The Maha Prajna Paramita majority (Package 24 episodes)

Han Translation: Tripitaka Master Xuanzang 
             

--- O0o ---

Episode 7

Book First 151

 

 

Thursday 30-49

 

Again, Kieu Thi Ca! If the charitable good men and women who, since the Supreme Bodhi Development Center statement said thoughtfully paramitas Static majority, so the lyrics: Good men to death! You should cultivate self paramitas Static majority, should not suffer Truths shop or often or very often, do not destroy our Church set up shop or often or very often. Wherefore? Since suffering Truths, Truths nature not suffering; set Removal Truths not religion. Truths themselves suffer this holy instant collective nature not destroy our Church here nor imperial nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the noble truth of suffering, impermanence often did not quite get there; set Removal Truths that such religion rather be, often impermanent nor quite get there. Department why? Because of this, please do not have to replace rather be suffering saint, often the same case is with other impermanent. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so consistent suffering or joy or suffering Holy Roman Emperor, should not destroy religion shall create or joy or suffering Holy Roman Emperor. Wherefore? Since suffering Truths, collective nature Truths not destroy religion. This noble truth of suffering nature ie not nature, nature sets Truths kill this religion nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the noble truth of suffering, joy and suffering did not quite get there; set Removal religion are not quite the Holy Roman Emperor, was not happy with the other suffering rather be. Department why? Because of this, please do not have to suffer all rather be holy, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not suffer Truths shop or down or selflessness, should not destroy our Church restaurant insole or collective self or selflessness. Wherefore? Since suffering Truths, Truths nature not suffering; set Removal Truths religion, collective nature Truths not destroy religion. This noble truth of suffering nature ie not nature, nature sets Truths kill this religion nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the noble truth of suffering, nor the other selfless ego rather be; set Removal religion are not quite the Holy Roman Emperor, nor the other selfless ego rather be. Department why? Because of this, please do not have to replace rather be suffering saint, let alone to have the same selfless down there. If the pair of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not suffer Truths shop or pure or impure, anti religion cha󮧠nen Truths customary practice or pure or impure. Wherefore? Since suffering Truths, Truths nature not suffering; set Removal Truths not religion. This noble truth of suffering nature ie not nature, nature sets Truths kill this religion nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the noble truth of suffering, nor purify impure rather be there; set Removal religion are not quite the Holy Roman Emperor, nor purify impure quite get there. Department why? Because in here please not go quite the noble truth of suffering, how much is pure and the other impure. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, this female-friendly work of this theory, it was declared say right feet Static multi-lucky paramitas.

Again, Kieu Thi Ca! If the goddess's devotees death, since the Development Center says Supreme Tinh Bo said thoughtfully paramitas majority, words such cooperation; Men e! You should cultivate contemplative paramitas multi forbear contemplative shop four or often or very often; Should not four immeasurable shop, the four formless or often or often or very often. Wherefore? Since four contemplative, contemplative nature not four; four immeasurable, the four formless, infinite essence four, four formless or not. Here are four contemplative nature ie not nature; four immeasurable nature, the four formless nature nor here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, four contemplative not quite get, often impermanent nor quite get there, four immeasurable, there are four formless rather be specified, often impermanent nor quite get there. Department why? Because of this, please do not have all four contemplative rather be, how much is there often with other impermanent. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not bar sinks or pleasure or suffering contemplative; Should not four immeasurable shop, the four formless or happy or miserable. Wherefore? Since four contemplative, contemplative nature not four; formless boundless four to four, four immeasurable nature, not the four formless. Here are four contemplative nature ie not nature; four immeasurable essence, the following four formless nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, four such contemplative rather be, funny miserable nor quite get there; four immeasurable, there are four formless quite get to, just miserable nor quite get there. Department why? Because of this, please do not have all four contemplative rather be, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

 

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so customary four contemplative or down or selflessness; Should not four immeasurable shop, the four formless or down or selflessness. Wherefore? Since four contemplative, contemplative nature not four; four immeasurable, the four formless, infinite essence four, four formless or not. Here are four contemplative nature ie not nature; four immeasurable essence, the following four formless nor nature. If not immediately contemplative nature paramitas majority.

