ARTICLE 6.

Rootless (ahetuka Citta)

1. Definitions: 
Ahetukacittam the scenes know no evil nature evil (evil) or nice (sobhana). Human (Hetu) have 2 categories 
1) Human being (Uppattahetu): causes arise compounded; all interest, ownership interest and human phenomena are born. 
2) corresponding label (Samyuttahetu): the roots of moral or immoral law. The appropriate personnel is composed of six people following:
Join: lust.
Golf: anger, discontent.
Si: the dark, gloomy.
Infinite Participate: the social isolation, unattached.
Supreme Courts: the cool, not anger.
Wuxi Si : clarity, not confusion.Inhuman mind here is that the mind does not have the appropriate personnel and harmony arises (in fact corresponds to our personnel have occurred sometime in a past life because all compounded arise when students are personnel can generate). 
2. Classify:

 

2.1) Center inhuman results  (Ahetukavipakacitta): is the center's achievements due to moral or immoral caused  in a past life .
(a) Fruit Immoral Rootless Heart  (Ahetukakusala vipāka-citta): is the achievement by the Industrial Center Immoral (greed, anger, ignorance)  in a past life , because that should be the result of bad karma this center specializes in catching the bad situation . Mind inhuman evil fruit include 7 types are:
Results unwholesome consciousness communal life (Upekkhasahagatam Cakkhuvinnanam): is what's known as eye catching bad scene (see inappropriate standard scenes).
Turkish social life form unwholesome results (Upekkhasahagatam Sotavinnanam): is the knowledge of the ear when receiving silent warning, bad (hear the displeasure).
the share communal life form unwholesome results (Upekkhasahagatam Ghanavinnanam): the nose is knowing when bad air sight (to scent the odors).
Damage formula immoral outcome expectancy commune (Upekkhasahagatam Jivhavinnanam): is the knowledge of the tongue when bad taste perception scene (tasting the sour, spicy, salty, ... inappropriate foods border).
Body unpleasant wake unwholesome results (Dukkhasahagatam Kayavinnanam) : the knowledge of body awareness as bad emotional scenes (the body collision with painful, uncomfortable, too hot, too cold, ...).
Mind to gather fruits unwholesome social life (Upekkhasahagatam Sampaticchanacitta): is the inclusion of scenes Lust, Silence, gas, taste, touch that 5 results unwholesome form of newly recorded, put into mind consciousness arises observed.
mind unwholesome results observed social life (Upekkhasahagatam Santiranacitta): is interested in considering the bad situation that has recorded receptive mind.(b) Fruit Compassion Rootless Heart  (Ahetukakusalavipakacitta): is the meanest Center achievements by the Compassion Center  in past lives  (ie did good deeds).The center is only a part of the moral resultant of Education (or rather 8 sex center in perfect results). Inhuman moral resultant 8 Center include the following:
Life resultant social consciousness  (Upekkhasahagatam Cakkhuvinnanam)
binomial resultant social life  (Upekkhasahagatam Sotavinnanam)
Rate Life resultant social formula  (Upekkhasahagatam Ghanavinnanam)
Damage Life resultant social formula  (Upekkhasahagatam Jivhavinnanam)
Body resultant pleasant formula  (Sukhasahagatam Kayavinnanam) : the knowledge of the body when exposed to contact the appropriate scene (as cool, smooth, ...).
Mind to gather resultant social life  (Upekkhasahagatam Sampaticchanacitta)
life Center resultant social observation  (Upekkhasahagatam Santiranacitta)
Magnitude resultant damage by pleasure  (Somanassahagatam Santiranacitta): this mind arises only when exposed to very pleasant scene.2.2) Abyakata Rootless  (Ahetukakriyacitta): is the only center of action. They are not due to any human being in a past life, and after they destroy the results also did not leave.They are merely the machinery of the mind reacts when stimulated to only.
Mind five-door crowd  (Pancadvaravajjanacitta): also known as eye consciousness. 5 scenes is mind towards Excellence, Silence, gas, taste, touch; 5 This situation appears when the dominant life-Center (Center Huu section). Heart center is open five-door crowd fat five-door route to five sense arises.
Mind the mind-door crowd  (Manodvaravajjanacitta): also known as mind-door Italian. Is committed to doing  tasks identified  (Votthapana) legal scene and opened clan Center  (Center Express - Javana)  arises . Hence this center is also known as "honest volition clan".
Sinh Cung Tam Siu Ying  (Hasituppadacitta): also known as Xiao consciousness. As dictated by the mind of your smile Arhat. This smile so natural reaction and not be implied, consider anything.

