The Maha Prajna Paramita majority (Package 24 episodes)

                    

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Episode 3

 

First Book 60

First Assembly

Praise the Mahayana

Thursday 16-5 

T show time! Giving multi past paramitas, generosity paramitas past most not. Giving paramitas multi futuristic, multi alms paramitas not futuristic. Giving most current paramitas, generosity paramitas current majority does not. Security ring pure precepts contemplative diligent paramitas uncivil multiple past, security rings pure precepts diligently uncivil contemplative multi past paramitas not. Security ring pure precepts contemplative diligent paramitas uncivil multi Futurism, an international translational ring contemplative diligent paramitas most uncivil not futuristic. Security ring pure precepts diligently uncivil contemplative most current paramitas, net rings presented an uncivil contemplative diligent paramitas current majority does not. Department why? Compassion Now! Paramitas of generosity in the past most not quite get there. Wherefore? Because paramitas of generosity that is not multi past. Nor nature of not. No no, please do not quite get in, let alone in no paramitas of generosity rather be multi past. Compassion Now! Giving paramitas no such majority in the future rather be. Wherefore? Because paramitas of generosity that is not multi-Futurism. Nor nature of not. No no, please do not quite get in, let alone in no paramitas of generosity rather be multi-Futurism. Compassion Now! Giving paramitas current majority in not quite get there. Wherefore? Because paramitas of generosity that is not the current majority. Nor nature of not. No no, please do not quite get in, let alone in no alms paramitas current majority rather be. Compassion Now! Giving paramitas multi past, future, present in not quite get there. Wherefore? Because the majority of generosity paramitas past, future, present, ie no. Nor nature of not. No no, please do not quite get in, let alone in no alms paramitas multi past, future, present rather be. Compassion Now! Security ring pure precepts contemplative diligent paramitas uncivil multi past in not quite get there. Wherefore? Because security ring pure precepts contemplative diligent paramitas uncivil ie no multi past. Nor nature of not. No no, please do not quite get in, let alone in the world without peace ring net contemplative diligent uncivil multi past paramitas rather be. Compassion Now! Security ring pure precepts contemplative diligent paramitas uncivil majority in the future not quite get there. Wherefore? Because security ring pure precepts contemplative diligent paramitas uncivil ie no multi Futurism. Nor nature of not. No no, please do not quite get in, let alone in the world without peace ring net contemplative diligent paramitas uncivil majority rather be futuristic. Compassion Now! Security ring pure precepts contemplative diligent paramitas uncivil current majority did not quite get. Wherefore? Because security ring pure precepts contemplative diligent paramitas uncivil current majority ie no. Nor nature of not. No no, please do not quite get in, let alone in the world without peace ring net contemplative diligent paramitas uncivil current majority rather be. Compassion Now! Security ring pure precepts contemplative diligent paramitas uncivil multi past, future, present, in not quite get there. Wherefore? Because security ring pure precepts contemplative diligent paramitas uncivil multi past, future, present, ie no. Nor nature of not. No no, please do not quite get in, let alone in the world without peace ring net contemplative diligent paramitas uncivil multi past, future, present rather be.

