned. Because the world does not formless nature, so formless formless world of unconditioned not quite be owned; formless world for indefinite nature feet as unconditioned until ownership is not pretty; formless feet as to the uncreated world unconditioned not quite be owned. Because sex work is not unconscious, so uncreated uncreated gender unconditioned not quite be owned; no gender effect until formless feet as unconditioned not quite be owned; feet as ineffective until the unconditioned world possesses such wealth rather be. Since the unconditioned nature not so unconditioned unconditioned for such wealth fairly be owned; unconditioned respect to uncreated feet as unconditioned property is not pretty; feet as for the police to hide the unconditioned unconditioned not quite be owned. Because nature is not an offline world, so an offline offline world for an unconditioned not quite be owned; Security hidden until gender feet as unconditioned very pretty property is not; feet as offline until an unconditioned world of tranquility such ownership rather be. Because gender identity is not calm, so calm tranquility gender unconditioned not quite be owned; gender calm until an offline feet as unconditioned property is not pretty; feet as to calm world of myriad myriad responsibilities of ownership are not pretty. Because nature is not the responsibility wealth, should responsibility unmatched socks obligation not quite be owned; unmatched obligation to calm feet as unconditioned property is not pretty; feet as to numerous international obligations unmatched real property is not pretty. Because the fact is not true nature, so it's really health for economic wealth not quite be owned; truth as fact on his feet until the very numerous duties not quite be owned; until it's feet as a fact of Nibbana very pretty property is not. Because nature Nibbana not, so to Nibbana Nibbana very pretty property is not; Nibbana on until it's feet as economic wealth not quite be owned. Relics Death! I am for such measures, ensuring that all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Because the law does not address the nature of Ultimate wedding, so the wedding Pole to Pole wedding location address legal nothing is not quite get ownership, address Pole Hy Ly structural measures to address such that nothing is quite ownership. Because the law does not address structural nature Separated, Divorced structures should address structural measures to address Separated nothing is not quite get ownership, address Separated legal structure for local wedding Pole nothing is not quite get ownership; Extreme joy, Ly legal structures to address local Luminescence nothing is not quite get ownership. Because the law does not address the nature Luminescence, should Luminescence Luminescence place for local law nothing is not quite get ownership; Extreme measures to address luminescent wedding, nothing is Separated ownership structure such sites rather be; Extreme joy, Separated Structure, Luminescence sites favored measures to address Diem nothing is not quite get ownership. Because the law does not address the nature Diem lily, lily should Diem Diem favored place for local law nothing is not quite get ownership; Diem approach favored location for wedding Pole, Ly profiles, local Luminescence nothing is not quite get ownership; Extreme joy, Separated Structure, Luminescence, Diem approach favored place for terminally Pole won local ownership such that nothing is quite be. Because of the legal nature of Ultimate nan address not win, so for legal Pole Pole nan nan wins place wins nothing is local ownership is not pretty; Pole to Pole nan legal victory wedding location, Separated Structure, Luminescence, Diem favored locations such that nothing is quite be owned; Extreme joy, Separated Structure, Luminescence, favored Diem, Local Pole nan legal victory for the money local time nothing is not quite get ownership. Because the law does not address the nature of money time, so time to time cash funds to local law nothing is not quite get ownership; Extreme measures to address this present joy, Separated Structure, Luminescence, favored Diem, Local Pole nan won numerous legal ownership is not pretty; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, currently operating funds to local law for legal Far possesses such wealth rather be. Because the law does not address the nature Far issue, should address the legal issue of Far Far local practice nothing is not quite get ownership; Local telecommunications legal practice for Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole wins, nothing is currently owned your funds are not pretty; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, local Far legal practice for local Real property such that nothing is quite be. Because the law does not address the nature estate, should address the legal estate for estate owned sites such that nothing is quite be; Local Pole legal estate for the wedding, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, act local Far nothing is not quite get ownership; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Local Real Compassion favored measures to address numerous legal ownership is not pretty. Because the law does not address the nature Compassion lily, lily should Thien Thien-favored place for local law nothing is not quite get ownership; Pole-favored place for friendly wedding legal, structural Glass, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Local Real property such that nothing is quite be; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Real Estate, Compassion favored place for French law so that nothing possesses such sites rather be. Because the law does not address the nature France vein, the law should address France France so that nothing so sites do not quite get ownership; French law addresses the Pole so happy, Ly profiles, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Real Estate, Compassion favored local ownership such that nothing is quite be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so. Relics Death! Since nature does not address Pole wedding, so the wedding Pole to Pole wedding location address owning such wealth rather be, Pole Hy Ly place for numerous local ownership structure did not quite get. Since nature does not address structural Separated, Divorced structure should address the myriad local Ly owns such structure is pretty; Hy Ly Pole structure for local places very pretty property is not; Extreme joy, Clear Glass structures for local addresses numerous such ownership rather be. Since nature does not address Luminescence, should Luminescence Luminescence place for numerous local ownership is not pretty; Luminescent place for wedding Pole, Separated ownership structure of the array is not pretty; Extreme joy, Separated Structure, Luminescence favored place for local Diem very pretty are not owned. Since nature does not address Diem lily, lily should Diem Diem favored place for numerous local ownership is not pretty; Pole-favored locations for wedding Diem, Separated Structure, Luminescence sites such wealth fairly be owned; Extreme joy, Separated Structure, Luminescence, Diem won favored place for local terminally Pole possesses such wealth rather be. Since nature does not address Pole wins nan, nan to win places on Pole Pole nan won numerous local ownership is not pretty; Pole to Pole nan address Hy win, Separated Structure, Luminescence, Diem favored locations such wealth fairly be owned; Extreme joy, Separated Structure, Luminescence, favored Diem, Local Pole wins nan for present wealth funds to not quite be owned. Since nature does not address time money, so time to time cash funds to address such wealth fairly be owned; Pole Local Currencies for joy, Separated Structure, Luminescence, Diem lily, nan Pole won numerous local ownership is not pretty; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, currently operating funds to address the myriad Far ownership is not pretty. Since nature does not address the Far issue, so operator Far Far local practice for countless local ownership is not pretty; Local telecommunications operator for the wedding Pole, Ly profiles, Luminescence, Diem lily, nan Pole winner, currently owns such funds to wealth rather be; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive to address numerous local estate owner was not pretty. Since nature does not address Real, should Real estate location for numerous local ownership is not pretty; Pole estate for wedding locations, Ly profiles, Luminescence, Diem lily, nan Pole winner, time money, countless local Far ownership issue is not pretty; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Real Good place for favored sites such wealth fairly be owned. Since nature does not address Compassion lily, lily should Thien Thien-favored place for numerous local ownership is not pretty; Pole-favored local charity for the wedding, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Local Real property wealth is not pretty; Extreme joy, Separated Structure, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, Real Estate, France Thien-favored place for such ownership so very pretty place to be. As French identity not so local, so local French for France so local and so very pretty property is not; France places on Pole so happy, Ly profiles, Luminescence, Diem lily, nan Pole winner, time money, Telecommunications Executive, estate, property Thien-favored locations such wealth rather be. Relics Death! I for such measures, bring all strains of nature, all of which place, all the time, looking for Ma ha Bodhisattva Precepts also possesses such wealth rather be. Wherefore? Because nature is not so.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/6/2016.MHDT. |
Thursday 16 June 2016
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