Immoral Rootless results	Good results Rootless

ONLY SEX EDUCATION CENTER STAFF WORKING VÔ

 

3. Action is: 
Mind inhuman mostly interested to work in mental tendencies machinery (receiving only know the scene without the ability to now). Should need to clearly identify the operator to understand the mind of every aspect of it. 
1) Pair of consciousness always work see scenery that is aware of. 
2) Pair of consciousness always work listening ie awareness silent scene. 
3) the pair always worked scent formula that is aware and gas scene. 
4) pair of gustatory taste always work that is aware of your situation. 
5) pair of consciousness always worked collision (collision ) that is perceived emotional scenes. 
6) Pairs always working to gather receptive contingent ie reception scene by five sense just to go back to the recorded observation center. So this center as an intermediary such as a messenger. 
7)  Mind unwholesome results observed  as all five are:
a-  The students continue  the work center will bear the  suffering beings .
b-  The life-  is subjective mental states of sentient life miserable.
c-  The death  is the ultimate center, ended their lives born of suffering.
d-  the mobile cross  scene is enjoying working interest balance (result) when catching sight centromere great speed, very clearly.
e  the observations  are reviewed, commented 5 scene receptive mind has put into .8)  Mind observed good results  as well as all of the interested observers such unwholesome results except that this center began working the scene well and  continue birth, life-or death to the touch . 
Particularly pleasant feeling just interested observers do two things: cross cell and observe only. 
9) Center crowd doing only five-door is the crowd that is subject to review five years this scene has views out to the highway to open up five-door delivery. Center crowd was contingent subjects such as people NV door open for duty on 
10) Mind the mind-door crowd to do two things:
The crowd a- half:  this center open to reveal the fat arise.
b- segments:  the object identified immediate attention in the scene observed contingent which has received attention for being more interested clans behave.11) Tam Sinh Cung Xiao Ying: the clan only a mind that is dealing with the scene only. 
Want to know about the inhuman and operating the center of consciousness, we need to examine briefly confided, for inhuman mind, mostly machinery mind tends progression pathway of consciousness.

MILITARY ROAD COURSES

 

Italian ROAD COURSES

 

1) Heart Family Lives:  the subjective mind preserving life when there is stimulation to the realm (the subconscious part). 
2) Tam Ho Kiep past:  the subjective mind (heart bhavanga) being destroyed simultaneously with out to the scene, but the scene was not dominant. This phenomenon lasted for one moment the mind. 
3) Household Kiep Center vibration:  the subjective state of mind was the dominant new scene. Extend one mind moment. 
4) Tam Ho Kiep stop:  or terminate life-line center is subjective terminate center to make room for start-up center recorded objectively and dealing with the new situation. Extend one mind moment. 
5) Mind Ngu Mon crowd:  the objective mind, the mind arises in one moment, ie towards new scene objects. 
6) Five Song Soul:  depending on the object, a fivefold corresponding formula will arise in one mind moment to capture the scene. 
7) Center next REC:  the state of mind when acquiring contingent situation which has recorded five sense. Arises in one mind moment. 
8) Mind observation:  the state of mind when investigating objects (comments), arises in one mind moment to consider the mind to gather contingent scene just recorded. 
9) segment mind:  the mind determines arises in one mind moment to know the object (like pretty bad, aromatic, delicious, hard, cold, ...) by a comparison with the experiences have been recorded in subconscious (Kiep households). The subjects main auditorium center separates this work. 
10) Center clan:  This center is starting in 7 center to handle the moment with the audience. This center is also known as heart enjoying the scene. Key here is the most important stage in the process to the mind because the mind is the mind clan created good karma or bad 
karma Depending on the moment in time arises clan mind, the time of life born following results:

