21. ECONOMIC CASE saws

(Kakacupamasutta) Thus have I heard. One time, the Exalted in Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). At that time, he came to live Moliyaphagguna contact, monks-ni a transition. Venerable Moliyaphagguna live contact, monks-ni as follows: If there are no monks, front venerable slander Moliyaphagguna-ni monks did, venerable Moliyaphagguna instant outrage, resentment, guilt issues right; if any monks, in front of his monks-ni, defamatory venerable Moliyaphagguna, nuns, monks-was associated with anger, resentment, guilt problem immediately. Venerable Moliyaphagguna live contact, monks-ni so. There is an other monks come to Bhagavan in, after arrival, bowed and sat down on one side. After sitting down on one side, his monks venerable sir: - Buddha, venerable Moliyaphagguna live contact, monks-ni a transition. Buddha, venerable Moliyaphagguna live contact, monks-ni as follows: If there are no monks, before Moliyaphagguna defamatory venerable monks and nuns-that, venerable Moliyaphagguna instant outrage, regardless and even chronic crime problems; if any monks, in front of his monks-ni, defamatory venerable Moliyaphagguna, nuns, monks-was associated with anger, resentment and guilt issues immediately. Buddha, venerable Moliyaphagguna live contact, monks-ni such a transition. Bhagavan called the other monks and said: - Hey, monks, go, in my name, to call monks Moliyaphagguna: "Sage Phagguna Sage gurus call". - Buddha, yes! He replied yes monks Exalted, come to the venerable Moliyaphagguna, when finished, began to say venerable Moliyaphagguna: - Moliyaphagguna Sage, Sage called gurus. - Yes, Sage. Moliyaphagguna monks, monks replied that yes, came to Bhagavan in, when finished, bowed and sat down on one side. Bhagavan told venerable Moliyaphagguna sitting down on one side: - Hey Phagguna, there is not true, as the man was rumored that he lived contact, monks-ni a transition. He was rumored to live contact, monks-ni as follows: "If the monks do, in front, he said bad-ni monks did, He then anger, resentment, guilt immediate problem; What if, monks, monks in front of her-ni, defamatory He, nuns, monks-was associated with anger, resentment, guilt problem now ". This Phagguna, did he live contact, monks-ni so? - Buddha, there is such. - Hey Phagguna, did He is Good men to death, because faith, was ordained to leave home, no family life? - Ladies and yes, venerable sir. - Hey Phagguna, it's not worthy for him, a male Compassion death, because faith has left home, abandoned the family, not family life, but live contact, monks-ni such a transition . Therefore, this Phagguna, if someone in front of him, said bad-ni monks did, this Phagguna, he must renounce the secular education in relation to, the thinking in relation to the secular. Phagguna this, he must study as follows: "We hope that our heart will not turn infected! Hopefully I will not say bad words Language! We hope that we will live with rambling heart, with compassion, not hatred hug! "Hey Phagguna, so he must study. Therefore, this Phagguna, if someone in front of him, hands hitting his monks-ni, land grab to throw, grab bats, sword hit, this Phagguna, he must give up the sex ... not hug hatred. Phagguna this, so he must study. Therefore, this Phagguna, if someone in front of Mr. slander (one), this Phagguna, he must give up the sex ... not embrace hatred. Phagguna this, so he must study. Therefore, this Phagguna, if someone in front of Mr. hand hitting, throwing the land grab, grab bats, sword hit, this Phagguna, he must renounce the secular education in relation to, those related to World Thinking continue. Phagguna this, he must study as follows: "We hope that our heart will not turn infected! Hopefully I will not say bad words Language! We hope that we will live with rambling heart, with compassion, not hatred hug! "Hey Phagguna, so he must study.  Then Bhagavan said to the monks: - Hey, monks, one of my monks have a very mature mind happy. This, monks, here, I tell you, monks, the monks, I follow is really most unfortunate. Chu, monks, living under the most unfortunate is true, I feel no disease, no sickness, light, spacious and cheery event. Chu, monks, the most unfortunate people live under is real. Chu, monks, the most unfortunate person is real time according to the person will feel no disease, no sickness, gentle, decent and refreshing event. Chu, monks, I do not have to teach anything for his monks; monks, monks, I just evoked memories where monks recite it. Chu, monks, such as on flat land, spot the intersection, there is a parked car, or horse won, verbena equated ready. Someone skillful masters of magic, seated by the driver that the horse should be seated, he climbed into the car, grabbed the reins left hand, took the whip hand, can coachman was pacing , at where and how, according to their own wish. Also lettered monks, I do not have to teach anything for his monks; monks, monks, I just evoked memories where monks recite it. Therefore, this Monks, abandon unskillful, make efforts for good behavior, so the achievement Beginner growth, prosperity, growth in this law. Chu, monks, as well as close to a village or a small town, with a large house tala woods, a forest of vines are spreading health coverage. There was a man to the forest, wants the benefit to a forest, want happiness, want peace from the yoke blessed for a forest. He cut off the bent branch lacks vitality, throw them out of a forest, clean up in the forest clean. He carefully care tala branches frankly, grow smart. Chu, monks, after a time, such a forest is mature, flourishing, growing. Also, the monks, the people give up evil, strive for good behavior, so the achievement Beginner growth, prosperity, growth in this law. Chu  , monks, Oldtimer, at this Savatthi named Vedehika