Compassion Now! Contemplative past four, not four contemplative past. Four contemplative future, not four contemplative future. Four current contemplative, contemplative current four no. Four immeasurable, the past four formless; four immeasurable, four of the past are immaterial. Four boundless, formless four hybrid positioning; four limitless, formless four hybrid positioning not. Four boundless, formless four existing regulations; four limitless, formless four existing regulations do not. Department why? Compassion Now! Contemplative past four in not quite get there. Wherefore? Because contemplative past four ie not. Nor nature of not. No no, please do not quite get in, let alone in the contemplative no past four rather be. Compassion Now! Four of the future contemplative did not quite get. Wherefore? Since four contemplative ie no future. Nor nature of not. No no, please do not quite get in, let alone in the contemplative not have four quite futuristic. Compassion Now! Four current contemplative in not quite get there. Wherefore? Because four existing contemplative ie no. Nor nature of not. No no, please do not quite get in, let alone in the contemplative no current four rather be. Compassion Now! Four contemplative past, future, present, in not quite get there. Wherefore? Since four contemplative past, future, present, ie no. Nor nature of not. No no, please do not quite get in, let alone in no four contemplative past, future, present rather be. Compassion Now! Four boundless, formless four in the past did not quite get. Wherefore? Since four immeasurable, the past four formless ie no. Nor nature of not. No no, please do not quite get in, let alone in no four immeasurable, the past four formless rather be. Compassion Now! Four boundless, formless four hybrid positioning in not quite get there. Wherefore? Since four limitless, formless four hybrid positioning that is not. Nor nature of not. No no, please do not quite get in, let alone the countless no four, four hybrid positioning rather formless being. Compassion Now! Four boundless, formless four existing regulations in not quite get there. Wherefore? Since four immeasurable, the current formless four ie not. Nor nature of not. No no, please do not quite get in, let alone in no four immeasurable, the current four formless rather be. Compassion Now! Four immeasurable, the past four formless, future, present, in not quite get there. Wherefore? Since four immeasurable, the past four formless, future, ie not present. Nor nature of not. No no, please do not quite get in, let alone in no four immeasurable, the past four formless, future, present rather be.

Compassion Now! Head past four concepts, four cylinder concept the past. The four pillars of the future concept, four cylinder futuristic concept not. Current four cylinder concept, the four existing pillars concept not. Four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, spent the past eight holy religion; Secretarial four to eight segments for the past noble expenditure. Four main stages, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble future spending; Secretarial four to eight segments for future expenses not noble. Four main stages, four-sufficient spirit, five-door, five forces, seven class enlightenment, noble eight current expenditure; Secretarial four to eight segments for current expenditures not noble. Department why? Compassion Now! Past four pillar concept in not quite get there. Wherefore? Since the past four cylinder concept that is not. Nor nature of not. No no, please do not quite get in, let alone in no past four cylinder concept rather be. Compassion Now! Four futuristic concept in office not quite get there. Wherefore? Because four cylinder concept that is not futuristic. Nor nature of not. No no, please do not quite get in, let alone in no four cylinder concept is pretty futuristic. Compassion Now! The four current pillars of the concept did not quite get. Wherefore? Since the current four cylinder concept that is not. Nor nature of not. No no, please do not quite get in, let alone in no current four pillar concept rather be. Compassion Now! Four pillar concept past, future, present, in not quite get there. Wherefore? Since the past four cylinder concept, futuristic, ie not present. Nor nature of not. No no, please do not quite get in, let alone in no past four cylinder concept, future, present rather be. Compassion Now! Four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, spent the past eight noble path in not quite get there. Wherefore? Because the four primary segments till past eight noble expenditure which is not. Nor nature of not. No no, please do not quite get in, let alone in four primary segments not until eight noble past spending rather be. Compassion Now! Four main stages, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble path in future no such expenditure rather be. Wherefore? Because the four primary segments until eight noble expenditure which is not futuristic. Nor nature of not. No no, please do not quite get in, let alone in four primary segments not until eight noble spent quite futuristic. Compassion Now! Four main stages, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble path in no such current expenditures rather be. Wherefore? Because the four primary segments until eight noble expenditure which is not present. Nor nature of not. No no, please do not quite get in, let alone in four primary segments not until eight holy religion current expenditure rather be. Compassion Now! Four main stages, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble past expenditures, future, present, in not quite get there. Wherefore? Because the four primary segments till past eight noble expenditures, future, ie not present. Nor nature of not. No no, please do not quite get in, let alone in four primary segments not until eight noble past expenditures, future, present rather be.

