22. THE SOLID ECONOMIC CASE

(Alaggadupamasutttam) Thus have I heard. One time Bhagavan at Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). At that time, monks named Arittha, old coaching profession falcons, wrong evil arises as follows: "As far as I understand Bhagavan lecturing methods, the use of legal life is Exalted called obstacles legal, there is no obstacle really nothing ". A large number of monks heard the following: "Monks Arittha name, the old hawk coaching profession, wrong evil arises as follows:" As far as I understand Bhagavan lecturing methods, the use of legal life is Bhagavan called legal obstacles, no obstacle really nothing ". Then the monks went to where monks Arittha, old coaching profession falcon, when finished, immediately told the monks Arittha, old coaching profession falcons as follows: - Hey Sage Arittha, with true that evil sage wrong arises as follows: "As far as I understand ... really no obstacle nothing"? - It is so, reverences. As far as I understand ... there is no obstacle whatsoever. Then the monks wanted Arittha monks, old coaching profession falcons hatred was wrong, immediately questioned, why victims issues, discuss: - "Sage Arittha, do not say so, do not Exalted distorted. Distorting Bhagavan is not good. Bhagavan does not say so. Arittha sage, Bhagavan has used many Dhamma practice karma theory. And those who use them self sufficient life obstacles. Bhagavan spoke of little sexual pleasure, more suffering, more cerebral, so more and more dangerous. Bhagavan spoke of education is such as bone ... Bhagavan spoke of sex is like a piece of meat ... Bhagavan spoke of education is such as torch hay ... Bhagavan spoke of Exercise is like a flaming pit coal ... Bhagavan spoke of sex is like a dream ... Exalted attack spoke of education is such as items on loan ... Bhagavan spoke of education is such as fruit Bhagavan spoke tree ... the desire is like a butcher ... Bhagavan spoke of desires is like sharp sticks ... Bhagavan spoke of early education is such as solid, fun little more suffering , brain and so much, much more dangerous. " - Arittha ancient monks trained falcon profession, monks oil was heckled, discussion questions, still speak evil he wrong, stubborn, clinging, clutching his wrong view: "It is that, as far as I understand, the legal Exalted ... preach what no obstacles. " Because the monks could not make Arittha monks, old coaching profession falcons, hatred was wrong, so they came to Bhagavan in, when finished, bowed and sat down on one side . After sitting down on one side, the monks that venerable sir: - Buddha, monks Arittha, old coaching profession eagle, evil evil arises is as follows: "As I understand, the legal Exalted ... preach what no obstacles." Venerable sir, we heard: "Monks Arittha name, the old hawk coaching profession ... What no obstacles." Buddha, then we come to the monks Arittha, old coaching profession falcon, when finished, immediately told the monks Arittha, old coaching profession hawk: "- Hey Sage Arittha, with reasonable true? Sage wrong evil arises as follows: "As far as I understand ... there is not really what the obstacles." Buddha, when they heard that, monks Arittha, coaching profession old hawk, told us the following: "- It is really so. Reverences, as far as I understand ... really no obstacles whatsoever. Venerable sir, we want to make Arittha monks, old coaching profession falcons, hatred was wrong, immediately questioned, why victims issues, discuss: - "Sage Arittha, do not say so! Do not misrepresent the Blessed One. Distorting Bhagavan is not good. Bhagavan does not say so, Sage Arittha, Bhagavan has used many disciplines, theory of karma religion. And those who use their life, self-sufficient obstacles. Bhagavan spoke of little sexual pleasure, more suffering, more cerebral, so more and more dangerous. Bhagavan spoke of education is such as bone ... Bhagavan spoke the snake's head is like sex, less fun, more suffering, more brains, and so more and more dangerous. Buddha, monks Arittha, coaching profession old hawk, oil was heckled us, why victims issues, discussion, still speak evil he wrong, stubborn, clinging, clutching wrong that: "It is so, as I understand it, the legal Exalted ... preach what no obstacles." Buddha, because we can not make Arittha monks, old coaching profession falcons, hatred was wrong, so we ask Bhagavan to this sense. Then Bhagavan for other monks called a: - Hey, monks, go and call my name Arittha monks, old coaching profession falcons that "Arittha Sage, Sage gurus call". - Ladies and yes, venerable sir. Monks was obedient Exalted, to where monks Arittha, coaching profession old hawk, after arrival, immediately told the monks Arittha, old coaching profession hawk: - Arittha Sage, Sage called gurus. - Ladies and yes, Sage. Arittha monks, old coaching profession hawk, responded to his monks, come to Bhagavan in, after arrival, bowed and sat down on one side. Bhagavan told Arittha monks, old coaching profession hawk, sitting down on one side: - Hey Arittha, were so, He arose evil wrong as follows: "As far as I understand ... really no obstacle nothing"? - It is so, venerable sir. As far as I understand, really no obstacles whatsoever. - Hey fool the other, to understand why he preached so I approach? This fool the other, there are affordable, I have used many Dhamma practice karma theory. And those who use them self sufficient life obstacles? I spoke of little sexual pleasure, suffering much, much brain, so more and more dangerous. I have theories of education is such as bone ... I spoke of sex is like meat ... is such as torch hay ... is like a flaming pit coal ... is like a dream bout ... is such as items on loan ... is such as fruit ... is like a butcher ... is such as sharp sticks ... I spoke of early education is such as solid, fun little , more suffering, more brains, and so more and more dangerous. This and other fool, not the distorted He Me, because He has self-clinging false, self-destructive He created many losses he and virtue. This fool the other, and so will lead to unhappiness and suffering long for him. Then Bhagavan called the monks: - Chu, monks, and how do you think? Arittha monks, ancient falcon trainer profession may arise what bright spark in France this law? - Buddha, how can you be! Can not be, venerable sir. Being said that, monks Arittha, old coaching profession eagles, silence, shame, indented shoulders, lowered his head, anxiety, shut up. Then Bhagavan, after knowing Arittha monks, old coaching profession eagles are silent, ashamed, indented shoulders, lowered his head, anxiety, shut up, but I said to Arittha monks, ancient profession trained