Now, heaven Like Buddha said that revered sir! Why the name is said to say right feet uncivil, contemplative, diligent, safety rings, pure precepts, giving pāramitā? Buddha said: Kieu Thi Ca! If the men e, very friendly possessed woman said uncivil, contemplative, diligent, safety rings, pure precepts, giving pāramitā. Thus says the name is declared right feet uncivil, contemplative, diligent, safety rings, pure precepts, giving pāramitā. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman possessed Prajnaparamita, the name says is right feet Prajnaparamita? Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, should not color or often or very often, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita, not quite been excellent; nor other impermanence often quite be; operating life thought were not quite be informal; nor other impermanence often quite be. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or happy or miserable. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get the other dry. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, selfless down there was neither pretty, operating life thought were not quite awake, nor other selfless ego rather be. Wherefore? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal practice operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, net of other impurities are also not pretty, operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite get the label of origin, nor other impermanence often quite be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar or happy or suffering Origin label, such damage should be consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor quite happy there is suffering, loss of atrial rate itself will not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor the other selfless ego rather be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. should not consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita, not quite been excellent; nor other impermanence often quite be; operating life thought were not quite be informal; nor other impermanence often quite be. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or happy or miserable. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get the other dry. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, selfless down there was neither pretty, operating life thought were not quite awake, nor other selfless ego rather be. Wherefore? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal practice operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, net of other impurities are also not pretty, operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite get the label of origin, nor other impermanence often quite be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar or happy or suffering Origin label, such damage should be consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor quite happy there is suffering, loss of atrial rate itself will not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor the other selfless ego rather be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. should not consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita, not quite been excellent; nor other impermanence often quite be; operating life thought were not quite be informal; nor other impermanence often quite be. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or happy or miserable. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get the other dry. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, selfless down there was neither pretty, operating life thought were not quite awake, nor other selfless ego rather be. Wherefore? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal practice operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, net of other impurities are also not pretty, operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite get the label of origin, nor other impermanence often quite be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar or happy or suffering Origin label, such damage should be consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor quite happy there is suffering, loss of atrial rate itself will not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor the other selfless ego rather be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. For Prajnaparamita here, not quite been outstanding, selfless down there was neither pretty, operating life thought were not quite awake, nor other selfless ego rather be. Wherefore? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal practice operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, net of other impurities are also not pretty, operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite get the label of origin, nor other impermanence often quite be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar or happy or suffering Origin label, such damage should be consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor quite happy there is suffering, loss of atrial rate itself will not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor the other selfless ego rather be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. For Prajnaparamita here, not quite been outstanding, selfless down there was neither pretty, operating life thought were not quite awake, nor other selfless ego rather be. Wherefore? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal practice operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been outstanding, net of other impurities are also not pretty, operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite get the label of origin, nor other impermanence often quite be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar or happy or suffering Origin label, such damage should be consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor quite happy there is suffering, loss of atrial rate itself will not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor the other selfless ego rather be, atrial rate itself damage the land were not quite get. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Case is going down the same selflessness other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Case is going down the same selflessness other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent labels or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Origin label nature converge here ie not nature, nature itself atria billion loss the origin nor the nature here. If not nature ie Prajnaparamita. For Prajnaparamita here, the label of origin is not pretty, nor purify impure rather be the other, damages atrial rate itself are not quite be the origin. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! If the men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other fun rather be suffering; flavor bar such contacts are quite legal origin, nor other pretty happy to be suffering. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor other selfless ego rather be; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not assume form or pure or impure origin, should not contact law consistent flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature holy land of flavor contact this law nor nature. If not nature ie Prajnaparamita. For Prajnaparamita here, not quite been excellent origin, nor purify impure rather be there; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or often or very often; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, often impermanent nor quite other; gender identity to mark the birth coy emotional life are not quite get there, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita this perspective is not pretty, fun quite been suffering nor the other; gender identity to mark the birth coy contact other life are not quite been, nor quite happy there is suffering. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. nature to label emotional gender identity do not grace born of life. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. nature to label emotional gender identity do not grace born of life. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other selfless ego nor quite be; gender identity to mark the birth coy contact other life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent perspective or pure or impure; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Here nature perspective ie such nature, nature gender identity to mark the birth coy emotional life nor nature here. If not nature ie Prajnaparamita. For Prajnaparamita not quite get this perspective, the other impure nor pure enough to be; gender identity to mark the birth coy contact other life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not customary or commonly atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of the other life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pleasure or suffering world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, fun quite been suffering nor the other; atrium bar until contact made world charm born of the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or atrial shop selflessness; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor the other selfless ego rather be; atrium bar until contact made world charm born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent atrial or pure or impure world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature such nature, nature atrium bar until contact made world charm born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita atrial presented here is not pretty, nor purify impure rather be there; atrium bar until contact made world charm born of the other life are not quite been, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not normally shop billion or gender or impermanent; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor other impermanence often quite be; incense gender until birth rate coy contact the other life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pleasure or suffering world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, fun quite been suffering nor the other; incense gender until birth rate coy contact the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor the other selfless ego rather be; incense gender until birth rate coy contact the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not consistent rate or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie nature billion this world such nature, nature incense billion exposure gender until birth of life coy here nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this percentage is not pretty, nor purify impure rather be there; incense gender until birth rate coy contact the other life are not quite been, nor purify impure rather be the other. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not shop for damage or unusual or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world not quite get this damage, often impermanent nor quite other; until the damage to your emotional world as grace born of life were not quite get there, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar sex or feel or suffer damage; Gender should not consistent taste, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, happy to be suffering quite nor the other; until the damage to your emotional world as grace born of life were not quite get there, just did not quite get there suffering. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not damage international customary or down or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world such damages rather be here, nor the other selfless ego rather be; until the damage to your emotional world as grace born of the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not shop or net loss or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. News world this nature such damage nature, nature damage to your emotional world to do this fate being out of life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world this damage was not pretty, nor purify impure rather be there; until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita. until the damage to your emotional world as grace born of life are not quite be there, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! if good men to death, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita should not bar itself or often or impermanent world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, often impermanent nor quite other; exposure to world charm born of body contact as the other life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not bar or pleasure or pain of body; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, just did not quite get the other format; exposure to world charm born of body contact as the other life are not quite been, nor quite happy there is suffering. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If the feature is tu tu Prajna like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita should not contemplating the body or ego or selfless world; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get this, nor the other selfless ego rather be; exposure to world charm born of body contact as the other life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If the feature is tu tu Prajna like Prajnaparamita.
Reacts words: Good men to death! You should cultivate Prajnaparamita should not bar itself or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world such nature, nature itself exposed to the emotional world as grace born of this life nor nature. If not nature ie Prajnaparamita. For Prajnaparamita world body did not quite get it, purify impure did not quite get there; exposure to world charm born of body contact as the other life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If the feature is tu tu Prajna like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/7/2016.MHDT. |
Monday 18 July 2016
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