  11) Cross Di Mind:  the mental state of mind residual effects clan scene but can not afford to commit because of the lower working interest is purely mental work. 2 arises in the mind moment 

caught sight alone reveal the self-starter because consciousness is only starting to reveal the heart of the 10 moments. 
For more information on the issue of the inhuman mind, let us observe the route through heart year basis with the following example: 
a man sleeping under a mango tree, a mango dropped and rolled him to his side. He snatched her up and find out what was making her startle awake. This person saw mango, picked up, smell and consider mango. Knowing ripe mango, mango fruit him. When finished eating, he also added a few new scraper stoned mango and lay down to sleep.
- People are sleeping "passive status only of consciousness, flowing nothing to do fluctuate, this state is called Family life (Bhavanga) or Organic Part or subconscious.
- Get up and find out what did he woke up "only for black comb state of mind, when the mind is stimulated to find out his bare exchange of eye, ear, nose, tongue or body. This center called Centre crowd Ngu Mon (Pancadvaravajjana) or eye consciousness.
- "Seeing mango" only for the arising of form or belong to the eye, or the four other apartments. This completely pure, without a bit of thinking anything (Social Life).
- "Collect mango" shows the state of mind, the territory of the foreign material stimulation. This center is called Center Next Thau (Sampaticchana) or receiving consciousness.
- Mango smell and consider "only for the state of mind to think and learn subjects by their past experience. This is called Mind Observation Centre (ness) or heart failure characteristics.
- "determination mangoes were ripe" for the mind just to locate the object according to his understanding. this is called the heart center segment (Votthapana) or heart Determination.
- "Eat mangoes" just mind dealing with the subject. this is a state of mind most important, the moral or immoral are now successful at this point. this center is called the centromere speed (Javana) or Rapid heart.
- "Scorpio add a few" mental states only continue to treat the remaining scenes, this state is like the mind lineage but can not afford to create so-called center results cross Di (Tadālambana) or Coast Council municipal center.
- Located next sleep "state of mind only after roadmap to ending, return to the life-state.With a route through the heart of the object subject not from the outside in which the inner self arises. This starts from the heart confided Italian crowd Mon (Manodvaravajjana) or also known as mind-door and immediately start distribution center positions across confided guess in five subjects. 
4. Human being: 
A) Human birth of five sense: Pair of consciousness, ear consciousness pair, the pair form, form pairs and pairs lost consciousness, the birth up to four factors:
Materials: the Distinguished Neurology, refuge of the mind, as the eye is the refuge of consciousness.
Warning: the object of interest. Any public interest, arises when the spectacle must also be satisfied with it.
The conditions for recording catch sight mind and matter: the conditions creating the contact between the form and character. As light as a condition for consciousness and recording labels began scenery objects.
Attention: the afferent to the sight (to attention to the object), because if you do not pay attention to the next scene, the mind can not catch the scene gather torch.* Four factors are sentient consciousness:
Label materials  (Cakkhupasadarupa): Nervous label called, is shaped like the head of a male in the middle of the eye even to the mind consciousness shifting.
Scenery  (Ruparammanam): the colors, images, objects of the eye.
Light  (Aloka) is a necessary condition to the eye can perceive scenery.
Attention  (manasikara, Italy Ownership Impact)* Four factors are sentient consciousness:
Atrial animals  (Sotapasadarupa): Nervous called atria, is shaped like sheep lying hairs in the ear folded to form shifting atrium.
Silent scene  (Saddarammanam): is the sound, the object of the ear.
Nowhere  (Akasa): the amount of space that sound transmitted to atrial whereby animals.
Attention  (manasikara)* Four factors form birth rate is:
Billion animals  (Chanapasadarupa): called nerve billion, is shaped like a goat toenails in the nostrils to slash official interest rates.
Landscape Engineering  (Gandharammanam): is the smell, the animals were awake scent billion.
Wind  (Vajo): the mobile brought to billions of animals smell.
Attention  (manasikara)* Four factors gustatory consciousness is:
Material damage  (Jivhapasadarupa): called nerve damage, such as head shape hedgehog lies in your tongue to gather arrest scene.
Marital status  (Rasarammanam): is the salty, sweet, sour, spicy, ... tongue animals are the subject of gustatory taste.
Water  (APO): flowing decent quality, location of the scene shelter, is a necessary condition for cognitive damage can wake to your situation.
Attention  (manasikara)* Four factors consciousness is born:
Body material  (Kayapasadarupa): or neurological body, is present throughout the body Choo's shifting consciousness.
Emotional scene  (Phatthabbarammanam): the object of consciousness as heat, cold, ..
Quality constraints  (Dhadda): is the material's hardness or softness.
Attention  (manasikara)B) Human consciousness to gather and observe:
The material  (Radayavatthu): is the standard shelter. Scripture does not specify the shape and position of the object, so just understand that where consciousness and consciousness-shifting, which is called the Sac Italian plants.
Scene five  (Pancarammanam): is in sight (color, sound, air, taste, touch) which recorded five sense. In the case of observing the work center cross cell center or work will bear interest, life-heart, mind, it might not have certain scenes.
Attention  (manasikara): because the mind and heart to gather local observers world scene (the scene that has just recorded five sense) should the conditions not mind catching sight as five sense.C) Human consciousness only inhumane effects: Three heart there's only inhumane effects like human being receptive consciousness and observation. Particularly in view of the mind is that of the same birth goofy funny scenes.