falcons: - Hey fool the other, it would be the last he knew of the evil Mr wrong. Here, I will ask the monks. Then Bhagavan called the monks: - Chu, monks, the legal He understood I preach, like monks Arittha, old coaching profession this falcon, not only did I misrepresent themselves grasping for wrong, but also self-destructive its virtues and caused much damage? - Buddha, no. Buddha, Bhagavan has used many objectionable practice Dhamma theory; and those who use their life, self-sufficient obstacles. Bhagavan spoke of little sexual pleasure, more suffering, more cerebral, so more and more dangerous, Bhagavan spoke of education such as bone ... (as above) ... Bhagavan spoke of education for as the first solid, funny little, suffering much, and so much brain as much more dangerous. - You instead, monks, monks! You instead, monks, monks! The methods I preach He understands that. Chu, monks, I have used many obstacles theory Dhamma teachings, and those who use their life, self-sufficient obstacles. I spoke of little sexual pleasure, suffering much, much brain, and thus more and more dangerous. I have theories of education such as bone ... (as above) ... I spoke of early education such as snakes, funny little, more suffering, more brains, and so more and more dangerous. But monks Arittha, old coaching profession falcon, not only for themselves misrepresent I cling misleading but also their self-sabotage and create more damage virtue, and so will lead to unhappiness, misery long day for her fool. Actually, the monks, this event does not happen, people can use the sexual life outside of education, in addition to great sex, sex outside the range. Chu, monks, here are some legal practitioners foolish, like Beijing, application procedure, hypothesis, procedure Shelf, Inspiration language, as language market, Bon birth, because of the increased property law, advertising methods. After learning of this law, they do not observe the legal meaning that with wisdom. The law does, because the meaning is not intellectual observation, should not become clear. They learn just for the sake of the law, wants to criticize others, just for the sake, quiche want to argue, and they do not achieve the goals that the law aims to study. The method for holding false that should lead them to unhappiness, suffering long. Why? This, monks, as they maintained phap.Chu misleading the monks, such as a water snake desires, seek water snakes, snakes around the room to find water. When he saw a large water snake, and he caught the snake was in the back or in the tail. The snake that can come back to bite him in the hand, arm or in any other part of the body, and that this may be due to people being killed or suffering almost died. Why? Chu, monks, for grasping the snake in the wrong way. This too, monks, here, some legal practitioners foolish ... Chu, monks, because the wrong legal attachment. Here, the monks, some legal practitioners Good men to death, such as Beijing, application procedure, hypothesis, procedure Shelf, Inspiration language, as language market, Bon birth, because of the increased property law, advertising methods. After learning this technique, they observed that the legal significance of the intellectual. The law does, because the meaning is the intellectual observer, should become clear. They learn not for the benefit approach, want to criticize someone else, not for the good, quiche want to argue, and they achieve the goals that the approach towards learning. The law does, so cleverly held, should take them to happy, lasting peace. Why? This, monks, as clever legal hold. Chu, monks, such as a water snake desires, seek water snakes around the room to find water snakes. When he saw a large water snake. That person can skillfully crushed water snake with a stick with crutches. After skillfully pressed to stick with crutches, he can skillfully holding solid. Chu, monks, snake oil to that country that will blow itself around his hand, or arm, or any other body part, nor because he was predestined to end up dead or suffering almost dead. Why? Chu, monks, because the snake cleverly hold water. Likewise, monks, monks, here, some legal practitioners Good men to death ... lettered monks, since legal holds so clever. Thus, the monks, please understand the meaning accept what I say, and life over it. If someone does not understand the meaning, then accept what I say here, and he ask me or asked the monks intellectual level. Chu  , monks, I will lecture to him, like a raft to pass, not to hold on. Listen and skillful attention, I will preach. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan lecturing as follows: - Hey, monks, such as someone walking on the path of greater length, to a large water areas, this shore dangerous and frightening, the other side in peace and not terror, but no boat to cross through or no bridge over the other from coast to coast. The person himself thinking: "This is a large water areas, this shore dangerous and frightening, the other side in peace and not terror, but no boat to pass or no bridge spanning from coast to coast other. Now let's gather grass, trees, branches, leaves, tied into the raft, and based on this raft, using hands and feet diligently, can cross to the other side safely. " Chu, monks, then he gather grass, trees, branches, leaves tied a raft, and thanks to this raft, diligent hands legs crossed to the other side safely. When the other side then, He thought: "This raft multiple benefits for us, thanks to this raft, we diligently used limbs to pass to the other side safely. Now let the raft on top or carry it on their shoulders, and go where we want. " Chu, monks, and how do you think? Chu, monks, if he does so, it makes a chord with reasonable use of the raft? - Buddha, no. - Chu, monks, that person how to use the correct basis of the raft? Here, monks, monks, that person after crossing to the other side, may think: "This raft for our benefit much. Thanks to this raft, I have diligently used limbs crossed to the other side safely. Now let's pull it up on the shore raft dry land, or pushed under the water, and go where we want. " Chu, monks, doing so, he made the right facilities that use the raft. Also, the monks, monks, I preach as a raft to cross, not to hold on. Chu, monks, and he needs to understand examples raft ... Dharma have to leave, much less illegal. This, monks, is the land of six. What is six? Here, the monks, others ordinary uncultured, not go to the audience with the sages, not legal maturity of the saint, not the sages legal practice, do not go to an audience of Chon grade multiplication , no legal maturity levels mercy Chon, not legal practice