His Sermon Pa Auk
Namo Tassa Bhagavato Arahato SammasambuddhassaI give all the devotion, worship the Blessed One,
Tier application, making an Enlightenment Dhammacakkapavattana Sutta Business Zhuan Falun (The Setting in Motion of the Wheel of the Dhamma) Back Wheel of the Dharma
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Last Discourses (Sutta) This is the first sermon Buddha preached for years monk group. Shortly after Prince Siddhattha separation of secular life, no family life, he has his practices with Strong efforts in Uruvela. There, a group of five monk who served and cared for his meager needs. Six years later, he found that austerity is not the right path to enlightenment should have abandoned it. He used to carry essential supplies to the body. Group of monk mistake of thinking that he has abandoned efforts enlightenment. Frustrated about him, they left him and went to the Deer Park at Isipatana.
later when Prince Siddhattha attained enlightenment and became a Buddha, he observed that the group of five monks will be among the first realizations (Dhamma). So he visited them in Isipatana to convince all Business Zhuan Falun (Dhammacakkapavatana Sutta).
article Discourses (Sutta) This highly respected Buddhists, as it was the first time spinning wheels Buddha (Dhamma) the gods and mankind has not been heard. Last Discourses (Sutta) begins:
'Thus have I heard: at one time the Blessed One resident near Deer Park in Isipatana Balaam complaints (Benares).
Here "a while" means the fifteenth day of June and Saturday, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). no family life, he has his practices with a strong effort in Uruvela. There, a group of five monk who served and cared for his meager needs. Six years later, he found that austerity is not the right path to enlightenment should have abandoned it. He used to carry essential supplies to the body. Group of monk mistake of thinking that he has abandoned efforts enlightenment. Frustrated about him, they left him and went to the Deer Park at Isipatana. later when Prince Siddhattha attained enlightenment and became a Buddha, he observed that the group of five monks will be among the first realizations (Dhamma). So he visited them in Isipatana to convince all Business Zhuan Falun (Dhammacakkapavatana Sutta). article Discourses (Sutta) This highly respected Buddhists, as it was the first time spinning wheels Buddha (Dhamma) the gods and mankind has not been heard. Last Discourses (Sutta) begins: 'Thus have I heard: at one time the Blessed One resident near Deer Park in Isipatana Balaam complaints (Benares). Here "a while" means the fifteenth day of June and Saturday, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). no family life, he has his practices with a strong effort in Uruvela. There, a group of five monk who served and cared for his meager needs. Six years later, he found that austerity is not the right path to enlightenment should have abandoned it. He used to carry essential supplies to the body. Group of monk mistake of thinking that he has abandoned efforts enlightenment. Frustrated about him, they left him and went to the Deer Park at Isipatana. later when Prince Siddhattha attained enlightenment and became a Buddha, he observed that the group of five monks will be among the first realizations (Dhamma). So he visited them in Isipatana to convince all Business Zhuan Falun (Dhammacakkapavatana Sutta). article Discourses (Sutta) This highly respected Buddhists, as it was the first time spinning wheels Buddha (Dhamma) the gods and mankind has not been heard. Last Discourses (Sutta) begins: 'Thus have I heard: at one time the Blessed One resident near Deer Park in Isipatana Balaam complaints (Benares). Here "a while" means the fifteenth day of June and Saturday, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). Group of monk mistake of thinking that he has abandoned efforts enlightenment. Frustrated about him, they left him and went to the Deer Park at Isipatana. later when Prince Siddhattha attained enlightenment and became a Buddha, he observed that the group of five monks will be among the first realizations (Dhamma). So he visited them in Isipatana to convince all Business Zhuan Falun (Dhammacakkapavatana Sutta). article Discourses (Sutta) This highly respected Buddhists, as it was the first time spinning wheels Buddha (Dhamma) the gods and mankind has not been heard. Last Discourses (Sutta) begins: 'Thus have I heard: at one time the Blessed One resident near Deer Park in Isipatana Balaam complaints (Benares). Here "a while" means the fifteenth day of June and Saturday, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). Group of monk mistake of thinking that he has abandoned efforts enlightenment. Frustrated about him, they left him and went to the Deer Park at Isipatana. later when Prince Siddhattha attained enlightenment and became a Buddha, he observed that the group of five monks will be among the first realizations (Dhamma). So he visited them in Isipatana to convince all Business Zhuan Falun (Dhammacakkapavatana Sutta). article Discourses (Sutta) This highly respected Buddhists, as it was the first time spinning wheels Buddha (Dhamma) the gods and mankind has not been heard. Last Discourses (Sutta) begins: 'Thus have I heard: at one time the Blessed One resident near Deer Park in Isipatana Balaam complaints (Benares). Here "a while" means the fifteenth day of June and Saturday, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). In this "one time" means the fifteenth day of June and July, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). In this "one time" means the fifteenth day of June and July, nearly two months after the Buddha's enlightenment. At that time, the Buddha went from Bodhgaya to Deer Park in Isipatana. Here "isi" means "wise men", "Patana" means "down or landing." Before the Bodhisattva (Buddhisatta) of who we become Enlightenment, many sages, especially many Buddhist Enlightenment Single (Paccekabuddha), flying from his abode in the Himalayas where it landed to go begging carried in Benares. After finishing alms, they flew back from the Himalayas that Deer Park. They also gathered at that ceremony and meet uposatha. The Buddha also landed past that place to preach a sermon Zhuan Falun (Dhammacakkapavattana Sutta), Back Wheel. That's why this place is called "Isipatana" piers of the sage. article Discourses (Sutta) continues : "At that, the Blessed One told us five monks:" There are two extremes, This monks, a monk for not practice them. Which two? " "He ordained" (pabbajita) means that the effort of removing negativity. He renounced worldly life, received the duties of a hermit, and meditation practice to destroy all defilements and attain permanent peace, Nirvana (Nibbana). Here, in monks that Kondanna, Bhaddiya, Vappa, Mahanama and Assaji. Among them, he Assaji will become relics of Venerable-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons earlier in the period of the Buddha Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). Assaji becomes Venerable Master of Xa-profit-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons ago in Buddha's period Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). Assaji becomes Venerable Master of Xa-profit-waving (Sariputta). All he has to Balaam density (parami) has been fulfilled, from a hundred thousand aeons ago in Buddha's period Padumuttara (Lotus). In particular, they have to practice vipassana meditation period Equanimity (sankharupekkhanana), insight towards renunciation of action, in the period of the Buddha Dhamma past. Why do we say that they have the Balaam density (parami) have been fulfilled? Because after listening Discourse on (Anattalakkhaṇa Sutta), they'll certainly become Arahants with four types of discrimination. Tue Analysis is : 1. attha-Patisambhida: Tue Analysis Noble Truths of Suffering, dukkha-sacca. 2. dhamma-Patisambhida: Tue Analysis The Noble Truths of Suffering, samudaya-Sacca. 3. nirutti-Patisambhida: analytical knowledge of language and grammar of the French Empire Suffering (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma). 4. patibhana-Patisambhida: Tue analysis of three types of discrimination over. Five people have been practiced to attain four types of discrimination: 1. adhigama (achievement): achievements or any fruition Arahant Noble does. 2. pariyatti (mastery scriptures): information memorized Tripitaka (Pitaka) 3. savannah (listen) listen (Dhamma) caution and respect. 4. paripuccha (question): Study Notes and especially problematic points in the Pali canon. 5. pubbayoga (money effort) has practiced vipassana stage Equanimity (sankharupekkhanana) in the Teachings of the Buddha by practicing past-gata-vatta paccagata. Gata-paccagata-vatta means alms on the road to the village and on the way back, they always practice meditation (samatha) and Insight meditation (vipassana). Among this year's, the first to be done in life lives they attain four types of discrimination. Four other people have been practiced during the Buddha's Dhamma past. As such, we should keep in mind that the five monks were fulfilled during the period of the Buddha Dhamma to the past attained Arahant with the four types of discrimination. Concerning the two extremes, the Buddha explains: "One is captivated in education. That way inferior, vulgar, ordinary, no reliable method saint, not benefit. The two are self propelled his suffering, misery, no reliable method saint, no benefit. " Here, the Buddha says that one of the two extremes is passionate in sex. When he was Prince Siddhattha, the Bodhisattva of us, he has captivated many years in pleasures. He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). He has three magnificent castle for three seasons in which to live. He was consecrated married Princess Yasodhara, who have no one beauty packaging are among the world's women. They were born a prince, Rahula. Everyone and everything around you are lovable and worthy favorite. However, he could not find the truth he has tracked in this kind of luxury living. That is why, after his enlightenment, he declared that passionate sex is legal in the inferior, vulgar, ordinary, not worthy Divine law, no benefits ... If a passionate monks in the sexual, sensual clinging to grow each day. He will get caught in the vortex of greed. Therefore, he can not realize Nibbana (Nibbana) or attain any achievements about meditation. tai second is the cult of self-mortification, such as kid growing longer breathing, fasting, not eat anything except grass, except moss, etc. just eat junk every day a bean, sesame seed every day, every day a grain of rice, stand on one foot for a long time, are thorns, etc. In India The ancient people believed that the origin of false negativity is rooted in the body. So, they practice austerity to eradicate negativity desire. After the Bodhisattva (Bodhisatta) renounced the world, he practiced law more strict asceticism that one can not practice. Emaciated by long fasting, his body became extremely emaciated. His leg became as reeds, his round table became like a camel toe nails. The backbone like a ball chain. The emaciated ribs like rafters, columns one floor disrepair. His human eyes sunk deep in the hole, like water in a deep well. Even as he stood on the threshold of death. With such fierce ascetic, he still does not realize the truth he was searching for a long time. So after his enlightenment, he declares that worship is suffering the mortification, not the practice of the saints and not benefit. If a revered monks mortification, because the person was become exhausted and the mind becomes restless because of the pain, he can not attain any depth any concentration. No deep concentration, monks did not realize the French as they really are. Thus, he failed to enter the Four Noble Truths. Buddha continued : "Stay away from these two extremes, the monks, the Middle Way, because enlightenment Tathagata, the eye works , the work place, leading to peace, winning position, enlightenment, nirvana. " "Middle Way" is so called because it avoided the two extremes. Here "eye" (cakkhu) means that the intellectual eyes to see the Four Noble Truths. "Tri" (ñāṇa) means wisdom realizing the Four Noble Truths. "Calmness" (upasama) means that the remainder is not eradicated all defilements. "Wins location" (abhinnana) means wisdom understanding the Four Noble Truths. "Enlightenment" (sambodha) Act means the Wisdom to know the Four Noble Truths. "Nirvana" (Nibbana) Samsara is terminated, the liberation, the ultimate bliss. Here, I want to quote a passage from the Economic Loss Course (Chiggalayuga Sutta) to explain the importance of the four Noble Truths: "For example, the monks, who threw a stick has a hole in the sea, and there is a blind turtle, every last one hundred years to lean up once. This, monks, and how do you think? Blind turtle that every last one hundred years to a time to lean, it can be inserted into the hole ancient trees are not? " "If there are more reasonable, venerable sir, only one time, after a time very long time. " "But sooner, the monks, blind turtle neck that can creep into other sticks have holes, but the monks, I declare that to be even more difficult as the again, a fool when falling into deprivation. Why? So there, the monks, no practice, practice calm, friendly executive, blessed. This, monks, here only eat each other and eat the weak. Why? So here, the monks, they do not see the Four Noble Truths. What are the four? Noble Truth of Suffering, the Noble Truth of the Origin of Suffering, the Noble Truth of Suffering Kill, Kill Road Noble Truths of Suffering. "Therefore, the monks, an attempt should be made to clearly said:" This is Noble Truths of Suffering ". An attempt should be made to clearly said: "This is the Noble Truth of Suffering file". An attempt should be made to clearly said: "This is the Noble Truth of Suffering kill". An attempt should be made to clearly said: "This is the way to anti Noble Truths of Suffering" " So, to prevent the falling of misery, he must understand the Four Noble Truths. Middle way is the only way to understand them and to work the eyes, the mind and the attainment of enlightenment Nirvana. Buddha continued : "And how is the middle path, this the rate- parade, led to peace, winning position, enlightenment, nirvana? Government's Eight Noble Path industry, namely: primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. This is the middle path, the monks, led to peace, winning position, enlightenment, nirvana. " Here, I want to explain the meaning of the passage. What is the Chief Knowledge (Samma-diṭṭhi)? In the Mahasatipatthana Buddha explains four aspects of Knowledge Chief: 'dukkhe Nanam, dukkhasamudaye Nanam, dukkhanirodhe Nanam, dukkhanirodhagaminipatipadaya nanam'- Truths of Suffering Insight (dukkha-sacca), about the size Insight Group Empire (samudaya-Sacca), Insight Cessation of Suffering Truth (nirodha-sacca), Insight on the True Path (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called is the Chief Knowledge. What is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). Insight Cessation of Suffering Truth (nirodha-sacca), the True Path Insight (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called Right Knowledge. How is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). Insight Cessation of Suffering Truth (nirodha-sacca), the True Path Insight (magga-sacca) (Noble Truth of Suffering path to Kill) Four types of insight are called Right Knowledge. How is Right Thought (Samma-sankappa)? Oppression interested DUKKHA (dukkha-sacca), the suppression of attention to Noble Truth of Suffering (samudaya-Sacca), the suppression of attention to Empire Kill (nirodha-sacca), the suppression of attention to the True Path (magga- Sacca). Four types of paste applied this center is called Right Thought. In this case, the method of meditation (jhāna-dhamma) are also included in the Empire of Suffering (dukkha-sacca). Such repression center for meditation object as well as the method of meditation (jhāna-dhamma) as well as Right Thought. Such Chief Knowledge and Right Thought arises always together. They can arise simultaneously in the same moment the mind (citta-Khana). Right Speech (Samma-vaca), Right Action (Samma-kammanta), Right Livelihood (Samma-ajiva) called academics, ie is the practice of gender. What is Right Effort (Samma-vayama)? In meditation (samatha), efforts focused on the object (samatha) Right Effort. Property in meditation (vipassana) DUKKHA efforts realizations (dukkha-sacca) Noble Truth of Suffering (samudaya-Sacca), Empire Kill (nirodha-sacca) and the True Path (magga-sacca) is called Right Effort. World Which is Right Mindfulness (Samma-sati)? Mindfulness on DUKKHA (dukkha-sacca), the concept of Noble Truth of Suffering (samudaya-Sacca), the concept of Empire Kill (nirodha-sacca) and the concept of the True Path (magga-sacca). Four types of this concept is called mindfulness. What is Right Concentration (Samma-samādhi)? In meditation (samatha), eight certified meditation is called Right Concentration, which is, meditation (jhāna), delicate meditation (jhāna), three meditation (jhāna) and charity (jhāna), infinite nothingness, informal boundless, infinite owns the land and the land of non-ideal phi phi idea. In mindfulness meditation (vipassana), the compounded on (saṅkhāra-dhamma), the action and the nature of impermanence, suffering