Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent damage or impermanent world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life, or often or very often. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature; You gender nature, loss of cognition, and emotional damage, loss of contact coy born this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other impermanence often quite be; until the damage to your emotional world charm born of life do not quite get them, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or feel or suffer damage, you should not shop gender, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, lost world is not pretty, fun quite miserable nor is there; until the damage to your emotional world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent damage or fall or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature; You gender nature, loss of cognition, and emotional damage, loss of contact coy born this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other selfless falls quite been; until the damage to your emotional world charm born of life do not quite get them, nor the other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent damage or pure or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor purify impure rather be there; until the damage to your emotional world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, gender or body should not normally shop or impermanent; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. lost contact coy here born of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other impermanence often quite be; until the damage to your emotional world charm born of life do not quite get them, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or feel or suffer damage, you should not shop gender, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, lost world is not pretty, fun quite miserable nor is there; until the damage to your emotional world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent damage or fall or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature; You gender nature, loss of cognition, and emotional damage, loss of contact coy born this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other selfless falls quite been; until the damage to your emotional world charm born of life do not quite get them, nor the other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent damage or pure or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor purify impure rather be there; until the damage to your emotional world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, gender or body should not normally shop or impermanent; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. lost contact coy here born of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other impermanence often quite be; until the damage to your emotional world charm born of life do not quite get them, often impermanent nor quite another. Department why? Because in this world take no damage was all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or feel or suffer damage, you should not shop gender, loss of cognition, and emotional damage, loss of contact coy born life or happy or miserable. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, lost world is not pretty, fun quite miserable nor is there; until the damage to your emotional world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world take no damage was all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent damage or fall or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature; You gender nature, loss of cognition, and emotional damage, loss of contact coy born this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other selfless falls quite been; until the damage to your emotional world charm born of life do not quite get them, nor the other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent damage or pure or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor purify impure rather be there; until the damage to your emotional world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, gender or body should not normally shop or impermanent; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent damage or fall or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature; You gender nature, loss of cognition, and emotional damage, loss of contact coy born this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other selfless falls quite been; until the damage to your emotional world charm born of life do not quite get them, nor the other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent damage or pure or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor purify impure rather be there; until the damage to your emotional world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, gender or body should not normally shop or impermanent; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent damage or fall or selflessness; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or self or selflessness. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature; You gender nature, loss of cognition, and emotional damage, loss of contact coy born this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor the other selfless falls quite been; until the damage to your emotional world charm born of life do not quite get them, nor the other selfless ego rather be. Department why? Because in this world take no damage was all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent damage or pure or impure world; Gender should not consistent taste, loss of cognition, and emotional damage, emotional damage as a charm born of life or pure or impure. Wherefore? Because damage gender, gender does not damage nature; gender status, loss of cognition, and emotional damage, loss of contact coy born life, nature damage to your emotional world until the birth of life do not charming. Ie nature damage this world is not nature, nature damage to your emotional world to do this fate being out of life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been lost world, nor purify impure rather be there; until the damage to your emotional world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world take no damage was all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, gender or body should not normally shop or impermanent; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life, or often or very often. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor other impermanence often quite be; exposure to body contact as world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world make no relatives are all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not bar itself or pleasure or pain; Gender should not consistent contact, body-consciousness and body contact, body contact as charming or funny birth of life or suffering. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, fun quite miserable nor is there; exposure to body contact as world charm born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world make no relatives are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender or body shop should not fall or selflessness; Gender should not consistent contact, body-consciousness and body contact, body contact coy born of life or self or selflessness. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor the other selfless falls quite been; exposure to body contact as world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world make no relatives are all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear body shop or pure or impure world; Gender should not consistent contact, body-consciousness and body contact, body contact as grace born of life or pure or impure. Wherefore? Since the world body, nature itself is not gender; sex contact, body-consciousness and body contact, body contact coy born of life, nature itself exposed to emotional world do not grace born of life. Ie nature itself this world is not nature; emotional nature of body contact as sex until birth of life is predestined nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, dear world is not pretty, nor purify impure rather be there; exposure to body contact as world charm born of life are not quite been, nor purify impure quite get there. Department why? Because in this world make no relatives are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, the world should not consistent or regular or impermanent; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or often or impermanent life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world did not quite get, often impermanent nor quite other; until the legal world charm born of contact do not quite get life are often impermanent nor quite another. Department why? Because in this world, please do not mean to be all pretty, often the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pleasure or pain; Should such legal world shop, consciousness and the emotional world, the fate being out of touch as life or happy or miserable. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, fun quite miserable nor is there; until the legal world as a charm born of emotional life are not quite be, happy miserable nor quite get there. Department why? Because in this world, please do not mean quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Case is having fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Case is having fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, the world should not shop or down or selfless, not so customary international law, international awareness and the contact, the contact coy born of life or self or selflessness. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature until the legal world charm born of contact makes life here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor the other selfless ego rather be; until the legal world as a charm born of emotional life are not quite be, nor other selfless ego rather be. Department why? Because in this world, please do not mean to be all pretty, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not the World restaurant or pure or impure; Should such legal world shop, consciousness and the emotional world, the fate being out of contact work or pure or impure life. Wherefore? Because the world, the world is not nature; France, gender awareness and the contact, the contact makes grace born of life, nature until the legal world as predestined contact engenders the feeling not. Ie the world this nature is not nature; nature France, until the birth of coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, the world is not pretty, nor purify impure rather be there; until the legal world as a charm born of emotional life are not quite been, nor purify impure quite get there. Department why? Because in this world, please do not mean to be all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or often or very often, water, fire should not bar non-cognitive style or regular or impermanence. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor other impermanence often quite be; feng shui fire did not quite get all of cognition, often impermanent nor quite another. Department why? Because of this, please do not quite get all boundaries have, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pleasure or pain, no fire feng shui should not consistent gender or happy or miserable. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature; feng shui fire nature of cognition, not here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, fun quite miserable nor is there; feng shui fire not quite be gender are not, feel miserable nor quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or down or selflessness, water, fire should not consistent style not gender or ego or self. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor the other selfless ego rather be; feng shui fire did not quite get all of cognition, self selfless nor quite get there. Department why? Because of this, please do not quite get all boundaries have, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such boundaries should shop or pure or impure, water, fire should not consistent style not gender or pure or impure. Wherefore? Because boundaries, boundaries not nature; feng shui no cognitive fire, water, fire nature style not gender not. Boundaries of this nature ie not nature, water, fire nature style not gender nor the essence here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, boundaries are not pretty, nor purify impure rather be there; feng shui fire did not quite get all of cognition, nor pure impure quite get there. Department why? Because of this, please do not have boundaries are all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, ignorance should not consistent or regular or impermanent; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or often or very often. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; nor other impermanence often quite be; out until old age and death benefits melancholy admiration brain size are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all ignorance, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, such ignorance should shop or happy or suffering; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or happy or miserable. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, fun quite miserable nor is there; out until old age and death benefits melancholy admiration brain size are not quite be, happy miserable nor quite get there. Department why? Because of this ignorance go without all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not ignorance or ego should shop or selflessness; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or ego or self. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty; selfless ego nor the other is pretty; out until old age and death benefits melancholy admiration brain size are not quite be, nor other selfless down quite be. Department why? Because of this ignorance go without all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or pure ignorance or impure; should not shop, consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration suffering brain or pure or impure. Wherefore? Out of ignorance, ignorance is not nature; , consciousness, mentality, continental origin, contact, feeling, craving, capital, property, birth, old age and death benefits melancholy admiration brain size, nature out until old age and death benefits melancholy admiration suffering brain. Ignorance this nature is not nature ie, nature out until old age and death benefits melancholy admiration brain size nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, ignorance is not pretty, nor purify impure rather be there; out until old age and death benefits melancholy admiration brain size are not quite been, nor purify impure quite get there. Department why? Because of this ignorance go without all rather be, how much is pure and impure with the other. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or often or very often; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or often or very often. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite get, often impermanent nor quite other; Net presented to the Prajnaparamita were not quite get, often impermanent nor quite another. Department why? Because of this please no alms pāramitā quite all, let alone that there are often other impermanent same. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pleasure or pain; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. contemplative, Prajnaparamita or happy or miserable. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, fun quite miserable nor is there; Net presented to the Prajnaparamita are not quite be, happy miserable nor quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā generosity or selflessness or down; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or ego or self. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor other selfless down quite be; Net presented to the Prajnaparamita are not quite be, nor other selfless ego rather be. Department why? Because of this please no alms pāramitā quite all, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop pāramitā alms or pure or impure; pure precepts should not shop, safety rings, diligent, contemplative, Prajnaparamita or pure or impure. Wherefore? Because pāramitā alms, alms nature pāramitā not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita, nature pure precepts until Prajnaparamita not. Bell nature pāramitā ie not the essence here, nature pure precepts until Prajnaparamita here nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, giving pāramitā not quite be, nor purify impure rather be there; Net presented to Prajnaparamita did not quite get, purify impure are not quite get there. Department why? Because of this please no alms pāramitā quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or often or very often not; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not normally or impermanence. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, often impermanent nor quite other; Foreign not until the indefinite nature of irregular nature were not pretty, nor other impermanence often quite be. Department why? Since the cabinet is not here just do not have quite all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not happy or suffering; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not happy or miserable. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, funny miserable nor quite other; Foreign not until very nature such nature are not quite be, happy miserable nor quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, internal consistency is not or should not fall or selflessness; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature do not fall or selflessness. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor other selfless down quite be; Foreign not until very nature such nature are not quite be, nor other selfless ego rather be. Department why? Since the cabinet is not here just do not have quite all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear internal consistency or not pure or impure; Should not such exchange shop, exterior no, no no, not great, not winning means, not compounded, not unconditioned, all scenes are not, not economic wealth, not spreading, wealth does not mutate, nature does not, itself minister not, public minister, not necessarily legal, elected not impossible, infinite emptiness, emptiness itself, indefinite nature or nature is not pure or impure. Wherefore? Not because internal, domestic nature are not zero; not foreign, interior no, no no, not age, that does not win, not compounded, not inaction, of not scene, not economic wealth, not spreading, wealth does not mutate, not nature, not self minister, community minister, not necessarily legal, elected not impossible, infinite emptiness, self-emptiness, emptiness itself indefinite nature, external nature not to indefinite nature itself is not emptiness. Ie not following internal nature was not nature, not foreign nature to nature not indefinite nature nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, no such internal rather be, nor purify impure rather be there; Foreign not until the indefinite nature of irregular nature were not pretty, nor purify impure quite get there. Department why? Since the cabinet is not here just do not have quite all, let alone to be purified with other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita.
Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or feet as often or impermanent; Should such legal world shop, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender or incredible or impermanence often. Wherefore? Because his feet are like, not feet as nature; France, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender incredible, nature until any private legal world not agnostic world. Ie feet as this nature is not nature, nature until the legal world any incredible world daycung not nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, feet as such quite often impermanent nor quite other; to any legal world are such incredible sex quite often impermanent nor quite another. Department why? Because of this, please do not have feet like all rather be, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent as either happy or suffering feet; Should such legal world shop, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender or funny or incredible suffering. Wherefore? Because his feet are like, not feet as nature; France, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender incredible, nature until any private legal world not agnostic world. Ie feet as this nature is not nature, nature until the legal world any incredible world daycung not nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, feet as such quite be, fun quite miserable nor is there; to any legal world are not gender pretty incredible, feel miserable nor quite get there. Department why? Because of this, please do not have feet like all rather be, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or down or feet as selfless; Should such legal world shop, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender or incredible ego or self. Wherefore? Because his feet are like, not feet as nature; France, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender incredible, nature until any private legal world not agnostic world. Ie feet as this nature is not nature, nature to any legal world this incredible world nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, feet as such quite be, nor other selfless down quite be; to any legal world are such incredible sex rather be, nor other selfless ego rather be. Department why? Because of this, please do not have feet like all rather be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop or feet as pure or impure; Should such legal world shop, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender or incredible pure or impure. Wherefore? Because his feet are like, not feet as nature; France, legal nature, any falsehoods nature, any variation emptiness, emptiness equality, cup of birth before, legal, law offices, real world, unreal world, regardless of gender incredible, nature until any private legal world not agnostic world. Ie feet as this nature is not nature, nature to any legal world this incredible world nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, feet as such quite be, nor purify impure rather be there; to any legal world are such incredible sex rather be, nor purify impure quite get there. Department why? Because of this, please do not have feet like all rather be, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2016.MHDT. |
Thursday 21 July 2016
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