multiplication Chon levels, see rupa: "this is mine, this is mine, this is my self", see sensations: "the this is mine, this is mine, this is my self ", a great view," this is mine, this is mine, this is my self ", see the issue:" this is mine, this is mine, this is my self ", if something is seen, be heard, be emotional, be aware, be reached, is sought, is the thought:" what this is mine, this is mine, this is my self ", and any land which is stated that:" this is the world, this is the self, after death, I will be permanent, permanent constant, permanent, not change, I will, to stay like this for ever ", considered such as:" this is mine, this is mine, this is my self. " And the monks, monks, St. tastes Multicultural audience disciples went to the sages, saints legal maturity, the sages legal practice, go to Chon Nhon audience levels, legal maturity levels Chon kindness, practice mercy Chon legal levels, see the material: "this is not mine, this is not me, this is not my self", see feeling: "this is not the me, this is not me, this is not my self, "a great view:" this is not mine, this is not me, this is not my self ", see the operating "this is not mine, this is not me, this is not my self", if something is seen, be heard, be emotional, be aware, be reached, are sought , is the thought: "this is not mine, this is not me, this is not my self", and any land which is stated that: "this is the world, this is self down, after death I will permanent, permanent, permanent, not change, I will stay like this until forever ", considered such as:" this is not mine, this is not my, this is not my self. " This position by observing that, for such things really should not have worried, depressed. Heard that, other monks a lord: - There may be something not really there outside, can cause worries? Bhagavan replied: - There may be, these monks, here, there are people who think like this: "What is my sure, this certainly is not mine. What can certainly be mine, so I definitely did not. " That person grief, wailing, weeping, beating their breasts, go to unconsciousness. This, monks, as such, have not really had the outside, can cause anxiety, sorrow. - Buddha, there may be something not really there outside, can not cause worries? Bhagavan replied: - There may be, these monks, here, this, monks, some people do not think like this: "What is my sure, this certainly is not mine. What can certainly be mine, so I definitely did not. " He does not grief, wailing, weeping, not mourn, do not go to the unconscious. Thus, the monks, have not really had the outside, does not cause worries. - Buddha, there may be something not really there in may cause worries? Bhagavan replied: - There may be, these monks, here, the monks, have people (evil) is as follows: "This is the world, this is the self, after death, I will usually longer, permanent , resident does not change. I will stay like this until forever ". This person heard Tathagata or the Tathagata disciples to preach is promoted unless all origin, bigotry, bias acceptance, prejudice, custom free, the only pure actions, renouncing every birth care, the elimination of thirst kindness to dispassion, cessation, Nibbana. That person might think as follows: "Surely I will be annihilated, I will be sure to pass away, certainly will not survive". That person grief, wailing, weeping, beating their breasts, go to unconsciousness. This, monks, such is not actually available in the can cause worries. - Buddha, there may be something not actually present in, does not cause anxiety, sorrow? Bhagavan replied: - There may be, these monks, here, there are no (evil) is as follows: "This is the world, this is the self, after death, I will be permanent, constant, permanent, do not change, I will stay like this until forever ". This person heard Tathagata or the Tathagata disciples to preach is promoted unless all origin, bigotry, bias acceptance, prejudice, custom free, the only pure actions, renouncing every birth care, the elimination of thirst compassion to lead to dispassion, cessation, Nibbana. He does not think like this: "Surely I will be annihilated, I will be sure to pass away, to make sure we would not exist." He is not grief, wailing, weeping; he does not mourn, do not go to the unconscious. This, monks, such is not the actual ones in, does not cause anxiety, sorrow. This, monks, and he can hold what a possession, and possession would be held permanent, permanent, permanent, not change, can stay like this forever? Chu, monks, and he could see a possession have been held and possessions would be held permanent, permanent, permanent, not change, can stay like this forever? - Buddha, no. - You instead, the monks. This, monks, I did not see an object held public ownership, which held possessions would be permanent, constant, permanent, not change, can stay like this forever. This, monks, the clinging Could Fall obvious conclusion that he was prime intersection clinging comment so do not arise sorrow, lamentation, pain, grief, not the brain? This, monks, the player Do you see a comment that Nga Nga obvious conclusion is that such attachment not arise sorrow, lamentation, pain, grief, not the brain? - Buddha not. - You instead, the monks. This, monks, I also do not see the obvious conclusion that Nga Nga obvious conclusion is that such attachment not arise sorrow, lamentation, pain, grief and distress. This, monks, the public He is y, where y is y he is just so not arise sorrow, lamentation, pain, grief, not the brain? This, monks, the medicine is what he has seen, that is medical care that is not only that arise sorrow, lamentation, pain, grief, not the brain? - Buddha, no. - You instead, the monks! This, monks, I also do not see a public health is, which is health care that is only the case, did not arise sorrow, lamentation, pain, grief and distress. Chu, monks, if any down time with my ego belonging? - Buddha, yes. - Chu, monks, if there falls under the facility, there is the ego of me? - Buddha, yes. - Chu, monks, if falls and falls under the facility can not be accepted as permanent, permanent, it is this origin: "This is the world, this is the self, after death, I will be a permanent, permanent constant, permanent, do not change I'll stay like this forever. " This, monks, is his origin is completely and thoroughly foolish not it? - Buddha, how could completely, thoroughly not be foolish! - Hey, monks, and how do you think? Lust is permanent or impermanent? - Buddha, impermanence. - What is impermanent is suffering or optimistic? - Buddha, suffering. - What is impermanent, suffering and subject to damage variable, the district can reasonably affordable when the shop was: "This