and selflessness of them is Right Concentration. The chief is always accompanied by the Chief Knowledge. They are born in the same co-moments. This is the mundane. The superpower arises with Path Knowledge, taken as object Nirvana. Buddha continued: "This is the Noble Truth of Suffering, the monks: Birth is suffering, aging is suffering, sickness is suffering, death is suffering, grief, lamentation, pain, grief, suffering brain, resentment met is suffering, separation from love is suffering, suffering is not permitted. In summary, the five aggregates are dukkha. " Here, birth, aging, illness and death is suffering (dukkha) according to conventional truth (true regulatory, sammuti-Sacca) as well as the legal base (paramatha-Sacca). All the base colors and name are three phases: Phase born (jāti; birth), static stage (Jara; old) and phase annihilation (Marana; death). Buddha explains birth, aging and death in Business Mahasatipatthana (Mahasatipatthana Sutta) as follows: How brethren are born? Each each class being presented in each category, the manufacture, export delivery, the production, their reincarnation, appearance of aggregates, the prime target of the apartment. Brethren, so called birth. brethren, how old? Each class every living being, in each limited to, the young man, the destruction, tooth loss status, status with white hair, wrinkled skin, shortened lifespan, the ruined house. Brethren, is so old. brethren, how is death? Each each class being presented in each category, the weightlifting world, from the ceiling, body damage, destruction, death, death, time has come, the cutting off of the aggregates, the disposing of the corpse. Brethren, the so-called death. buckling meet is suffering, suffering is separation from love, for love is not as useful format (saragadukkha), meaning suffering caused by attachment. Buddha explains them in Beijing Mahasatipatthana (Mahasatipatthana Sutta) like this: "Hey, brethren, how that resentment met? Here, those who have an unwanted, hated the scene, the bar scene, the scene smell, the sight, tangible object or scene is not endearing way, or who encounter evil who preferred range, the damage that desire Games, nasty, homophobic, whom they encounter, communication, relationships, and links. This, monks, there is resentment met. " "brethren, how that affinity separation? Here, those who have the expectation, the favorite scene, the bar scene, the scene smell, the sight, hearing or sight scene endearing way, or those who meet people who like to help people, who prefer the friendly, easy Popular, reliable access, mother or father or brother or sister or younger cousins or friends or co-workers or who have blood relations and then stripped of the encounter, communication, relationships, and links . This, monks, is loving separation. brethren, how was the sudden pain? Brethren, sentient beings are dominant, start expecting: "We hope that we were being driven out, hoping that we do not have to go mining born! ". Word does not wish to be fulfilled. So-called suffering sudden demand. brethren, being old is dominant, start expecting: "We hope that our elderly from being dominant, we expect that from bear or old! ". Word does not seek achievement. Such was the sudden pain. brethren, being ill governed, start expecting: "I hope that we get sick from dominant, we expect that from the subject or patient! ". Word does not seek achievement. Such was the sudden pain. brethren, being the dominant decay, start expecting: "We hope that we dominated from sorrow, hope that we take out or depressed! ". Word does not seek achievement. Such was the sudden pain. brethren, compassionate beings are dominant, start expecting: "We hope that we bi from being dominant, we expect that out of compassion or bear! ". Word does not seek achievement. Such was the sudden pain. brethren, dominated tormented beings, start expecting: "I hope that we are suffering from the dominant, or wish that we suffer from! ". Word does not seek achievement. Such was the sudden pain. brethren, priority is being governed, start expecting: "We hope that our priority from being dominant, we expect that out or take advantage! ". Word does not seek achievement. Such was the sudden pain. brethren, being the brain is dominant, start expecting: "We hope that our brains from being dominant, or wish that we take the brain out! ". Word does not seek achievement. Such was the sudden pain. Except for this kind of suffering, the Buddha explains five different kinds of suffering in a few posts Discourses (Sutta). We are grief, lamentation, pain, grief and brain. Business Mahasatipatthana (Mahasatipatthana Sutta) explain them, saying , brethren, how sad is called? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, deep pan, all misery of him. Brethren, so called grief. brethren, how is bi? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the tragic, the tragic, wailing, weeping, the mentally ill, the balls of her system. Brethren, the so-called compassion. brethren, how is the pain? Brethren, the suffering of the body, not the physical pleasure, the pain sensation by itself, is not by itself a refreshing feeling. Brethren, so called suffering. brethren, how is the best? Brethren, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. Brethren, so called pros. brethren, how is the brain? Brethren, who met with an accident or other accident, with those feeling the pain or other suffering, the virtual, the brain balls, frustration, despair of him . Brethren, the so-called brain. " Then the Buddha explains DUKKHA (dukkha-sacca) summary way: "brethren, such a short five aggregates is suffering." We are objects of insight. contingent What are aggregates ? We are rupupadanakkhandha, vedanupadanakkhandha, sannupadanakkhandha, sankharupadanakkhandha, vinnanupadanakkhandha, which means sharp aggregates (rupupadanakkhandha), Life aggregates (vedanupadanakkhandha), ideal aggregates (sannupadanakkhandha), operating aggregates (sankharupadanakkhandha), form aggregates (vinnanupadanakkhandha). What is identity aggregates? In the Aggregates (khandhas Sutta) respectively Heaven Aggregates (khandhas vagga Saṁyutta) (S.22, 48), He says: 'And the Yam kinci rūpain atitanagatapaccuppannam ajjhattam bahiddha And the olarikam And the sukhumam And the hinam And the panitam dure santike Yam And the Ayam upadaniyam sasavam vuccati rupupadanakkhandho. ' This is the explanation of the Buddha. What does that mean? "What color products with the past, future, present, under internal or external, gross or subtle, inferior or win, far or near, all kinds of colors are grasping objects are best known as aggregates. " In the same way, the Buddha explains the life aggregates, aggregates thought, action and form aggregates aggregates. Therefore, you should understand that the DUKKHA France (the French capital belongs Noble Truths of Suffering) includes not only the five aggregates subject to clinging current dominant but also the five aggregates of clinging in the past, future, of internal or external, gross or subtle, inferior or win, far or near. Why cling five aggregates are dominant? Mind and body are being formed by the five aggregates. Because of ignorance, worldly uniform color is "I", "me" or "my self". In this way, craving and attachment towards excellent appearance. The same way applies to craving and attachment towards sensation, perception, attention and consciousness. Thus the five aggregates subject to clinging dominant for the world, are the ones who are not so enlightened as the French (dhamma) as they really are. Indeed, except for the name superpower, must bear all clinging aggregates. realize the Four Noble Truths No, he can not attain Nibbana. If you want to attain Nibbana, you should try to realize the Four Noble Truths. DUKKHA is one of the Four Noble Truths. The legal dukkha (dukkha-sacca-dhamma) consists of five eleven aggregates mentioned above. So if you want liberation from samsara, you should try to understand them all. article Discourses (Sutta) continues to explain Monday Noble Truths as follows: This is the Noble Truth of the Origin of Suffering , the monks: It is this loving rebirth, seek joy here and there. Ie craving, craving organic, non-organic kindness. This, monks, is the noble truth here about the Origin of Suffering. During Discourses (Sutta), the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca). Interdependent respectively (Nidana vagga Saṁyutta), the Buddha taught that the theory of origin is also Noble Truth of Suffering (samudaya-Sacca). Thus, ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and karma (kamma), all the Noble Truth of Suffering (samudaya-Sacca). In short, all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)). all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca). In the Distinction of truth (Sacca Vibhanga), Buddha Noble Truth of Suffering (samudaya-Sacca) under five ways: 1. Craving (tanha) is the Noble Truth of Suffering (samudaya-Sacca). 2. Ten defilements (greed, hatred and delusion, romantic, wrong views, skeptical, sloth, torpor, careless, recklessness) as well as Noble Truth of Suffering (samudaya-Sacca). 3. All legal unwholesome (akusala dhamma) are Noble Truth of Suffering (samudaya-Sacca). 4. All legal unwholesome (akusala dhamma) and three moral roots (no greed, no courts, no si) which can lead to rebirth are Noble Truth of Suffering (samudaya-Sacca). 5. All measures that can improve rebirth and all things evil or all that good karma can lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca .) If all the good karma that lead to rebirth and karma all are evil Noble Truth of Suffering (samudaya-Sacca), why the Buddha taught us in this that is craving Noble Truth of Suffering ( samudaya-Sacca)? Like plastic seed still alive or could potentially take root when it is planted in the right place, too, karma comes with craving may affect our results. No craving, no force can now born fruit of them. That is why the Buddha taught that craving is the Noble Truth of Suffering (samudaya-Sacca) in all Discourses (Sutta) this. because craving, beings "seek joy here and there." In this regard, I want to contact a story about past lives, Assakajataka, to show how blissful beings to seek here and there. posted this story the Master told while staying at Jetavana about a rate- parade was distracted by the recall of his previous wife. He asked the monks that he had really similar. The monks replied: "Oh, yes," guru asked: "He who attachment?" The monks replied, "O, my first wife." Then, the Buddha said that "Not only this, monks this, he was full of women who desire this erstwhile because female attachment that he met a lot of great suffering." And he told the following story. ancient times, in the country of Kasi, the reigning king of Potali Assaka. Queen Ubbari very name of love is king. Empress lovely, lovely beyond the beauty of the woman who is not a goddess. After a time, she was sick and common destiny. When common destiny queen, king sorrow, pain, sorrow. King to determine the queen is in a coffin, marinated with oil and plastic beneath ready. King lay suffering, not eating, crying, complaining. Mother's father, the other relatives, friends and courtiers, She-la-keeper, the owner ... all to appease him that all things must die but to no avail. However, they can not hear the king. King weeps so seven days. At that time, the Bodhisattva (Bodhisatta) is achieved ascetics years and eight months or so, correct them, the foothills of the Himalayas residence. He has full wisdom Vietnam, and the third eye look realms India, he found the king weeps so, immediately decided to help this king. Bodhisattva used his powers out of nowhere and flew down the king's garden, and sat on the sacrificial stone, like a golden statue. then a young she-la-keeper went to stay in the garden Polati , see the Bodhisattva, pay homage to him and sat down. Bodhisattva intimate talk with the young, and asked: "This young man, the king can not follow dharma?" "O yes, venerable white, according to the dharma king. But the queen's just common destiny king, queen, king to put yourself in a coffin, lying next to mourn, this was Saturday. Why not venerable king freed from suffering such large? Now is the appropriate time to venerable photography for sufferings of the king. " "This young man, the king did not know, but if the king to ask me, I will tell you know where reincarnated king of queens and tell her that you listen. " young man said: "Venerable sir So, let's sit down here until I bring to the king." Bodhisattva agreed and the young man went to the king, informed and he advised the king: "O King should go to see him have a third eye." King very happy with the thought that the Ubbari, and he sits in the car, go to the garden. After greeting the Bodhisattva (Bodhisatta), he sat down to one side and asked, "Does true station heard he came to know the place of the queen reincarnated?" Bodhisattva (Bodhisatta) FAQ " I know, Sire. " king asked where it was. Bodhisattva (Bodhisatta) replied: "Sire, the beauty queen of her charm, so were heedless life, do not karma, this makes little worm food being distributed right in the garden. " the King said: "Tram not believe her story." Bodhisattva replied: "Now I will only give great king and queen, the queen told Great to hear King tell. " King said, "Please do was tell her." Bodhisattva used his powers to his command: "Hey two animals are cows on a pile of cow dung, let's go to the front of the king! "I made two follow orders and go deep. Only a Bodhisattva and said to the king: "Sire, this is the queen of the Great Ubbari. It's just off the heap, followed a worm eating its feces husband. Look great king. " the king shouted: "Venerable Sir, born queen Ubbari make compost worms eat? Not believe the sex hundred! " "Sire, I'll tell him to say." the King said: "Venerable Sir, please tell him please tell him to go." used his powers Bodhisattva told worm "Hey Ubbari!" speaking in the worm, replied: "Venerable Sir, what is it?" Bodhisattva asked: "And thou shalt tell thy name is the forerunner of what?" "Venerable Sir, before I was Ubbari, queen of king Assaka ". The worm replied. Bodhisattva asked: "Now, you love your husband or king Assaka worms eat this assignment?" "Venerable Sir, in my previous life, I have lived with the king, and the reward Excellent food, sound, odor, taste, touch in this garden. But now, my mind confused by the reborn king what? Why must love the king, now I'm ready to kill the king and take blood from the neck Assaka king to apply to two feet deep human feces eating is my husband! " "The place I lived king Assaka With Love, is love Trade I walked around the garden. Nay touch the new format Blurring the old feeling, So deep for her husband, I love more than great king! " Hearing this, the king regretted the spot, immediately commanded to drop off the queen out and wash it off. King Bodhisattva bowed, and then went on to marry a queen and other water treatment right dharma. And on teaching the Bodhisattva King finished making all melancholy king, then go about Greece-Greek Son code (Himalayas). theory After these talks, the Master preached about the Holy Empire. At the end of the lecture, the monks have attained attachment saved project. Then Guru who identify precursor: "At the time Ubbari old wife, King Assaka is loving monks are infected, young Balaam is subject Xa-profit-waving (Sariputta), and ascetics I was so. " According to this story, Queen Ubbari live in distraction and passionate in sex with the king. After death, craving of friendliness and joy, desire, leads her to new rebirths is a worm eat the unclean portion. Even though reborn in a miserable, she captivated us in continuing education, to seek bliss with her new husband in their new life. This is the essence of greed, to seek joy and there. However, not only the queen Ubbari that also goes for all unenlightened beings is to seek joy and there in samsara, not knowing that craving is the cause of endless suffering of samsara . Having three kinds of craving . According Purity (Visuddhimagga), the significance of these three types of craving as follows: (1) charity (kama-tanha) - occurs craving craving for excitement through any one of the six objects, sharp , sound, smell, taste, touch and legal context (including five kinds of pure color (color neural pasāda rupa) - is excellent throughout, sixteen kinds of excellent health, mind (consciousness), and the concept of mental as Minister of breath (anapana nimitta), Minister of variable origin (kasinas nimitta)).
(2) Organic craving (bhava-tanha) - craving occurs with permanent wrong (usually is) (sassata-diṭṭhi) for any object that in six subjects are soul-existing organic life This other property to life.
(3) Organic African charity (vibhava-taṇhā) - craving occurs with cessation wrong (paragraph reviews) (uccheda-diṭṭhi) for any object that in six subjects are soul will be crushed and completely destroyed after death.
remember you Noble Truth of Suffering (samudaya-Sacca) is the source of DUKKHA (dukkha-sacca).
During Discourses (Sutta), the Buddha DUKKHA teaching (dukkha-sacca) as follows:
'sankhittena pancupadanakkhandha dukkha' -
"In short, the five aggregates of clinging hard to (dukkha-sacca)."
So Noble Truth of Suffering (samudaya-Sacca) is the source of five aggregates of clinging. You should keep in mind the relationship between the cause and effect.