Compassion Now! No goal past liberation, not liberation past half not. No liberation future goal, not the goal of liberation not futuristic. No current goal of liberation, not liberation current subjects not. Formless, infinite goal past deliverance prayer; formless, infinite liberation vow not half past. Formless, infinite future subjects voluntarily freed; formless, infinite future professional vow not freed. Formless, infinite current subjects voluntarily freed; formless, infinite liberation vow not currently subject. Department why! Compassion Now! No goal past liberation in not quite get there. Wherefore? Because no liberation that is not subject past. Nor nature of not. No no, please do not quite get in, how much more there is no deliverance in the past half rather be. Compassion Now! No liberation subjects in future not quite get there. Wherefore? Because no liberation that is not subject future. Nor nature of not. No no, please do not quite get in, how much more there is no deliverance in the future rather be subject. Compassion Now! No current goal of liberation in not quite get there. Wherefore? Since no current liberation ie not subject. Nor nature of not. No no, please do not quite get in, how much more there is no deliverance in existing disciplines rather be. Compassion Now! No liberation goal past, future, present, in not quite get there. Wherefore? Because no professional rescue past, future, present, ie no. Nor nature of not. No no, please do not quite get in, how much more there is no liberation in half past, future, present rather be. Compassion Now! Formless, infinite goal past deliverance prayer in not quite get there. Wherefore? Since formless, infinite past pray deliverance that is not subject. Nor nature of not. No no, please do not quite get in, let alone in no formless, infinite goal past deliverance prayer rather be. Compassion Now! Formless, infinite future professional vow of liberation in not quite get there. Wherefore? Since formless, infinite willingness liberation ie not subject future. Nor nature of not. No no, please do not quite get in, let alone in no formless, infinite future subjects voluntarily liberation rather be. Compassion Now! Formless, infinite current voluntary goal of liberation in not quite get there. Wherefore? Since formless, infinite current voluntary liberation ie not subject. Nor nature of not. No no, please do not quite get in, let alone in no formless, infinite current voluntary liberation rather be subject. Compassion Now! Formless, infinite goal past deliverance prayers, future, present, in not quite get there. Wherefore? Since formless, infinite goal past deliverance prayers, future, ie not present. Nor nature of not. No no, please do not quite get in, let alone in no formless, infinite subjects voluntarily freed the past, future, present rather be.

Compassion Now! Label past year, the past year mark. Five labels future, no future in the label. Current year mark, five current label no. Kabbalah past six, six the past Kabbalah. Six psychic future, divine the future not six. Six current psychic, psychic current six not. Department why? Compassion Now! Past year mark in not quite get there. Wherefore? Since the past year that is not labeled. Nor nature of not. No no, please do not quite get in, let alone in the past did not have quite the year label. Compassion Now! Five labels in future not quite get there. Wherefore? Because in the future that is not labeled. Nor nature of not. No no, please do not quite get in, let alone in the future do not have quite the year label. Compassion Now! Current year mark in not quite get there. Wherefore? Because the current year that is not labeled. Nor nature of not. No no, please do not quite get in, let alone the current label does not have quite the year. Compassion Now! Five labels past, future, present, in not quite get there. Wherefore? Because the labels past year, future, ie not present. Nor nature of not. No no, please do not quite get in, let alone in the past did not have five brands, future, present rather be. Compassion Now! Kabbalah past six in not quite get there. Wherefore? Because Kabbalah past six ie not. Nor nature of not. No no, please do not quite get in, let alone in no psychic past six rather be. Compassion Now! Six Kabbalah in future not quite get there. Wherefore? Because Kabbalah six futuristic ie no. Nor nature of not. No no, please do not quite get in, let alone in Kabbalah no future six rather be. Compassion Now! Six current Kabbalah in not quite get there. Wherefore? Because Kabbalah current six ie not. Nor nature of not. No no, please do not quite get in, let alone in Kabbalah no current six rather be. Compassion Now! Six Kabbalah past, future, present, in not quite get there. Wherefore? Because Kabbalah past six, Futurism, ie not present. Nor nature of not. No no, please do not quite get in, let alone in six Kabbalah no past, future, present rather be.