is mine, this is mine, this is my self '? - Buddha, no. - Chu, monks, feeling is permanent or impermanent? - Buddha, is impermanent. - What is impermanent is suffering or optimistic? - Buddha, is suffering. - What is impermanent, suffering and subject to the reasonable variations reasonable damage when the customary chief was: "This is my ... my self"? - Buddha, no. - Chu, monks, is a great permanent or impermanent? - Buddha, impermanence. - What is impermanent ...? - Buddha, no. - Chu, monks, the practice is permanent or impermanent ... lettered monks, form is permanent or impermanent? - Buddha, impermanence. - What is impermanent is suffering or optimistic? - Buddha, suffering. - What is impermanent, suffering it has reasonably affordable, while the main bar was: "This is mine, this is mine, this is my self '? - Buddha, no. - So, this, monks, any of matter, past, future, present, internal or external, gross or subtle, inferior and superior, far or near; All material is: "This is not mine, this is not me, this is not my self," as real need for Secretarial intellectual consistency. Any sensation ... Any idea how ... Any applicable ... Any kind, past, future, present, internal or external, gross or subtle, inferior and superior, far or near, all consciousness is: "this is not mine, this is not me, this is not my self," as real need for Secretarial intellectual consistency. Chu, monks, by seeing this, the disciples of St. Multicultural cover glass for sharp, glass cover for life, ideal for glass cover, cover glass for the act, cover glass to form, so cover up the glass cup greed, by dispassion, should be freed, in place of liberation has arisen, knows freed. He said: "Sanh took advantage, has a dignity, what should be done is done, no longer come back here with a different life." Chu, monks, monks was called have put down all obstacles, is what you have to fill the trenches, have uprooted the pillars, the margins have opened the lock, is the One Holy flags lowered down trees, laid down the burden, no consequences. And how is the monks had put down the obstacles? Here, the monks, is already rid of ignorance, cutting roots, make like a tree beheaded ta-la, which can not be reborn in the future, not likely to arise. Chu, monks, such as monks had put down the obstacles. This, monks, are the monks have filled the trenches? Here, the monks, monks were rid of rebirth and the rotation of birth and death, cut the root, made like a tree beheaded ta-la, which can not be reborn in the future, inability arise. Chu, monks, such as monks were filled trenches. This, monks, are the monks were uprooted pillars? Here, the monks, monks have rid craving, cut the roots, make like a tree beheaded ta-la, which can not be reborn in the future, not likely to arise . Chu, monks, such as monks were uprooted pillars. This, monks, are the monks have opened the lock margins? Here, the monks, monks have rid five lower fetters, has cut its roots, make like a tree beheaded ta-la, which can not be reborn in the future, not likely energy arise. Chu, monks, such as monks had flung open the lock hinge. This, monks, are the saints, monks, has lowered the flag down trees, laid down the burden, no consequences? Here, the monks, monks have rid conceit, cut the roots, make like a tree beheaded ta-la, which can not be reborn in the future, not likely to arise . Chu, monks, such is the saint monks, has lowered the flag down trees, laid down the burden, no consequences. Chu, monks, monks were freed so, like the gods in Heaven God, Brahma gender, gender Sanh owners will not find a trace of his monks, if thought: "Y here with knowledge of the Tathagata ". Why? Chu, monks, I said right now, a Tathagata can not find traces ". Chu, monks, I say so, such theories, some recluses, Brahmin misrepresent my feet wrongly, confused, delusion, not really: "recluse Gotama all undertakings nihilism, promote cessation, destruction, destruction of the property. " But the monks, so I do not, I do not say so, I do not like the recluses, Brahmin was wrongly feet distorted, confused, delusion, not truth: "recluse Gotama advocate nihilism, promote cessation, destruction, destruction of the property." Chu, monks, then and now, I just tell the pain and the suffering. Chu, monks, if there berating others, defamation, making Tathagata angry, this is the monks, here, the Tathagata has no anger, no resentment, no outrage Center . Chu, monks, if here, respect others, respect, worship, offerings to the Tathagata, then the monks, here Tathagata no joy, joy, Tam is not amused. Chu, monks, if others reverence, respect, worship, offerings to the Tathagata, then the monks, here Tathagata thinking: "This is what formerly had been known: here is the responsibility I have to do. " Thus, the monks, if there are others berating, defamation, He makes angry, here of Mr. Let no anger, resentment, indignation mind not starting. Thus, the monks, if there are others reverence, respect, worship and offerings to the grandfather, then here, and he can not be happy, happy, enjoy your mind. Thus, the monks, if there are others reverence, respect, worship and offerings to the grandfather, then here, and he just thought: "This is what formerly had been known, this is the responsibility we have to do ". Thus, the monks, something neither of the He and He give up. The He quit, will bring happiness, peace and lasting for Mr. Chu, monks, something neither of these he? Chu, monks, not identity of the Mr., abandon identity. He abandoned the colors will bring happiness, peace and long for him. Chu, monks, life is not the Mr., abandon life. He abandoned the life will bring happiness, peace and long for him. Chu, monks, neither of these great grandfather, great abandon. He abandoned the idea will bring happiness, peace and long for him. Chu, monks, neither of these acts He, abandon the practice. He abandoned the practices will bring happiness, peace and long for him. ChuTy-pretentious, not knowledge of the Mr., abandon formula. He abandoned the formula will bring happiness, peace and long for him. Chu, monks, and how do you think? In this Jetavana forest, if someone gathering grass, trees, branches, leaves and burn or do with them as you want, all you think reasonable? He acquiring us, burn us or do to us as you want? - Buddha, no. Why? Buddha, because it's not ego or the ego is not belonging. - Also, the monks, something neither of the He and He give up. He abandoned the will to happiness, peace and long for him. Chu, monks, and what is not of the He? Chu, monks, not identity of the Mr., abandon identity. He abandoned the colors will bring happiness, peace and long for him. Chu, monks, life ... (as above) ... Chu, monks thought ... (as above) ... Chu, monks, onions ... Chu, monks, neither of the formula he, abandon formula. He abandoned the formula will bring happiness, peace and long for him. Chu, monks, such is my law faculty smart, makes manifest, making the breakthrough, making the open market, are eliminated the old cloth wrap. Chu, monks, because law is cleverly I preach, make manifest, making the breakthrough, making the open market, are excluded the ex wrapped canvas, so even the monks, the Arhat level, the cankers took advantage, the chronic practice, work should be done is done, the burden was put down, the ideal was successful property has rid fetters, was freed by right knowledge, this wheel (birth and death) of these people can not be displayed. Chu, monks, as such, is legal ... I cleverly instructors are eliminating old wrapped canvas. Chu, monks, because law is cleverly I preach, is to exclude old wrapped canvas, so the monks who have cut through five lower fetters, are these people you turned into the birth, death here, no longer had to go back into this life nua.Chu monks, such is my approach ... is smart instructor exclude scattered old wound. Chu, monks, because the legal faculty was smart ... I was eliminating the old cloth wrap, so the monks who have rid the three fetters, did for soot greed strategy, then all he First steps into the future, only to this life again will eradicate suffering. Chu, monks, as such, is legal ... I cleverly instructors are eliminating old wrapped canvas. Chu, monks, because the legal faculty was smart ... I was eliminating the old cloth wrap, so the monks do except the three fetters, then all he became a Stream, no longer oppressed beast communication, decision towards enlightenment. Chu, monks, as such, is legal ... I cleverly instructors are eliminating old wrapped canvas. Chu, monks, because our approach is clever preaching ... is eliminating old wrapped canvas, these monks is even the option practice, depending on the credit issue, then all these people will toward enlightenment , monks and monks, such is legal ... I cleverly faculty are excluded from the old cloth wrap. Chu, monks, because law is cleverly I preach, make manifest, making the breakthrough, making the open market, are excluded the ex wrapped canvas, yet just enough so that your faith in me, just enough compassion Dear to Me, all that he is towards the gods. Exalted such preaching. The monks did rejoice, credit life Bhagavan taught words. CON SOLID ECONOMIC CASE, TWO TWENTY FOUR OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/4/2016.MHDT.

21. ECONOMIC CASE saws

(Kakacupamasutta) Thus have I heard. One time, the Exalted in Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). At that time, he came to live Moliyaphagguna contact, monks-ni a transition. Venerable Moliyaphagguna live contact, monks-ni as follows: If there are no monks, front venerable slander Moliyaphagguna-ni monks did, venerable Moliyaphagguna instant outrage, resentment, guilt issues right; if any monks, in front of his monks-ni, defamatory venerable Moliyaphagguna, nuns, monks-was associated with anger, resentment, guilt problem immediately. Venerable Moliyaphagguna live contact, monks-ni so. There is an other monks come to Bhagavan in, after arrival, bowed and sat down on one side. After sitting down on one side, his monks venerable sir: - Buddha, venerable Moliyaphagguna live contact, monks-ni a transition. Buddha, venerable Moliyaphagguna live contact, monks-ni as follows: If there are no monks, before Moliyaphagguna defamatory venerable monks and nuns-that, venerable Moliyaphagguna instant outrage, regardless and even chronic crime problems; if any monks, in front of his monks-ni, defamatory venerable Moliyaphagguna, nuns, monks-was associated with anger, resentment and guilt issues immediately. Buddha, venerable Moliyaphagguna live contact, monks-ni such a transition. Bhagavan called the other monks and said: - Hey, monks, go, in my name, to call monks Moliyaphagguna: "Sage Phagguna Sage gurus call". - Buddha, yes! He replied yes monks Exalted, come to the venerable Moliyaphagguna, when finished, began to say venerable Moliyaphagguna: - Moliyaphagguna Sage, Sage called gurus. - Yes, Sage. Moliyaphagguna monks, monks replied that yes, came to Bhagavan in, when finished, bowed and sat down on one side. Bhagavan told venerable Moliyaphagguna sitting down on one side: - Hey Phagguna, there is not true, as the man was rumored that he lived contact, monks-ni a transition. He was rumored to live contact, monks-ni as follows: "If the monks do, in front, he said bad-ni monks did, He then anger, resentment, guilt immediate problem; What if, monks, monks in front of her-ni, defamatory He, nuns, monks-was associated with anger, resentment, guilt problem now ". This Phagguna, did he live contact, monks-ni so? - Buddha, there is such. - Hey Phagguna, did He is Good men to death, because faith, was ordained to leave home, no family life? - Ladies and yes, venerable sir. - Hey Phagguna, it's not worthy for him, a male Compassion death, because faith has left home, abandoned the family, not family life, but live contact, monks-ni such a transition . Therefore, this Phagguna, if someone in front of him, said bad-ni monks did, this Phagguna, he must renounce the secular education in relation to, the thinking in relation to the secular. Phagguna this, he must study as follows: "We hope that our heart will not turn infected! Hopefully I will not say bad words Language! We hope that we will live with rambling heart, with compassion, not hatred hug! "Hey Phagguna, so he must study. Therefore, this Phagguna, if someone in front of him, hands hitting his monks-ni, land grab to throw, grab bats, sword hit, this Phagguna, he must give up the sex ... not hug hatred. Phagguna this, so he must study. Therefore, this Phagguna, if someone in front of Mr. slander (one), this Phagguna, he must give up the sex ... not embrace hatred. Phagguna this, so he must study. Therefore, this Phagguna, if someone in front of Mr. hand hitting, throwing the land grab, grab bats, sword hit, this Phagguna, he must renounce the secular education in relation to, those related to World Thinking continue. Phagguna this, he must study as follows: "We hope that our heart will not turn infected! Hopefully I will not say bad words Language! We hope that we will live with rambling heart, with compassion, not hatred hug! "Hey Phagguna, so he must study.  