DUKKHA The law (dukkha-sacca-dhamma) and the Noble Truth of Suffering measures (samudaya-sacca-dhamma) is the object of vipassana insight, so if you want to practice vipassana, you should first try to know them well. You should try to look like? I will explain in detail as follows.
article Discourses (Sutta) continues to explain the Holy Empire Tuesday:
"This is the Noble Truth of Suffering kill, the monks:
"It is dispassion, cessation, no balance that desire remains, the cast removed, abandoned, rescue, no attachment. "
In Discourses (Sutta), the Buddha taught that eradicated without remainder is Suffering craving Empire Kill (nirodha-sacca ). In several articles Discourses (Sutta), the Buddha taught that eradicated without remainder DUKKHA (dukkha-sacca) is also suffering Empire Kill (nirodha-sacca). Why did the Buddha teach about it in two ways. They are the same. Because cessation without remainder or craving for cessation without remainder ignorance, craving, clinging, and karma out that the five aggregates (DUKKHA, dukkha-sacca) will be completely eradicated without remainder. Khandhas completely eradicated without remainder because of the killing of people. If the person does not completely eradicates the remainder, five aggregates will also complete cessation without remainder. As such, they are the same. That's why sometimes the Buddha taught that the cessation of craving without remainder is Suffering Empire Kill (nirodha-sacca), and sometimes he taught that the cessation of the five aggregates without remainder is Suffering Empire Kill (nirodha-sacca).
Actually , Nirvana (Nibbana) is the Cessation of Suffering Truth (nirodha-sacca). There are two types of cessation of Noble Wisdom arises by taking Nibbana as object. Four types of Noble Wisdom taken as object Nirvana, the cessation of defilements remainder phased one. Because cessation without remainder afflictions, now (kamma) not born any bowl aggregates after Nirvana (Parinibbana), the ultimate cessation. Thus also the five aggregates cease without remainder. But to understand Nirvana (Nibbana) is very difficult for a number of disciples. For this reason, both the Buddha taught cessation of suffering is the Empire Kill (nirodha sacca). Sometimes, Nirvana (Nibbana) is called asankhato dhātu, unconditioned. So unconditioned (asankhata), Nirvana (Nibbana), is a private, kill the two types of results. Thus, Nirvana (Nibbana) can be seen as a human or as a result. Cessation of Suffering God can be a human or a fruit. Again, cessation without remainder afflictions afflictions known as Nirvana (kilesa-Parinabbana) = cessation of sorrow without remainder ultimatum. The cessation of the five aggregates without remainder Aggregates also known as Nirvana (Khandha-Parinibbana) = the cessation of the five aggregates without remainder ultimatum. Moreover, cessation without remainder afflictions also Organic residues called Nirvana (Nibbana Saupadisesa-) = longer life is the basis of the remaining network, meaning that despite the cessation of defilements are completely without remainder, but the aggregates are still present. Cessation without remainder of aggregates also known as residual Infinite Nirvana (Anupadisesa-Nirodha) = the ultimate cessation without any other basis, meaning that the five aggregates cessation without remainder ultimatum . , for example, the cessation of defilements remainder of the Buddha when he became the Enlightened One. Four Noble took his unconditioned (Nibbana) as an object, destroying all afflictions each stage one, without remainder in Gaya. Forty-five years later, he entered University-Bat-Nirvana (Mahaparinabbana), the cessation of the five aggregates without remainder ultimate in Kusinara. Nirvana is unconditioned, which is the subject of Act Four and Four results superpower. However, before the realization of Nibbana, while vipassana meditation practice, there are two types of cessation is taken as an object, which is the cessation of sorrow without remainder and the cessation of the five aggregates no residual errors. Insight identifies this object is called The Wisdom of Birth Kills Administration (Udaya-vaya-ñāṇa). This will be explained later in this sermon. article Discourses (Sutta) further explains the fourth noble truth : "Hey Monks, this is the Noble Truth of Suffering path to kill, "It is the Eight Noble Path industry, ie primary knowledge, right thought, right speech, right action, right livelihood, Right Effort, mindfulness, right concentration. " Sometimes called the Noble Eightfold Path True Path (magga-sacca ). But in Discourses (Sutta), the Buddha called it dukkhanirodhagamini patipada ariyasacca, ie Noble Truth of Suffering path to extinction. Two names are the same meaning. Eightfold There are two kinds: mundane and supramundane. To the Noble Eightfold Path super, first, you must practice the Noble Eightfold Path mundane. Eightfold superpower arises only once in any particular center line, and therefore can not practice it. However, the Act was amended collective agreement then gradually over the cultivation of the individual. In the mundane Noble Eightfold Path, while you practice vipassana meditation, there are five factors of the Noble Eightfold Path is present at the same time. For example, if you can distinguish the five aggregates and their causes, then you focus on three characteristics of the compounded (saṅkhāra-dhamma) this. Both France DUKKHA (dukkha-sacca-dhamma) and France Noble Truth of Suffering (samudaya-sacca-dhamma) is called the compounded (saṅkhāra-dhamma), out. By seeing their impermanent nature, you to understand them as anicca (impermanence). By that nature oppressed by arising and passing away of them, you have to understand they are suffering (dukkha). By that nature does not have a permanent self, you have to understand we are anattā (non-self). While you shop this way, your understanding of the nature of impermanence, suffering and selflessness of dharmas (saṅkhāra-dhamma) this. This wisdom is called Right Knowledge. The pressure on the compounded interest (saṅkhāra-dhamma) and the nature of impermanence, suffering and selflessness of dharmas (saṅkhāra-dhamma) is called Right Thought. Right Thinking always arises with the Chief Knowledge. effort that strives to find you the nature of impermanence, suffering and selflessness of dharmas (saṅkhāra-dhamma) is called Right Effort. Mindfulness on the nature of impermanence, suffering and selflessness of dharmas (saṅkhāra-dhamma) is called mindfulness. On the nature of impermanence, suffering and selflessness of dharmas (saṅkhāra-dhamma) is called Right Concentration. Thus, while the practitioner to practice vipassana meditation, spending five of the Noble Eightfold Path and presence. Three chi Right Speech, Right Action and Right Livelihood is About to school. Thus a total of eight factors of the Noble Eightfold Path. But spending About three school years being run separately from other expenses. These three contracts not being in vipassana insight. It means that in the mundane holy religion, we do not co-occur in the same moment in the same center or center route. At the end of practice vipassana part, the meditator realizes Nibbana, the eight limbs Eightfold Path and presence. They are called the Noble Eightfold Path superpower. The realization of Nibbana is called Right Knowledge. The pressure to Nirvana center called Right Thought. Efforts to realize Nibbana is called Right Effort. Nirvana on the concept called mindfulness. The on Nirvana called Right Concentration. The afflictions which may cause the violation of the right speech, right action and right livelihood destroyed by Property Act. Thus, these three also born with Wisdom Path. So while the meditator realizes Nibbana, all eight factors of the Noble Eightfold Path and presence. So far, I have explained the meaning of the Four Noble Truths and the importance of them. You should clearly know how to Four Noble Truths? Please listen to the following quote from Kinh Dinh (samādhi Sutta) of the Samyutta Truth (Sacca Saṁyutta): "This, monks, let the practice. The monks, the monks there, as well know the truth (Dhamma). "And so clearly know what the law? As so clearly said: "This is suffering (dukkha-sacca)". As so clearly said: "This is the file size (samudaya-Sacca)". As so clearly said: "It is difficult to treat (nirodha-sacca)". As so clearly said: "This is the way to anti-Suffering (magga-sacca)". "Hey Monks, be sure to practice. The monks, the monks there, as well know the truth (Dhamma). "Therefore, the monks, an attempt should be made to clearly said:" This is suffering (dukkha-sacca ) ". An attempt should be made to clearly said: "This is the file size (samudaya-Sacca)". An attempt should be made to clearly said: "It is difficult to treat (nirodha-sacca)". An attempt should be made to clearly said: "This is the way to anti-Suffering (magga-sacca)." Dhamekh Stupa, where Buddha preached Business Zhuan Falun Thus, to clearly know the Four Noble Truths, first quarter should practice on. There are forty titles meditation (samatha) to practice on. You can choose any one of them. But I want an explanation of Anapanasati Meditation, mindfulness of breathing, before and after explaining that you should try to clearly know how the Four Noble Truths. explain how I should practice mindfulness of breathing under Business Mahasatipatthana ( Mahasatipatthana Sutta). In the Discourses (Sutta), the Buddha taught as follows: "Behold, brethren, how is the monk who lives contemplating the body in the body? Here, brethren, brethren go to the forest, go to the tree, or go to a deserted place, and sat cross-legged, back straight and dwell mindfulness meditation on its subject. Mindful, he breathes in, mindful, he breathes out. Breathing in long, he insight: "I breathe in long", or breathing out long, he insight: "I breathe out long ', or a short inhalation, he insight:" I breathe in short'; or breathing out short, he insight: "I am breathing out short", "full body breath feeling clear, I will breathe in," he set, "breathing the whole body feeling clear, I will breathe out ", he set;" An entire spirit breathing out, I will breathe in ", he set;" An entire spirit breathing out, I will breathe out ", he sets. brethren, as workers or students who turned turning knowledge the skillful mechanic, when turning long, insight that: "I long shot", or when turning short insight that: "I went short. "Also, brethren, brethren long inhalation, insight:" I breathe in long ", or breathing out long insight:" I breathe out long ', or breathe in short, insight: "I breathe very short ", or breathing out short, insight:" I am breathing out short "," full body breath feeling clear, I will breathe in, "he set," breathing the whole body feeling clear, I will breathe out ", he set;" An entire spirit breathing out, I will breathe in ", he set;" An entire spirit breathing out, I will breathe out ", he sets. This is the Buddha's instructions on mindfulness of breathing , especially meditation to attain levels. In excerpts from "here" means that the Buddha's teachings. By the word "here", the other with Dharma teachings were excluded because they did not teach mindfulness of breathing as the whole way of the Buddha Dharma. In addition to the Buddha's teachings no one can teach mindfulness of breathing (Anapanasati) complete way. It is only taught in the Buddha Dharma. Thus it is said that up. "Here, we find a true level recluses (Samana), other religions do not have the recluses" Buddha points out the appropriate place for the practitioners in quotations: "brethren go to the forest, go to the tree, or go to a solitary place." This makes clear what is the appropriate abode to hone concept practitioner. meditator's mind was dwelling place sharp objects and sensual in France for a long time before he steps into practice. He does not like to go into the path of meditation, because Your mind is not subdued, not used to living without pleasure. He was like a calf to win the chariot always wanted to run off the road. Before entering into meditation, his mind often exposed to many kinds of different sensual objects such as movies, music, food and epigastric interesting social life. And his mind is just immersed in it. But now, no movies, no music, etc.. to please the eye, ear, etc. ...'s like he, and so his mind is like a fish caught out of the water and to dry land, and suffering agonies of waiting for the water. Now, breath in and breath out of dry ground like that, too monotonous and not always satisfy the mind's desire for sensual pleasure he. While meditating, instead of focusing on the breath, he takes the time to remember how much pleasure they have or expect to enjoy sensual enjoyment in the future. But this just makes such a waste of time and useless for the cultivation of the mind. Even though he has practiced this way of life they will not be making any progress. therefore, to overcome bad habits, he should be repeated to bring your mind back to the breath, hold interest on it as long as possible. In this way, he should start practicing the new habits and work on breathing. It's like cowboys desire to tame a wild calf nourished entirely by the mother's milk a cow. He led the calf from the cow, is close to a pillar close to the ground and tie a calf in there. When calves bounce back and forth, it can not see any escape pillars. Finally it tired of resisting and sit or lie down at the pillar. Similarly, people who want to subdue the wild heart has long been the object identity and indulge in other pleasures, this put my mind out of that place and engaged in deep forest, to a tree or to a place deserted. Then he forced her into a center pillar is an object of mindfulness, such as breathing, mindfulness of rope. His mind would run here, run there. When it can not achieve this old familiar objects and can not see the rope ripped mindfulness to run away, eventually it will sit down at the same object with the specified access to or security. So ancient commentators said: "The Council would like veal wild animal training needs concrete column on how to make piles, Here, too, there needs to fasten rope concept centers on section ". According to above, was the abode suitable for practitioners. So, it is said: "This is clearly only abode is suitable for practitioners orders and develop mindfulness." Mindfulness breath easily accomplished without leaving the neighborhood villages by sound is an obstacle to meditation. In a population where there is not very easy for a practitioner recorded this meditation subject. So Blessed indicated proper abode with the phrase: ".. go to the forest, go to the tree, or go to a deserted place ...". Buddha is like a master of arts construction of the scene because he has shown the appropriate abode for the practitioner. As masters of the art construction observation scene intended for a city, carefully watching her from the scene, and indication "Let's build the city here." And when the city building is completed, he is big kudos from the royal family itself. Likewise, the Blessed One, after considering all aspects from one abode to adapt to the practitioner, and his instructions: "This meditation subject should choose." And later, when practiced meditators and meditation subject attain A-la-drought results, said: "Sure, Exalted is indeed Omniscient" Exalted getting big name. Position Monks is like a leopard. Like the leopard, he lived alone in the forest and his goal accomplishment surpassed by all that opposed him, he is amused. A large panther lord cheetahs, hiding in a forest grass, trees or hills to catch the predator dense forest buffalo, bison, swine, and other predators, etc. ... Also, the monks dedicating themselves to practice meditation subject in the forest will gain Four sequential Four Noble and achievements. So the ancient commentators said: As forest leopards caught the predator disciple of Buddha wisdom, ardent By hiding in the deep forests ultimate fruition. Consequently, the Exalted says: " go into the forest ... "etc ... is to specify the appropriate abode for meditation efforts have resulted. Though this moment you are not in the woods or where a tree, and in this place here, the busy practitioner, if you can ignore the presence of others, get rid of everything aside and just knowing solely on his meditation subject, then this place will be like a desert place of You. In addition, meditation can help you arouse ardent meditation and more rapid progress. "back straight" means keeping the spine in a position where the vertebrae stacked vertically. Body is kept straight from the hips upward. Buddha posture is recommended because it is a solid position and the most comfortable, and to keep the mind calm yogi but awake. What is "... to dwell on the anniversary of his meditation subject .. . "? It means his office by directing its attention on the object of meditation. For example, when practicing mindfulness of breathing (Anapanasati), you need to dwell on the concept of breath. If those elements are practicing meditation, you need to dwell on the concept of the four elements. You should focus attention on the object of your meditation, not his family. "wake up, he breathes in, mindful, he breathes out." he means breathing in and breathing without giving up the notion or awareness. Mindfulness is very important. Here, the concept is meant to remember. If memory maintain breathing holes around the nose or on top of the upper lip, and mindful of your mind will become increasingly stronger. When the progress, you'll see Minister (nimitta). If the focus firmly fixed on the wall, you will achieve all four levels of meditation. should you aware on how to breathe? You should be aware of how out of breath? Buddha's instructions: "Breathing in long, he clearly said:" I breathe in long ", or breathing out long, he clearly said:" I am breathing out long "." He took a long breath through time long time progresses, he let out a long breath through long time progresses, and he inhaled and exhaled a long breath through long time progresses. When he inhaled and exhaled breath long, over the course of time each breath, the enthusiasm (chanda) which is very important in meditation, where he starts up. With enthusiasm, he took a long breath breathing pure than before through the course of time long breath. With enthusiasm, he let out a long breath breathing pure than before through the course of time long breath. And with enthusiasm, he inhaled and exhaled a long breath breathing pure than before through the course of time long breath. As with enthusiasm, monks inhaled and exhaled breath length, breath after breath gently than before, excitement (joy, pīti) will start where he was born. With joy, he will breathe in more subtle breath long before the last breath during the course of the breath. With joy, he will exhale a long breath breathing calm than before through the course of the duration of breath. And with joy, he will breathe in and breathe out a long breath, breath after breath subtle than before through the course of the duration of breath. joy while meditating (pīti) which is very important to have to be higher. If you ever have joy during meditation, your concentration can not improve. When does the new joy arise? When you appoint and remove distractions awarded, and can focus on the subtle breath objects during the course of each long subtle breath, your concentration will improve and when to gradually become Further, Hy (pīti) will arise in the mind practitioner. monks And when inhaled and exhaled a long breath with