Compassion Now! Buddha past ten forces, Buddhist past ten not force. Buddha ten future force, the future Buddha forces not ten. Buddha ten current capacity, current capacity not Buddha ten. Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, located past necessarily general; Captain basis until four wealth necessarily general not mind past. Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, future position necessarily general; until four legions of futuristic necessarily general not mind. Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, current position necessarily general; four very basis until necessarily general lieutenant current location no. Department why? Compassion Now! Buddha past ten in force did not quite get. Wherefore? Since its Buddhist past ten that is not. Nor nature of not. No no, please do not quite get in, let alone in no Buddha past ten forces rather be. Compassion Now! Buddha ten no such force in the future rather be. Wherefore? Since Buddha ten ie not force future. Nor nature of not. No no, please do not quite get in, let alone in ten Buddha no force quite futuristic. Compassion Now! Buddha ten current force in not quite get there. Wherefore? Since Buddha ten current capacity ie not. Nor nature of not. No no, please do not quite get in, let alone in ten Buddha no current force rather be. Compassion Now! Buddha past ten forces, future, present, in not quite get there. Wherefore? Since its Buddhist past ten, future, ie not present. Nor nature of not. No no, please do not quite get in, let alone in the ten Buddha no past, future, present rather be. Compassion Now! Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, necessarily general in place past not quite get there. Wherefore? Because four very basis until necessarily general Lt past position that is not. Nor nature of not. No no, please do not quite get in, how much more in wealth without four basis until Captain necessarily general rather be located past. Compassion Now! Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, necessarily general in future no such position quite get. Wherefore? Because four very basis until necessarily general lieutenant position that is not futuristic. Nor nature of not. No no, please do not quite get in, how much more in wealth no basis four lieutenant generals to necessarily be located quite futuristic. Compassion Now! Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, current position necessarily general in not quite get there. Wherefore? Because four very basis until necessarily general lieutenant current location that is not. Nor nature of not. No no, please do not quite get in, how much more in wealth no basis four lieutenant generals necessary to present fairly the position. Compassion Now! Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, director general location, location necessarily general past, future, present in did not quite get. Wherefore? Because the four legions of mind necessarily general until past, future, present, ie no. Nor nature of not. No no, please do not quite get in, how much more in wealth no basis four lieutenant generals necessary to position the past, future, present rather be.

Compassion Now! Hetero being past, not straight past birth. Futurism born heterosexual, heterosexual not being futuristic. Hetero being present, being present not allergic. Sravakas, unicorn, Bodhisattva, Tathagata past; Sravakas, unicorn, Bodhisattva, Tathagata past no. Sravakas, unicorn, Bodhisattva, Tathagata Futurism; Sravakas, unicorn, Bodhisattva, Tathagata no future. Sravakas, unicorn, Bodhisattva, Tathagata current; Sravakas, unicorn, Bodhisattva, Tathagata does not currently. Department why? Compassion Now! Hetero past birth in not quite get there. Wherefore? Because of past horror that is not born. Nor nature of not. No no, please do not quite get in, let alone in the past without being quite simple. Compassion Now! Hetero birth in future not quite get there. Wherefore? Since being futuristic horror that is not. Nor nature of not. No no, please do not quite get in, let alone in the future without being quite simple. Compassion Now! Hetero being present in not quite get there. Wherefore? Since allergic ie not being present. Nor nature of not. No no, please do not quite get in, let alone in not being present enough to be allergic. Compassion Now! Hetero being past, future, present, in not quite get there. Wherefore? Since birth horror past, future, present, ie no. Nor nature of not. No no, please do not quite get in, let alone in the past without being heterosexual, future, present rather be. Since the fall, until charming false prophet, is false not quite get. Compassion Now! Sravakas, unicorn, Bodhisattva, Tathagata past in not quite get there. Wherefore? Since Sravakas, unicorn, Bodhisattva, Tathagata past ie no. Nor nature of not. No no, please do not quite get in, let alone in no Sravakas, unicorn, Bodhisattva, Tathagata quite get past. Compassion Now! Sravakas, unicorn, Bodhisattva, Tathagata in future not quite get there. Wherefore? Since Sravakas, unicorn, Bodhisattva, Tathagata ie no future. Nor nature of not. No no, please do not quite get in, let alone in no Sravakas, unicorn, Bodhisattva, Tathagata quite futuristic. Compassion Now! Sravakas, unicorn, Bodhisattva, Tathagata present in not quite get there. Wherefore? Since Sravakas, unicorn, Bodhisattva, Tathagata ie not present. Nor nature of not. No no, please do not quite get in, let alone in no Sravakas, unicorn, Bodhisattva, Tathagata be present fairly. Compassion Now! Sravakas, unicorn, Bodhisattva, Tathagata past, future, present, in not quite get there. Wherefore? Since Sravakas, unicorn, Bodhisattva, Tathagata past, future, present, ie no. Nor nature of not. No no, please do not quite get in, let alone in no Sravakas, unicorn, Bodhisattva, Tathagata past, future, present rather be. Because sentient down to false prophet is not quite the same author.

