Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi statement said Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent all sense Bodhi Single or often or very often. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all such pretty Single sensory Bodhi, usually ephemeral nor quite another. Department why? Because of all this make no sense Bodhi Single all rather be, the same scenario is often impermanent other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all sense Bodhi Single or happy or miserable. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Toxicity was not pretty, was not happy with the other suffering rather be. Department why? Because of all this make no sense Bodhi Toxic quite all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all sense Bodhi Single or ego or self. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Toxicity was not pretty, nor the other selfless ego rather be. Department why? Because of all this make no sense Bodhi Single all rather be, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhi Single or pure sensory or impure. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Single not quite get. Department why? Because of all this make no sense Bodhi Single all rather be, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or often or very often. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, often impermanent nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha slap happy or happy or miserable. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, funny miserable nor quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or ego or self. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, down selfless nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or pure or impure. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, purify impure they did not quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi statement said Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, should not bar the Supreme Buddha or Bodhi College District or impermanence often. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddhas did not quite get Bodhi College, often impermanent nor quite another. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, often the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. Wherefore? Department why? Wherefore? Department why? Wherefore? Department why? Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Toxicity was not pretty, was not happy with the other suffering rather be. Department why? Because of all this make no sense Bodhi Toxic quite all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all sense Bodhi Single or ego or self. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Toxicity was not pretty, nor the other selfless ego rather be. Department why? Because of all this make no sense Bodhi Single all rather be, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhi Single or pure sensory or impure. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Single not quite get. Department why? Because of all this make no sense Bodhi Single all rather be, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or often or very often. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, often impermanent nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha slap happy or happy or miserable. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, funny miserable nor quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or ego or self. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, down selfless nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or pure or impure. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, purify impure they did not quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi statement said Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, should not bar the Supreme Buddha or Bodhi College District or impermanence often. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddhas did not quite get Bodhi College, often impermanent nor quite another. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, often the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Toxicity was not pretty, was not happy with the other suffering rather be. Department why? Because of all this make no sense Bodhi Toxic quite all, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all sense Bodhi Single or ego or self. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Toxicity was not pretty, nor the other selfless ego rather be. Department why? Because of all this make no sense Bodhi Single all rather be, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhi Single or pure sensory or impure. Wherefore? Since all sense Bodhi Single, Single nature all Bodhi no sense. Single nature all Bodhi sense ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all sense Bodhi Single not quite get. Department why? Because of all this make no sense Bodhi Single all rather be, how much is pure and the other impure. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or often or very often. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, often impermanent nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha slap happy or happy or miserable. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, funny miserable nor quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or ego or self. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, down selfless nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or pure or impure. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, purify impure they did not quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi statement said Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, should not bar the Supreme Buddha or Bodhi College District or impermanence often. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddhas did not quite get Bodhi College, often impermanent nor quite another. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, often the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or often or very often. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, often impermanent nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha slap happy or happy or miserable. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, funny miserable nor quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or ego or self. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, down selfless nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or pure or impure. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, purify impure they did not quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi statement said Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, should not bar the Supreme Buddha or Bodhi College District or impermanence often. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddhas did not quite get Bodhi College, often impermanent nor quite another. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, often the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. If the men e, because guys play female friendly Supreme Bodhi mind says says Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or often or very often. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, often impermanent nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, usually the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha slap happy or happy or miserable. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, funny miserable nor quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or ego or self. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, down selfless nor quite another. Department why? Because of this, please do not have all the Bodhisattva conduct all rather be slapped Ma ha, how much is the same selflessness down the other. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, not so consistent all Bodhisattvas Ma ha happy slapping or pure or impure. Wherefore? Because all Bodhisattva Ma ha slap happy, happy nature all Bodhisattvas Ma ha slap not. Almond essence all slapped Bodhisattva Ma ha ie not the essence here. If not nature ie Prajnaparamita. For Prajnaparamita here, all well Bodhisattva not quite been slapped Ma ha, purify impure they did not quite get there. Department why? Because of this, please do not have all the Bodhisattvas Ma ha happy slapping are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi statement said Prajnaparamita, the word says: Good men to death! You should cultivate Prajnaparamita, should not bar the Supreme Buddha or Bodhi College District or impermanence often. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddhas did not quite get Bodhi College, often impermanent nor quite another. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, often the same case is with other impermanent. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or happy or miserable. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, was not happy with the other suffering rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have fun with the other suffering. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi or self-righteousness or self. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District khong.Tu Chief Supreme Buddhas nature Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor the other selfless ego rather be. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone to have the same selfless down there. If the feature is tu tu uncivil like Prajnaparamita. Back-operation words: Good men to death! You should cultivate Prajnaparamita, should not bar Buddhas Supreme Bodhi College District or translational or impure. Wherefore? Because Buddhas Supreme Chief Bodhi College, nature Buddhas Supreme Bodhi College District no. Nature Buddhas Supreme Chief Bodhi College here ie not nature. If not nature ie Prajnaparamita. For Prajnaparamita here, Chief Supreme Buddha Bodhi College was not pretty, nor purify impure quite get there. Department why? Because of this please no Buddhas Supreme Bodhi College District are all pretty, let alone pure and impure is there. If the feature is tu tu uncivil like Prajnaparamita. Kieu Thi Ca! The men e, this female-friendly work of this theory, saying it was declared right feet Prajnaparamita. Then God Indra said the Buddha said, White Exalted! Why men e, said all very friendly woman hesitated characteristics pāramitā named Tinh said thoughtfully right feet pāramitā. Buddha said: Kieu Thi Ca! If the men e, because guys play female friendly Supreme Bodhi mind Static statement said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, should not assume form or often or impermanent, not so consistent operating life thought or knowledge or often impermanent. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, often impermanent nor quite other; operating life thought were not quite be informal, often impermanent nor quite another. Department why? Because of all this, please do not have quite been excellent, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or happy or suffering, not so great restaurant operating life or fun or hard mode. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite sharp, funny and pretty are suffering nor the other; operating life thought were not quite be informal, fun and did not quite get there suffering. Department why? Because of all this, please do not have quite been excellent, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or self, no wake up shop operating life thought or ego or self. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, selfless ego nor the other is pretty; operating life thought were not quite awake, nor other selfless ego rather be. Department why? Because of all this, please do not have quite been excellent, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure, not so great restaurant operating life or pure or impure form. Wherefore? Because the identity, nature is not excellent; operating life thought form, informal nature operating life thought not. Ie nature is not excellent nature, the essence of life thought this issue nor informal nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been outstanding, net of other impurities are also not pretty; operating life thought were not quite awake, nor purify impure quite get there. Department why? Because of all this, please do not have quite been excellent, the same case is with net other impurities. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or origin or often impermanent, such damage should be consistent atrial rate itself or the origin or often impermanent. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For Static pāramitā this thoughtfully, fairly be labeled such origin, nor other impermanence often quite be; atrial rate itself damage the land were not quite get, often impermanent nor quite another. Department why? Because of this, please do not fairly be labeled Made all, the same scenario is often impermanent other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop Origin label or fun or suffering, should not damage consistent atrial rate itself the origin or happy or miserable. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, feel miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. funny miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. funny miserable nor quite other; atrial rate itself damage the land were not quite be, feel miserable nor quite get there. Department why? Because of this, please do not fairly be labeled Made all, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent labels or self or selflessness origin, should not damage the body shop atrial rate falls or the origin or selflessness. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor other selfless ego rather be; Friendly atrial rate losses are not quite be the origin, nor other selfless ego rather be. Department why? Because of this, please do not fairly be labeled Made all, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop label or pure or impure origin, should not damage the body shop the atrial rate or pure or impure origin. Wherefore? Because the labels of origin, nature of origin labels are not; atrial rate itself damage the origin, nature damage atrial rate itself is not the origin. Ie origin label this nature is not nature, nature itself atria billion loss the origin nor the nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite get the label of origin, nor purify impure rather be there; atrial rate itself damage the land were not quite be, nor purify impure rather be the other. Department why? Because of this, please do not fairly be labeled Made all, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate contemplative pāramitā, origin or color should not shop often or impermanent, such should contact flavor consistent legal bar or often or very often origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other impermanence often quite be; flavor bar such contacts are quite legal origin, nor other impermanence often quite be. Department why? Because of this, please do not quite get all hues origin, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pleasure or pain origin, should not bar legal radio origin or taste funny or emotional suffering. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, feel miserable nor quite other; flavor bar such contacts are quite legal origin, feel miserable nor quite get there. Department why? Because of this, please do not have all the land of pretty colors, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent identity or ego or selfless origin, should not bar legal bar emotional flavor origin or down or selflessness. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor other selfless falls quite been; flavor bar such contacts are quite legal origin, nor other selfless ego rather be. Department why? Because of this, please do not have all the land of pretty colors, let alone the same selflessness is down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, should not assume form or pure or impure origin; should not contact legal consistency flavor bars or pure or impure origin. Wherefore? Because the identity of origin, nature is not excellent origin; Made contact law bars taste, flavor bar emotional nature not legal origin. Made this excellent nature ie not nature, nature bars taste Made contact this law nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite been excellent origin, nor purify impure rather be the other; flavor bar such contacts are quite legal origin, nor purify impure rather be the other. Department why? Because of this, please do not have all the land of pretty colors, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally customary perspective or impermanent; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life, or often or very often. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity, gender and label emotional consciousness, emotional posturing label born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not quite often impermanent nor quite another; gender identity to mark the birth coy emotional life are not quite be, often impermanent nor quite another. Department why? Because of this, please do not quite get all labeled instructions, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or fun or suffering; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or happy or miserable. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, fun quite miserable nor is there; gender identity to mark the birth coy emotional life are not quite be, happy miserable nor quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or self or selflessness; not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or self or selflessness. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor the other selfless falls quite been; gender identity to mark the birth coy emotional life are not quite be, nor other selfless ego rather be. Department why? Because of this, please do not quite get all labeled instructions, let alone to have the same selfless down there. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear consistent perspective or pure or impure, not so consistent gender identity, gender and label emotional consciousness, emotional posturing label born of life or pure or impure. Wherefore? As perspective, not nature perspective; gender identity, gender and label emotional consciousness, emotional posturing label born of life, nature emotional gender identity to mark birth of life do not charming. Ie nature perspective this is not the essence, nature gender identity to mark the birth coy emotional life nor nature here. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, perspective is not pretty, nor purify impure rather be there; gender identity to mark the birth coy emotional life are not quite been, nor purify impure quite get there. Department why? Because of this, please do not quite get all labeled instructions, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent atrial or impermanent world; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life, or often or very often. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor other impermanence often quite be; atrium bar until contact made world charm born of life are not quite be, often impermanent nor quite another. Department why? Because in this world just do not have all pretty atrium is, how much is normally the other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, not so consistent gender or pleasure or suffering atrial; should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or happy or miserable. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, fun quite miserable nor is there; atrium bar to contact world charm born of life do not quite get them, feel miserable nor quite get there. Department why? Because in this world just do not have atrial all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or fall or selfless world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or self or selflessness. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor the other selfless falls quite been; atrium bar until contact made world charm born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world just do not have all pretty atrium is, how much is the same selflessness down the other. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear atrium bar or pure or impure world, should not bar sex shop, cognition, and atrial atrial contact, ear contact coy born of life or pure or impure. Wherefore? Because atrial sex, not gender nature atrium; bars gender, gender consciousness and atrial contact, ear contact coy born of life, nature atrium bar to contact world charm born of life do not. Ie gender atrial this nature is not nature, nature atrium bar until contact made world charm born of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, atrial world is not pretty, nor purify impure rather be there; atrium bar to contact world charm born of life do not quite get them, nor purify impure quite get there. Department why? Because in this world just do not have all pretty atrium is, how much is pure and the other impure. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā. Again, Kieu Thi Ca! If the charitable good men and women who play Center's because Supreme Bodhi said Tinh said pāramitā hesitated, the word says: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear or generally consistent rate or impermanent world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life, or often or very often. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, billions there rather be presented, often impermanent nor quite other; contact international flavor to rate coy born of life are not quite be, nor other impermanence often quite be. Department why? Because in this world just do not have billions rather be all, usually the same case is with other impermanent. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, gender should not consistent rate or fun or suffering; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or happy or miserable. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, fun quite miserable nor is there; contact international flavor to rate coy born of life are not quite be, happy miserable nor quite get there. Department why? Because in this world take no percentage is all pretty, let alone to have fun with the other suffering. If contemplative convent pair such as magnetic hesitated pāramitā. Back-operation words: Good men to death! You should cultivate contemplative pāramitā, or gender should not fall or shop billion selflessness; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or self or selflessness. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender billion, down selfless nor quite other; contact international flavor to rate coy born of life are not quite be, nor other selfless ego rather be. Department why? Because in this world take no share all quite be, how much is the same selflessness down the other. If contemplative convent pair such as magnetic pāramitā hesitated.
Reacts words: Good men to death! You should cultivate hesitated pāramitā Tinh, forbear shop billion or pure or impure world; Gender should not consistent flavor, billions and billions of cognition, emotional, emotional billion coy born of life or pure or impure. Wherefore? Because billions of gender, gender ratio is not nature; incense world, billions and billions of cognition, emotional, emotional billion coy born of life, nature incense billion exposure to world charm born of life do not. Ie gender billion this nature is not nature, nature incense emotional world until coy birth rate of this life nor nature. If not instant nature hesitated pāramitā Tinh. For contemplative pāramitā here, not quite be gender ratio, net of other impurities are also not pretty; contact international flavor to rate coy born of life are not quite been, nor purify impure quite get there. Department why? Because in this world take no percentage is all pretty, let alone pure and impure is there. If contemplative convent pair such as magnetic hesitated pāramitā. Kieu Thi Ca! The men e, this female-friendly work of this theory, it is claimed right feet Tinh said thoughtfully pāramitā.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2016.MHDT. |
Thursday 21 July 2016
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