joy, long breath after breath will be more subtle long ago at the center of he will automatically leave breathing in and out long, but switched to sculpture, and dwell on it for social status, upekkhà. similar meditative process of passage for shortness of breath, just replaced by " long breath "with" shortness of breath "because the breath is long, sometimes short. This is only natural. Breathing in short, he understands: 'I breathe in short ", or breathing out short, he understands:' I breathe out short." in passages like: "He set says: "The feeling of the breath clear body, I will breathe in". He set like this, "clearly feeling the breath body, I shall breathe out." He trained with the following thoughts: "I would just inhale just make yourself known and clearly the starting point, middle and end of the entire body every breath. I'll just breathe out and just make her know clearly about the beginning, middle and end of the entire body every breath. And so he inhaled and exhaled with the Tri-help center aware of your breathing. In this case you should not misunderstand that you should record breaths way: "this is the starting point, here is the middle, this is the end ". Just knowing full breath continuously is enough. For a practitioner, breathing in and breathing out to be weak or distracted, the only starting point is clear, while the middle and bottom is not clear. He can only capture the starting point, and have difficulty with the middle and the end. For others, only the middle is clear, and the start and end point is unclear. With a third party is that only the end point is clear, the beginning and the middle is unknown. He had difficulty with beginning and the middle. But with a Wednesday is that all three phases are clear to him and he'll be able to catch all three. He did not encounter any trouble anywhere. To indicate that the item should develop this form of meditation practitioner Wednesday Buddha taught: "He set like this:" The feeling of the breath clear body, I will breathe in ". He set like this: "The feeling of the breath clear body, I shall breathe out." " At this early stage of meditation, he had nothing else to do but to breathe in and out, are taught as follows When he breathes in a long breath, he understands: 'I breathe in long ". When breathing out a long breath, he understands: 'I breathe out long. " When breathing in a short breath, he understands: 'I breathe in short ". When breathing out a short breath, he understands: 'I breathe out short. " After that, he should endeavor to arise Wisdom and over again, so that it is mentioned: "I would just inhale has clearly feeling the breath body". Knowing your breath is the knowledge learned, focusing on the breath as school assignments; tame the mind from negativity is presented school. He should make an effort to learn these three achievements while breathing. As in the passage: He set like this: "I would just breathe in calming both body out of breath." He set like this: "I will breathe out calming the body just out of breath." He thought that I would just breathe in, breathe out either cause inhale exhale operation is quiet, smooth soothe, calm and quiet. In this way, he trained himself. Contact Us section, remove rough calculation, subtle and calming properties should be understood thus: if no effort mindfulness, body and mind of the monks will toil and remove rough. Breath in and out will also remove coarse and not peace. 's Nostrils he also became cramped and he must breathe through the mouth. But when mind and body are controlled, they become quiet and calm. When they are resting, breathing becomes famous practitioner subtle doubt whether you're breathing. stood for as a person after running down the hill, put a heavy burden on the top is down, then the that the breathing of the person to remove the remaining crude. Nostrils become inadequate, both by mouth breathing that person anymore. But when he was tired out attack, was drinking, bathing, apply a wet cloth in the chest, lying down in the shade, then the breath out of him to be subtle to the point he does not know it exists not. The monks, too, the breath becomes so subtle that after he got into practice mindful breathing that hard to tell whether he was breathing or not her there. Why is that? When not meditating, he is not enlightened, concentrating, thinking, or thinking about the issue of just removing the rough breathing. But the practice, as he was then. So, breathing becomes active while subtle meditation practice over time not. So the ancient commentators have said: "When the agitated mind and body, then breathing. But when the body does not fluctuate, then the subtle breath. " How can he exercise himself with the thought: "I'll just breathe in calming both body out of breath. I will breathe out calming the body just out of breath. " What is the whole body of breath (kayasankhara)? What belongs to breath, which is associated with breathing the whole body of breath. The exercise was to make the whole body of breath becomes quiet, becomes mellow and calm. He recently had his practice thinking like this: "How calm the entire body of breathing by calming activities such as dump bodies to, drop back, leaning, leaning back enough direction and an only moderate movements, wobble, vibration, tremors of the body, I will breathe in and breathe out. I'll just breathe in and breathe out peace just makes the whole body of breath with any activity and quiet stillness of the body as not leaning forward, down the back, not leaning over, pour again, as not moving, wobbly, no vibration, shudder. " So I showed you the four stages of development through mindfulness of breathing , he is focused on: 1.Hoi sigh 2 . breath short of breath 3.Toan, and 4. the subtle breath. During this case, you should understand that can combine all three phases, long, short and subtle one. It means that while you are breathing sighs of the somewhat subtle, you should try to know the whole long subtle breath. If breathing becomes less subtle, you should remind the memory center will have subtle breath. If you try this way, when the improvement, the entire breath becomes subtle. Then with passionately interested, you should know the whole subtle breath that long. If such practices, you can succeed in attaining meditation. could also incorporate three stages , shortness of breath, whole breath and subtle breath in one. While breathing long breaths subtle, you should know all three, long breath, whole breath and subtle breath together. And while breathing short breaths subtle, you should try to know all the subtle breath short. If you practice this way with all the enthusiasm and joy, your concentration will improve. When the improved breathing gradually more subtle. Then should not despair at the thought that, "Oh, my breath is not clear." Because they will make you upset. As a result of the reduction you will rot. In fact, very good when breath becomes subtle. Why? If a seal at that time (Nimitta) appear, and paste your mind to it, you will not be breathing dominant. If removing coarse breath longer, you may also know as the breath nimitta; center will have two objects. With two objects, mind you not be collected in one place and will definitely not improve. So, you should feel comfortable when breathing becomes more subtle. however you can not knowingly make a long breath, short, or subtle. If you do Effort Enlightenment and Enlightenment French authorities will become more dominant. When this dominant two more enlightenment, to reduce decay. So you should let your breathing natural progression. This is the best thing. There is now a long breath, there is a short time. No problems. Although breath is long or short, you should try to know the whole breath. When the process further, you should try to know all the subtle breath. When it is long, you should try to know the whole long subtle breath. When it is short, you should try to know the subtle body breath short. If you can focus on the whole subtle breath for more than an hour or two each time sitting, your designated will progress further. Then you should pay special attention to the ongoing practice. Please stop thinking. Please stop talking. In all postures, standing, walking, sitting or lying down, you just have to focus on breathing only. You should not pay attention to any other objects. If you can focus on the whole subtle breath, whether long or short, continuously for more than an hour each time to sit in continuous During three days, often nimitta appears. For some practitioners, nimitta appeared before, but the others appeared before the light. You should distinguish light nimitta. They are two different things, such as the sun and sunlight so.
Light is everywhere, in all directions around your body. Except for the rebirth, all rely on your mind where the base color produces a lot of synthetic colors (kalapa), is extremely small particles, called synthetic because your mind sharp. If the analysis of synthetic colors, you'll see at least eight outstanding element, namely, earth, water, fire, wind, color, odor, taste and nutrients. If that is the center of attention and strong, the color of the aggregate outstanding due to the birth center will glow. In addition, the element of fire (heat) in the aggregate would produce many excellent synthetic new color-coded so-called heat being spread not only throughout the capital in itself but radiating outward. In each synthetic colors also have color light-emitting elements of the light. When you have the mind steady and strong, diffuse light so far. When the weaker, diffuse light just a few inches. Color of the outstanding sum due to the birth center just shines inside, while the color of the aggregate outstanding radiant heat is being both inside and outside. The aggregation of these colors glowing light appears to form around your body in all directions.
Anyway you should not focus on the light, but only on the breath. When breathing often becomes subtle, subtle breath for this, mindfulness and strong French authorities is essential. If you know clearly the subtle breath through this strong base, will increase the popularity of your. When the increased prosperity, usually of breath nimitta appears, and it only appeared before the nostrils. Nimitta of breath is what ? when to grow, your breath will appear as a nimitta. Breathing well as your mind. If analysis of elements of breathing, you will see at least nine color elements, such as earth, water, fire, wind, color, odor, taste, and sound nutrition. Color factor of this glow breathing time. As I explained above, the element of fire (heat) of the aggregate outstanding also produce new synthetic colors glow with color elements. The main color of the glowing color composite was made up nimitta. When the nimitta first appears, it is not stable. At that time, you should not focus on it, just focus on your breathing alone. When on the breath becomes steady and deep enough, then the nimitta will become stable. At first nimitta gray gray. When the improved white nimitta, and then color in, color nimitta which is called I thought, patibhaga nimitta. Depending on your idea, but nimitta will vary in shape and color. Sometimes it can be a long, sometimes it can be round, sometimes red, sometimes yellow. Anyway you should not pay attention to color or shape, if not it will continue to change. If so, the reduction will rot, you will not Jhana. Therefore, you should focus on your breath until I thought best for breath and your mind automatically stick to the bowl. At this point you should just concentrate on the nimitta only, but not on the breath. If you focus on when the nimitta, while the focus on the breath, to be gradually lost. Again you should not pay attention to the particular characteristics of the four elements in the breath as the nimitta, as is hard, rough, heavy, soft, smooth, light, melt adhesive, hot, cold, lift and push. If you pay attention to these features, you are meditating Four such, mindfulness meditation without breath. Again, you should not pay attention or nimitta breath as impermanent, suffering and non-self. They are general minister. Why? The object of vipassana is the issue, saṅkhāra. They are phenomena, and the nomenclature of them. Nimitta breath and not the base color, which is calculated only from the wall. So they are not the object of vipassana. If you pay attention to them as impermanent, suffering and non-self, then you are not currently shop only or nothing at all. If nimitta of breath whitish and then if the secondary can create good at it, it can more white and bright as the morning star gradually. Then your mind will automatically sink into her nimitta. If your heart sinking into her nimitta and stay still for a long time, then that state is called the absorption. For the beginner in meditation, this is a very important stage. The same process is applied to the nimitta have other colors. Having two types of : access to (upacarajhana) and absorption (jhāna appana). An appointed as the totally state of mind to interrupt objects, such as anapana patibhaga nimitta, I thought of breathing. At this stage, no ownership interest component appears between-moments of recognition huge breath. The goodwill this time strong enough to keep the audience interested without interruption. In the vicinity of, the mind begins to merge objects according to the steadily increasing volume, but sometimes between the length of time is still interrupted by the center part ownership arise. Here, five of goodwill is not strong enough and deep enough mind to not to get rid of any distractions public. Explanatory Note at this stage with the example of Germany fetus cakkavatti in the womb. Queen pregnancy Germany Jump London United, could see his son in the womb of his eyes. At that time she careful to protect his son from all evil. Also, you should guard your nimitta extreme caution and with respect. You should practice with enthusiasm, with wisdom and awareness, because a center laziness, forgetfulness or neglect can not make any difference in the journey of spiritual growth. In all postures, you need to be mindful and focus on your nimitta. For example, before walking away, you should stand in a corner of the road, focus on your breathing. When the nimitta appears stable, you should focus on it. When your concentration becomes strong and powerful, you should walk slowly while still focusing attention on only nimitta only. ability to concentrate on the nimitta in every posture is a kind of will power. Do you have the willpower. So please make an effort to practice. You can succeed. If practiced regularly, no longer can your mind on the nimitta completely submerged. This is an appointed, also known as meditation levels. Although the first few times, absorption may not last long, you should not give up. You should learn to walk, rehearse. If practiced diligently with human wisdom, mindfulness powerful, you will be successful in maintaining the lau.Vao on nimitta very early stage, long resident in meditation should be more focused, by contrast, consider the the goodwill needs to be tamed. If you consider the costs of regular meditation, your concentration will decrease. So please try to stay in absorption as long as possible. An specify your need stability and depth. When it's stable and continuous deep for an hour or two, there is a good achievement. I want to encourage you to practice until you can stay in absorption for at least three hours. If you can take refuge in nimitta more than an hour, two hours or three hours each time sitting, in three consecutive days, then you can consider the goodwill. To do so, first you should stay in designated security for more than an hour. After an out of this assignment, you should live in the hearts receiving side to distinguish organic Bhavanga the base or center part, which arises where shifting the base color (heart-base). At first, many practitioners will typically not distinguish Bhavanga with nimitta. When they directly receive Bhavanga, they will see that also in the heart nimitta. They think he is Bhavanga. But in fact it is not Bhavanga, Bhavanga like a mirror in your heart. 'Pabhasara midam bhikkhave cittam' - " Monks, bhavanga center is bright . " This is mentioned in the chapter of the rise in costs Accharasanghata sets. Bhavanga a kind heart. It is not light, but it produces the brightest light. It can generate synthetic colors so your mind. And the element of fire (or heat) of the aggregate outstanding continued to generate many new synthetic identity, born from heat. Color elements in this remarkable two synthetic reunited, glowing. The level of illumination depending on Tue Bhavanga force corresponding to center. Tue higher capacity, more powerful light. So if karma is produced Bhavanga of Insight, Insight will be a very strong force, and the light will be very strong and vibrant. So that is one thing Bhavanga, and light is something else. Bhavanga You should consider a few seconds only, as long consideration, as such two or three minutes, your heart may ache and going reduced. So if you can consider Bhavanga in a few seconds, then good. If not yet, you should focus back on the breath nimitta until your absorption of deep and bright nimitta back. Now you can try again consider Bhavanga. If practice, practice is the way you will be able to directly receive Bhavanga. When you have the ability to directly receive Bhavanga, you should concentrate on the nimitta until your absorption of deep and bright nimitta. And then when directly receive Bhavanga, you will find that the nimitta appears in Bhavanga, like when I look in the mirror, you will see his face. And then you should directly recognized in goodwill , that is range, quarter, rapture, happiness and one-pointedness. 1.Tam (vitakka): the state direction and centered on the object, the breath nimitta 2.From ( vicara) is interested in maintaining the status object. 3.Hy (pīti): the state interest in the subject. 4.Lac (sukha): happiness is the state of the object. 