Again, Good Show! Before such time rather be sharp. After such time rather be sharp. Between such times quite sharp. Sac in three equal partners rather be neither. Department why? Compassion Now! Distinguished past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality colored past, future, present rather be. Compassion Now! Operating life thought he ought not to be awoken before. Life thought behind such acts rather be awoken. Life thought between such acts rather be awoken. Operating life thought in three equal partners awake nor quite get. Department why? Compassion Now! Operating life thought awake past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, let alone in practice equality have a great life form past, future, present rather be.

Compassion Now! Made in the previous label is not enough. Made the following labels are not pretty. Labels of origin between such times rather be. The label Made in three equal partners rather be neither. Department why? Compassion Now! The label Made in past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, let alone equality labeled Made in past, future, present rather be. Compassion Now! Atrial rate itself the land of the previous losses not quite get. Atrial billion loss the parish itself after such time rather be. Atrial rate itself damage the land between not quite get the time. Atrial rate itself damage the land in three equal partners rather be neither. Department why? Compassion Now! Atrial rate itself the land of past loss, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more of an equal with the land itself atrial rate past losses, future, present rather be.

Compassion Now! Origin time before such sharp rather be. Origin time after such sharp rather be. Superb land between not quite get the time. Superb land in three equal partners rather be neither. Department why? Compassion Now! Sac Origin past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more have excellent land equal in the past, future, present rather be. Compassion Now! Thanh taste Made contact time before such measures rather be. Thanh taste after such contact time legal origin rather be. Thanh taste Made contact time between such measures rather be. Legal taste Made contact bar in three equal partners rather be neither. Department why? Compassion Now! Made contact legal flavor bar past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more of an equal with legal bar contact flavor Origin past, future, present rather be.

Compassion Now! Label instructions before such time rather be. After such time perspective rather be. World time between such labels rather be. Department why? Compassion Now! Label instructions past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality labeled past, future, present rather be. Compassion Now! Gender identity, gender consciousness and emotional labels, label contact amenity born the previous life did not quite get the time. Gender identity, gender consciousness and emotional labels, label contact amenity born of life after such date quite get. Gender identity, gender consciousness and emotional labels, labels amenity contact time between the birth of life not quite get. Gender identity, gender consciousness and emotional labels, label contact amenity born of life in three equal partners rather be neither. Department why? Compassion Now! Gender identity, gender consciousness and emotional labels, labels coy emotional life engenders the past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality with gender identity, gender consciousness and labels exposure, labeled as conditioned emotional life engenders the past, future, present rather be.

Compassion Now! Atrial world before such time rather be. Atrial world after such time rather be. World time between such atrial rather be. Atrial presented in three equal partners rather be neither. Department why? Compassion Now! Atrial world past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality have atrial past, future, present rather be. Compassion Now! Thanh gender, gender consciousness and atrial contact, ear contact amenity born of time before such life rather be. Thanh gender, gender consciousness and atrial contact, ear contact amenity born of life after such time rather be. Thanh gender, gender consciousness and atrial contact, ear contact amenity born between the life time is not enough. Thanh gender, gender consciousness and atrial contact, ear contact amenity born of life in three equal partners rather be neither. Department why? Compassion Now! Thanh gender, gender consciousness and atrial contact, ear contact amenity born of past life, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality bar, atrium and atrial cognitive contact, ear contact amenity born of past life, future, present rather be.

Compassion Now! Percentage instructions before such time rather be. Rate the following instructions not quite get. Ratio between not quite been presented time. Gender billion in three equal partners rather be neither. Department why? Compassion Now! Rate past world, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality have billions past, future, present rather be. Compassion Now! Perfume World, billions and billions of emotional cognition, emotional billion amenity born of time before such life rather be. Perfume World, billions and billions of emotional cognition, emotional billion amenity born of life after such time rather be. Perfume World, billions and billions of emotional cognition, emotional billion amenity born of life between not quite get the time. Perfume World, billions and billions of emotional cognition, emotional billion amenity born of life in three equal partners rather be neither. Department why? Compassion Now! Perfume World, billions and billions of emotional cognition, emotional billion amenity born in equality of life were not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality flavored, billions and billions of emotional cognition, emotional billion amenity born of past life, future, present rather be.

