The Maha Prajna Paramita majority (Package 24 episodes)

Han Translation: Tripitaka Master Xuanzang
             

--- O0o ---

Episode 3

 

Writing Thursday 63
Conference First

 

The champions-elect

 

Thursday 18-3 

X á benefit from! All technical momentum ni la wealth ownership, should bodhisattva Ma ha slapped between such pre later rather be. All subjects tam ma place very own, so Bodhisattvas Ma ha slapped between such pre later rather be. All technical momentum ni la not so Bodhisattva Ma ha slapped between such pre later rather be. All subjects tam ma ma place not so Bodhisattva Ma ha slapped between such pre later rather be. All the momentum away from the goal ni la, so Bodhisattvas Ma ha slapped between such pre later rather be. All subjects tam ma shuns address, so Bodhisattvas Ma ha slapped between such pre later rather be. All technical momentum ni la autonomous existence, should bodhisattva Ma ha slapped between such pre later rather be. All subjects tam ma place without nature, so Bodhisattvas Ma ha slapped between such pre later rather be. Wherefore? Relics Death! Because in all subjects momentum la ni, ma tam address all subjects very own, no, shuns, not nature, should bodhisattva Ma ha slapped before following the standard are not quite get that. Relics Death! Not all subjects ni la momentum, all ma tam address myriad subjects that other property. Not all subjects ni la momentum, all ma tam address other subjects that do not. Not all subjects ni la momentum, all ma tam address other subjects which shuns. Not all subjects momentum la ni, ma tam address all subjects that have no other nature. Not Bodhisattva Ma ha slapped before that other time. Not Bodhisattva Ma ha slapped the other after that. Not Bodhisattva Ma ha slapped between that other time. Relics Death! Or all subjects momentum la ni, ma tam address all subjects very own. Or all subjects momentum la ni, ma tam address all subjects not. Or all ni la momentum subjects, all subjects tam ma shuns address. Or all subjects momentum la ni, ma tam address all subjects without nature. Or Bodhisattva Ma ha slapped the front, or period Bodhisattva Ma ha slaps later, or Bodhisattva Ma ha slapped the middle. All such measures do not have two, because no two parts so. Relics Death! Due to this reason, I work on the theory is: Bodhisattva Ma ha slapped before such time rather be, Bodhisattva Ma ha after such time rather be slapped, slapped period Bodhisattva Ma ha between not quite get.

Relics Death! Inner wealth not possess, should bodhisattva Ma ha slapped between such pre later rather be. Foreign not, exterior no, no no, not great, meaning not win, not compounded, not inaction, of not sight, not economic wealth, spread no, no no variation, no character, no self minister, plus minister, not necessarily legal, impossible not attained, no emptiness, emptiness itself, indefinite nature very nature do not possess, should bodhisattva Ma ha slapped between such pre later rather be. Cabinet not not, so Bodhisattvas Ma ha slapped between such pre later rather be. Foreign not for the indefinite nature nature no no, should the Bodhisattva Ma ha slapped between such pre later rather be. Cabinet not away from, so the Bodhisattva Ma ha slapped between such pre later rather be. Foreign not for the indefinite nature not far from nature, so Bodhisattvas Ma ha slapped between such pre later rather be. Cabinet not without nature, so Bodhisattvas Ma ha slapped between such pre later rather be. Foreign not for the indefinite nature nature no autonomous existence, should bodhisattva Ma ha slapped between such pre later rather be. Wherefore? Relics Death! Because insiders not to indefinite nature very nature not owned, no, shuns, not nature, should bodhisattva Ma ha slapped the front after all not quite the same standard. Relics Death! Is not cabinet not to indefinite nature very nature not that different ownership. Is not cabinet not until very nature itself that no other emptiness. Is not cabinet not to indefinite nature nature not far from the other. Not internal to the indefinite nature not self emptiness that no other nature. Not Bodhisattva Ma ha slapped before that other time. Not Bodhisattva Ma ha slapped the other after that. Not Bodhisattva Ma ha slapped between that other time. Relics Death! Or cabinet not to indefinite nature very nature do not possess. Or cabinet not to indefinite nature nature no no. Internal or not until very nature not far from nature. Or cabinet not to indefinite nature nature no autonomous existence. Or Bodhisattva Ma ha slapped the front, or period Bodhisattva Ma ha slaps later, or Bodhisattva Ma ha slapped the middle. All such measures do not have two, because no two parts so. Relics Death! Due to this reason, I work on the theory is: Bodhisattva Ma ha slapped before such time rather be, Bodhisattva Ma ha after such time rather be slapped, slapped period Bodhisattva Ma ha between not quite get.