5.Nhat center (ekaggata): the state of the object of interest. When you live in the goodwill recognized this, first you should live each receive a detailed meditation. After having personally received a goodwill step, you can direct the goodwill acquired in the same time. If you can practice this step well then, you should master development in France. mastered French first you should practice is to enter at any time you want. Secondly out of any time you want. Thirdly, you have to stay in for one hour, two hours, three hours by decision of the French master himself Wednesday and Thursday really be done in one step, that is, any consideration of goodwill whenever you want to consider the skills and goodwill of the base is called centripetal radial master French to goodwill, and judgment skills of goodwill by the same express interest in mental processes impairment review of goodwill with the radial basis, is called French mature in the review of goodwill. This is the only difference. If you can succeed in French with this handy, you can practice meditation to binary, triangular meditation and charity a systematic way. In meditation, breath becomes subtle, delicate meditation on the breath more subtle, meditative breathing in eight more subtle, and the quartet stopped breathing meditation. many yogis I've asked them to rank how meditation the best. Many are said to be more subtle meditation is meditation, meditation is like three more subtle meditation, but meditation is the best quarter in the four classes of meditation. achievements are due to the capacity of the will. Everyone has the will power. You should diligently practice the teachings of the Buddha which is a rather rare opportunity (nāma kammam na Kim viriyavato sijjhati!). With a great effort, have enough determination and wisdom, with him nothing is impossible to achieve both. If you try to practice, everything becomes a "maybe" for you. You can succeed in attaining all four floors of meditation. Having reached the quarterfinals of meditation, if you want to practice the meditation subject only, such as sea salt origin (or kasinas), four categories, you can practice them easily. If you want to practice vipassana mindfulness-based charity breath, you can continue such practices. There are two types of practice vipassana meditation based on mindfulness of breathing quartet: assasapassasa kammika form and shape jhanakammika. They translate assasapassasa kammika who practice mindfulness of breathing and kammika jhāna as the only practitioner of meditation practice. This section is not exactly translate. So I will explain how these two types of practitioner-based practice vipassana meditation quarterfinals. During meditation only, forty titles , but in vipassana, only two titles , he is distinguishing colors (rupakammatthana) and distinguished name (namakammatthana). Sometimes they are also called rupa pariggaha and arupa pariggaha respectively. If a practitioner has reached the quarterfinals anapana meditation (mindfulness of breathing meditation), and distinction as the previous issue, he called assasapassasa kammika practitioner. If the practitioner distinguished name before, he must distinguish Goodwill year ago, and he called jhanakammika practitioner. Assasapassasa Kammika A practitioner (ie practitioner distinction as before), after leaving jhana anapana (ie quartet meditation Mindfulness meditation breathing), to distinguish twelve characteristics of the four elements under her breath, that is hard, rough, heavy, soft, smooth, light, melt adhesive, hot, cold, support push. Grouped by each university, we have four elements: hard, rough, heavy, soft, smooth, lightweight form factor of soil; flow and adhesion factors in the formation of water, hot and cold forming the element of fire , to support and promote the formation of wind factors. He should distinguish the breath of elements in a systematic sequence. If this practice, one can see a lot of synthetic colors. If practitioners analyze the synthetic colors that can be seen to have at least nine elements in each aggregate outstanding excellence is that earth, water, fire, wind, color, odor, taste, and sound nutrition. The nine elements are called body identity of breathing in and breathing out (assasapassasa kāya.) After recognizing the body of breathing in and breathing out, he should consider something like this: "Based on where it arise? "While consideration, he sees that it is based on an arising basis. Apartments is what ? According to Abhidhamma Abhidhamma, there are six apartments, was labeled base, ear base, base rate, base damage, stem base and the base color (heart-base). According to the scriptures method (Suttanta), is based biomedical body, ie the body is born (karajakaya), including four types of colors: 1. Distinguished by birth now, kammaja rupa 2. Distinguished by the birth center, cittaja rupa 3. Excellent thermal born, utuja rupa 4. Distinguished by actually living organisms, aharajarupa Why the difference? Because the method is to study the Buddhist scriptures out, while in the Abhidhamma method is to show the true meaning. For example, the four great distinction in his eyes in a systematic way, you will see six types of synthetic colors. This is one of the six types of synthetic colors have optic nerve is the tenth element (referred to as cross-eyes-color, cakkhu-dasaka-kalapa). If you analyze it, you will see there are ten elements of its identity, that is earth, water, fire, wind, color, odor, taste, nutrition, neural network base and eye color (cakkhu pasāda). Of the ten only outstanding element is labeled optic nerve root. Although the remaining nine factors in eye-color cross-color labels are not apartment, but they are based companion label, because all living beings go up and kill at the same time as a group. If you can not analyze them, you can not break the idea of calculating the volume groups (Samuha ghana) to clearly see the base color. Do not analyze the synthetic colors, we can not see the label base, Tripitaka methods should say that apartment living is the body, the body that is to be born (produced karaja kāya = body). Similar explanation for atrial base, base rate, base damage, stem base and the base color. eyes decads can not arise alone. If four great distinction in the eyes of sequential systems, you will find many types of synthetic colors. If you use your hands to touch the eyes, you know the feeling of touch. Because the eye-color cross-Friendly (kāya-dasaka-kalapa), ie synthetic colors have excellent nerve itself is the tenth element. Consciousness itself (kāya viññāna) knew touch sensation, shifting arises only where the house itself. In your eyes, there are cross-nature-identity (bhava-dasaka-kalapa), ie the synthetic colors have gender identity is the tenth character. Thanks to determine gender identity (bhava rupa) is that you can understand, "here is a woman" and "this is a man". Cross-eye-color, body-color cross-cross-identity and nature-born Karma life so ago, so we are now being called the best by (kammaja rupa). Because you can blink like that, so we know that in our eyes this is also excellent because your mind (cittaja rupa) that dictate the expression by itself, create action lightning mat.Trong each synthetic colors, there is the element of fire. Fire element can produce several generations of new synthetic identity, called the color temperature by birth (utuja rupa). In each synthetic colors, which are nutrients (oja). When the nutrients in the foods that synthetic identity by birth (aharajarupa) support, the main nutrients found in other synthetic colors, it produces the best generation synthetic material carried by the new birth (aharaja-rupa ). So in your eyes, there are a total of six types of synthetic colors. If you analyze them, you can see, there are a total of fifty-four types of identity. To break the computer from the wall, you should try to see this excellent fifty four categories. At that time, you should go directly recognize or distinguish (discern) forty-six apartments and two parts of the body in the same way. In every part of the body, typically four kinds of identity: identity by birth now, because your mind sharp, sharp, sharp due to heat being carried by animals born. Annotations explain what is the birth itself (karaja kāya). The effect of this body being formed from four great colors and four great colors by birth. That means what? In each synthetic colors has four main pigment, as earth, water, fire, wind and birth as excellent by the big four: color, odor, taste, and nutrition. Actually, there are a total of twenty eight colors: four colors of elements (or four seminarians) and twenty four by four great colors being (or sharp medical hall.) Five types of pure color , (pasāda rupa), ie five types of neural identity: 1. Labels acuity (cakkhu-pasāda), optic nerve or identity. 2. Turkey acuity (sota-pasāda), or natural colors nerve. 3. Rate acuity (Ghana-pasāda), or sharp nerve nose. 4. Really excellent (jivha-pasāda), or sharp-edged nerve. 5. Body color purity (kāya-pasāda), or sharp nerve itself. scenery Four Types Administration (gocara-rupa, sense-field materiality): 1.Mau (Vanna) 2.Am bar (Sadda) 3.Mui (gandha) 4.Vi (rasa) 5. Nutrients (OJA) 6. Identity based network (jivitindriya) 7. Sac heart, body or mind, or the base color (hadaya-rupa) Two types of color nature (bhava-rupa): 1.Sac emptiness male female 2.Sac nature. sharp Ten not include: 1.Sac nowhere (Akasa dhātu) tri 2.Than expression (kayavinnatti) tri 3.Khau expression (vacivinnatti) 4.Sac contempt (lightness) 5.Sac demand (muduta) 6.Sac adaptation (kammannata) 7.Sac born (upacaya) 8 . Lust progress (Santati) 9.Sac allergic (jarata) 10.Sac kill (aniccata) You must distinguish all types of this color. rupa If only consistency is impermanent, suffering and non-self is not enough to give you realize Nirvana. But you also have more consistent nomenclature is impermanent, suffering and non-self again. When visual identity, level of meditation is the best way to distinguish you first because you have proficiency in distinguishing goodwill. Then you must live realms sexuality identity (kammavacara nāma) follow the route center and outside center route. So glossary explains as follows: At the time, he should recognize in the nomenclature set out starting center contact, such as contact, feeling, perception, consciousness. Of interest in this issue, is an aggregate of life, of feeling. All five aggregates, the five aggregates, commentary and investment promotion only mentioned as volitional because they are the dominant element of volitional. When two dominant factors are addressed, the issue remains center also included follow simultaneously. It's like an inspection visit of the king. When King went where, according to the entourage of the king to that king. Upon receiving direct and matter, one of our survey. He found that the main factor of five aggregates is ignorance (avijjā), craving (tanha), defense (upadana), the executive (saṅkhāra) and karma (kamma). They are made by he arose in previous lives. We created the rebirth along with the other four aggregates in the present life. He should try to see causality between human and fruit. This is Dependent Origination. At that time, one would conclude that rupa name only and is compounded by the grace and law arising outside of this nature, they are not a living being, nor is a people. The yogi overcome doubts about the nature of identity and the legal and nomenclature of them. When overcame room, three general practitioner observation: impermanence, suffering and non-self of the human mind and body and of them, and gradually reach the A-la-drought. This type of practitioner called assasapassasakammika, ie vipassana practitioner begins by rupa consistent anapana philanthropy. explain I want jhanakammika practitioner. After gaining level of mindfulness meditation breathing, distinguished practitioner prior nomenclature to distinguish phenomena. As the only practicing meditation, one easily differentiate capital of goodwill at the start of practice vipassana, he distinguished the first goodwill. Then he arose out of the same mind with goodwill. The center's operating costs along with meditation is called the method of meditation. After segregation, one must survey says: Dependence on which the meditation where this approach arises? And then, practitioners have found that the color depends on the base (heart-base). As explained by Tripitaka, the base color is the living body, ie the body is born (produced body, karaja kāya), including four types of identity: identity by birth now, because your mind sharp, sharp delivery due to weather and sharp objects carried by birth. After that, one should also distinguish nomenclature of sensuous planes and all other phenomena. meditation methods and nomenclature The sensuous planes are being nomenclature and body work is rupa. After segregation, one must examine their personnel. He saw the human being is penetrated by starting round origination ignorance. At that time, one would conclude that rupa name only and is compounded by the grace and law arising outside of this nature, they are not a living being, nor is a people. Thus practitioners overcome doubts. overcame When comfort, observe three general practitioners: impermanence, suffering and non-self's name, identity and their causes, and gradually reach the A-la-drought. This type of practitioner called jhanakammika, ie vipassana practitioner begins with nomenclature consistent anapana philanthropy. If you understand this explanation, you will understand the following teachings of the Buddha. In the University of mindfulness, the Buddha teaches vipassana meditation based on mindfulness of breathing methods, Anapanasati as follows: "Thus he lives contemplating the body in the body internally, or lives contemplating the body externally, or lives contemplating the body in the internal body, foreign body. " This is the beginning stages of vipassana meditation practitioner has a practice of mindfulness meditation breath meditation anapana reach the quarterfinals. What is the "body", kāya? According to his wife Ministry Director Award, Patisambhidamagga, there are three body types: 1.Than breathing in and breathing out (assasapassasa kāya) 2.Tac preceptors, which itself was born, (karaja kāya) 3.Than of nomenclature (nāma kāya) I explained to them earlier. I hope you now understand. I explained how to distinguish colors briefly. Now I want to explain how to distinguish list. If you want to distinguish, for example, the legal anapana meditation, you should first enter anapana meditation. Once out of meditation, you should distinguish Bhavanga, ie the base. When the nimitta appears in the house, you make a difference in goodwill. When you meditate, you have to distinguish them, this should not be hard for you. The only thing different here is that you make a difference in appearance goodwill (or happened) several times continuously. If we can discern clear, you can begin to distinguish, for example, the heart. There are three ways to start distinguish list: 1. Start by contact 2. Start by Life 3. Start by formula (also called center) If you start with the mind, has the characteristic of object identification, you should directly receive continuous attention appears several times. If you feel you can not differentiate, you should repeat the process just mentioned above: Enter the meditation, meditation and out of the house and discrimination. When the nimitta appears-base, you should distinguish continuous center appear more than once. If the mind can distinguish right, you should increase the number of direct nomenclature that you receive, every time you add an operating center, the center first, then add a contact once again into two (center, contact), time after adding a further three operations center, adding a further four operations center. .. until the end of the thirty-four meditation center. Thirty-four out of interest what is meditation? They are: the mind (or consciousness), contact, feeling (touch), thoughts, private, single-mindedly, network based, volition, Games, quarterfinals, won, ton, joy, education, credit, concept, eight, quarter, very involved, no court, central communal nature, spirit, calm the mind, body contempt, contempt mind, body needs, demands attention, like the body, like the heart, pure body, pure mind, body primary, primary care, intellectual property rights. In three body types that I mentioned recently, the body of breath and out-breath and the body work is excellent preceptors, also called physical body (rupa kāya). So we can tell, there are only two types of the body, physical body (rupa kāya) and name body (nāma kāya). Why are they called themselves? The reason is that they can not arise alone, but must arise as a team. Please note that in this body (kāya) means that the base body color and body of legal nomenclature base. relatives You must be consistent in the body. The internal consistency every body, however, is not enough to give you enlightenment Nirvana. You must both externally consistent. Why? Do you have attachment, conceit and wrong not only with their own bodies, but also for foreign bodies. To eradicate attachment, conceit and wrong for foreign body, foreign body you have, as well as internal consistency itself. You can have pride in the achievements of his son, his spouse. To eradicate the ego, you must shop their body is impermanent. To eradicate attachment, you must shop their body is suffering. You may think, "This is my son, this is my daughter, this is my wife, this is my husband." To eradicate this wrong, you have to shop for their relatives is selfless. If you distinguish the outside world with insight, you will only see the base color and the base name only. Distinguished name of the base and the base is impermanent because as soon as they arise, they perish, because they always suffer persecution and killing and announced the birth of selflessness because there is no permanent self or an sustainable entity that you can call "This is my son, this is my daughter, this is my wife, this is my husband ..." If you shop this way, the bars will reduce less attachment, conceit and wrong. Therefore, the Buddha taught: "Thus he lives contemplating the body in the body internally, or lives contemplating the body externally, or lives contemplating the body in the body internally, externally." Buddha Why so? For starters, to contemplating the body in the body in a sitting cabinet is not enough. You must practice for many days, even months. And then, you still have relatives in foreign body shop again. For starters, share this practice a few days. Then, in a sitting, you should be contemplating the body in the body, internally and externally body, repetitive. Shop only once is not enough. Go shop to shop is necessary. Only when you go shop to shop, you can suppress craving, conceit, wrong view and afflictions. According to the classification of the Tri insight, this is a mantissa Lust List (nāma rupa pariccheda ñāṇa). It is only the starting phase of pure and is the foundation of vipassana. This site is divided into four stages: 1. Sac Tri Discrimination at distinguishing identity (rupa-pariggaha-ñāṇa), 2. List Discrimination at Tri own distinguished name (arupa-pariggaha-ñāṇa), 3. List Discrimination-Sac Tri-color at distinguished name together (ruparupa-pariggaha-ñāṇa), 4. Sac Tri-delimited list at the name-identity discrimination together (nāma rupa rupa vavatthana ñāṇa or pariccheda ñāṇa nāma) and found that no self exists, no person, no situation in which property, but only the name and identity . therefore, at this stage, you should practice these four steps: 1.Phan identity distinct internal and external identity. 2.Phan alias name inside and outside. 3.Phan nickname-color side domestic and external name-identity. 4.Phan identifier-color inside and outside. This is the first stage of vipassana meditation is mentioned in Mahasatipatthana business. "He lived nature arises in the body shop, or live in the body shop cessation nature, or essence of life being out of the body shop" During this period , three Insight or Vipassana Tri combined together: 1. Coast valuation (Paccaya pariggaha ñāṇa), which distinguish cause and effect 2. Tri Survey (acquisition of sammasana ñāṇa), which knowledge the three characteristics of the operator 3. Birth Kills Tri (udayabbaya ñāṇa), which knowledge the birth and death of the Executive, as impermanent, suffering and non-self. Having two types of arising and passing away (udayabbaya) of the act (saṅkhāra): 1. Arising and passing of the act because of conditions (paccayato udayabbaya). 2. Arising and passing of the act in each moment (khanato udayabbaya). Sanh and kill predestined to be divided into two categories: those born of conditioned origination and passing away. By the arising of the five aggregates that student up, this is due to the origination of birth. Because cessation without remainder of the five aggregates which eradicated without remainder. This is conditioned by the cessation of kill.