Compassion Now! World time before such damage rather be. World time following such damage rather be. World time between such damage rather be. Damage presented in three equal partners rather be neither. Department why? Compassion Now! Damage world past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality have lost past, future, present rather be. Compassion Now! World Area, damage and loss of cognition, emotional, emotional damage amenity born the previous life did not quite get the time. World Area, and loss of cognition, emotional damage, loss of contact amenity born after not quite get life time. World Area, damage and loss of cognition, emotional, emotional damage done to the life of grace born between not quite get. World Area, damage and loss of cognition, emotional, emotional damage amenity born of life in three equal partners rather be neither. Department why? Compassion Now! World Area, damage and loss of cognition, emotional, emotional damage amenity born of past life, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality taste, loss of cognition, and emotional damage, loss of contact amenity born life past, future, present rather be.

Compassion Now! World time before such body rather be. Monkey World after such time rather be. World time between such relatives rather be. Monkey World in three equal partners rather be neither. Department why? Compassion Now! Monkey World past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality Friendly past, future, present rather be. Compassion Now! Promotion gender, body-consciousness and body contact, body contact amenity born of time before such life rather be. Promotion gender, body-consciousness and body contact, body contact amenity born of life after such time rather be. Promotion gender, body-consciousness and body contact, body contact makes the life of grace born between not quite get. Promotion gender, body-consciousness and body contact, body contact amenity born of life in three equal partners rather be neither. Department why? Compassion Now! Promotion gender, body-consciousness and body contact, body contact amenity born of past life, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality have contact, body-consciousness and body contact, body contact amenity born of past life, future, present rather be.

Compassion Now! The world did not quite get the time before. The world did not quite get the time after. The world did not quite get the standard. The instructions in three equal partners rather be neither. Department why? Compassion Now! Italy presented the past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more can the gender equality in the past, future, present rather be. Compassion Now! France, consciousness and the emotional world, the promotion of life amenity born before such time rather be. France, consciousness and the emotional world, the contact makes the life of grace born after not quite get. France, consciousness and the emotional world, the contact makes the life of grace born between not quite get. France, consciousness and the emotional world, the emotional posturing born of life in three equal partners rather be neither. Department why? Compassion Now! France, consciousness and the emotional world, the emotional life amenity born of past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in legal equality with gender, gender awareness and the emotional, the emotional posturing born of past life, future, present rather be.

Compassion Now! Earth world before such time rather be. Time after such boundaries rather be. Boundaries between such times rather be. Boundaries in three equal partners rather be neither. Department why? Compassion Now! Boundary past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality with boundary past, future, present rather be. Compassion Now! Feng shui fire not before such time cognition rather be. Feng shui fire next time such gender not quite get. Feng shui fire no time between such cognitive rather be. Feng shui fire no gender in three equal partners rather be neither. Department why? Compassion Now! Feng shui fire not gender past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more water, fire in equality have no cognitive style past, future, present rather be.

Compassion Now! Ignorance is not quite the time before. Time after such ignorance rather be. Ignorance does not quite get the standard. Ignorance in three equal partners rather be neither. Department why? Compassion Now! Ignorance past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, let alone in equal ignorance past, future, present rather be. Compassion Now! , Consciousness, mentality, continental origin, contact, feeling, loving, capital, property, birth, old age and death benefits melancholy admiration suffering brain before such time rather be. , Consciousness, mentality, continental origin, contact, feeling, loving, capital, property, birth, old age and death melancholy admiration of suffering brain behind such superiority rather be. , Consciousness, mentality, continental origin, contact, feeling, loving, capital, property, birth, aging brain death offers the melancholy admiration between such suffering rather be. Laozi out until grief carbon suffering cerebral superiority in three equal partners rather be neither. Department why? Compassion Now! Laozi out until grief admiration past suffering mental afflictions, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, let alone in committing to equality laozi advantages suffering brain melancholy admiration past, future, present rather be.