Immoral and inhuman heart is also referred to as  Tam Hao accidentally sphere .END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLIISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=AUSTRALIA,SYDNEY.20/10/2016.MHDT.

ARTICLE 5.

Immoral (akusala Citta)

1. Definitions: 
Mind Center evil is evil, bad, not good. Said the spending measures, immoral are born to have ownership interest immoral and harmony arises (in the solution of the Atthakatha).Akusala Sanskrit translates as immoral, non-friendly, that is contrary to charity. If good health is what the spirit of evil is a state of depression, mental illness (Rogayattha); if something good is good, then evil is something not nice; if something good is it immoral wisely is something clumsy; if something good is good, then evil sage is something sinful; if good is what brings peace, the unwholesome fruit is the cause of suffering. 
2. Classify:

 

1.1) carpet  (Lobhamula Citta): Mind the scene said, greed is the desire. Greed is the state of mind known as lust scene, attracted by the object endearing. Ministry Atthakatha solutions that lobha lubhatiti cittam infected cittam = Mind charity called greed.

Thus we can say that greed is the scene attraction, attachment object, and the object of greed endearing scene, as well as characteristics of the magnet is sucked iron, steel, ... and what it's been a magnet metal material. Greed is divided into 8 th, based on three aspects:
- Life: Life expectancy wedding or social
- respectively: The wrong or evil glasses
- Assistance: support or non support Huu
Tho joy (Somanassavedana): is feeling joy, joy of the mind.
Tho commune (Upekkhavedana): is felt unflinching sense, natural, carefree of mind.
the evil (Micchaditthigatasampayuttam): is desire there was a misunderstanding, accept things wrong (wrong view is not evident truth, do not see impermanence, suffering, selflessness).
Ly Ta (Amicchaditthigatasampayuttam): no wrong ownership arises, in harmony.
being assistant (Sasankharikamekam): is your mind up by the aid many times, need motivation. The assistance here may be his own (baffling, think, think twice, ...) or someone else (seduction, encouraged, urged, ...).
Countless aids (Asankharikamekam): is your mind up quickly without the aid.Eight tapestry is composed as follows:
1) Co-Ta Tam Tham Tho Hy Supreme Assistant: greed with a sense of joy, delight, permission is wrong and start up a quick way without hesitation.
2) Tam Tham Ta Huu Tho Hy The Assistant: greed is with a sense of joy, with the wrong mortgage, arise slowly (due to repeated thoughts or incited others to represent several times).
3) Hy Ly Tam Tham Ta Infinite Life Benefit: is desire with excitement, do not misunderstand, arise quickly.
4) Hy Ly Tam Ta Huu Tho Participate Assistant: the desire to feel joy, no misunderstanding, arising slowly.
5 ) Tam Tham Vo Ta Tho Commune Assistance contract: the desire factly, with the misperceptions, swift arise.
6) Tam Hop Commune Ta Huu Tho participate Assistant: the desire for a calm, with the misconception, arising slowly.
7) Tam Vo Ta Ly Tham Tho Commune Assistant: is the normal desire, without the permission of doubt, start up quickly.
8) Join Tho Commune Tam Ta Huu Ly Assistant: the desire for calm, there is no misunderstanding, arising due to the promotion several times.

 

Human mind is the custom of birth Join now Join contact, past life connections participated, having good conditions and common pleasant scene. 
Mind Join often arise due to many reasons, but the main cause is the craving ( craving). 
1.2) Aversion  (Dosamula Citta): golf is unpleasant, unwanted, reverse heart, unsatisfactory. Center field is known as hot-tempered scenes, grievances, not pleasant. The characteristic of dosa is destroying the object, do not accept the object  (as opposed to greed is preserved, hugs the object). Scene of aversion is the abominable object, as well as burning fire characteristics.
(1) Courts Tam Huu Tho Assistant Mixing Powder Advantages:  the anger, grief, arise due to the promotion several times. For example: an emptiness or joy, meet a users insults, initially not react center, after hearing many times, angry. The anger that is useful aid center that.
(2) The Powder Center Golf Pros Infinite Life Benefit:  is the annoying, unwanted, incurred up against quick lap without a kinetic energy drives the whole. For example: an acquaintance disabilities field, who also hit a bit angry, so when she met at the scene is nasty incidents instant aversion emerged. That aversion is supporting this very center courts.