Relics Death! Chon seemingly possessed, so Bodhisattvas Ma ha slapped between such pre later rather be. France, legal nature, any falsehoods nature, immutable nature heterosexual, no instructions incredible, unreal world, trailer, world cup, eliminates gender equality emptiness, isolation of birth before, legal, law offices, indefinite nature gender, gender formless, uncreated world, unconditioned, an offline world, calm instructions, responsibilities very, very economic wealth ownership, should bodhisattva Ma ha slapped between such pre later rather be. Chon as not, should bodhisattva Ma ha slapped between such pre later rather be. France, until the responsibility myriad legal nature, it is not economic, so Bodhisattvas Ma ha slapped between such pre later rather be. Chon as shuns, should bodhisattva Ma ha slapped between such pre later rather be. France, until the responsibility myriad legal nature, it shuns fact, should the Bodhisattva Ma ha slapped between such pre later rather be. Chon as autonomous existence, should bodhisattva Ma ha slapped between such pre later rather be. France, until the responsibility myriad legal nature, it has no economic nature, should bodhisattva Ma ha slapped between such pre later rather be. Wherefore? Relics Death! Because the feet as a legal obligation instructions until very, very realistic very own, no, shuns, not nature, should bodhisattva Ma ha slapped before following the standard are not quite get that. Relics Death! Not feet as legal obligation instructions until very, very fact that there is no other property. Not feet as, numerous duties until the legal world, it's not that different world. Not feet as legal obligation instructions until very, very far away from that other world. Not feet as legal obligation instructions until very, very fact that there is no other nature. Not Bodhisattva Ma ha slapped before that other time. Not Bodhisattva Ma ha slapped the other after that. Not Bodhisattva Ma ha slapped between that other time. Relics Death! Or feet as a legal obligation instructions until very, very realistic very own. Or feet as a legal obligation instructions until very, very fact not. Or feet as a legal obligation instructions until very, very far from health. Or feet as a legal obligation instructions until very, very realistic without nature. Or Bodhisattva Ma ha slapped the front, or period Bodhisattva Ma ha slaps later, or Bodhisattva Ma ha slapped the middle. All such measures do not have two, because no two parts so. Relics Death! Due to this reason, I work on the theory is: Bodhisattva Ma ha slapped before such time rather be, Bodhisattva Ma ha after such time rather be slapped, slapped period Bodhisattva Ma ha between not quite get.

Relics Death! Sravakas excess wealth ownership, should bodhisattva Ma ha slapped between such pre later rather be. Sravakas redundancy, so Bodhisattvas Ma ha slapped between such pre later rather be. Sravakas shuns excess, should bodhisattva Ma ha slapped between such pre later rather be. Sravakas excess autonomous existence, should bodhisattva Ma ha slapped between such pre later rather be. Wherefore? Relics Death! Because of excessive wealth owned bar text, no, shuns, not nature, should bodhisattva Ma ha slapped the front after all not quite the same standard. Relics Death! Not Sravakas excess wealth that other property. Not Sravakas admit that no other. Not Sravakas shuns that other ministers. Sravakas not admit that there is no other nature. Not Bodhisattva Ma ha slapped before that other time. Not Bodhisattva Ma ha slapped the other after that. Not Bodhisattva Ma ha slapped between that other time. Relics Death! Or redundant array Sravakas ownership. Or Sravakas redundancy. Or bar text shuns excess. Or excess Sravakas autonomous existence. Or Bodhisattva Ma ha slapped the front, or period Bodhisattva Ma ha slaps later, or Bodhisattva Ma ha slapped the middle. All such measures do not have two, because no two parts so. Relics Death! Due to this reason, I work on the theory is: Bodhisattva Ma ha slapped before such time rather be, Bodhisattva Ma ha after such time rather be slapped, slapped period Bodhisattva Ma ha between not quite get.