female homeowners. Chu, monks, nice following rumors started up on homeowners Vedehika women: "Women are realistic Vedehika homeowners, homeowners Vedehika women are acquiescent; Vedehika female householder is peaceful. " Chu, monks, there Vedehika female householder housemaid named Kali, who is skillful, diligent, careful and fulfilling work. Chu, monks, arise Kali handmaid thought: "Our owners are nice rumors arise as follows:" Women Vedehika landlord is realistic; Vedehika female householder is acquiescent; Vedehika female householder is peaceful. " Women do not know all of the inner courtyard we have not revealed whether or not the internal courtyard, or because we-do work carefully fulfilling all women should have but did not reveal the internal courtyard, not without. So I try my lady! "Chu monks, then the next day Kali handmaid up very late. Chu, monks, Vedehika female householder told Kali handmaid: "- Hey Kali! "- Ladies Female owners, have anything? "- Why You woke up late today so? "- Dear lady, where there is nothing? "- There really is not that something? The other evil maidservant, You woke up late today! " And the lady indignantly, discontent, glared. Chu  , monks, Kali handmaid thought: "Women are actually the owner of the internal courtyard but not revealed, not without. Since the work we do to fulfill carefully, so my lady but there inner courtyard but did not reveal, not without. So I try to further my lady! "Chu monks, then handmaid Kali days later back up again. Chu, monks, Vedehika lady told Kali handmaid: "- Hey Kali! "- Ladies Female owners, have anything? "- Why You woke up late today so? "- Ladies Female Home, where there is nothing? "- There really is not that something? The other evil maidservant, You woke up late today! " And the lady indignantly, disaffected, discontent uttered these words. Chu  , monks, Kali handmaid thought: "Women are actually the owner of the internal courtyard but not revealed, not without. Since the work we do should carefully fulfill all my ladies have internal courtyard but not yet revealed, not without. So we try to further my lady! " Chu  , monks, and Kali maidservant woke up late the next morning back even further. Chu, monks, Vedehika lady told Kali handmaid: "- Hey Kali! "- Ladies Female owners, have anything? "- Why You woke up late today so? "- Ladies Female Home, where there is nothing? "- There really is not that something? The other evil maidservant, You woke up late today! " Then anger, not joy, she held the door bars, hitting one on the head makes an dau.Chu handmaid monks, handmaid Kali, with the first pool of blood, went narrative with neighbors : "- See all women's work honestly! Take a look at the work of female owner upon demand! Take a look at the work of peaceful lady! Sao lady told handmaid unique: "Today You woke up late", then anger, resentment, she held the door bars, hit me on the first one that tank top ". Chu  , monks, after some time, rumors started up following bad about all Vedehika women: "Women all Vedehika is cruel! Vedehika lady is not acquiescent! Vedehika lady is not peaceful! "Also lettered monks, here, monks very gentle, very acquiescent, very peaceful while not being impossible standard words, insulting. And monks, monks, only when monks were impossible standard words, insult, when he was to be considered benign, to be considered upon demand, be considered moderate. Chu, monks, I do not call a bhikkhu is easy to say, when he easily talking about items such as robes, dishes, couch, pharmaceutical treatment, he achieved when nature is easy to say. Why? Chu, monks, the monks did not care items such as clothing, food, couch, pharmaceutical treatment, is not easy to say, not easy to say emptiness achievements. Chu, monks, monks respect the French public, French reverence, devotion France becomes easy to say, easy nature accomplishments speak, he called to say I am new. Thus, the monks, think: "Just out of respect for the French, the French reverence, devotion to France we will become easy to say, easy to talk achievements nature". Chu, monks, the people have to learn the same. Chu  , monks, there are five kinds of language that the person can use when speaking with others: timely and non-time, real or not feet feet practical, highly skilful or rough, with no benefits or interests, with compassion or with a golf center. Chu, monks, when speaking with someone else, the person can tell time or non-time. Chu, monks, when speaking with someone else, the person can say or say feet actually no real feet. Chu, monks, when speaking with someone else, the person can say or say crude highly skilful bao.Chu monks, when talking with other people, the person may say a word or do not benefit benefit. Chu, monks, when speaking with someone else, the person can tell from the center or the center courtyard. Chu, monks, in here, the people should be learning as follows: "We will keep our mind uncomplicated infection, we will not uttered evil words, we will live with rambling heart , with compassion, with no inner anger. We will cover people living with the mind with the word organic. And with this subject, we live together all over the world turned complacent with the organic mind with words, boundless generosity, not hatred, not pitch. " Chu, monks, so the person needs to learn. Chu, monks, for such a person to, shovels and baskets, said as follows: "I will make this great land into land again," and he dug here and there, scattered land here and there, spit here and there, urinate here and there, with the thought: "You become not the land, thou become not land." Chu, monks, how to think? He can make this great land not become earth? - Buddha, no. Why? Because of this large land profound and immeasurable, not easy to make this great land become not the land, before