 

Aversion often arise due to many reasons, such as golf familiar emptiness, what is there left to meet the habits and anger arises, or for nature painful, profound lack of judgment as well as the center element golf arises; or to the lack of learning, rude personality is also an easy cause of aversion arises; and have to say that the main cause of poor sight, abominable.

1.3) Tam Si ( Mohamula Citta): Si is a delusion, shady. Delusion is a dark maze mentality, lack of clarity. Blind acts, errors because not comprehend these things.

(1) The Sceptic Si Tam  (Vicikicchasampayuttam): the shady, confusion of mind by scruple, baffling. The cynicism here to understand that skepticism has disastrous consequences as skeptical Jewels, the Three Academic skepticism, cynicism Tam, skeptical conditioned, ...
Skepticism Buddha  's enlightenment did not believe, or not believe wisdom or dread power of the Buddha.
French skepticism:  is doubt about the function of legal protection, nature is deeply skeptical about the effectiveness of truth and dharma.
Increasing skepticism:  the doubts about the morality accomplishment, achieved attainment of monks.
Tam study skeptical:  is the third suspect on school practices as skeptical about the purity of the world, are skeptical of the pure evolution, cynical wisdom, enlightenment of wisdom proved.
Tam's skepticism:  the wonder of self (Atta) in the past, present and future.
Duyen skeptical Born  is doubt about the phenomenon of birth and death, life wondering about the existence of beings.Remember, in addition to the above, there are doubts whether the usual skepticism, as hesitating before taking action, want to go but are hesitant because of fear have visitors immortality ... the skeptics that do not fall into the heart Si skeptical.
(2) The Reporter Si Tam Dat  (Uddhacca Mohacittam): the blind, unwise labor due chao, mental panic. Zoom = throw, riches = splashed; Distraction is an object thrown into the pile of ashes fly up blind, like a person sitting work, scholarships have made a loud noise or startle him as a man afraid of ghosts, come night time, suddenly encountered black ball, he scared scream, be chaotic mind.

 

Si center is now confusion arises because of past life, birth to death more anger, often disturbing scene, where a lack of revenues ended the five senses. 
Mind Si usually arises due to causes such as habit or nature fear, or his shocking nature (owned rooms booked), or have suspicions nature (ownership doubt). Also those living in the land of much anger as war so often agitated mind, or the more common afflictions caused adversity, not mayor. It must be noted here that when the  Trust units will arise Sceptic weak .  Tan base, mindfulness and concentration based weak base generator of rooms booked .  Tue weak base also arise Sceptic  ... 
3. Administrative Resources: 
Mind unwholesome when normal arises called unwholesome (akusala), while sharply called evil arises (Papa). 
Evil or immoral deeds include 10, relied on three where karma is  Body , Export and Italy now .

 

Not afraid to go there because it comes to operating the center of attention Si was clear from the name of each such center is operating the suspicion of heart Sceptic; panic is the operator of the center rooms booked. As for the cross evil, Si too weak heart should not be involved.

4. Work to create results 
in 12 immoral, as it will create bad karma for lighter weights as follows
Joy Life Center heavier fruit Tho Commune mind.
Mind The heavier fruit Ta Ta psychology.
Unprompted have worse results Huu Assistance Center.Because  now  (Kamma) or create effective action,  mostly of the deliberate, intentional (or ownership Private - Cetana - Buddhist scriptures: " Cetananam Bhikkhavekammam vadami  = Behold the Bhikkhu,  is Sole proprietorship Enterprise "). Therefore, if the strong will for intentional weights and vice versa. Those interested do evil with delight (Tho Hy), of course there will be stronger than the intentional act of the heart with normal sensations (Tho Commune); or the mortgage interest bearing is wrong (Co-Ta), there is a deliberate piece of mind is not more intense bigotry (Ly Ta); arises the despatch center (Unknown Assistant) will deliberate, with a stronger mind the interest arising from the relief several times (Huu Assistant) as needed motivation, birth center typically supporting up property with character should the deliberate fetched in this very weak heart. 
5. Human being immoral