Five aggregates is also name-identity. Twenty-eight Aggregates of identity formation. Life is Life aggregates. Thought is the perception aggregate. All the rest is mental formations aggregate. Six types of forming consciousness. Sensation, perception, consciousness is the name. So also is the five aggregates name-identity. You should distinguish between those born of origination of the name-identity or how the five aggregates? This is the second stage of vipassana meditation taught by the Buddha in business Mahasatipatthana. You should not skip stages in their practice. Please again listen to what early: You have to distinguish between internal and external identity. You have to distinguish between internal and external identity. You must distinguish between the name-identity together inside and outside. You must assign name-identity both inside and outside. Only after this stage, you've just reached the second stage.
should you discern the origination of the name being so sharp-how? After name-identity discrimination inside and outside, you should direct identity-identity nearest past, as at immediately before you begin the meditation. Before you start meditating, Buddha offerings please candles, flowers or water or something and vows to become monks in the future. After sitting down, please pay attention to the process of starting up a while ago when center offerings to the Buddha and made vows monks. This is the nomenclature. We are now rotated (kamma-vatta) and moral defilement (kilesa-vatta). They arise depending on their respective units, is the best approach. You must distinguish between the recent past and matter as if you are the most distinguished name-identity outside. After name-identity discrimination most recent past, you should slowly back and forth slowly reverse discrimination past, to re-moments (patisandhi), ie the first moment of this life.
If you can name-identity discrimination at rebirth, you should gradually reverse discrimination in the name-identity in her previous life. If discern in this way, you will be able to directly receive a rebirth of mind and matter (patisandhi) of previous lives. At that time, a minister in three publications often appear in the root of you. Three seal are: Industrial (kamma), general industry (kamma nimitta), and Prime Minister (gati nimitta) is the realm where you will be reborn.
would I try to explain this by a case. A distinguished practitioner-best list of near-death prior interest in life. He sees it as a general business man is offering a candle to Buddha. After seeing the minister's career, he should continue to distinguish color of the image-name men's candles are offered. Meditators distinguish how? He distinguishes four elements in man's image a systematic way. He sees the continued excellence and integrated analysis of synthetic colors to see which color base. Then, he mainly distinguished fifty-four types of color where the heart and pay attention to the base color (heart-base), because all of the base interest arise based on the base color. When doing so, one was found to be the seat of consciousness, Bhavanga, clearly. Many different objects appear-base (Bhavanga). Meditators did directly receive back to the house and go repeat, repeat. Why? So between the organic center section (also called Bhavanga), the processes often occur. When the practitioner directly Bhavanga receive it, he can easily distinguish the processes it. He found that when the other man candle offerings to Buddha, he vows to become a monk after practice in life. The center is offering arises series of pathways through the base center. Each route consists of a center the mind-door (manodvaravajjana) and seven express interest (javana). In the mind-door twelve administrative center. They are: mind, contact, feeling, perception, private, one-pointedness, life faculty, volition, range, quarter, and won tons. In each center may express an interest and thirty three mental states. They are: mind, contact, feeling, perception, private, one-pointedness, life faculty, volition, Games, quarterfinals, won, ton, joy, education, credit, concept, eight, quarter, no greed, no courts, social central character, spirit, calm the mind, body contempt, contempt mind, body needs, demands attention, like the body, like the heart, pure body, pure mind, body primary, primary care, intellectual property rights. Thirty-out from this center is called the action (saṅkhāra). Of the thirty-one center and three center facility, from the most prominent. Justice is now. As soon as he arises, he immediately took the heart right out because they are impermanent. But we leave the karma-process color identity of that person. In the Coast Industries (Kammapaccaya) of Causal (Patthana), karma is called Karma.
followed by the practitioner's mind directly receive pay voluntarily want to become monks practice of men's. It also arises as a technical roadmap mind. Each route also includes a professional mind-door apprehending the seven-speed action and mind. The apartment also includes radial twelve administrative center as described above. In express interest, has twenty administrative center. They are: mind, contact, feeling, perception, private, one-pointedness, life faculty, volition, Games, quarterfinals, won, ton, joy, sex, si, careless, recklessness, exchange celebrate, participate and wrong . Twenty-eight of this act, ignorance, greed, is the dominant player. What is ignorance? According to the teachings of the Buddha, our body and mind are just the base and the base name. If we know we are and matter, this view is correct. It is Wisdom, is the Chief Knowledge. But if you see them as men, women, monk, or a monk-ni, this view is wrong. This is called ignorance or delusion. Because of ignorance, he vows to become monks practice, here are craving. He grasping or clinging to the life of the monk's practice. It is the capital. Ignorance, greed and something called moral defilement, the defilement that is born samsara. Overall, there's the past year : ignorance, greed, competition, and the issue now. Next practitioner was directly received five aggregates of mind reborn in his current life. At that time, there are thirty kinds of colors. They arise as three types of synthetic colors, such as cross-body-color, cross-identity and identity-group-interest (or a combination of ten colors of the heart). In each synthetic colors, there are ten kinds of colors. then direct the practitioner's getting back to between thirty five kinds of human identity and past, ignorance, greed, competition, and industry practice. He focused on karma to check whether it has created thirty other colors or not? He checked and checked again to see properly it can generate. This is the case of a practitioner. If practice this way, you can easily understand karma accumulated in previous lives you have created in Aggregates of-moments reborn. How? At this point you should already know how the Princess of interest arises where the base color tones produced by your mind, and should have a causal understanding of them. In a similar way, there is a causal relationship between karma and karma being excellent. If you see this relationship, you should direct that due to the arising of ignorance, greed, defense, and industrial action which came to life in the best-moments reborn or rebirth-linking consciousness. Next you should also distinguish cause and effect relationship between karma in previous lives and the name of his current life-moments in regeneration. Then you should discern cause and effect relationship between karma and the aggregate results during his present life. You should pay particular attention to the route through the center of its six bases. You should direct that arise due to the ignorance, greed, competition, practice and identity karma that aggregates arise. Ignorance, greed, competition, practice, and karma is the aggregate of form is the result. This is the arising of discrimination under grace. This received wisdom directly is called valuation Coast (paccaya pariggaha ñāṇa). Having taught part distinguishes the actions conditioned arising, the Buddha said: "Or he live (dwell) destroy nature shop on the body. " This means that you should direct that because of the killing of five people not that the aggregates remainder cessation without remainder. This is the insight that the cessation of cause and effect (vaya dassana paccayato ñāṇa.) When is the dominant human ignorance, greed, competition, and will now fully eradicated without remainder? According to the teachings of the Buddha, the negativity (also known as cankers, or call fetters) will cease without remainder when you attain A-la-drought. By the complete cessation without remainder of the negativity that can not now give any graduate Nirvana. When A-la-Han Tao Wisdom's completely destroyed this year without remainder. Because thanks to the year's cessation without remainder of this after cessation of the five aggregates Nirvana complete cessation without remainder. You must try to see it eradicated. Because of economic Mahasatipatthana Buddha taught that: "he abides kill the body shop nature". You should not forget that the "body" here means that the identity of the body and the body of the list. reach Now you have not directed A-la-drought. When are you going to achieve? Whether it is right in this life or in a life somewhere in the future? If you try to practice and have enough three-la-bile, you can achieve Dao - A-la-han fruit in this life. Even so, it is also called future sight of the arising and passing of each moment, because now you are still flesh and blood. If you reach Act - A-la-drought in a future life, from here to there time also known as your future. When reached Fruit - The A-la-han, all employees will cease without remainder. You should try to see this killing. And again when you enter Nirvana era, the five aggregates of you will cease without remainder. You should also see this cessation. When you see two types eradicate this, you should reflect that by the year's cessation without remainder, five aggregates also eradicated without remainder. Wisdom of this kind is called Tri notice of cessation and the results. therefore, if the practitioner to understand causal relationships between cause and effect in Vipassana practitioner, the practitioner must distinguish list identity-past, present, and future. Do you think that in Mahasatipatthana texts, the Buddha teaches us about the present right? If you understand these teachings, we would not think so. List-color past, present and future needs are distinguished by insight. They are objects of insight. If not distinguish mentality past, present and future, one can not understand the theory of origin by his insight. If you do not understand the theory of origin, one can not escape the cycle of reincarnation. The practitioner can not distinguish between the arising and passing away of cause and effect. The meditator can not contemplate all the people and the result is as impermanent, suffering and non-self. If you can not observe such, one can not escape from the cycle of birth and death because Buddha mentioned in the article Doing so Mahanidana. Next, the Buddha taught : "Or he dwells contemplating both the arising kill the body and nature. " This means you should ensure the cessation of birth and form a causal relationship (also known as causally form) and the form of existence in each moment . You make a difference how? For example, due to the arising of the five, but five aggregates arise, due to the cessation without remainder in private, that the aggregates completely eradicated without remainder. This is the role the arising and passing Coast. Immediately after birth and up, the people were killed immediately, so that they are impermanent. Immediately after birth and up, the outcome was killed immediately, so that they are also impermanent. Knowing this is the role nature arise and disappear Each moment. At this stage, you have to distinguish the phenomena arising and passing by the coast and the arising and passing-by-moment detail. before seeing the arising and passing clear from this moment Next moment, if you look at the cause and effect as impermanent, suffering and non-self, that insight is called Tri Survey (sammasananana). When you see the arising and passing in each moment a clear mind, that Insight Tri-called Birth Kills (Udayabbaya ñāṇa.) Now I want to give an explanation of the commentary about the birth and This killing. As this is part of mindfulness of breathing should glossary also explains the arising and passing by grace only for the mindfulness of breathing. "He dwells contemplating phenomena born on body." Like air enters and exits based platform furnace and bellows of a blacksmith, and with proper effort, too, rely on relatives were born here (or preceptors work), and nasal tube's center yogi, breath in and out back and forth motion. The effect of birth relatives, etc.. This is the source. When a practitioner such as bars dwell on the phenomenon being consistent on the body. could you not understand the meaning, I guess. I want to explain a little more. When you discern the four elements in his breath, will see many synthetic colors. If we analyze further, you will see there are nine excellent base elements (also known as the ultimate identity). Where do they arise? If you give yourself away, whether spontaneous breathing to be reasonable? Without your body, your breath can not arise. If you analyze yourself, you will see there are four types of identity: identity by birth now, because your mind sharp, color by color as the food and the weather being born. Four types of body color is called birth (birth relatives or work). If there is no work being yourself, your breath can not arise. So it is a breath of living up to people. If you do not mind, can not breath well arise. So is a human heart anymore. The effect is like being friendly platform furnace, tube-like nose of the furnace blower, and center like proper effort. The effect of birth body, mind and nose tubes for the human body and the breath arise. You should also recognize the arising directly. Among these people, the heart is the most important. But shifting attention to the effects arising preceptors. So of course work is itself a human being again. This is a causal relationship with breathing in and breathing out. however discern causality of breathing in this way is not enough. You need to discern the character of the aggregates, that is ignorance, greed, competition, practice and karma. This year's production of aggregates in this present life. In a similar way in the past year's past life second aggregates produced in past lives first. In human life this year produces aggregates in later life. You should directly receive the results and the way like this, past, present and future. followed, annotations explaining the nature of conditioned anti-breath and out-breath. "Or he lives in the body shop destroy nature." Either way whatever, can not blow air into the furnace when the pad is removed, damaged bellows removed and appropriate efforts are not present. Similarly, when the work itself being terminated, nasal tube perish, and the heart has stopped work completely, breath finish. Thus, by the end of the work being friendly, nose and center tube, which the cessation of breathing. Next to that you should live by the cessation without remainder of that year's