Reacts words: Good men Death! You should cultivate contemplative paramitas majority, not so customary four contemplative or pure or impure; Should not four immeasurable shop, the four formless or pure or impure. Wherefore? Since four contemplative, contemplative nature not four; four immeasurable, not the four formless. Here are four contemplative nature ie not nature; four immeasurable essence, the following four formless nor nature. If not immediately contemplative nature paramitas majority. For contemplative paramitas majority here, four such contemplative rather be, nor purify impure rather be there; four immeasurable, there are four formless rather be specified, nor purify impure quite get there. Department why? Because of this, please do not have all four contemplative rather be, how much is pure and the other impure. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, this female-friendly work of this theory, it was declared say right feet Static multi-lucky paramitas.

Again, Kieu Thi Ca! If the charitable good men and women who, since the Supreme Bodhi Development Center statement said thoughtfully paramitas Static majority, so the lyrics: Good men to death! You should cultivate contemplative paramitas majority, not so interested in liberation or often or very often; not so keen to win the land, filed for nine minutes, ten variables or often or very often land. Wherefore? Since eight of liberation, liberation not nature eight; Made eight wins, nine minutes followers to, ten variables not land. Eight liberating nature ie not nature here; Made nature eight wins, the first major practitioners, ten variables origin nor nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, the eight freed not quite get, often impermanent nor quite get there; Made eight wins, nine minutes followers to, ten variables were not quite get land, often impermanent nor quite get there. Department why? Because of this, please do not have quite the eight freed all, cases are often ephemeral and the other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so interested in liberation or fun or suffering; not so keen to win the land, filed for nine minutes, ten variables or joy or suffering land. Wherefore? Since eight of liberation, liberation not nature eight; Made eight wins, nine minutes followers to, ten variables origin, nature eight holy land, filed for nine minutes, not ten variable origin. Eight liberating nature ie not nature here; Made nature eight wins, nine minutes followers to, ten turns of origin nor the nature here. If not nature, that contemplative paramitas majority. For Static hesitated paramitas majority here, the eight freed not quite get, happy miserable nor quite get there; Made eight wins, nine minutes submitted to, variable domain of origin are not quite get, happy miserable nor quite get there. Department why? Because of this, please do not have quite the eight freed all, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so interested in liberation or self or selflessness; not so keen to win the land, filed for nine minutes, ten variables or down or selfless origin. Wherefore? Since eight of liberation, liberation not nature eight; Made eight wins, nine minutes followers to, ten variables origin, nature eight wins origin, filed nine minutes on, ten variables not land. Eight liberating nature ie not nature here; Made nature eight wins, nine minutes followers to, ten turns of origin nor the nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the eight freed, nor the other selfless ego rather be; Made eight wins, nine minutes followers to, ten variables were not quite the land, nor the other selfless ego rather be. Department why? Because of this, please do not have all eight rescue rather be, how much is going down and the other selfless. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so interested in liberation or pure or impure; not so keen to win the land, filed for nine minutes, ten variables or pure or impure land. Wherefore? Since eight of liberation, liberation not nature eight; Made eight wins, nine minutes followers to, ten variables not land. Eight liberating nature ie not nature here; Made nature eight wins, nine minutes followers to, ten turns of origin nor the nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the eight freed, nor purify impure rather be there; Made eight wins, nine minutes followers to, ten variables were not quite the land, nor purify impure quite get there. Department why? Because of this, please do not have all eight rescue rather be, how much is pure and the other impure. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, this female-friendly work of this theory, it was declared say right feet Static multi-lucky paramitas.