Then Bhagavan said to the monks: - Hey, monks, one of my monks have a very mature mind happy. This, monks, here, I tell you, monks, the monks, I follow is really most unfortunate. Chu, monks, living under the most unfortunate is true, I feel no disease, no sickness, light, spacious and cheery event. Chu, monks, the most unfortunate people live under is real. Chu, monks, the most unfortunate person is real time according to the person will feel no disease, no sickness, gentle, decent and refreshing event. Chu, monks, I do not have to teach anything for his monks; monks, monks, I just evoked memories where monks recite it. Chu, monks, such as on flat land, spot the intersection, there is a parked car, or horse won, verbena equated ready. Someone skillful masters of magic, seated by the driver that the horse should be seated, he climbed into the car, grabbed the reins left hand, took the whip hand, can coachman was pacing , at where and how, according to their own wish. Also lettered monks, I do not have to teach anything for his monks; monks, monks, I just evoked memories where monks recite it. Therefore, this Monks, abandon unskillful, make efforts for good behavior, so the achievement Beginner growth, prosperity, growth in this law. Chu, monks, as well as close to a village or a small town, with a large house tala woods, a forest of vines are spreading health coverage. There was a man to the forest, wants the benefit to a forest, want happiness, want peace from the yoke blessed for a forest. He cut off the bent branch lacks vitality, throw them out of a forest, clean up in the forest clean. He carefully care tala branches frankly, grow smart. Chu, monks, after a time, such a forest is mature, flourishing, growing. Also, the monks, the people give up evil, strive for good behavior, so the achievement Beginner growth, prosperity, growth in this law. Chu  , monks, Oldtimer, at this Savatthi named Vedehika female homeowners. Chu, monks, nice following rumors started up on homeowners Vedehika women: "Women are realistic Vedehika homeowners, homeowners Vedehika women are acquiescent; Vedehika female householder is peaceful. " Chu, monks, there Vedehika female householder housemaid named Kali, who is skillful, diligent, careful and fulfilling work. Chu, monks, arise Kali handmaid thought: "Our owners are nice rumors arise as follows:" Women Vedehika landlord is realistic; Vedehika female householder is acquiescent; Vedehika female householder is peaceful. " Women do not know all of the inner courtyard we have not revealed whether or not the internal courtyard, or because we-do work carefully fulfilling all women should have but did not reveal the internal courtyard, not without. So I try my lady! "Chu monks, then the next day Kali handmaid up very late. Chu, monks, Vedehika female householder told Kali handmaid: "- Hey Kali! "- Ladies Female owners, have anything? "- Why You woke up late today so? "- Dear lady, where there is nothing? "- There really is not that something? The other evil maidservant, You woke up late today! " And the lady indignantly, discontent, glared. Chu  , monks, Kali handmaid thought: "Women are actually the owner of the internal courtyard but not revealed, not without. Since the work we do to fulfill carefully, so my lady but there inner courtyard but did not reveal, not without. So I try to further my lady! "Chu monks, then handmaid Kali days later back up again. Chu, monks, Vedehika lady told Kali handmaid: "- Hey Kali! "- Ladies Female owners, have anything? "- Why You woke up late today so? "- Ladies Female Home, where there is nothing? "- There really is not that something? The other evil maidservant, You woke up late today! " And the lady indignantly, disaffected, discontent uttered these words. Chu  , monks, Kali handmaid thought: "Women are actually the owner of the internal courtyard but not revealed, not without. Since the work we do should carefully fulfill all my ladies have internal courtyard but not yet revealed, not without. So we try to further my lady! " Chu  , monks, and Kali maidservant woke up late the next morning back even further. Chu, monks, Vedehika lady told Kali handmaid: "- Hey Kali! "- Ladies Female owners, have anything? "- Why You woke up late today so? "- Ladies Female Home, where there is nothing? "- There really is not that something? The other evil maidservant, You woke up late today! " Then anger, not joy, she held the door bars, hitting one on the head makes an dau.Chu handmaid monks, handmaid Kali, with the first pool of blood, went narrative with neighbors : "- See all women's work honestly! Take a look at the work of female owner upon demand! Take a look at the work of peaceful lady! Sao lady told handmaid unique: "Today You woke up late", then anger, resentment, she held the door bars, hit me on the first one that tank top ". Chu  , monks, after some time, rumors started up following bad about all Vedehika women: "Women all Vedehika is cruel! Vedehika lady is not acquiescent! Vedehika lady is not peaceful! "Also lettered monks, here, monks very gentle, very acquiescent, very peaceful while not being impossible standard words, insulting. And monks, monks, only when monks were impossible standard words, insult, when he was to be considered benign, to be considered upon demand, be considered moderate. Chu, monks, I do not call a bhikkhu is easy to say, when he easily talking about items such as robes, dishes, couch, pharmaceutical treatment, he achieved when nature is easy to say. Why? Chu, monks, the monks did not care items such as clothing, food, couch, pharmaceutical treatment, is not easy to say, not easy to say emptiness achievements. Chu, monks, monks respect the French public, French reverence, devotion France becomes easy to say, easy nature accomplishments speak, he called to say I am new. Thus, the monks, think: "Just out of respect for the French, the French reverence, devotion to France we will become easy to say, easy to talk achievements nature". Chu, monks, the people have to learn the same. Chu  , monks, there are five kinds of language that the person can use when speaking with others: timely and non-time, real or not feet feet practical, highly skilful or rough, with no benefits or interests, with compassion or with a golf center. Chu, monks, when speaking with someone else, the person can tell time or non-time. Chu, monks, when speaking with someone else, the person can say or say feet actually no real feet. Chu, monks, when speaking with someone else, the person can say or say crude highly skilful bao.Chu monks, when talking with other people, the person may say a word or do not benefit benefit. Chu, monks, when speaking with someone else, the person can tell from the center or the center courtyard. Chu, monks, in here, the people should be learning as follows: "We will keep our mind uncomplicated