five aggregates also complete cessation without remainder in future. If such an observation, we can say that he is anti-life nature shop or restaurant conditioned by the cessation of the body. You should also observe both the arising and perishing nature itself. Then Buddha continued to teach third stage of vipassana meditation. Mindfulness in: »Only yourself here» he set in to the extent necessary just for the right knowledge and far more mindful. Anniversary set up with the practitioner through careful consideration. He thought: Only yourself here, that is, only the name-identity, without beings, no person, no woman, no man, no ego, nothing associated with a self, there is no "I", nothing is mine, no one, and nothing belongs to anyone. " It means what? This paragraph relates to the higher insight, from perishing Tri to Tri Rinse out. If a meditator kill the birth and nature of the issue as I mentioned earlier, the sharp insight, he should only pay attention to the killing. Gradually, the practitioner is no longer being recognized on stage again, but only the cessation away. At that time, he will no longer see the sum, which is only the base name-identity. The law always go away. Then he will see no beings, no person, no woman, no man, no self, not I, that's not what I, no one and nothing belongs to anyone both, is because he is the only visible cessation of name-identity to the stand. He now no longer see the name-identity as kalapa. Mindfulness about: «Only yourself here» he set in to the extent necessary just for the right knowledge and far more mindful. Paragraph " only to the extent necessary "implies purpose. This is referred to: mindfulness is established not for any other purpose. What is the purpose for which, mindfulness is established? "For right knowledge and far more mindful," which means it only means to get right knowledge and mindfulness increasingly wider or deeper. To increase awareness and penetrating intelligence is significant. If a practitioner only see the kill and both mind and body shop as well as insight knowledge is impermanent, suffering and non-self, slowly insight knowledge of the He will mature. As a result, the balance of the five senses he also becomes ripe, then he will attain nyana Act, which took Nibbana as object. If the realization of Nibbana in stages, eventually he will attain the A-la-drought. Contact by A-la-han, Buddha explained as follows: "And he lives not to rely on, not attached anything in life." "And he lives not rely on" he means dwell free from reliance on craving and wrong. "No attachment to anything in life": the contact form, feeling, action, or consciousness, he does not think this is my self , or it belongs to my self. Why? As the director of the wisdom he has completely eradicated all craving and wrong views. Here is a brief itinerary starting mindful breathing to attain A-la-drought. If you practice this way in a systematic way, and if all three-la-bile, you can immediately realize Nibbana in this life. conclusion breathing part Anapanasati Mindfulness, the Buddha taught: " This, monks, monks lived such body in the body shop. " In mindfulness of breathing, mindfulness of breathing is capital survey Truth of Suffering (or Noble Truth). The object of conception, five aggregates also known as The Truth of Suffering. In person: ignorance, greed, competition, and now the truth out about the cause of suffering (dukkha training base). The not occur on both the Truth of Cessation of Suffering (Cessation of Suffering Empire). This refers to Nirvana, that the Holy Truth of Cessation of Suffering. When you make the orders set and Birth Kills Tri prolific, so you distinguish that by year's cessation without remainder of aggregates that will completely eradicate remainder after entering Nirvana era. The two types are known as eradicated Truth of Suffering destroy, but God just kill mundane suffering. If you realize Nibbana by Dao Tri and Tri fruit, you know the Noble Truth of Suffering kill. You should assign two kinds of truth about the Cessation of Suffering. Noble, who understand suffering, to abandon the origination of suffering and take Nirvana as object, is the path of Truth (True Path). Here, you should clearly distinguish between that agreement Tri Dao Dao Tri and Export World. Intellectual Capital Association's director of aggregates is evident insight on the Noble Truth. Association's director of capital that is the cause of suffering collective insight of Suffering. Director's Association which found that due to Tri thanks cessation without remainder of that year's aggregate year will complete cessation without remainder after Nirvana's great insight of Suffering kill. Director's Association is the capital costs of the new Insight has been mentioned. Chief Knowledge is insight, Right Thought, Right Effort, Right Mindfulness and Right Concentration is accompanied Kien.Truoc political meditation, your life also includes precepts right speech, right action and Right Livelihood. So there are eight of art can take part of the Agreement. Sometimes, one needs to shop this insight is impermanent, suffering and non-self. At that time, he also understood that direct association. So the Association's Chief Knowledge knows Four Noble World Association. Noble Supramundane get Nirvana doing the same object arise Tri Dao Tri and Fruit. At that time, Chief Knowledge superpower know Nirvana, Right Thought radial to Nirvana, Mindfulness dwell on Nirvana, Right Effort is the effort to realize Nibbana, Right Concentration is the set centered on Nirvana and Speech, Right Action and Right Livelihood are also present. When a meditator realizes Nibbana, why Right Speech, Right Action and Right Livelihood are there? Sacred Knowledge Vanishing Act affliction which may cause wrong speech, wrong and wrong now online, so that Right Speech, Right Action and Right Livelihood is automatically available. Consequently, after four attempts under way Noble Truths, a practitioner cessation of suffering and reach the other side (ie Nirvana). This is the entrance to the path of liberation for practitioners devoted himself to the practice of Anapanasati Mindfulness breath. During Economic Zhuan Falun (Dhammacakkapavattana Sutta), the Buddha explains his own experience of the Four Noble Truths. He explains how? Keep reading Economics: "This is the Noble Truth of Suffering, the monks, for the law before I had ever heard, mark birth, place of birth (Nanam udapadi), birth wisdom (Panna udapadi), proving birth (vijjā udapadi), optical birth (aloko udapadi). " "Aloko udapadi" means "there arises light in us." It is the light of wisdom. Intellectual light arises how? It arises in a particular way, the Buddha emphasized, by the time he realized Nibbana. When he realized Nibbana with IP Act (Magga-citta) and mental fruits (phala-citta), there are two kinds of wisdom born of group identity. Among the many types of colors available in each color, the color (Vanna). That color is bright. A birth center can identity groups (cittaja-rupa-kalapa, group identity by birth center). In each group has a color identity. Each color is bright. Moreover, in each color group, have fire element (tejo). Fire element can also produce birth of a new generation of group identity. In each new color color also. That color is dazzling. The new generation that is born of the fire element are called utuja-rupa-kalapa (born group identity due to weather). Group of colored light in color due to the weather being (utuja-rupa-kalapa) emanates not only inside but also the outside world. Therefore, light appearance both inside and outside. This is called the light of wisdom. When the Buddha realized Nibbana, there arises light in his wisdom. same way, when you realize Nibbana, the light of wisdom must be present. If you think you've found Nirvana and you can not see the light of wisdom that's not true Nirvana. I'm not saying Nirvana had light and knowledge that the Property Act It is the realization of Nibbana can come to light. This light is called the light of wisdom, not the light of Nirvana. Again, you should also remember that the Buddha's Noble Truths of Suffering clearly knows his place in goal, intellectual Property Act and fruit. Noble Truth of Suffering (dukkha sacca) is what? Buddha explained as follows: "In summary, five aggregates is suffering." Buddha penetrated the aggregates when he reflected on insight (vipassana). In the same way, if you are trying to attain insight knowledge, you also should understand the five aggregates. If you do not know about the five aggregates clearly, you can not attain insight (vipassana) If you study without clear insight to know about the five aggregates, insight (vipassana) is only superficial side outside, not real insight. Buddha clearly said that this year is DUKKHA aggregates (dukkha-sacca). In the same way, if you enlightenment or Nirvana is becoming a sotapanna (Sotàpanna) ... you also have to realize that this year is DUKKHA aggregates (dukkha-sacca), if you not clearly know that this year is DUKKHA aggregates (dukkha-sacca), you do not become a saint Entry or any public saint. explained I wanted more. Get sharp aggregates as an example. According to the teachings of the Buddha, born as sharp color groups. Only if you can analyze the colors of this group a systematic way, you can see the base color. When you practice vipassana and if you can not see the color or group can not analyze them, you can not see the base color (paramattha-rupa). If you practice vipassana but not clearly know paramattha-rupa, insight (vipassana) is your superficial and not insight (vipassana) really. Buddha sermon continues: "This is the noble truth need to put his knowledge of Suffering, the monks, for the law, I've never heard before, labels birth, place of birth, birth wisdom, intelligent being, optical born. " "This is the Noble Truth of Suffering has been willow knowledge, this Monks, on the way before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth. " So Truths of Suffering (dukkha-sacca), the Buddha teach three kinds of knowledge: 1. You have to try to clarify that this is DUKKHA (dukkha-sacca). This is called Sacca-ñāṇa, meaning wisdom of God (the truth). 2. You must know that trying to clear DUKKHA (dukkha-sacca) must be insight. This is called kicca-ñāṇa, that is responsible for knowing French DUKKHA. 3. You must know that trying to clear DUKKHA (dukkha-sacca) was insight. This is called kata-ñāṇa. Buddha insight that five aggregates that hard to (dukkha-sacca). According to the same way, the Buddha taught The Noble Truths of Suffering, the origin of pain in three ways: It is the Noble Truth of Suffering episode, this the Monks, for the law before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth. Though the Bodhisattva (Bodhisatta) was our practice many perfections secret lives of the more than four-in-a-increase period and one hundred thousand aeons with great compassion, he still has a little attachment to the life of Buddha. That's because he knows that when he became a Buddha, he can help liberate sentient beings from samsara. According to Abhidhamma commentaries (Abhidhamma), France Capacitor (Atthasalini), full of goodness strength and power front kindness (metta-jhana) is the aggregate result of the karma of the Bodhisattva (Bodhisatta) us. Ideas tri Buddha is Buddha (which is not and matter) is ignorance. Coastal ignorance, he wished to become a Buddha, which is craving. His attachment to the life of the Buddha, which is attachment. Powerful goodness and power before entering kindness (metta-jhana) is operating (saṅkhāra), the operator. The force of the act is called now (kamma). All five people in the past: ignorance (avijjā), craving (tanha), clinging (upadana), the executive (saṅkhāra) and career (kamma). Buddha clearly said that this past year's launch of the collective suffering, Noble Truth of Suffering (samudaya-Sacca). This is the wisdom of God (the truth). If you practice insight (vipassana), you must also try to clarify that this is the Noble Truth of Suffering (samudaya-Sacca) God is the source of suffering (dukkha- Sacca). Especially in this case, you must try to insight of dependent origination, causal, with his insight. Do not know about the theory of origin clearly, you can not realize Nirvana, because it's Monday Noble Truths. Again, the Buddha continued to preach : "This is the Noble Truth of Suffering collective need to make an end, this the Monks, for the law before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth. Origin of suffering is ignorance (Ignorance), craving (tanha) and clinging (upadana). You must eradicate them with wisdom, insight and knowledge of their director. If you have completely eradicates the defilements or cessation without remainder This karma can not germinate any any. Karma that can only result when there is grace born with ignorance (Ignorance), craving (tanha) and clinging (upadana). There is no ignorance (Ignorance), craving (tanha) and clinging (upadana), karma can not arise out results. Thus, the origin of suffering is annihilation, which means you have to eradicate this negativity without remainder by the insight and wisdom Act. It is kicca-ñāṇa, meaning mind about what to do. What is one to do? You must make an end or glossary explains, you must "kill" the negativity. Cessation without remainder of negativity is necessary in this case. Buddha continued to preach : "This is the Noble Truth of Suffering episode was total annihilation, the monks, for the law before I never heard, mark birth, place of birth, birth wisdom, intelligent being, optical birth. kata-ñāṇa This is, Kata-ñāṇa means that 'knowledge of what was done. " How is that done? Buddha or killed cessation of sorrow. Thus, in the Noble Truth of Suffering (samudaya-Sacca) also has three types of intelligence: Sacca-ñāṇa, kicca-ñāṇa and kata-ñāṇa. If you are practicing vipassana, insight that you have here is the Noble Truth of Suffering (samudaya-sacca), which is Sacca-ñāṇa. You should try to clearly know that samudaya-Sacca had been killed or cessation, here is kicca-ñāṇa. Then, if you realize Nirvana, chambers Property Act would completely eradicate this negativity without remainder, especially craving (tanha) - Noble Truth of Suffering (samudaya-Sacca). At that time, you will think you have insight or kill the cessation of suffering collective imperial law (the law is the source of suffering). It's kata-ñāṇa. similar way, the Buddha taught about God in three ways Removal. Listen: "This is the Noble Truth of Suffering kill, this Monks, on the way before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth. This is Sacca- Nana Buddha means clear that this is God Cessation (nirodha-sacca), the cessation of suffering. How is the cessation of suffering? While practicing vipassana, insight realizing all legal dukkha (dukkha-sacca-dhammas), ie the five aggregates and all of the imperial legal size files (samudaya-sacca-dhammas), ie twelve factors of dependent origination, impermanence (anicca), suffering (dukkha), and non-self (anatta). He practiced vipassana this way. At the end of vipassana, he realized Nibbana. When he realized Nibbana, he sees the cessation without remainder of aggregates and twelve factors of dependent origination. Buddha continued:
"This is the Noble Truth of Suffering killing must realize, this Monks, on the way before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth.
