Not this shore shore.

Only right place reality

Mind, not dividing France

Are very afraid to go.

                                                                         

When we do not know something that they imagine immediately interjected to paint repurposed to create a concept that's subjective vision, knowledge and experience of its limits. Also, when not perceive ourselves, each a self-built self delusion that content and its stature is measured by what he desires, choices and take possession. Something like the ones we collect, accumulate, occupancy, maintenance. What we did not like it so removed, reducing exclusion, alienation, destruction.

Since then, we defined the concept itself of "our" as opposed to "not mine" , to then delineate the inside, the outside, the positive , the negative . Invisible, from the moment arises, what was implicit duality, conflict, and antagonism finite.

Then, according to what we grew volume expansion that it possess, accumulate. But when one owns something we shall also have to allelopathy was the opposite of that. For example, when you select the property you immediately get quiet noisy allelopathic. So it'd be like to confront the nasty incidents. That is, the greater the greed as much hatred. And always been fascinated in the external object of craving and aversion, the reality is we forgot where life itself. fathomless th gulp in life is the starting point of ignorance.

The one which is an illusion, it releases other illusions to chase until forget yourself. What we do not know her self once again fall into ignorance . And while chasing illusions of ourselves what we have to face the likes and dislikes so that it self-demarcation, selection, should not stop thinking, calculating, decided to create action and reaction . At that time, the more we sink deeper into the path of artifacts, such as ignorance of karma.

Ignorance of karma is not clear at sow, we reap no clear time should not be able to know the cause and effect relationship, charming reported in your life. What we rely on nh interpersonal vague concept follow from the subjective, or in the opinion of others, to judge, to explain the concept form, all p Chapter ng, theories, such as neo- idealism, materialism, the only god, and so on ... of the universe, man, and life is what we most times turn into permanent self . So once again appear ignorant wrong form (misconception).

We've outlined the formation of the ego and the vicious cycle paths outlined itself. Vicious cycle that Buddha called samsara is described as a rotation of the wheel has rolled to just repeat that each round starts at t uh ignorance and ignorance meet at one point to the next. Samsara is expressed:

- As a born-and mental processes when physical senses t shall assign to the object.

- As a life from birth to old age at death.

- As the rebirth of life after another life, repeated cycle of birth and e-mail delivery.

Buddha described as the reincarnation cycle of twelve operating conditions depend on each other to arise. In December the same conditions of birth, we need only note the four elements: Infinite min h (avijjā), craving (Tanha), becoming (bhava) and birth and death (jati-maranam). So reincarnation is an endless cycle of repeated birth and death wheel. How long is ignorance exists beings still want to be involved.

Ignorance = Rebirth à Craving à Become à Samsara = Suffering

The ego get fuel ignorance, craving get done and get back into the engine (organic) to start turning wheel of birth and death rolling on the road. So the ego creates samsara with many afflictions, suffering, their ups and downs and changes. But in ignorance, ego how do you know yourself is the cause of all her unhappiness. In contrast to the ego ideal that causes pain from the outside, so wanted to get out of the situation of suffering needs to reach peace. Unfortunately, the ego can never accomplish his desire liberation, simply because desire liberation is still another form of ambition to be, in the orbit of its own rebirth .

In summary, we separated the perfection of the law, it is the embodiment of imperfection. It always tries to be to implement ambitious perfectionist, but will not know that it has made ​​it imperfect and limited. S the reason for the desire for what we do not become satisfied with itself. Not satisfied with reality is the center courtyard, the center would like to become involved. So what we can not know what liberation is that they have fallen into the trap of becoming time between dissatisfaction and desire. When you see the formation of self delusion, along with the whole vicious cycle of reincarnation orbit itself created and submerge itself, then your problem is not the ego that perfectionism is illusion of complete escapism ego's formation. This was the Buddha clearly described in four of Truth: The truth of suffering, the cause of suffering, the cessation of suffering and the termination factor causes birth size.

We should not say True Path is the way to end suffering, because it may lead to misleading liberating see cessation of suffering is desire to be optimistic (glass size Dac Lac). Rather, we should understand the True Path is weak born termination factor causes suffering. Cause it is not realized where the real truth at this present (very clever) à desires become (craving) à artifacts to become (organic) . And become the main artifact is set to create samsara and consequent suffering afflictions ie DUKKHA. Invisible, in the flow of this karmic cause and effect, an illusion which we are formed, has just sow we reap. So, ending human suffering is also our escape this illusion. Dao De encompasses all elements of liberation in which ten prominent factor called Balaam density (parami).