he was exhausted and failed. - Also, the monks, monks, there are five types of language that he can say to others: "That time or non-time ... or the center courtyard." The monks, speaking with others, and he can say: "The right time ... or the center courtyard." The monks, in here, and he needs to learn as follows: "We will keep our mind uncomplicated infections; we will not uttered evil word; we will live with rambling heart, with compassion, with no inner anger; we will meet people living with heart variable sentence with the word organic. And with this subject, we live together around the world turn chronic, with interest from the friendly, generous, boundless, no hatred, no anger. " The monks, he needs to learn the same. Chu  , monks, for such a person, holding a paint color, yellow, dark blue or purple color; he can say: "I will write this out of nowhere visible forms. I will make the image visible identity ". The monks, the What do you think? He can write every form out of nowhere and makes the color visible image is not? - Buddha, can not be. Why? Buddha, nowhere is formless, invisible. Here, the image is not easy to write the image sharp and visible identity before he was exhausted and failed. - Also, the monks, there are five types of language that he can say to others: "That time or non-time ... or the center courtyard ... (as above) ... And with this person is the object, we live together all over the world turned complacent with the organic mind with words, generosity, boundless, no hatred, no anger. " Chu, monks, and he needs to learn the same. Chu  , monks, for such a person, holding a bundle of hay on fire and say: "I and baling hay on fire will heat up and boil the Ganges River. Chu, monks, and how do you think? He, to remove dry grass burning could warm up and boil the Ganges is not? - Buddha, no. Why? Buddha, because Ganges profound and immeasurable, not easy to baling hay burning could warm up and boil the Ganges is, before he tired out and fail. - Also, the monks, monks, there are five types of language that he can say to others: "That time or non-time ... or the center courtyard." Chu, monks, when speaking with others, and he can say: "The right time ... or the center courtyard ... (as above) ... And with this subject, we live turns complacent and around the world with the organic mind with words, generosity, boundless, no hatred, no anger. " Chu, monks, and he needs to learn the same. - Chu, monks, such as a leather sack cat, was under cooked, well-located, well-located along throughout, skilful, like cotton, sponge no longer hiss sound, and a person with the rod or handle chipped crockery and said as follows: "I will take the stick or with a batch of crockery makes the leather was this cat, were under cooked, well-located, well-located and throughout, the need mollusks, such as cotton, no hiss , known porous, emits a hiss, the sound sponge ". Chu, monks, and how do you think? He may, with the stick or with a batch of crockery made leather sack cats were under cooked, cleverly located, well-located and throughout, the need mollusks, such as cotton, no hiss, the sound sponge, emit hiss, the sound is not porous? - Buddha, no. Why? Buddha, the leather was this cat was under cooked, well-located, well-located and throughout, the need mollusks, such as cotton, no hiss, the sound sponge, not easy to make the equipment that emits a hissing noise, porous hours before he was exhausted and failed. - Likewise, monks, monks, there are five types of language that can be used when He said to the others: "The right time or non-time, real feet, or feet, actually, need krill or rough, beneficial useful or not useful, with the heart or with the field center. " Chu, monks, when speaking with others, he can tell the time or non-time. Chu, monks, when speaking with others, he can say the real feet real feet or say no. Chu, monks, when speaking with others, the need he can say or say rough puree. Chu, monks, when speaking with others, he can say the benefit or no benefit to say. ChuTy-pretentious, when talking with other people, and he could tell from the center or the center courtyard. Chu, monks, in here, and he needs to learn as follows: "We will keep our mind uncomplicated infection, we will no evil words spoken languages; we will live with rambling heart, with compassion, with no inner anger. We will meet people living with heart variable sentence with the word organic. And with this subject, we live together all over the world turned complacent with the organic mind with words, generosity, boundless, no hatred, no anger, "Chu, monks, and he needs to learn the same. Chu  , monks, thieves like those inferior, which saw double-edged sawing, hand, leg amputated; nevertheless, if someone here initiate the infectious disorder, so he was not the practice of my teachings. Here, monks, monks and he must study as follows: "We will keep our mind uncomplicated infections; we will not uttered evil word; we will live with rambling heart, with compassion, with no inner anger. We will cover people living with the mind with the word organic. And with this subject, we live together all over the world turned complacent with the organic mind with words, generosity, boundless, no hatred, no anger. " ChuTy-pretentious, and he needs to learn the same. And the monks, monks, if the reflection He always saw teaching this example, this is the monks, and he can see what kind of language, subtle or brutal oil which does not He endurance be reasonable? - Buddha, no. - Chu, monks, therefore, always thinking saws teachings such as this, and he'll be a long day happiness. Exalted such preaching. Monks was happy, credit life Bhagavan taught words. ECONOMIC CASE saws, EXTREMELY twenty-first.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/4/2016.MHDT.