Tuesday 28 June 2016

Maha Prajnaparamita - Episode 4

Writing First 94: First Food Association Vice Prajna Bridge 27-6


Then the security tools present life Thien Thien Sakka said Kieu Thi Ca! Before you were asked Bodhisattva Ma ha slapped the office Prajnaparamita, so that the bridge somewhere. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita should not place sharp demand, not so great bridge where operating life form; identity should not leave the bridge, should not leave the life thought bridge operating mode. Department why? Because either excellent or great operating life form; or leave the color, or leave the idea of operating life form; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not the appropriate, nor did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not color, not the ideal operating life form; not leave sharp, not to leave the operating life thought form. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not color, not the ideal operating life form; not leave sharp, not to leave the operating life thought form. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand, not so great bridge where operating life form; identity should not leave the bridge, should not leave the life thought bridge operating mode. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Department why? Since the origin or label, or the origin itself atria billion loss; or leave the labels of origin, or left atrial rate itself damage the parish; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no labels of origin, not the origin itself atria billion loss. Not leave the label of origin, such damage left atrial rate itself the origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not labels of origin, not the origin itself atria billion loss; not leave the labels of origin, such damage left atrial rate itself the origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Department why? Since the origin or identity, legal or emotional origin flavor bars; Excellent origin or departure, or leave the bar flavors contact legal origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where labels should not demand sex, gender identity should not place requirements, labels and label emotional cognitive, emotional posturing label born of life; should not demand to leave the label instructions; gender identity should not leave the bridge to mark the birth coy emotional life. Department why? Because instructions or labels, or gender identity to mark the birth coy emotional life; or leave the label instructions, or leave contact gender identity to mark the life engenders coy; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no perspective, no gender identity, gender and label emotional consciousness, emotional posturing label born of life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Kieu Thi Ca! Department why? Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not color, not the ideal operating life form; not leave sharp, not to leave the operating life thought form. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not color, not the ideal operating life form; not leave sharp, not to leave the operating life thought form. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand, not so great bridge where operating life form; identity should not leave the bridge, should not leave the life thought bridge operating mode. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Department why? Since the origin or label, or the origin itself atria billion loss; or leave the labels of origin, or left atrial rate itself damage the parish; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no labels of origin, not the origin itself atria billion loss. Not leave the label of origin, such damage left atrial rate itself the origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not labels of origin, not the origin itself atria billion loss; not leave the labels of origin, such damage left atrial rate itself the origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Department why? Since the origin or identity, legal or emotional origin flavor bars; Excellent origin or departure, or leave the bar flavors contact legal origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where labels should not demand sex, gender identity should not place requirements, labels and label emotional cognitive, emotional posturing label born of life; should not demand to leave the label instructions; gender identity should not leave the bridge to mark the birth coy emotional life. Department why? Because instructions or labels, or gender identity to mark the birth coy emotional life; or leave the label instructions, or leave contact gender identity to mark the life engenders coy; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no perspective, no gender identity, gender and label emotional consciousness, emotional posturing label born of life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Kieu Thi Ca! Department why? Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not color, not the ideal operating life form; not leave sharp, not to leave the operating life thought form. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not color, not the ideal operating life form; not leave sharp, not to leave the operating life thought form. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand, not so great bridge where operating life form; identity should not leave the bridge, should not leave the life thought bridge operating mode. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Department why? Since the origin or label, or the origin itself atria billion loss; or leave the labels of origin, or left atrial rate itself damage the parish; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no labels of origin, not the origin itself atria billion loss. Not leave the label of origin, such damage left atrial rate itself the origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not labels of origin, not the origin itself atria billion loss; not leave the labels of origin, such damage left atrial rate itself the origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Department why? Since the origin or identity, legal or emotional origin flavor bars; Excellent origin or departure, or leave the bar flavors contact legal origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where labels should not demand sex, gender identity should not place requirements, labels and label emotional cognitive, emotional posturing label born of life; should not demand to leave the label instructions; gender identity should not leave the bridge to mark the birth coy emotional life. Department why? Because instructions or labels, or gender identity to mark the birth coy emotional life; or leave the label instructions, or leave contact gender identity to mark the life engenders coy; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no perspective, no gender identity, gender and label emotional consciousness, emotional posturing label born of life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Kieu Thi Ca! Department why? Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not labels of origin, not the origin itself atria billion loss; not leave the labels of origin, such damage left atrial rate itself the origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Department why? Since the origin or identity, legal or emotional origin flavor bars; Excellent origin or departure, or leave the bar flavors contact legal origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where labels should not demand sex, gender identity should not place requirements, labels and label emotional cognitive, emotional posturing label born of life; should not demand to leave the label instructions; gender identity should not leave the bridge to mark the birth coy emotional life. Department why? Because instructions or labels, or gender identity to mark the birth coy emotional life; or leave the label instructions, or leave contact gender identity to mark the life engenders coy; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no perspective, no gender identity, gender and label emotional consciousness, emotional posturing label born of life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Kieu Thi Ca! Department why? Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not labels of origin, not the origin itself atria billion loss; not leave the labels of origin, such damage left atrial rate itself the origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place the label of origin requirements, should not damage the bridge where the atrial rate itself the origin; should not demand to leave the label of origin, should not damage the bridge left atrial rate itself the origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Department why? Since the origin or identity, legal or emotional origin flavor bars; Excellent origin or departure, or leave the bar flavors contact legal origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such identity of origin, no legal bar emotional flavor origin; not leave the identity of origin, not to leave the bar flavors contact legal origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place sharp demand origin, should not place sharp demand origin, should not contact the bridge where the legal origin flavor bars; Should such identity needs to leave the land, should not leave the bar needs emotional flavor legal origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where labels should not demand sex, gender identity should not place requirements, labels and label emotional cognitive, emotional posturing label born of life; should not demand to leave the label instructions; gender identity should not leave the bridge to mark the birth coy emotional life. Department why? Because instructions or labels, or gender identity to mark the birth coy emotional life; or leave the label instructions, or leave contact gender identity to mark the life engenders coy; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no perspective, no gender identity, gender and label emotional consciousness, emotional posturing label born of life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Wherefore? Kieu Thi Ca! Department why? Department why? Kieu Thi Ca! Department why? such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Because the goal of liberation or not, or formless, infinite subjects voluntarily freed; or left unreleased subjects, or leave the formless, infinite subjects voluntarily freed; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such is not the goal of liberation, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. Department why? For all such are to own unconscious is not pretty. By owning such unconscious rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, did not liberate subjects, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation subjects demand; should not demand to leave the formless, infinite subjects voluntarily freed. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Department why? Because labels or five, or six Kabbalah; or left in the label, or leave six Kabbalah; Ma ha slapped or Bodhisattva, or Wisdom pāramitā. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not in the label, not six Kabbalah; such leave in the label, such leave six clairvoyants. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no victims, no six Kabbalah; such leave in the label, such leave six clairvoyants. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four lieutenant, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; ten players left the Buddha should not force, he should leave the four legions of players until eighteen Buddha estate legal services. Department why? Since the ten or Buddha, or four very basis until eighteen Captain Buddha estate legal community; or leave the ten Buddha, or leave four very basis until eighteen Captain Buddha estate legal community; Kieu Thi Ca! Department why? such perspectives, not gender identity to mark the birth coy emotional life; such leave perspective, not to leave until the label contacts gender identity engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the label should not demand sex, gender identity should not place requirements for exposure to labels as grace born of life; should not leave the demand perspective, gender identity should not leave until the bridge contact coy label born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not bar the bridge where gender, gender consciousness and atrial contact, ear contact coy born of life; Should such bridges left atrial gender, gender should not demand to leave the bar until atrial contact coy born of life. Department why? Because gender or atrium, or liquidation instructions to contact coy atrial born of life; left atrial or gender, or left atrium bar until contact made ​​world charm born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial world, not bar sex, gender and atrial atrial contact, ear contact coy born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such atrial gender, no gender bar to contact coy atrial born of life; no left atrial gender, gender did not leave the bar until atrial contact coy born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, atrial bridge where gender should not, should not demand world where the bar to contact coy atrial born of life; should not fall atrium bridge gender, gender should not demand to leave the bar until atrial contact coy born of life.  Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not demand world where incense, billions and billions of cognition, emotional, emotional billion coy born of life; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Department why? Because gender or billion, or contact fragrance world to share the life engenders coy; or leave the gender ratio, or leave the world to share contact incense coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If you are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no gender ratio, such fragrance world, billions and billions of cognition, emotional, emotional billion coy born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not billions gender, gender flavors such as exposure to billions of grace born of life; not leave billions gender, gender did not leave until billion exposure flavor coy born of life, So Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where billions, should not place incense world demand for billion exposure to the life engenders coy; should not leave billions of world demand, should not leave the perfume world needs to share contact coy born of life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where the world, where the world should not demand, loss of cognition, and emotional damage, loss of contact coy born life; World demand damages should not leave, do not leave the world should demand for exposure to loss as a charm born of life. Department why? Because gender or damage, or damage to your emotional world until coy born of life; or leave the world for damage or loss left the world to contact coy born of life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such damage gender, not your gender, loss of cognition, and emotional damage, loss of contact coy born life; left the world no injury, no damage left the world to contact as grace born of life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should the Bodhisattva ma ha slapped the office Prajnaparamita, such damage gender, not to damage your emotional world as grace born of life; left the world no injury, no damage left the world to contact as grace born of life. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not damage the bridge where gender, should not demand world where the emotional damage done to grace born of life, should not damage the bridge leaving the world, should not demand leave the world to contact coy loss of life was born. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not demand world where body, should not contact the bridge where gender, body-consciousness and body contact, body contact coy born of life; Gender should not demand to leave the body, should not leave the bridge exposed to body contact as world charm born of life. Department why? Because gender or body, or body exposure to xuclam world charm born of life; or left the world body, or leave the body exposed to the emotional world as grace born of life; Bodhisattva ma ha or slapped, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made ​​world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Because the goal of liberation or not, or formless, infinite subjects voluntarily freed; or left unreleased subjects, or leave the formless, infinite subjects voluntarily freed; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such is not the goal of liberation, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. Department why? For all such are to own unconscious is not pretty. By owning such unconscious rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, did not liberate subjects, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation subjects demand; should not demand to leave the formless, infinite subjects voluntarily freed. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Department why? Because labels or five, or six Kabbalah; or left in the label, or leave six Kabbalah; Ma ha slapped or Bodhisattva, or Wisdom pāramitā. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not in the label, not six Kabbalah; such leave in the label, such leave six clairvoyants. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no victims, no six Kabbalah; such leave in the label, such leave six clairvoyants. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four lieutenant, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; ten players left the Buddha should not force, he should leave the four legions of players until eighteen Buddha estate legal services. Department why? Since the ten or Buddha, or four very basis until eighteen Captain Buddha estate legal community; or leave the ten Buddha, or leave four very basis until eighteen Captain Buddha estate legal community; Ma ha slapped or Bodhisattva, or Prajnaparamita. If health needs are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space, Wherefore ? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten forces, such fearless four, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten power, not four very basis until eighteen Captain Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four to eighteen Captain Buddha estate legal community; ten players left the Buddha should not force, should not leave the bridge until four legions of Buddha estate legal community eighteen. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Because the goal of liberation or not, or formless, infinite subjects voluntarily freed; or left unreleased subjects, or leave the formless, infinite subjects voluntarily freed; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such is not the goal of liberation, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. Department why? For all such are to own unconscious is not pretty. By owning such unconscious rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, did not liberate subjects, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation subjects demand; should not demand to leave the formless, infinite subjects voluntarily freed. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Department why? Because labels or five, or six Kabbalah; or left in the label, or leave six Kabbalah; Ma ha slapped or Bodhisattva, or Wisdom pāramitā. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not in the label, not six Kabbalah; such leave in the label, such leave six clairvoyants. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no victims, no six Kabbalah; such leave in the label, such leave six clairvoyants. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four lieutenant, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; ten players left the Buddha should not force, he should leave the four legions of players until eighteen Buddha estate legal services. Department why? Since the ten or Buddha, or four very basis until eighteen Captain Buddha estate legal community; or leave the ten Buddha, or leave four very basis until eighteen Captain Buddha estate legal community; Ma ha slapped or Bodhisattva, or Prajnaparamita. If health needs are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space, Wherefore ? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten forces, such fearless four, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten power, not four very basis until eighteen Captain Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four to eighteen Captain Buddha estate legal community; ten players left the Buddha should not force, should not leave the bridge until four legions of Buddha estate legal community eighteen. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not of body, no contact gender, body-consciousness and body contact, body contact as grace born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Ma ha slap operating Bodhisattva Prajnaparamita, not of body, no body contact until contact made world charm born of life; left the world no body, no body left exposed to contact world engenders the feeling coy. So Bodhisattva Ma ha slapped the office Prajnaparamita, where the body should not demand sex, gender should not touch until the bridge where body contact coy engenders the feeling, dear world should not leave the bridge, should not demand leave the body exposed to the world as a charm born of emotional life. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, the bridge where the world should not, should not place legal world demand, conscious world and the contact, the contact makes grace born of life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Department why? Because or the world. or until the legal world as a charm born of emotional life; or leave the world, or leave the legal world as a charm until the birth of emotional life; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not France, gender awareness, and the contact, the contact makes grace born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not the world, not to the legal world as charming touch born of life; not to leave the world, not to leave the legal world as a charm until the birth of emotional life. So Bodhisattva Ma ha slapped the office Prajnaparamita, not where the world needs, not until the bridge where the legal world as grace born of emotional life; should not demand to leave the world, should not leave the legal world demand for exposure to the birth of life coy. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, where boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Department why? Because or boundaries, or feng shui fire no consciousness; or leave the boundaries, water, fire or leave the room no consciousness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, so Dad slapped Ma ha slapped the office Prajnaparamita, no boundaries, no feng shui fire no consciousness; not leave the boundaries, not to leave the water, fire style not gender. So Dad slapped Ma ha slapped the office Prajnaparamita, where the boundaries should not demand, there should be no bridge where feng shui fire-consciousness; should not leave the border bridge, water, fire should not leave the room needs no gender. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Department why? As Holy Roman Emperor, or suffering, or destroy files noble religion; or leave the noble suffering, or leave the collective killing noble religion; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; Holy Roman Emperor did not leave suffering, not to leave the collective killing noble religion. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, such noble suffering, not collective killing noble religion; roikho such noble, such leave collective killing noble religion. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not suffer the bridge where Holy Roman Emperor, should not destroy the bridge where collective noble religion; should not leave the bridge noble suffering, should not destroy our Church needs to leave the imperial collection. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where ignorance, not so the bridge where, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death grief carbon suffering brain superiority; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Department why? Because or ignorance, or out until old age and death benefits melancholy admiration brain size; or leave the ignorance, or left out until old age and death benefits melancholy admiration brain size; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no ignorance, no, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. Department why? As such all are unconscious not quite be owned. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita such ignorance, not out until old age and death benefits melancholy admiration brain size; not leave the ignorance, not leaving out until old age and death benefits melancholy admiration brain size. So Bodhisattva Ma ha slapped the office Prajnaparamita, where ignorance should not demand, should not act until the bridge where the old pros suffering brain death melancholy admiration; ignorance should not leave the bridge, the bridge should not leave the place until old age and death benefits melancholy admiration brain size. Kieu Thi Cau! Bodhisattva Ma ha slapped the office Prajnaparamita, where internal demand not forbear, forbear where foreign demand is not, exterior no, no no, not great, not winning means, not compounded, not unconditioned, every scene is not, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, very t1nh not, nature is not, indefinite nature nature not; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Department why? As internal or not, or not until the very nature of foreign self-emptiness; or leave the cabinet does not, or does not leave until the indefinite nature of foreign self-emptiness; Ma ha slapped or Bodhisattva, or Prajnaparamita. If players are not the appropriate like not such corresponds, not formless identity such property, such property is such a wealth is, no such property for unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external no, exterior no, no no, not great, not winning means, not compounded, not inaction, of not scenes, numerous international no, not spreading, wealth does not mutate, not nature, not self minister, communist minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no such internal, not external to the indefinite nature not self emptiness; did not leave the cabinet, did not leave until the indefinite nature of foreign self-emptiness. So Bodhisattva Ma ha slapped the office Prajnaparamita, where domestic demand such should not, forbear where foreign demand is not until very nature self emptiness; should not leave the internal bridge not, should not leave the foreign demand not until very nature self-emptiness. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, where the legal world should not demand or legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before or legal regulations, law offices, real world, unreal world, regardless of gender incredible; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Department why? Because or feet as, or until any legal world incredible world; or left feet like, or leave the legal world for incredible to any gender; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such as the feet, not France, legal nature, any falsehoods nature, any variation nature, equality nature, cups of birth before, legal, law offices, real economic, gender nowhere, no incredible world; such as removable feet, not to leave the legal world to the real world incredible. Department why? For all such are to own unconscious is not pretty. By owning such wealth should rather be slapped Bodhisattva Ma ha administration that Prajnaparamita, such as the feet, not to any legal world for incredible world; such as removable feet, not to leave the legal world to the real world incredible. So Bodhisattva Ma ha slapped the office Prajnaparamita, so players such as the feet, should not demand to any legal world where incredible world; should not leave his feet as players, should not leave the legal world demand until any gender incredible. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Department why? Because or alms pāramitā, or pure precepts, safety rings, diligent, contemplative, Prajnaparamita; or leave alms pāramitā, or leave the security ring pure precepts, diligent, contemplative, Prajnaparamita; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not alms pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita ; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Because the goal of liberation or not, or formless, infinite subjects voluntarily freed; or left unreleased subjects, or leave the formless, infinite subjects voluntarily freed; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such is not the goal of liberation, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. Department why? For all such are to own unconscious is not pretty. By owning such unconscious rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, did not liberate subjects, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation subjects demand; should not demand to leave the formless, infinite subjects voluntarily freed. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Department why? Because labels or five, or six Kabbalah; or left in the label, or leave six Kabbalah; Ma ha slapped or Bodhisattva, or Wisdom pāramitā. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not in the label, not six Kabbalah; such leave in the label, such leave six clairvoyants. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no victims, no six Kabbalah; such leave in the label, such leave six clairvoyants. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four lieutenant, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; ten players left the Buddha should not force, he should leave the four legions of players until eighteen Buddha estate legal services. Department why? Since the ten or Buddha, or four very basis until eighteen Captain Buddha estate legal community; or leave the ten Buddha, or leave four very basis until eighteen Captain Buddha estate legal community; Ma ha slapped or Bodhisattva, or Prajnaparamita. If health needs are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space, Wherefore ? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten forces, such fearless four, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten power, not four very basis until eighteen Captain Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four to eighteen Captain Buddha estate legal community; ten players left the Buddha should not force, should not leave the bridge until four legions of Buddha estate legal community eighteen. such generosity pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Because the goal of liberation or not, or formless, infinite subjects voluntarily freed; or left unreleased subjects, or leave the formless, infinite subjects voluntarily freed; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such is not the goal of liberation, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. Department why? For all such are to own unconscious is not pretty. By owning such unconscious rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, did not liberate subjects, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation subjects demand; should not demand to leave the formless, infinite subjects voluntarily freed. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Department why? Because labels or five, or six Kabbalah; or left in the label, or leave six Kabbalah; Ma ha slapped or Bodhisattva, or Wisdom pāramitā. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not in the label, not six Kabbalah; such leave in the label, such leave six clairvoyants. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no victims, no six Kabbalah; such leave in the label, such leave six clairvoyants. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four lieutenant, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; ten players left the Buddha should not force, he should leave the four legions of players until eighteen Buddha estate legal services. Department why? Since the ten or Buddha, or four very basis until eighteen Captain Buddha estate legal community; or leave the ten Buddha, or leave four very basis until eighteen Captain Buddha estate legal community; Ma ha slapped or Bodhisattva, or Prajnaparamita. If health needs are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space, Wherefore ? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten forces, such fearless four, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten power, not four very basis until eighteen Captain Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four to eighteen Captain Buddha estate legal community; ten players left the Buddha should not force, should not leave the bridge until four legions of Buddha estate legal community eighteen. such generosity pāramitā, such pure precepts, safety rings, diligent, contemplative, Prajnaparamita; such leave pāramitā alms, not to leave the pure precepts, safety rings, diligent, contemplative, Prajnaparamita. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where alms pāramitā, where pure precepts should not demand, security rings, diligent, contemplative, Prajnaparamita; should not leave alms bridge pāramitā, pure precepts should not leave the bridge, police rings, diligent, contemplative, Prajnaparamita. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Department why? As contemplative or four, or four immeasurable, formless four regulations; or leave the four contemplative, or leave the four immeasurable, formless four regulations; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four contemplative, not four immeasurable, formless four regulations; not leaving four contemplative, not leaving four immeasurable, formless four provisions. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where four contemplative, forbear bridge where four immeasurable, formless four regulations; should not leave the bridge four contemplative, should not leave the bridge four immeasurable, formless four provisions. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where eight liberation, where eight wins should not demand the land, filed nine minutes, ten variables origin; There should be eight players left the liberation, should not demand to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? Since liberation, or eight, or eight to win the land, filed nine minutes, ten turns of origin; or leave the eight freed, or leave the land of eight wins, nine minutes filed, ten turns of origin; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten variables origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not eight liberation, not eight wins origin, filed nine minutes, ten turns of origin; not leave the eight freed, not to leave the land of eight wins, nine minutes filed, ten turns of origin. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place eight freed bridge, where eight wins should not demand the land, filed nine minutes, ten variables origin; should not freed eight players left, leaving eight wins should not demand the land, filed nine minutes, ten variables origin. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinders, where the four main players: neither paragraph, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Department why? Since the conception or four cylinders, or four to eight main sections noble expenditure, or leave four pillars concept; or leave the district four to eight segments for noble expenditures; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds. There's no organic formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not four cylinder concept, there are four main sections to the eight noble expenditures; such leave four pillars concept, not leaving until four primary segments noble eight limbs. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not recite the bridge where four cylinder, Secretarial forbear bridge where four to eight segments for noble expenditures; should not leave the bridge four cylinder concept, should not leave the four main bridges to eight segments for noble limbs. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation bridge keeper, should not demand to leave the formless, infinite subjects voluntarily freed. Department why? Because the goal of liberation or not, or formless, infinite subjects voluntarily freed; or left unreleased subjects, or leave the formless, infinite subjects voluntarily freed; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such is not the goal of liberation, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. Department why? For all such are to own unconscious is not pretty. By owning such unconscious rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, did not liberate subjects, such formless, infinite subjects voluntarily freed; subjects such leave does not liberate, not to leave the formless, infinite subjects voluntarily freed. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not subject the bridge where no liberation, not so the bridge where formless, infinite subjects voluntarily freed; should not leave no liberation subjects demand; should not demand to leave the formless, infinite subjects voluntarily freed. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs. Department why? Because labels or five, or six Kabbalah; or left in the label, or leave six Kabbalah; Ma ha slapped or Bodhisattva, or Wisdom pāramitā. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not in the label, not six Kabbalah; such leave in the label, such leave six clairvoyants. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, no victims, no six Kabbalah; such leave in the label, such leave six clairvoyants. So Bodhisattva Ma ha slapped the office Prajnaparamita, forbear bridge where five labels, should not demand miracles where six; Should such bridges left in the label, should not leave the six psychic needs.  Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four lieutenant, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; ten players left the Buddha should not force, he should leave the four legions of players until eighteen Buddha estate legal services. Department why? Since the ten or Buddha, or four very basis until eighteen Captain Buddha estate legal community; or leave the ten Buddha, or leave four very basis until eighteen Captain Buddha estate legal community; Ma ha slapped or Bodhisattva, or Prajnaparamita. If health needs are not all like that corresponds neither did the appropriate, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space, Wherefore ? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten forces, such fearless four, four very afraid Prize, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not Buddha ten power, not four very basis until eighteen Captain Buddha estate legal community; not leave the Buddha ten forces, not leaving until four legions of Buddha estate legal community eighteen. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not force the bridge where the Buddha ten, not so very basis of the bridge where four to eighteen Captain Buddha estate legal community; ten players left the Buddha should not force, should not leave the bridge until four legions of Buddha estate legal community eighteen.









































Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not place legal requirements vain interior, where nature should not demand constant discharge cylinder; should not leave the legal requirements in vain interior, should not leave nature needs constant exhaust cylinder. Department why? Because nothing is death or loss, or cylindrical discharge constant nature; or left ventricular legal vain, or leave the emptiness constant discharge cylinder; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, not legal in vain loss, such emptiness constant discharge cylinder; no furniture left law vain, not to leave the emptiness constant exhaust cylinder. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not legal in vain loss, such emptiness constant discharge cylinder; no furniture left law vain, not to leave the emptiness constant exhaust cylinder. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not place legal requirements vain interior, where nature should not demand constant discharge cylinder; should not leave the legal requirements in vain interior, should not leave nature needs constant exhaust cylinder. Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, should not necessarily bridge where location, where the director general should not demand location, location necessarily general; should not necessarily leave the bridge position, should not leave the religion minister bridge location, location necessarily general. Department why? As necessary or location, or director general location, location necessarily general; or necessarily leave the place, or to leave the place directing minister, minister necessarily place; Ma ha slapped or Bodhisattva, or Prajnaparamita. If all such requirements are not such that corresponds neither corresponds to, such property does not formless identity, there is such a wealth is property, such property to such unmatched, are homogeneous minister, called formless space. Wherefore? Kieu Thi Ca! Bodhisattva Ma ha slapped the office Prajnaparamita, such scooped omniscience, no director general location, location necessarily general; not necessarily leave the place, no place to leave the religion minister, minister necessarily place. Department why? For all such are to own unconscious is not pretty. By owning such wealth rather be, should Bodhisattva Ma ha slapped the office Prajnaparamita, not necessarily mind, not mind directing minister, minister necessarily place; not necessarily leave the place, no place to leave the religion minister, minister necessarily place. So Bodhisattva Ma ha slapped the office Prajnaparamita, should not necessarily place the bridge where, not so the bridge where General director position, necessarily general location; should not necessarily leave the bridge position, should not leave the director general crane location, location necessarily general. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/6/2016.MHDT.

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