5.1) Center artless volition  (Ayoniso manasikara): is not smart or clumsy use in mind how to think, for example, before the unhappiness, misery comes, a smart person would think volition "This is it is an opportunity for law enforcement patient ", and we welcome him that adversity.In contrast, the artless volition will lament, sorrow Development Center (Center Golf aroused).Therefore, we can say we did not act volition is a cause of immoral.
5.2) In origin should not stay  (Appatirapadanevada): the refuge where many afflictions arise, causing harm to the spirit, makes constant agitated mind, as places are often at war, the place where nearly dissipated ... are the place should not be in question because there is a proverb "at the election is round, in the long tube", in addition to nature and reason in a previous life habits, people are likely to be affected by environmental around him. So, we can say, living in places where there should also be a cause of birth and immoral.
5.3) Non-friendly Inner goodness  (Asappurisapanissaya): Africa's people friendly Friendly goodness and evil, evil and the evil-gate; the lack of moral, intellectual inferior. When dealing with such people, one likely to be affected under ( "near black ink!"), So the non-friendly neighbor is also a cause of goodness being immoral.
5.4) Previous life habits without merit  (pubbe akata punnata): It can be said defilement of beings like grass, dhamma of beings like rice; difficult to grow rice, but easy death, but the grass is not growing but difficult to kill. In other words, one is immoral instincts of beings often ( "the index, the innate evil!"). Therefore, a person does not have the habit is very easy birth merit malice.
5.5) follow their instructions so evil  (Attamicchapanidhi): ie tend to do evil, underhanded raising ambition, rogue stance. As a thug who wants to do; want to become a robber ... Due practice underhanded intentions there, he created the evil deed. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=AUSTRALIA,SYDNEY.20/10/2016.MHDT.

LESSON 4.

TAM Citta

Mind is the Scene or object perception. Here, the mind must be understood as pure awareness, advocates said scene; can also be good or bad way due to the ownership interest. League of mind, the commentators write "Cintanamattam cittam = perception called Mind". "Arammanam Cinteti cittam = Scene called Mind". 
According to Abhidhamma, the word  mind (Citta), Italy (Mana), viññāṇa ()  no difference in meaning, depending on the place where they used many different names. Example: for 12, all Heart Parish called the (Italian Origin), for the five aggregates are all called knowledge center (Aggregate of Consciousness) ... 
Atthakatha glossary that:
Status  (feet Minister) of the center is known scenes (Arammanam Vijaranakkhanam).
The fate  of the Mind is hosted, owned guidance center (Pubbamgamarasam).
The achievements  of the mind is as continuous, connected together without interruption and extinction (Sandhanapaccupatthanam).
Essential personnel  of Mind and Matter Center Property is legal (Rupa padatthanam nāma).There are four human consciousness: 
1. Now past  (Atitakamma) are moral or immoral actions in the past to create the present results. Main components must say vipakacitta. As a work of evil, death arises when the mind will bear fruit in life lead off the Beast. 
2. Ownership interest  (cetasika) are dependent component of the mind.  At birth, and kill with the mind, and a base shifting to the center, and that a scene with interest . There can not be a heart without mind owning. When looking up the table, we knew it was the board, the mind knows it must have owned Ideas (remember the met to record the current scene) or to have the radial to the scene (owned Range) or cylindrical interest on the scene (owned Dinh) ... 
Thus the mind is not a homogeneous unit which is a collection of many things. Just as movies can not take pictures, which require a camera including the lens, the light parts ... the new movies are recorded scene. Therefore, we can say  that human mind possesses consciousness or consciousness factor . 
3. Landscape  (Arammanam) is the object of the mind, the mind knows the scene, what was called the scene center said. Without sight, there is no center, there is a scene center.Therefore, the human call center scene. 
4. Materials  (Vatthu) is the Distinguished Neurology (Pasadarupa), refuge of the mind. As the eyes of consciousness is shelter, the shelter's ear consciousness .... So call animal is human consciousness. 
As with all 89 Abhidhamma mind (or 121 if calculated according to the meditation center) is classified according fronts. 
* If divided by industry (Vacara), the mind has 4 categories:
1. Mind sphere  (KAMA vacaracitta): the fitness center scene largely captured (Lust, Silence, gas, taste, touch). Belong to the sphere-sphere consists of 54 mind.
2. Mind Lust, Caution  (Rupa vacaracitta): the Zen Center, taking material as the object of meditation. Consists of 15 mind.
3. Mind arūpa  (Arupa vacaracitta): Meditation is mind, not title material taken as an object of meditation. Includes 12 heart
4. Mind Supramundane  (Lokuttaracitta) is interested to know Nirvana scene;escape from worldly objects, do not belong to the world. There are all the 8 center (or 40 if calculated at 5 chi heart meditation).* If distraction from the sights, the mind is composed of 6 categories:
1. Authentication Center  (Cakkhuvinnana): the label shifting animal center, said scene, photographs. Includes two center.
2. Mind binomial  (Sotavinnana): is atrial heart slash character, silent scene said.There are 2 atria all formula.
3. Heart Rate Formula  (Ghanavinnana): slash interest rates is material, said gas exit (the smell). Includes two center.
4. Practical Center  (Jivhavinnana): Princess heart damage is material realization of taste (the spicy, sour, salty, ...). Includes two center.
5. Mind Body Soul  (Kayavinnana): is the animal refuge center, cognitive emotional scenes (friction, heat, cold, ...). Includes two center.
6. Conscious Mind  (Mana viññāna): is the legal mind catching scene, the scene in the mind state. There are all interested 111 (minus five sense).END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=AUSTRALIA,SYDNEY.20/10/2016.MHDT.