Again, Kieu Thi Ca! If the charitable good men and women who, since the Supreme Bodhi Development Center statement said thoughtfully paramitas Static majority, so the lyrics: Good men to death! You should cultivate contemplative paramitas majority should not consistent four cylinder concept or often or very often; should not bar the four primary sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble chi or often or impermanent. Wherefore? Because four cylinder concept, nature four pillar concept is not; four main sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble expenditure not. Nature four pillar concept ie not the essence, the essence of four main sections to eight noble spent here nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, four cylinder concept not quite get, often impermanent did not quite get there; Secretarial four to eight segments for directing expenditures are such saints rather be, often impermanent nor quite get there. Department why? Because of this, please do not have all four pillars rather be thought, the same scenario is often impermanent other. If the magnetic energy such as magnetism hesitated hesitated paramitas majority.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so customary four pillars or happy anniversary or suffering; should not bar the four primary sections, sufficient spirit tubs, five-door, five forces, seven class enlightenment, eight noble chi or happy or miserable. Wherefore? Because four cylinder concept, nature four pillar concept is not; four main sections, four-sufficient spirit, five-door, five-enlightenment class spa ,, seven, eight noble chi, nature four main sections, four-sufficient spirit, five-door, five forces, flying enlightenment, eight noble chi No. Nature four pillar concept Desperate to nature, nature Secretarial four to eight segments for this noble expenditure nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, four cylinder concept not quite get, happy miserable nor quite get there; Secretarial four to eight segments for noble details are not quite get, happy miserable nor quite get there. Department why? Because of this, please do not have quite all four pillars concept, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so customary four cylinder concept or self or selflessness; should not bar the four primary sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble or selfless chi or down. Wherefore? Because four cylinder concept, nature four pillar concept is not; four main sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble chi, nature four main sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble expenditure not . Nature four pillar concept ie not the essence, the essence of four main sections to eight noble spent here nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite been four cylinder concept, nor the other selfless ego rather be; Secretarial four to eight segments for noble details are not quite get. Department why? Because of this, please do not have all four pillars rather be thought, how much is going down and the other selfless. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so customary four pillars or pure concept or impure; should not bar the four primary sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble or pure or impure expenditure. Wherefore? Because four cylinder concept, nature four pillar concept is not; four main sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble chi, nature four main sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble expenditure not . Nature four pillar concept ie not the essence, the essence of four main sections to eight noble spent here nor nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, four pillar concept was not pretty, nor purify impure rather be there; Secretarial four to eight segments for noble details are not quite been, nor purify impure quite get there. Department why? Because of this, please do not have quite all four pillars concept, let alone pure and impure is the other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, this female-friendly work of this theory, it was declared say right feet Static multi-lucky paramitas.

Again, Kieu Thi Ca! If the charitable good men and women who, since the Supreme Bodhi Development Center statement said thoughtfully paramitas Static majority, so the lyrics: Good men to death! You should cultivate contemplative multi forbear paramitas liberating shop keeper or not often or very often; Should not consistent formless, infinite deliverance prayer or ordinary subjects or impermanent. Wherefore? Since no technical rescue, technical rescue nature not not; formless, infinite not willingly liberated subjects. Self emptiness liberation ie not subject this nature; formless nature, numerous subjects willingly liberate nature teaches us not. If not immediately contemplative nature paramitas majority. For Static paramitas hesitated here, did not quite get the goal of liberation, often impermanent did not quite get there; formless, infinite deliverance prayers were not quite get the goal, often impermanent did not quite get there. Department why? Because of this, please do not have not quite been freed all subjects, often the same case is with other impermanent. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not bar or amusing subjects not freed or suffering; Should not consistent formless, infinite deliverance prayer or pleasure or suffering subjects. Wherefore? Since no technical rescue, technical rescue nature not not; formless, infinite subjects voluntarily liberation, formless essence, not very willingly liberated subjects. Self emptiness liberation ie not subject themselves here; formless nature, very willingly liberated subjects nor the essence here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not subjects such deliverance rather be, funny miserable nor quite get there; formless, infinite deliverance prayers were not quite get the goal, just miserable nor quite get there. Department why? Because in here please no not all quite liberating goal, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not shop keeper no liberation or self or selflessness; Should not consistent formless, infinite deliverance prayer or reclining or selfless goal. Wherefore? Since no technical rescue, technical rescue nature not not; formless, infinite subjects voluntarily liberation, formless essence, not very willingly liberated subjects. Self emptiness liberation ie not subject this nature; formless nature, very willingly liberated subjects nor the essence here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, no such deliverance rather be subject, nor the other selfless ego rather be; formless, infinite deliverance prayers were not quite get the goal, nor the other selfless ego rather be. Department why? Because in here please no not quite get all the thoar subject, let alone to have the same selfless down there. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not liberation shop keeper or not pure or impure; Should not consistent formless, infinite deliverance prayer or pure or impure subjects. Wherefore? Since no technical rescue, technical rescue nature not not; formless, infinite subjects voluntarily liberation, formless essence, not very willingly liberated subjects. Self emptiness liberation ie not subject this nature; formless nature, very willingly liberated subjects nor the essence here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, no such deliverance rather be subject, nor purify impure rather be there; formless, infinite deliverance prayers were not quite get the goal, nor purify impure quite get there. Department why? Because in here please no not all quite liberating goal, let alone as pure and impure with the other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, this female-friendly work of this theory, it was declared say right feet Static multi-lucky paramitas.