Compassion Now! Multi paramitas alms before such time rather be. Paramitas of generosity after such multi-time rather be. Paramitas of generosity between such multiple times rather be. Giving paramitas majority in three equal partners rather be neither. Department why? Compassion Now! Giving paramitas multi past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality with the majority of generosity paramitas past, future, present rather be. Compassion Now! Security ring pure precepts contemplative diligent paramitas uncivil multiple times before not quite get. Security ring pure precepts contemplative diligent paramitas uncivil multiple times after not quite get. Security ring pure precepts contemplative diligent paramitas uncivil multiple times between not quite get. Security ring pure precepts contemplative diligent paramitas uncivil majority in three equal partners rather be neither. Department why? Compassion Now! Security ring pure precepts contemplative diligent paramitas uncivil multi past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in gender equality have security ring net contemplative diligent paramitas uncivil multi past, future, present rather be.

Compassion Now! Four times before such contemplative rather be. Four times after such contemplative rather be. Four times between such contemplative rather be. Four contemplative in three equal partners rather be neither. Department why? Compassion Now! Four contemplative past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality has four contemplative past, future, present rather be. Compassion Now! Four boundless, formless four previous timing is not pretty. Four immeasurable, four timing after such formless rather be. Four immeasurable, four formless between such timing rather be. Four boundless, formless four provisions in three equal partners rather be neither. Department why? Compassion Now! Four immeasurable, the past four formless, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in four immeasurable equality, the past four formless, future, present rather be.

Compassion Now! Four times before such pillar concepts rather be. Four times after such pillar concepts rather be. Four times between such concepts rather be cylindrical. Four pillar concept in three equal partners rather be neither. Department why? Compassion Now! Four pillar concept past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in the concept of equality has four pillars past, future, present rather be. Compassion Now! Four main stages, four-sufficient spirit, five-door, five forces, seven enlightenment class, spent the previous eight such noble rather be. Four to eight segments Secretarial spend time after such noble rather be. Four to eight main sections of the path between such expenditure rather be. Four main stages for eight noble spending in three equal partners rather be neither. Department why? Compassion Now! Four to eight segments Secretarial expenses noble past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in four primary segments equal to eight noble past expenditures, future, present rather be.

Compassion Now! No half time before such deliverance rather be. Not freed after half time was not enough. No liberation rather be subject of such standard. No liberation subjects in three equal partners rather be neither. Department why? Compassion Now! No liberation goal past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality have not liberated subjects past, future, present rather be. Compassion Now! Formless, infinite deliverance prayer before half time did not quite get. Formless, infinite time voluntarily freed after such subjects rather be. Formless, infinite deliverance prayer time between such subjects rather be. Formless, infinite willingness liberated subjects in three equal partners rather be neither. Department why? Compassion Now! Formless, infinite subjects voluntarily freed the past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equally formless, infinite subjects voluntarily freed the past, future, present rather be.

Compassion Now! Year period before such labels rather be. Year after such date rather be labeled. Year period between such labels rather be. Five labels in three equal partners rather be neither. Department why? Compassion Now! Five labels past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, let alone equality has five brands in the past, future, present rather be. Compassion Now! Six times before such divine rather be. Six times after such psychic rather be. Six times between such psychic rather be. Kabbalah six in three equal partners rather be neither. Department why? Compassion Now! Six Kabbalah past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, let alone in equal past six psychic, future, present rather be.

Compassion Now! Buddha ten times before not quite the force. Buddha ten times after not quite the force. Buddha ten times between such forces rather be. Buddha ten forces in three equal partners rather be neither. Department why? Compassion Now! Buddha past ten forces, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in equality with the ten Buddhist past, future, present rather be. Compassion Now! Four legions of four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, necessarily Minister before such date quite location. Four legions of mind necessarily general until after such time rather be. Four legions of mind necessarily general until the middle not quite get. Four legions of mind until necessarily general in three equal partners rather be neither. Department why? Compassion Now! Four legions of mind necessarily general to past, future, present in equality are not quite get. Wherefore? Because of the nature of equality in equality Please do not quite get, how much more in wealth equal basis with four lieutenant generals necessary to position the past, future, present rather be.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.17/5/2015.