LESSON 3.

 choose to Paramatthasacca

Truth is the true essence of the custom insole, a natural truth and never changes. When we call him A, according to the custom of his empire, the A is a person has a separate appearances, a true family to distinguish between one person and another; he chose to follow A is a collection of five aggregates and five aggregates that's a real brother A. 
It was very difficult to define a full and complete terms Paramatthasacca, because it involves a lot of sense that each means a legal aspects of Select to:
Never change  (Parama aviparito): no change here does not mean permanent, immutable, which means that sooner or later the same no difference. How past and future, the present and even so; so called feet as (his feet: the truth; as: no change).
The object of supreme wisdom  (paramattha): subliminal sense, wonderful truth, the essence of all things; so also is super reasonable service.
First Sense  (Paramatthasacca): absolute truth, peerless.Also, in terms we can understand literally (feet: the truth, the sole: the truth) Truth is the truth of the facts, the reality of continuous substrate. 
According to Abhidhamma has all four entities legal entities:
1. Mind  (Citta): perceptual components of beings.
2. Ownership Center  (cetasika): dependent component of the mind.
3. Legal Excellence  (Rupa): material composition, senseless.
4. Nirvana  (Nibana): Can the president president, ending the birth and death of Lust List.Ownership interest and attention is being intangible, known as List (NAMA); Sac opposed to legal (Rupa) is called form. And Matter of the components created by conditions known as compounded (Sankhara). In contrast Nirvana is the first President, completely destroy, not create law is called the unconditioned law (Asankhara).

 

Buddhist students need to distinguish clearly what assumptions, what is truly possible.Where is compounded, so where is invisible because there is no confusion, accept "finger is the moon"; especially for the meditation, the more important issue, because Vipassana is introspection to comprehend the true nature of the measures.

Another point to note is that the essence of Abhidhamma is the deepening of judicial or legal nature Truth. Some commentators have written " Abhidhamma sabhavo gambhiro  = Abhidhamma deeply about the legal nature". Therefore, students need to master the Abhidhamma legal meaning of the Truth. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=AUSTRALIA,SYDNEY.20/10/2016.MHDT.

ARTICLE 2.

 repeatedly to (Samuttisacca)

Continuous substrate means that the conventional truth under circumstances, the truth of the words and the meaning of words. As when it comes to the car, people understand that the car is an object with wheels to move. Language refers to a material vehicle includes wheels, chassis ... combined. Thus, the car is a set of words to express something not in fact nothing is the car at all. However, calling a wheeled object to run is then compared to conventional vehicles is not wrong, hence the definition, custom soles are common due to the fact that the situation poses.

Sammuttisacca letters also translated by translators of different nouns as follows:

Institutions:  the language to specify what the place.
Even conventions:  the Convention on the concept of something.
Test equipment:  set display language to express things ...

Although translated to many nouns, but overall gains, the procedure to be specified is the word coined to express these things. Legal procedure to be divided into two categories:

 

-  List of institutional  provisions  (Namapannatti) to be divided into six categories:

1. List of regulatory feet  (Savijjamana paññatti): is the real thing can only nouns, feet minister essence, the term used to describe the method chosen to. Example: mind, heart ownership, legal Sac, Feeling, Perception, Action, Soul, Aggregates, Land, Gender, Truth ...