This is kicca- Nana means that 'knowledge of what needs to be done ". In this case, when you're Vipassana meditation (vipassana), you should try to realize Nibbana. Again, the Buddha continued to teach the kata-ñāṇa: "This is the Noble Truth of Suffering killing was realizations, the monks, for the law before I had ever heard, mark birth, place of birth, birth wisdom, intelligent being, optical birth. kata-ñāṇa This is, means that 'knowledge of what was done ". How is that done? He has realized Nibbana. He clearly said that he has realized Nibbana. When you practice vipassana and enlightenment Nirvana, you will clearly know that you have realized Nibbana. Later, the Buddha went on to explain about the True Path in three ways: "This is the noble truth on the way to kill pain, this Monks, on the way before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth. Such enlightenment as the Buddha, he clearly know that the Noble Eightfold Path is the practice or action leads to suffering disclose kill. In the same way, if you're trying to practice vipassana, you should also try to clearly know that the Noble Eightfold Path is the path or the practice of killing leads to suffering. This is Sacca-ñāṇa. Buddha continued to teach kicca-na n a : "This is the Noble Truth of Suffering path to kill need to practice, this Monks, on the way I had never before heard, mark birth, place of birth, birth wisdom, intelligent being, optical born. By analogy, if you are practicing vipassana, well you have to try to know the Noble Eightfold Path. This is the path leading to the cessation of suffering. Having spent a total of 8 branches: Chief Knowledge, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. I'll explain a little more. When you practice vipassana meditation, first you have to knowledge the five aggregates. Second, you should try to clearly know the origin of suffering, especially of interdependent factors. The French DUKKHA Noble Truth of Suffering and the French called the French Administration (saṅkhāra-dhamma), out. They are impermanent nature, so they are impermanent (anicca). We always suppressed by the arising and passing away so we are suffering (dukkha). We do not have a self sustainable, so they are selfless (anattā). While you are practicing this way, your practice known as vipassana. At the time, into the nature of impermanence, suffering and not ego's or compounded (saṅkhāra-dhamma) is the Chief Knowledge (Sammaditthi). Center on the repressive nature of compounded this (saṅkhāra-dhamma) Right Thinking (Sammasankappa). Effort into the nature of compounded (saṅkhāra-dhamma) Right Effort (sammavayama). Mindfulness on the nature of compounded (saṅkhāra-dhamma) Right Mindfulness. On the nature of compounded (saṅkhāra-dhamma) is director of Concentration (sammasamadhi). Thus total expenditure in the sector. Property When you come to annihilation (bhanga-ñāṇa), you have to distinguish both NATA and Nana are impermanent (anicca), suffering (dukkha) and not-self (anatta). NATA (ie "what to know") means here is that the five aggregates, or compounded (saṅkhāra-dhamma). Nana is insight. At that time insight arises as a mental process. In these processes, there is a mind-door apprehending and seven express interest (javana). In moments the mind-door, twelve administrative center. In each center typically express thirty-four mental formations. In the center of this issue, detailed in the Eightfold Path is much more prominent. You must see that this insight is also impermanent (anicca), suffering (suffering (dukkha)), or non-self (anatta). At that time, you can easily spend insight outstanding this year. We are the path leading to the cessation of suffering, because at that time you have to understand that due to the cessation without remainder of workers, the five aggregates will also complete cessation without remainder by his insight (udayabbayanana). Eightfold eight limbs. Now, I've just explained in detail. You should not misunderstand. When you practice vipassana, you have complied with the monastic patimokkha, ten, the, eight or five precepts. Thus Speech (Sammavaca), Right (Sammakammanta), Right Livelihood (Sammaajiva) were present. They also arise as a route with an administrative center arises. You must also consistent they are impermanent (anicca), suffering (dukkha), and non-self (anatta). Thus a total of eight factors of the Noble Eightfold Path. At the end of vipassana meditation, if you realize Nibbana, there were eight factors of the Noble Eightfold Path is present. You must also spend eight tries this realization? How? You should try to realize Nibbana with insight meditation imported fruit (phalasamapatti). If you try to repeat, and if you count the mental enlightenment Nirvana, you will easily have insight that thirty-seven or thirty-six mental operations center, ... While you consistent approach sexuality (kamavacara-dhamma) or meditation method is impermanent (anicca), suffering (dukkha), and non-self (anattā), at that time, if you realize Nibbana, in Property and Property Act Your results have thirty seven administrative center. In the center of this issue Eightfold presence. But while you're consistent approach is subtle meditation ... (anicca) ..., at that time if you realize Nibbana, in Property and Property Act, there were thirty-six administrative center ... Of the thirty-six Seven Noble ... Your mind is present because there is no Right Thought (Samma sankappa.) Then Buddha continued to teach the kata-ñāṇa: "This is the Noble Truth of Suffering path to kill has been practicing, this the Monks, for the law before I had ever heard, brands of birth, place of birth, birth wisdom, intelligent being, optical birth. As such, you should also try to show that you have to cultivate the Eight Saints this Act. If you can not distinguish the Noble Eightfold Path, you can not realize Nirvana. There are two types of the Noble Eightfold Path: mundane and supramundane. You must practice both Eightfold this if you want the Entry (Sotàpanna), Japanese (Sakadagami), Real Lai (Anagami) or A-la-han (Arahat). As such, all twelve kinds of knowledge: three kinds of DUKKHA (dukkha-sacca) - Sacca-ñāṇa, kicca-ñāṇa and kata-ñāṇa; same way, three kinds of knowledge in each Noble Truth of Suffering (samudaya-Sacca), Empire Kill ( nirodha-sacca) and the True Path (magga-sacca). Last Trading continued: "Until when, the monks, in the four Noble Truths, the three London (three circular rotation) and twelve Body (properties) such as real knowledge not smart bar My net in place, this time the monks, until then, in this world to Heaven, Makai, Brahma world, with masses recluse, She-la-keeper, gods and men , I did not witness tri supreme enlightenment Enlightenment. And until, the monks, the Four Noble to this, with three London (three circular rotation) and twelve Body (nature) as Thus, knowledge as pure truth has been left in place I; until then, the monks, in this world to Heaven, Makai, Brahma world, with masses recluse, She- la-keeper, gods and men, I have new evidence tri supreme enlightenment Enlightenment. Knowledge has arisen in me: "Real is freed my mind. This is life in the end, this is no longer reborn ". Tue appear after attaining his A-la-han (Arahant). A-la-Han Dao His appearance with Tri Necessarily Race (sabbannuta-ñāṇa). So, when you practice vipassana stage four Noble Truths clearly know, you must try to know the Four Noble Truths clearly with three London - December Body (nature) - in the same way. Of the three kinds of wisdom, Sacca-ñāṇa is most important, kicca-kata-ñāṇa ñāṇa and only appeared after the time of enlightenment. Sutta continues : Exalted such discourses. We rejoice five monks, the Buddha's teachings credit life. As such, Business Zhuan Falun ends here. But it has not really ended because there are a few results. Last Trading continues: While this teaching is declared, the legal venerable label Kondanna arises pure from defilements as follows: "What is the nature arise, the whole thing's are perishing nature . ». This special relationship to insight kill, kill all the people and being defeated by each moment. At the end of all Business Zhuan Falun (Dhammacakkapavattana Sutta), Venerable Kondanna become sotapanna (Sotàpanna). When he attained the Entry Phase (Sotàpanna), this insight was his firm. Any insight? It is wisdom to understand "What is the nature arise, all things have the nature perishes." Every sotapanna (Sotàpanna) to understand the five aggregates, ie DUKKHA (dukkha-sacca) and Dependent Origination, ie the Noble Truth of Suffering (samudaya-Sacca). The French and the French DUKKHA The Noble Truths of Suffering called compounded (saṅkhāra-dhamma) or initiate legal practice (samudaya-dhamma) (born predestined by the law). This compounded always arising and passing away. This insight must be solid. Why? Since entering the store director (sotapatti-magga) enlightenment Nirvana, with the support of Nirvana, make his mind calm, it destroys ignorance covered the Four Noble Truths. Thus, ignorance disappears by Property Type Save Act. Because of this reason, the sotapanna clearly said "What is the nature arise, all things have the nature perishes." However, I do not mean the destruction Property Type Save Act complete ignorance, because ignorance is just completely eradicates the A-stage Arhat Property Act. , but there may be some who will ask: Why Venerable Kondanna become a too rapid Entry? We should pay attention to three-la-density (parami) His three-la-bile has been practiced in the past life. He practiced three-la-density (parami) in a hundred thousand aeons, from the time of the Buddha Padumuttara. Because these people have practiced full three-la-bile, when they attain the A-la-han, A-la-Han Tao Wisdom (arahatta-magga-ñāṇa) often appears with four types of discrimination, Patisambhida -ñāṇa. They own four analytical knowledge (Patisambhida-ñāṇa). For those who owned four types of discrimination (Patisambhida-ñāṇa), five factors that we mentioned before they have been practicing. Thus, in the period of the Buddha Dhamma past, they had to practice vipassana Equanimity (sankharupekha-ñāṇa) in many lifetimes. Due to the three-la-density (parami), while they listened France related to the Four Noble Truths, especially about the French Empire Suffering (dukkha-sacca-dhamma) and the French Noble Truth of Suffering (dukkha-sacca -dhamma), they can quickly understanding that the French Empire Suffering (dukkha-sacca-dhamma) and the French Noble Truth of Suffering (dukkha-sacca-dhamma) are impermanent (anicca), suffering (dukkha) and not-self (anatta). During Anguttara Nikaya (Anguttara Nikaya), there's a Business Doing Business People Play. In this Sutra, the Buddha mentions four results that the monks who study French Studies (pariyatti) as well as the practice of (patipatti): He memorized the Buddha's teachings and meditation practices to the fact Equanimity period (sankharupekha-ñāṇa). He died before the saint attained enlightenment or before Nirvana. At death or near-death, express interest eventually called Rolled Express (maranasanna-javana). Rolled Express (maranasanna-javana) took the nature of impermanence, suffering and selflessness of dharmas as its object. Then he dies, he will be reborn heavenly. There rebirth-linking method (with the present, patisandhi-citta), center part ownership (ie life-center, bhavanga-citta) and compassion (cuti-citta) and also grab an object. For example, if interest rates near-death issue (maranasanna-javana) take the impermanent nature of compounded things as object, then took three center also impermanent nature of compounded things as objects. If Rolled Express (maranasanna-javana) took the nature of the suffering compounded as an object, then the center of the three heavenly nature also get compounded suffering as an object. The same applies for the selfless nature. Among these three, the center part ownership (bhavanga-citta) is the most important. Then he was reborn as a deva, organic center section (bhavanga-citta) takes the nature of impermanence, suffering and selflessness of dharmas (saṅkhāra-dhamma) as an object. The nature of compounded things are always present in his mind. He could easily see it. Because of this reason, in the customary consideration the nature of the phenomena (saṅkhāra-dhamma), he can quickly realize Nirvana. This is the first result. Fruits second and third as follows: he is neither the practice of meditation (samatha) and Insight (vipassana) in heaven. However, while he listened to a French monks who have magic powers or a heavenly instructor, he can quickly recall compounded this. When he focused on this compounded is impermanent, suffering and non-self, he can quickly realize Nirvana. This is the fruit of Monday and Tuesday. fruits fourth is: He did not have the opportunity to listen to (Dhamma). But he has a few friends in a past life was before he died and to heaven. When you went to heaven, these friends as he clearly knows the Four Noble Truths. By the time he focused on this compounded is impermanent (anicca), or suffering (dukkha), and non-self (anatta). At that time he could quickly realized Nibbana. This is effective Wednesday. Kondanna case of Venerable Monday is a fruit. When he listens Business Zhuan Falun (Dhammacakkapavattana Sutta) related to the Four Noble Truths, he can quickly realize the Four Noble Truths. Because he has studied meditation (samatha) and Insight meditation (vipassana) to stage Equanimity (sankharupekkha-ñāṇa) during the period of the Buddha Dhamma past, especially during the period of the Buddha Padumuttara . Sutta continues : And when this rotation is Bhagavan French transport such, this earth gods loud voice: "Now this is supreme Falun Exalted in Balaam complaints, Korea owners fall origin, in Deer Park, transporting Falun who had never been transported, recluse, Ba-la-keeper, gods, Mara, Brahma, or anyone in the world ». Upon hearing known gods in earth, heaven Four Heavenly Kings speak up: "Now this is supreme Falun Exalted in Balaam complaints, Korea owners of deprivation, in Deer Park, transporting Falun yet who had been transported, recluse, She-la-keeper, gods, Mara, Brahma, or anyone in the world ». Upon hearing the voice of the gods in heaven Four Heavenly Kings, the word God in heaven ... Thirty-three ... the Yama devas ... the devas Tusita uppercase word optimism bias ... in favor ... alienation gods Brahma world in a loud voice: "Now this is supreme Falun Exalted in Balaam complaints, Korean owners of deprivation, in Deer Park, transporting Falun who had never been transported, recluse, Ba-la-keeper, gods, Mara, Brahma, or any one Who in the world ». So, in that moment, in that moment, in that moment, her voice up to the Brahma world. And ten thousand world motion, vibration, vibration. And a halo immeasurable generosity that shines in the world, exceeded powerful gods. Exalted then uttered the following words of inspiration: "Definitely had the sense to understand Kondanna (Kieu-ceiling-like)! Certainly understand that feeling Kondanna! »So he came to be known as Annasi Kondanna Kondanna (A-type building-like ceiling.) The other monks, ie, Vappa, Bhaddiya, Mahanama and Assaji is a fourth kind. That means that the Buddha had taught them many times how to understand the five aggregates and dependent origination. And after He taught them how to realize the impermanent nature, essence or nature endearing non-self nature of compounded (saṅkhāra-dhamma). The Buddha taught them daily. Because of this reason, they attain sequential stages Sotàpanna every single day. Consequently, then, Venerable Buddha requested Kondanna of renunciation. Exalted accepted with these words: "Behold Bhikkhu, please come. France has been preached, let's practice a virtue right way to end suffering. " It is a practice that's been up on the steps of the venerable Kondanna. Then he came Vappa, Bhaddiya, Mahanama and Assaji gained insight and become saints Entry (Sotàpanna) per day after that. They also amended to rank on the same day. Would you like to make an end to suffering or not? If you'd like, please listen Kutaghara Economics (Kutaghara Sutta) of the corresponding fact (Saṁyutta Nikaya): "Hey Monks, who said the following:" There is no true enlightenment as Noble Truth of Suffering, no such true enlightenment Noble Truth of Suffering, have no real enlightenment as Noble Truth of Suffering kill, no real enlightenment as Noble Truth of Suffering path to kill, we will make an end to suffering right feet », this event not occur. example, the monks, who said the following: "Do not build your house downstairs peaked, I will elaborate on the floor of the house", this event does not occur. Also, the monks, who said the following: "There is no true enlightenment as Noble Truth of Suffering, as it's no enlightenment Noble Truth of Suffering episode, as it's no enlightenment Noble Truth of the Cessation of Suffering, not be as true enlightenment Noble Truth of Suffering path to kill, we will make an end to suffering right feet », this event does not occur. Likewise, the monks, who said the following: "After as true enlightenment Noble Truth of Suffering, as true enlightenment after Noble Truth of Suffering episode, as it's after enlightenment Noble Truth of the Cessation of Suffering, as true enlightenment after Noble Truth of Suffering path to kill, we will make an end to suffering », this event has occurred. example, the monks, who said the following: "After building's ground floor house with a peaked, I will build upper storey home », this event has occurred. Also, the monks, who said the following: "After so enlightened as Noble Truth of Suffering, as true enlightenment after Noble Truth of Suffering episode, as it's after enlightenment Noble Truth of the Cessation of Suffering, as true enlightenment after Noble Truth of Suffering path to kill, we will make an end to suffering », this event has occurred. "So, this Monks, an attempt should be made to clearly know «This is Suffering", an attempt should be made to clear said: «This is a file size», an attempt should be made to clearly said: "It is difficult to treat", an attempt should be made to clearly know : "This is the way to anti Suffering». " To escape from samsara then it is important to clearly know the Four Noble Truths. This fact was pointed out in Business Kotigama (Kotigama Sutta) of the corresponding fact (Saṁyutta Nikaya): "One time the Exalted Vajji residence between people, in Kotigama.Tai it, Bhagavan told the monks: "This, monks, and so can not understand that I enter the four Noble Truths and the wanderings he had to, flow in long painful samsara so long." What are the four? Because not understand and can not enter the Noble Truth of Suffering, the monks, so he and I had wanderings, flows in long painful samsara so long, do not understand clear and can not enter the Noble Truth of Suffering episode, so do not understand and can not enter the Noble Truth of Suffering kill, do not understand and can not enter the Noble Truth of Suffering path to kill, the monks, should He and I have had these wanderings, flows in long painful samsara along. But now, this Monks, is the Noble Truth of Suffering has been understood, have been able to enter, Noble Truth of Suffering volumes have been understood, has been able to enter, kill Noble Truth of Suffering has been understood, have been able to enter, Noble Truth of Suffering path to kill has been understood, has been able to enter. Friends who have been cut off, what rebirth has been eradicated (bhavanetti). Now no more birth. Exalted preached so. After this lecture, the guru said: "Catunnam ariyasaccanam, yathabhutam adassana; samsitam dighamaddhanam, Tasu tasveva jatisu. "Tani etani ditthani, bhavanetti samuhata, ucchinnam mulam dukkhassa, natthidani punabbhavo. " "Because it's not like that, Four Noble truths, must long day rotation, Over many lives. "When we are clear, clean spit Nursery reborn, the cessation of suffering Root, A Now, without re- born. " Author: Pa Auk Sayadaw, Pa Auk Forest Meditation, Myanmar. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/12/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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