Relics Death! Toxic redundant array sense of ownership, so Bodhisattvas Ma ha slapped between such pre later rather be. Toxic legacy no sense, so the Bodhisattva Ma ha slapped between such pre later rather be. Toxic sense shuns excess, should bodhisattva Ma ha slapped between such pre later rather be. Ðộc no sense redundant nature, should bodhisattva Ma ha slapped between such pre later rather be. Wherefore? Relics Death! Because of excess wealth Ðộc sense of ownership, no, shuns, not nature, should bodhisattva Ma ha slapped the front after all not quite the same standard. Relics Death! Not Ðộc redundant array sense that other property. Not Ðộc sense that no other ministers. Fees will not sense that the other shuns excess. Fees will not admit there is no sense that another nature. Not Bodhisattva Ma ha slapped before that other time. Not Bodhisattva Ma ha slapped the other after that. Not Bodhisattva Ma ha slapped between that other time. Relics Death! Or redundant array Ðộc sense of ownership. Or unicorn redundancy. Or Ðộc sense shuns excess. Or read without feeling redundant nature. Or Bodhisattva Ma ha slapped the front, or period Bodhisattva Ma ha slaps later, or Bodhisattva Ma ha slapped the middle. All such measures do not have two, because no two parts so. Relics Death! Due to this reason, I work on the theory is: Bodhisattva Ma ha slapped before such time rather be, Bodhisattva Ma ha after such time rather be slapped, slapped period Bodhisattva Ma ha between not quite get.

Relics Death! Mahayana very own, so Bodhisattvas Ma ha slapped between such pre later rather be. Mahayana not, should bodhisattva Ma ha slapped between such pre later rather be. Mahayana shuns should bodhisattva Ma ha slapped between such pre later rather be. Mahayana without nature, so Bodhisattvas Ma ha slapped between such pre later rather be. Wherefore? Relics Death! Because of Mahayana very own, no, shuns, not nature, should bodhisattva Ma ha slapped the front after all not quite the same standard. Relics Death! Not Mahayana wealth that owns the other. Not that there are not other Mahayana. Not far from that Mahayana other. Not Mahayana no other nature that. Not Bodhisattva Ma ha slapped before that other time. Not Bodhisattva Ma ha slapped the other after that. Not Bodhisattva Ma ha slapped between that other time. Relics Death! Or Mahayana very own. Mahayana or not. Mahayana or shuns. Or Mahayana autonomous existence. Or Bodhisattva Ma ha slapped the front, or period Bodhisattva Ma ha slaps later, or Bodhisattva Ma ha slapped the middle. All such measures do not have two, because no two parts so. Relics Death! Due to this reason, I work on the theory is: Bodhisattva Ma ha slapped before such time rather be, Bodhisattva Ma ha after such time rather be slapped, slapped period Bodhisattva Ma ha between not quite get.