Again, Kieu Thi Ca! If good men and women of good charitable woman, because guys play mind Impermanence said Bodhi said thoughtfully paramitas Static majority, the word says: Good men to death! You should cultivate contemplative paramitas majority, not so consistent year or often or very often label, should not bar six or Kabbalah or often impermanent. Wherefore? Because of the label, not the essence of the label; six divine, divine nature not six. Ie the essence of this label is not nature, divine nature six here nor nature. If not immediately contemplative nature paramitas majority. For Static multi-lucky paramitas, this year did not quite get the label, often impermanent did not quite get there; six did not quite get psychic, often impermanent nor quite get there. Department why? Because of this, please do not quite get all five brands, huonhg is often impermanent and other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so consistent in labels or pleasure or pain, not so customary six or funny or psychic suffering. Wherefore? Because of the label, not the essence of the label; Kabbalah six, six supernormal nature nor nature here. If not immediately contemplative nature paramitas majority. For Static multi-lucky paramitas, this year did not quite get the label, just miserable nor quite get there; Kabbalah does not quite get six, happy miserable nor quite get there. Department why? Because of this, please do not quite get all five brands, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so consistent in labels or self or selflessness, not so customary six or psychic ego or self. Wherefore? Because of the label, not the essence of the label; six divine, divine nature not six. Ie the essence of this label is not nature, divine nature six here nor nature. If not immediately contemplative nature paramitas majority. For Static multi-lucky paramitas, this year did not quite get the label, nor the other selfless ego rather be; Kabbalah does not quite get six, nor other selfless down quite get. Department why? Because of this, please do not quite get all five brands, let alone to have the same selfless down there. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so consistent year or pure or impure label, should not bar six or pure psychic or impure. Wherefore? Because of the label, not the essence of the label; six divine, divine nature not six. Ie the essence of this label is not nature, divine nature six here nor nature. If not immediately contemplative nature paramitas majority. For Static multi-lucky paramitas, this year did not quite get the label, nor purify impure rather be there; six did not quite get psychic, nor purify impure quite get there. Department why? Because of this, please do not quite get all five brands, let alone pure and impure is the other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, this female-friendly work of this theory, it was declared say right feet Static multi-lucky paramitas.