infection, we will not uttered evil words, we will live with rambling heart , with compassion, with no inner anger. We will cover people living with the mind with the word organic. And with this subject, we live together all over the world turned complacent with the organic mind with words, boundless generosity, not hatred, not pitch. " Chu, monks, so the person needs to learn. Chu, monks, for such a person to, shovels and baskets, said as follows: "I will make this great land into land again," and he dug here and there, scattered land here and there, spit here and there, urinate here and there, with the thought: "You become not the land, thou become not land." Chu, monks, how to think? He can make this great land not become earth? - Buddha, no. Why? Because of this large land profound and immeasurable, not easy to make this great land become not the land, before he was exhausted and failed. - Also, the monks, monks, there are five types of language that he can say to others: "That time or non-time ... or the center courtyard." The monks, speaking with others, and he can say: "The right time ... or the center courtyard." The monks, in here, and he needs to learn as follows: "We will keep our mind uncomplicated infections; we will not uttered evil word; we will live with rambling heart, with compassion, with no inner anger; we will meet people living with heart variable sentence with the word organic. And with this subject, we live together around the world turn chronic, with interest from the friendly, generous, boundless, no hatred, no anger. " The monks, he needs to learn the same. Chu  , monks, for such a person, holding a paint color, yellow, dark blue or purple color; he can say: "I will write this out of nowhere visible forms. I will make the image visible identity ". The monks, the What do you think? He can write every form out of nowhere and makes the color visible image is not? - Buddha, can not be. Why? Buddha, nowhere is formless, invisible. Here, the image is not easy to write the image sharp and visible identity before he was exhausted and failed. - Also, the monks, there are five types of language that he can say to others: "That time or non-time ... or the center courtyard ... (as above) ... And with this person is the object, we live together all over the world turned complacent with the organic mind with words, generosity, boundless, no hatred, no anger. " Chu, monks, and he needs to learn the same. Chu  , monks, for such a person, holding a bundle of hay on fire and say: "I and baling hay on fire will heat up and boil the Ganges River. Chu, monks, and how do you think? He, to remove dry grass burning could warm up and boil the Ganges is not? - Buddha, no. Why? Buddha, because Ganges profound and immeasurable, not easy to baling hay burning could warm up and boil the Ganges is, before he tired out and fail. - Also, the monks, monks, there are five types of language that he can say to others: "That time or non-time ... or the center courtyard." Chu, monks, when speaking with others, and he can say: "The right time ... or the center courtyard ... (as above) ... And with this subject, we live turns complacent and around the world with the organic mind with words, generosity, boundless, no hatred, no anger. " Chu, monks, and he needs to learn the same. - Chu, monks, such as a leather sack cat, was under cooked, well-located, well-located along throughout, skilful, like cotton, sponge no longer hiss sound, and a person with the rod or handle chipped crockery and said as follows: "I will take the stick or with a batch of crockery makes the leather was this cat, were under cooked, well-located, well-located and throughout, the need mollusks, such as cotton, no hiss , known porous, emits a hiss, the sound sponge ". Chu, monks, and how do you think? He may, with the stick or with a batch of crockery made leather sack cats were under cooked, cleverly located, well-located and throughout, the need mollusks, such as cotton, no hiss, the sound sponge, emit hiss, the sound is not porous? - Buddha, no. Why? Buddha, the leather was this cat was under cooked, well-located, well-located and throughout, the need mollusks, such as cotton, no hiss, the sound sponge, not easy to make the equipment that emits a hissing noise, porous hours before he was exhausted and failed. - Likewise, monks, monks, there are five types of language that can be used when He said to the others: "The right time or non-time, real feet, or feet, actually, need krill or rough, beneficial useful or not useful, with the heart or with the field center. " Chu, monks, when speaking with others, he can tell the time or non-time. Chu, monks, when speaking with others, he can say the real feet real feet or say no. Chu, monks, when speaking with others, the need he can say or say rough puree. Chu, monks, when speaking with others, he can say the benefit or no benefit to say. ChuTy-pretentious, when talking with other people, and he could tell from the center or the center courtyard. Chu, monks, in here, and he needs to learn as follows: "We will keep our mind uncomplicated infection, we will no evil words spoken languages; we will live with rambling heart, with compassion, with no inner anger. We will meet people living with heart variable sentence with the word organic. And with this subject, we live together all over the world turned complacent with the organic mind with words, generosity, boundless, no hatred, no anger, "Chu, monks, and he needs to learn the same. Chu  , monks, thieves like those inferior, which saw double-edged sawing, hand, leg amputated; nevertheless, if someone here initiate the infectious disorder, so he was not the practice of my teachings. Here, monks, monks and he must study as follows: "We will keep our mind uncomplicated infections; we will not uttered evil word; we will live with rambling heart, with compassion, with no inner anger. We will cover people living with the mind with the word organic. And with this subject, we live together all over the world turned complacent with the organic mind with words, generosity, boundless, no hatred, no anger. " ChuTy-pretentious, and he needs to learn the same. And the monks, monks, if the reflection He always saw teaching this example, this is the monks, and he can see what kind of language, subtle or brutal oil which does not He endurance be reasonable? - Buddha, no. - Chu, monks, therefore, always thinking saws teachings such as this, and he'll be a long day happiness. Exalted such preaching. Monks was happy, credit life Bhagavan taught words. ECONOMIC CASE saws, EXTREMELY twenty-first.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/4/2016.MHDT.