Then again meet specific life Relic Show Compassion Tzu said, As Venerable asked for speaking excellent pretext boundless all, should know well the Bodhisattva Ma ha slapped her boundless. Relics Death! Sac like nowhere, operating life thought as unreal mode. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Operating excellence wake life thought so, too, did not quite get short before, short after not quite get, short between not quite get. Wherefore? Because of the nature and essence of life thought best not wake not act so. In not, not quite short before, short after not quite get, short between not quite be, between the wings are also by no quite the same, should have said no. Relics Death! Due to this reason, I work on the theory of: Sac boundless, should know Ma ha Bodhisattva Precepts also boundless. Operating life thought infinite mode, it must know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Labels like nowhere land, the land itself atrial billion loss as unreal. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Labels atrial rate itself damage the land so well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because of the nature and identity labels atrial rate land not damage the land itself is not so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Labels boundless land, should know Ma ha Bodhisattva Precepts also boundless. Atrial rate itself the land of unlimited damages, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Identity as nowhere land, land law bars taste like nowhere exposure. Department why? Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Superb taste bar such contacts also legal origin, before such short rather be, after not quite get short, short between not quite get. Wherefore? Because of the nature and identity of origin is not the legal nature originating bars taste not so exposed. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Sac boundless land, should know Ma ha Bodhisattva Precepts also boundless. Legal flavor bar contact boundless land, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Labels like unreal world, gender identity, gender and label emotional consciousness, emotional posturing label born of life as nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Label to label instructions contact amenity born of life so well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because emptiness and emptiness is not gender identity labels to label instructions contact do not grace born of that life. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Labels boundless world, should know Ma ha Bodhisattva Precepts also boundless. Lust for promotion to mark the birth amenity infinite life, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Atrial world as unreal, bars gender, gender consciousness and atrial contact, ear contact amenity born of life as nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Atrial atrial emotional world until grace born of life do so, too, did not quite get short before, short after not quite get, short between not quite get. Wherefore? Because atrial gender identity and not gender identity to the atrium bar contacts do not grace born of that life. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: infinite Turkey, should know Ma ha Bodhisattva Precepts also boundless. Instructions to contact atrium bar amenity born of boundless life, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Billion world as unreal, incense world, billions and billions of emotional cognition, emotional billion amenity born of life as nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Billion billion instructions to contact amenity born of life so well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because of the nature and essence flavor billion instructions not to share emotional world do not grace born of that life. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Percentage infinite, should know Ma ha Bodhisattva Precepts also boundless. Perfume instructions to share contact amenity born of boundless life, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Damage as unreal world, the world, the damage and loss of cognition, emotional, emotional damage amenity born of life as nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Instructions for contact damage to loss of life amenity born so, too, did not quite get short before, short after not quite get, short between not quite get. Wherefore? Because gender identity loss and emptiness not to damage your emotional world do not grace born of that life. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Damage infinite, should know Ma ha Bodhisattva Precepts also boundless. Area real world to contact amenity born of boundless life, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Monkey World as nothing; contact gender, body-consciousness and body contact, body contact amenity born of life as nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Monkey World to physical contact amenity born of life so well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because of the nature and essence of body not exposed to physical contact instructions do not grace born of that life. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: infinite body, should know Ma ha Bodhisattva Precepts also boundless. Instructions for contact exposure to body posturing born of boundless life, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Italy presented as nothing; France, consciousness and the emotional world, the emotional posturing born of life as nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. The instructions for making contact to the grace born of life so well, not quite short before, short after not quite get, short between not quite get. Wherefore? Since the gender identity and nature not until the French border contact amenity born of life not so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: infinite Italy, should know Ma ha Bodhisattva Precepts also boundless. France presented to the contact amenity born of boundless life, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Earth world as unreal, feng shui fire not as unreal cognition. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Feng shui fire addresses gender well not like that, not quite being short before, short after not quite get, short between not quite get. Wherefore? Because of the nature and character boundaries not feng shui fire not so gender is not. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: infinite boundaries, should know Ma ha Bodhisattva Precepts also boundless. Feng shui fire not infinite knowledge, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Truths like nowhere suffering, collective killing Truths religion as nothing. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Suffering also destroy our Church such substrates, such pretty short before it, after not quite be short, between not quite get short. Wherefore? Because of the nature of suffering and emptiness Truths not practice religion Truths not destroy it. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: Truths boundless suffering, should know Ma ha Bodhisattva Precepts also boundless. Set Removal boundless Truths religion, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Ignorance as nothing; , consciousness, mentality, continental origin, contact, feeling, loving, capital, property, birth, aging brain death benefits as hard carbon melancholy nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Ignorance until old age and death benefits melancholy admiration brain such suffering, not quite short before, short after not quite get, short between not quite get. Wherefore? Because of the nature and essence of ignorance not lao tzu out until grief not so impressed suffering mental afflictions. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: the boundless ignorance, should know Ma ha Bodhisattva Precepts also boundless. Laozi out until grief boundless admiration brain size advantages, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Multi alms paramitas as nothing; Security ring pure precepts contemplative diligent paramitas uncivil majority as unreal. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Security ring pure precepts alms contemplative diligent paramitas uncivil such multi-well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because nature paramitas of generosity and nature pure precepts no more security rings contemplative diligent paramitas uncivil not more so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: giving multi boundless paramitas, should know Ma ha Bodhisattva Precepts also boundless. Security ring pure precepts contemplative diligent paramitas uncivil immense majority, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Four contemplative as nothing; four immeasurable, four formless as unreal. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Four contemplative, four immeasurable, as well as four formless world, not quite short before, short after not quite get, short between not quite get. Wherefore? Since nature does not and contemplative four four immeasurable qualities, not so the four formless. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Four boundless contemplative, should know Ma ha Bodhisattva Precepts also boundless. Four immeasurable, the infinite formless four, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Eight liberation as nothing; Made eight wins, nine minutes followers to, ten variables like nowhere land. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Eight freed, eight wins origin, filed nine minutes on, ten variables such land as well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because emptiness and emptiness is not freed eight eight wins origin, filed nine minutes to ten variable origin not so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Eight boundless liberation, should know Ma ha Bodhisattva Precepts also boundless. Eight wins origin, filed nine minutes to ten variables boundless land, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Four pillar concept as nothing; four main sections, four-sufficient spirit, five-door, five forces, seven class enlightenment, eight noble details like nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Four conception until eight noble office expenses and the like, not quite short before, short after not quite get, short between not quite get. Wherefore? Because emptiness four cylinder concept and nature not until eight four main sections detail not so noble. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Four office concept infinite, should know Ma ha Bodhisattva Precepts also boundless. Four main stages for eight noble boundless spending, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! No technical rescue as nothing; formless, infinite deliverance prayer as unreal subjects. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. No, formless, infinite deliverance prayers such subjects as well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because emptiness liberation and not subject formless nature, countless technical rescue not so willingly. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory is: No liberation boundless subject, should know Ma ha Bodhisattva Precepts also boundless. Formless, infinite unbounded willingness liberated subjects, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Five labels like nowhere, six spiritual powers like nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Five-label, six spiritual powers and that, before such short rather be, after not quite be short, between not quite get short. Wherefore? Because of the nature of the label and not the six psychic nature not so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: In the boundless labels, should know Ma ha Bodhisattva Precepts also boundless. Six infinite divine power, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Buddha ten power as nothing; legions of four, four very afraid Prize, pronouns, great compassion, great joy, great equanimity, eighteen Buddha estate legal community, omniscience, general director position, necessarily general as unreal place. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Buddha ten necessarily general power to mind and so, not quite be short before, short after not quite get, short between not quite get. Wherefore? Because no human nature and nature Buddha ten legions of four to mind not so necessarily general. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Buddha ten boundless force, should know Ma ha Bodhisattva Precepts also boundless. Four legions of mind to the infinite necessarily general, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! French Interior vain as vanity and emptiness as nothingness constant exhaust cylinder. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. France vain Furniture, nature and constant discharge such office, he ought not to be short before, short after not quite get, short between not quite get. Wherefore? Because of the legal nature and not nature vain interior emptiness that not every cylinder exhaust. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory are: France vain infinite interior, should know Ma ha Bodhisattva Precepts also boundless. Nature constant discharge boundless universe, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! All subjects such momentum ni la nowhere, all three subjects ma place like nowhere. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. All technical momentum ni la, all ma tam address such subjects as well, not quite short before, short after not quite get, short between not quite get. Wherefore? Because ni la nature all technical momentum and nature not address all subjects tam ma not so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: All subjects ni la boundless momentum, should know Ma ha Bodhisattva Precepts also boundless. All subjects tam ma boundless sites, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Cabinet did not like nothing; Foreign not, exterior no, no no, not great, meaning not win, not compounded, not inaction, of not sight, not economic wealth, spread no, no no variation, no character, no self minister, plus minister, not necessarily legal, impossible not attained, no emptiness, emptiness itself, indefinite nature not as frivolous nature. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Cabinet not to indefinite nature nature is not like that, not quite being short before, short after not quite get, short between not quite get. Wherefore? Because of internal emptiness and emptiness is not not not until indefinite nature Foreign emptiness itself not so. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory: Inner not infinite, so must know Ma ha Bodhisattva Precepts also boundless. Foreign not for the indefinite nature is not infinite nature, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Chon such as nothing; France, legal nature, any falsehoods emptiness, emptiness no variation, no sex incredible, unreal world, trailer, world cup, eliminates gender equality emptiness, isolation of birth before, legal, law offices, indefinite nature gender, gender formless, uncreated world, unconditioned, an offline world, calm instructions, responsibilities very, very economic, Nibbana as unreal. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Chon like to Nibbana and that, before such short rather be, after not quite get short, short between not quite get. Wherefore? Because emptiness and emptiness feet as no legal world until not so Nibbana. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory are: Chon as boundless, should know Ma ha Bodhisattva Precepts also boundless. France presented to Nibbana boundless, should know Ma ha Bodhisattva Precepts also boundless.