Again, Kieu Thi Ca! If the charitable good men and women who, because guys play mind Bodhi statement said Countless paramitas Static multi-lucky, words such effects: Good men to death! You should cultivate contemplative paramitas majority, should not force or generally customary ten Buddha or impermanent; Should not very basis consistent four lieutenant, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen public legal estate or Buddha or impermanence often. Wherefore? Since the ten Buddha, Buddha nature does not force ten; legions of four, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen plus legal estate not Buddha. Buddha nature ten ie not force nature here; four very base nature until eighteen Captain Buddha estate legal community nor the nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite get the ten Buddha, often impermanent did not quite get there; four very basis until eighteen Captain Buddha dharma are not quite been any community, nor the other impermanence often quite get. Department why? Because of this, please do not have quite all the ten Buddha, the case is often impermanent other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not bar the ten Buddha or pleasure or pain; Should not very basis consistent four lieutenant, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen public legal estate or happy Buddha or suffering. Wherefore? Since the ten Buddha, Buddha nature does not force ten; legions of four, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen plus legal estate not Buddha. Ten human nature Buddha nature is neither immediate, four very base nature until eighteen Captain Buddha estate legal community nor the nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite get the ten Buddha, happy miserable nor quite get there; four very basis until eighteen Captain Buddha estate legal community are not quite get, happy miserable nor quite get there. Department why? Because of this, please do not have all not quite the ten Buddha, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas DDA, should not bar the ten Buddha or down or selflessness; Should not very basis consistent four lieutenant, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, Buddha estate legal eighteen plus or down or selflessness. Wherefore? Since the ten Buddha, Buddha nature does not force ten; legions of four, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, four very base nature until eighteen Captain Buddha no community not legal. Ten human nature Buddha nature is neither immediate, four very base nature until eighteen Captain Buddha estate legal community nor the nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite get the ten Buddha, nor the other selfless ego rather be; four very basis until eighteen Captain Buddha estate legal community are not quite been, nor other selfless ego rather be. Department why? Because of this, please do not have quite all the ten Buddha, let alone to have the same selfless down there. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not force or net restaurant Buddha ten or impure; Should not very basis consistent four lieutenant, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen public legal estate or pure Buddha or impure. Wherefore? Since the ten Buddha, Buddha nature does not force ten; legions of four, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen plus legal estate not Buddha. Ten human nature Buddha nature is neither immediate, four very base nature until eighteen Captain Buddha estate legal community nor the nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, Buddha did not quite get ten power, purify impure did not quite get there; four very basis until eighteen Captain Buddha estate legal community are not quite been, nor purify impure quite get there. Department why? Because of this, please do not have quite all the ten Buddha, let alone pure and impure is the other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Qiao poetry! The devotees mail this female-friendly work of theory here, it was declared say right feet paramitas Static multi-lucky.

Again, Kieu Thi Ca! If the charitable good men and women who, since the Supreme Bodhi legal mind Static statement said thoughtfully paramitas majority, so the lyrics: Good men to death! You should cultivate contemplative paramitas majority, not so vain shop interior or legal or impermanence often, not every office should contemplate nature or often or very often discharge. Wherefore? Because nothing is fatal Furniture, Furnishings nature not legal vain; character cylindrical discharge constant, constant nature nature commune office. Furniture legal nature vain neither here ie nature, nature every cylinder exhaust nature nor nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, nothing is danger, not quite get, often impermanent did not quite get there; Nature constant discharge such office rather be, often impermanent nor quite get there. Department why? Because of this, please do not have all the legal loss rather be in vain, as there is often the case the other impermanent. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, such measures should contemplate vain or pleasure or suffering losses, should not every cylinder exhaust shop or amusing nature or size. Wherefore? Because nothing is fatal Furniture, Furnishings nature not legal vain; every cylinder exhaust nature, nature nature not constant exhaust cylinder. Furniture legal nature vain neither here ie nature, nature every cylinder exhaust nature nor nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, nothing is danger, not quite get, happy miserable nor quite get there; Nature did not quite get constant discharge cylinder, just miserable nor quite get there. Department why? Because in here let no vain interior all quite legal, let alone to have fun with the other suffering. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, not so vain shop interior measures fall or selfless, not every office should contemplate nature or self or no-self discharge. Wherefore? Because nothing is fatal Furniture, Furnishings nature not legal vain; Nature does not exhaust every office. Furniture legal nature vain neither here ie nature, nature every cylinder exhaust nature nor nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, nothing is danger, not quite get, down selfless nor quite get there; Nature did not quite get constant discharge office, nor the other selfless ego rather be. Department why? Because in here let no vain interior all quite legal, let alone to have the same selfless down there. If such power is contemplative practice of magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not bar or a net loss vain legal or impure, not every office should contemplate nature or pure or impure discharge. Wherefore? Because nothing is fatal Furniture, Furnishings nature not legal vain; every cylinder exhaust nature, nature nature not constant exhaust cylinder. Furniture legal nature vain neither here ie nature, nature every cylinder exhaust nature nor nature here. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, nothing is danger, not quite been, nor purify impure rather be there; Nature did not quite get constant discharge office, nor purify impure quite get there. Department why? Because in here let no vain interior all quite legal, let alone pure and impure is the other. If such power is contemplative practice of magnetic multi-lucky paramitas.