2. Non-regulatory lists feet  (Avijjamana paññatti): are terms emulator, no essence, feet Minister (assumed by default Convention). The term used to describe the custom of imperial measures.Example: The gods, Mara ...

3. List the feet, feet and regulatory non-list  (Vijjamana avijjamana paññatti): is the compound nouns, the word before only real objects (Legal choose to), and the latter only conventional materials (Legal Process soles). Example: My Heart, Spanish radio, smell durian ... Tam, voice, smell is the only animal nouns true (the Truth); I, radio, durian is the noun assumptions (continuous substrate).

4. African identity feet, feet regulatory list  (Avijjamana vijjamana paññatti): is the compound nouns, known pre-verbal assumptions (Legal Process soles), languages belong to the real object nouns only (legal Chon for). Example: I am the field, it is greed ... I, it is disguised, not real; golf, greed is the real status.

5. List the feet, feet regulatory list  (Vijjamana vijjamana paññatti): is the compound nouns, hours before and languages are only things real. Example: carpet, awareness, Lac Tho ... Tam, Join, Label, Food, Life, Lac things are true (the term used to describe the method selected for).

6. African identity feet, feet non-statutory list  (Avijjamana avijjamana paññatti): is the compound nouns, which are known in advance and only hours after pretending such things humanity, heaven, heaven and earth, father and son, my grandfather, ... the word that expresses the bogus things (just pretend), according to the truth although further legal entities insole completely real.

-  That institutional  provisions  (The former) consists of the following seven categories:

1. Forms institutions  (Santhana paññatti): is the term used to describe the shape of things like mountains  high , sea  wide , pit  depth , river  length , table  round , the  nimble , ....

2. Possession of regulatory  (Samuha paññatti): nouns things exist only by the aggregation of many different materials such as house (combination by rafters, sesame, truss, column ...), vehicles ( combination by ribs, bread, controls, ...), family (combination by the father, mother, children ...).

3. Beings institutions  (Satta paññatti): is the term used to refer to the informal nature organisms, as material life, sun, first, Buddha, ...

4. Orientation institutions  (DISA paññatti): is the term used to describe the direction as East, West, South, North, ...

5. The time limit specified  (Kala paññatti): is the term used to refer to a certain point as morning, evening, Spring, Summer, Fall, Winter ...

6. Nowhere institutions  (Akasa paññatti): is the term used to describe the gaps, crevices, nowhere as holes, pits, pit, pond, ..

7. Figure Minister institutions  (Nimitta paññatti): also known as regulatory Typical, is the noun expressing a typical thing, symbolic as the flag, national, signs, ... or of titles Pure tranquility as earth, water, fire, wind, blue, yellow, ...

Do not mistake that for every word in the list is followed by a list institutions from regulatory equivalence in meaning, but the understanding that the list of assumptions in the statutory list describes a specific character or true though abstract. Also means institutions are terms meaningful only to the face, or if traveling with statutory list is more meaningful to supplement the statutory list there. For example: the house in terms of identity, it belongs regulatory Africa List Chon institutions, but in the sense that it is the statutory regulatory Hiep Thanh.

In short, everything in life is expressed in the language, to show understanding to each other, whatever form it may take, means are rules. Once Buddha sermon to transfer passion, enlightenment, He also had to use the legislation to express God's Process selected for. So we need to know clearly what is selected for and how to avoid confusion Truth Process in practice. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/10/2016.MHDT.

LESSON 1

  (Dhamma)

what can separate feet minister. 
The word is a noun Dhamma has a very broad meaning is used in many ways, depending on the case. The glossary defines that: "attano Lakkhanam Dhareti: Dhammo" = Self hold feet minister called France (taking maintenance nature). 
The word means Lakkhanam condition, status, nature, feet minister. Thus, what could be called the legal status of all, despite what condition he is half as well. For example, square, round, long, short, good, bad ... 
In short, France is the only object nouns have separate status that perception can recognize, whether the object belongs to the unconditioned or conditioned , pretending or being, mundane or supramundane. 
Venerable French Santakicco defined in the following two sentences:
France is spent? - Spending is also French.
France has a star status? - Out star also is the state of France.France though there are many, but the Buddha was collected and divided into two categories:
- French custom of Truth  (Sammuttisacca): The fact that the ordinary.
- France Select to  (Paramatthasacca): The truth being, feet Minister of Justice.

 

Two legal procedure to and choose to involve fully all the measures in the world.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=AUSTRALIA,SYDNEY.20/10/2016.MHDT.