Relics Death! Sravakas redundant as nothing; Toxic redundant sense, Mahayana as unreal. Department why? Relics Death! Such as previous nowhere quite short, quite short after not being, between not quite be short. Because it did not quite get between the wings, should say nothing. Sravakas redundancy, redundancy Ðộc sense, Mahayana so, too, did not quite get short before, short after not quite get, short between not quite get. Wherefore? Since nature does not admit bar text and visual identity Ðộc admit, not so Mahayana. In not, not quite short before, short after not quite get, short between not quite get, and by mid wings are not quite been, should have said no. Relics Death! Due to this reason, I work on the theory of: Sravakas boundless excess, should know Ma ha Bodhisattva Precepts also boundless. Toxic redundant sense, boundless Mahayana, should know Ma ha Bodhisattva Precepts also boundless.

Then again meet specific life Relic Show Compassion Tzu said, As Venerable asked for any pretext to say, that all Bodhisattva sharp slap Ma ha property such wealth rather be. Superb apart all slapped countless bodhisattvas Ma ha not quite get her property. Relics Death! Sharp, sharp nature not. Wherefore? Because in essence not sharp, very sharp such ownership rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. African identity, non-identity nature not. Wherefore? Because of the nature of non-identity does not, the non-color array such ownership rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Operating life thought form, informal nature operating life thought not. Wherefore? Because of the informal nature of life is not a great practice, great feeling to own such acts infinite mode rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Africa operating life thought mode, operating mode nature non life thought not. Wherefore? Because of the informal nature of operating non-life thought not, operating non-life thought owning such wealth formula rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Relics Death! Due to this reason, I work on the theory are: Immediate identity, Ma ha slapped countless bodhisattvas such ownership rather be. Superb apart, Ma ha slapped countless bodhisattvas such ownership rather be. Operating life thought ie formula, Ma ha slapped countless bodhisattvas such ownership rather be. Operating life thought depart formula, Ma ha slapped countless bodhisattvas such ownership rather be.

Relics Death! Labels Made, Nature Made label not. Wherefore? Because of the nature of origin labels no labels owned land such wealth rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. African Origin label, non-manual nature of origin does not. Wherefore? Because of the non-label nature of origin does not, the non-labeled property wealth such land rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Atrial rate itself damages the origin, nature atrial rate land not damage the body. Wherefore? Because of the nature of the origin of atrial rate itself does not damage, loss of atrial rate itself owns the land wealth is not pretty, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Africa atrial rate itself damages the origin, nature non atrial rate land not damage the body. Wherefore? Because of the nature of the non-atrial rate land not damage the body, the body non-atrial billion damage countless land ownership is not quite so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Relics Death! Due to this reason, I work on the theory are: Immediate label of origin, Ma ha slapped countless bodhisattvas such ownership rather be. Origin label departed, Ma ha slapped countless bodhisattvas such ownership rather be. Ie relative standard atrial rate land damage, Ma ha slapped countless bodhisattvas such ownership rather be. Atrial billion loss leaves the land itself, Ma ha slapped countless bodhisattvas such ownership rather be.

Relics Death! Sac origin, nature origin not sharp. Wherefore? Because of the nature of land not sharp, very sharp owned land is not enough, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Origin African identity, non-identity nature not land. Wherefore? Because of the nature of the non-originating non-identity, non-identity numerous land owners are not quite so Ma ha Bodhisattva Precepts also possesses such wealth rather be. ADD taste contact legal origin, legal nature originating radio contact not taste. Wherefore? Because of the legal nature originating radio contact not taste, taste bar touched countless legal land ownership is not quite so Ma ha Bodhisattva Precepts also possesses such wealth rather be. African land law bars emotional flavor, non-stick qualities contact flavor not legal origin. Wherefore? Because of the non-stick qualities contact flavor not legal origin, legal non-stick contact Origin myriad flavors such ownership rather be, so Ma ha Bodhisattva Precepts also possesses such wealth rather be. Relics Death! Due to this reason, I work on the theory are: Immediate Origin identity, Ma ha slapped countless bodhisattvas such ownership rather be. Superb apart Origin, Ma ha slapped countless bodhisattvas such ownership rather be. Immediate contact bar legal flavor Origin, Ma ha slapped countless bodhisattvas such ownership rather be. Legal bar contacts leaves taste Origin, Ma ha slapped countless bodhisattvas such ownership rather be.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.17/5/2015.