Kieu Thi Ca! The men e, female-friendly work of this theory, there is a statement saying right feet paramitas Static multi-lucky.

Again, Kieu Thi Ca! If the charitable good men and women who, since the Supreme Bodhi legal mind Static statement said thoughtfully paramitas majority, the word says: Good men to death! You should cultivate contemplative paramitas majority, should not necessarily consistent or often or very often place; Hotel director general should not shop, necessarily general or often or impermanent place. Wherefore? Since omniscience, nature does not necessarily place; Hotel director general, mind necessarily general, director general nature location, location not necessarily general. Omniscience nature ie not nature here; Hotel director general nature, necessarily general nor this mind nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the place necessarily, often impermanent nor quite get there; Hotel director generals, are not necessarily general rather be located, often impermanent nor quite get there. Department why? Because in this position please do not necessarily have all pretty, let alone that there is often impermanent and other. If the magnetic energy such as magnetism hesitated hesitated paramitas majority.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not necessarily consistent or pleasure or pain site; Hotel director general should not shop, necessarily general or pleasure or pain site; Hotel director general should not shop, necessarily general or pleasure or pain site. Wherefore? Since omniscience, nature does not necessarily place; Hotel director general, mind necessarily general, director general nature location, location not necessarily general. Omniscience nature here Quarterfinal not nature; Hotel director general nature, necessarily general nor this mind nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the place necessarily, just miserable nor quite get there; Hotel director generals, are not located necessarily general rather be, funny miserable nor quite get there. Department why? Because in this position please do not necessarily have all pretty, let alone to have fun with the other suffering. If the magnetic energy such as magnetism hesitated hesitated paramitas majority.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not necessarily consistent or down position or selflessness; Hotel director general should not shop, necessarily general or down position or selflessness. Wherefore? Since omniscience, nature does not necessarily place; Hotel director general, mind necessarily general, director general nature location, location not necessarily general. Omniscience nature here Desperate to nature; Hotel director general nature, necessarily general nor this mind nature. If not immediately contemplative nature paramitas majority. For this paramitas Static hesitated, not quite the place necessarily, nor other selfless ego rather be; Hotel director generals, are not necessarily general quite place, nor the other selfless ego rather be. Department why? Because in this position please do not necessarily have all pretty, let alone to have the same selfless down there. Contemplative convent pair such as magnetic multi-lucky paramitas.

Reacts words: Good men to death! You should cultivate contemplative paramitas majority, should not necessarily consistent or pure or impure mind; Hotel director general should not shop, necessarily general or pure or impure mind. Wherefore? Since omniscience, nature does not necessarily place; Hotel director general, mind necessarily general, director general nature location, location not necessarily general. Omniscience nature ie not nature here; Hotel director general nature, necessarily general nor this mind nature. If not immediately contemplative nature paramitas majority. For Static hesitated paramitas majority here, not quite the place necessarily, nor purify impure rather be there; Hotel director generals, are not necessarily general rather be located, nor purify impure quite get there. Department why? Because in this position please do not necessarily have all pretty, let alone pure and impure is the other. If the magnetic energy such as magnetism hesitated hesitated paramitas majority.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.26/5/2015.