20. AN ECONOMIC shelter

(Vitakkasanthanasuttam) Thus have I heard. Another time, Bhagavan residing in Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). Here, Bhagavan called the monks: "Chu monks". - "Yes, venerable sir," that yes, monks replied Bhagavan. Bhagavan lecturing as follows: - Chu, monks, religious, monks want to increase epicardial must often volition in general. What is the year? Here, monks medicine every minister does, volition general public, evil evil related to education level, relate to the field, related to the delusion arises, this time the monks, monks he needed a more general intention to relate to the other generals are not friendly. Thanks to a general volition other related facilities to the other generals, evil evil relate to sexual level, relate to the field, related to eradicate si be, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Chu, monks, such as a skilled carpenter or a carpenter disciple, used a small wedge knock out, hit hit, knocked out a different wedge; monks, monks, too, when a medical monks on a public minister, a minister does volition, evil evil related to education level, relate to the field, related to si arise, this time Vassal monks, monks volition that need to contact a minister to charity, not the other generals. Through volition one other minister in relation to charity, the other with the other generals, evil evil related to education level, relate to the field to be linked to eradicate si, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Chu, monks, if the monks did as a minister volition different from the other generals, contacts to good, evil evil related to education level, relate to the field, related to si still arise, this time monks, monks, monks that need to contemplate the dangers of his range: "these are immoral, these Games are guilty, these Games have reported suffering". Thanks to contemplate the dangers of that range, the immoral relation to education level, relate to the field to be linked to eradicate si, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Chu, monks, such as a woman or young man, in your youth, nature jewelry preferred if a solid determination, or determining dogs or corpses were wrapped in the neck, he must worry, embarrassed, disgusted. Chu, monks, too, if his monks by observing ... abides inner being, peace, one heart, calm. Chu, monks, if monks observe that while the danger of that range, evil evil related to education level, relate to the field, related to si still arise, this time tributary billion- monks, the monks did not have recollection, no volition of his reach. Through no recollection, no volition of his range, evil evil related to education level, relate to the field to be linked to eradicate si, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Chu, monks, such as the one with the eye, do not want to see the material in his eyes, he closed his eyes and looked aside. Chu, monks, too, if the monks did, while no recollection, not the intention ... is to dwell, peace, one heart, calm. Chu, monks, if the monks that while no recollection, no volition of that range, the evil, immoral relation to education level, relate to the field, related to si still arise. Chu, monks, the monks that need attending to the practice range and the minister of the Games was residing. Through volition to act and the minister of the range of views that reside, the evil, immoral relation to education level ... is to dwell, peace, one heart, calm. For such a person is walking fast, thinking: "Why do we back away quickly? Let's slow down. " While walking slowly, he thought: "Why do we back away slowly? Let's stop ". While stopped, he thought: "Why should I stop again? Let's sit down. " While sitting, he thought: "Why do we sit back? Let us lie down ". ChuTy monks, so he phased out the most coarse gesture and follow the most subtle gestures. Chu, monks, too, if the monks did volition to ... (as above) ... is calm, one heart, calm. Chu, monks, if the monks did while volition to act and the minister of dwell range of views, the evil, unwholesome contact ... to the si range still arise, the monks, monks, Billion -kheo had to chatter, fixed on top of the tongue and throat, take heart tame the mind, convince the mind, beating heart. Through gritted teeth, tongue glued on top of the throat, take heart tame the mind, convince the mind, beating heart, evil evil-related views related to education ... is to eradicate si, go to perdition. .. is to dwell, the most peace of mind, calm. For such a top athlete grabbed a sick person, or seize the role, can conquer, convince, and defeat. Chu, monks, too, if the monks did while volition executive minister of the range and the range was residing, evil evil related to education level, relate to the field, related to si still start up, the monks, monks, monks had to teeth grinding, tongue glued on top of the throat, take heart tame the mind, convince the mind, beating heart. Through gritted teeth, tongue glued on top of the throat, take heart tame the mind, convince the mind, beating heart, evil evil related to education level, relate to the field to be linked to eradicate si, go to Eliminated. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Chu, monks, if the monks, while he does every minister, any minister volition, evil evil related to education level, relate to the field, related to the delusion arises. Monks was a minister volition, relates to charity, unlike the other generals, the evil, immoral relation to education level, relate to the field, related to ignorance is eradicated, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Monks did, thanks to contemplate the dangers of that range, the evil, immoral relation to education level, relate to the field to be linked to eradicate si, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Monks did, because no recollection, no volition of that range, the evil, immoral relation to education level, relate to the field to be linked to eradicate si, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Monks did volition operating range and dwell Minister of the Games, the evil, immoral relation to education level, relate to the field, related to eradicate si be, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. He gritted his teeth, monks, fixed blade on top of the throat, take heart tame the mind, convince the mind, beating heart, the evil, immoral relation to education level, relate to the field, related to si be deducted Removal, go to perdition. Thanks to eradicate them, dwell inner being, peace, one heart, calm. Chu  , monks, monks was called was to dwell in fall practice range. He can work any attention to the views he wants, can not work any attention to the range he does not want; he has cut through craving, freed of the fetters, cleverly conquering arrogance, ended suffering. Exalted such preaching. Monks was happy, credit life Bhagavan taught words. AN ECONOMIC shelter, TWENTY FOUR OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.