Parami param gata meaning: to shore. Refers shore of complete liberation from self delusion. What we always wanted as the state. Whether at any level will also not escape the orbit of the artifact become. This means that it is still around in the cycle of birth and death, suffering and afflictions. So to the other coast is entirely escape from the sea immersed in suffering created by the ego. Life is not the cause of suffering, it is the illusion we turn into unhappy life. The illusion of everyone we were different, but the content is still active v Union umbrella à craving à into à mortal à suffering.

When we get the delusional fool you forever wallow in grief-ball-size-advantage-brain, so-called mother's side. When we no longer have the passion or the illusion of suffering and sorrow cease, so called sapwood. Right here and now, is love this shore, feeling the other side. So there is only passion or feeling, and this station is only metaphorical shore only. Do not clear this metaphor, many people are still delusional achieved Nirvana on the other side, far-off horizon that blinded off! But the truth is everyone simply lived under the illusion we are on this coast, and living in accordance with the legal nature of the right which is the other side.

Coast is self delusion, the other side is the real nature of the base. So, the other side is really just a dream, the province that is right back to reality. Being in this dream that shore, the mainland province to the other shore. But the dream was so thick in the deep wallow in self delusion. Even in the most horrific dream, what we have tried to change with the hope of becoming beautiful dream but unwilling to wake up. Do not wake up no matter where beautiful dream and nothing more than a nightmare.

What we are an illusion stems from the vague notion the most, so it enormously virtualization. You can only detect its presence in many different forms such as selfishness, bohemian, greed, ignorance, lazy, impatient, accept ownership, not accept, the resistance, the front, etc. .. How long self exists, all its actions can not be perfect because of the limited properties of its own imperfection. Only when we cease with the entire attributes that are selfless action immediately appear perfectly natural. That's the other side (three-la-bile) of complete deliverance from the finite boundaries of this coast.

1) For the most perfect (Dana parami) is what we let go completely selfish: Selfishness formed when the greed we want to collect, accumulate, own, acquire many of their own payoff , regardless of the rights and happiness of others. When calculating personal gain increased harm people who are willing to dispose of their interests. Not selfish expression through the stingy, stingy, envious, jealousy ... that almost all bad qualities are derived from it. Moreover, most ear level, distress, misery , unhappiness in life are caused by selfishness, directly or indirectly.

How long selfishness is not detected and terminated, even if we do only ego development only. Although humans find a way to family, clan, organizations, communities, religions, political parties, etc. .. but look closely, it is the only form of creating relationships to expand our selfish ones only. Even when you try to cultivate a certain way to achieve peace is the will of liberation also stems from selfishness, only cultivate self, how can you really enlightenment?

Termination is a termination of our selfishness. Conversely, the more one tries to escape the increasing selfishness. What we can not change the status of a state like popular favorite, but th gulp substance is only changing this suffering through another suffering alone . Only complete liberation termination ego, but ego never completely liberated. thing though we have tried to escape this bind is bound to fall into another. Characterization of the selfishness is not only known collection to ever be released, if released, only to recover much more. So, to put an d ut entire selfishness to be able to get rid of us and our illusions.

Dana is the Pali word is translated in Vietnamese Chinese generosity , but generosity from a serious misunderstanding has caused a negative impression gives a sense of pride, contempt, if so, the action remains selfish self. That's why most of the Theravada Buddhist countries using materials from Dana not translated into the native language. Dana means for the various forms as shared (bhajana), donations (upahara), offering (Puja), serving (upatthana), support (upakara), detachment (Caga), etc.. . means above all the expression of selfless action. So Dana is considered the perfect escapist element out of selfish self.

You should keep in mind to look for your action of any kind in three ways:

- For as the actions of one selfish: You have to be able to fame, status, benefits, or heartless to elect to bribe others. Also can you give the grace and blessings. For only do so for self and selfishness increasingly more solidly only.

- For as the actions we want to p in so generous : There can rely on a certain moral system, selfishness is considered bad computer should need to escape from it. So you try to give out, share, donate, donations, etc. .. minimizes most stingy, stingy, generous and development, generous. But actually you're just a selfish changed into a generous one, but is still in deep down the attitude.

- To act as the absence of our natural selfishness: When open mind, kindness and clarity, you are willing to share, to serve and help others in a natural way, not entirely selfish. You only option that needs to application, depending on the action charming. Still life of selfless altruism but not feel anything. Such a factor is perfect escapism what we should be called selfish herd-ba-la-na (Dana parami).

2) About the most perfect law (parami sila) is to let the prospect entirely self: Hope in action here is used in the sense of speech act unruly , reckless, lack of restraint, lack of discipline, not subtle , rude, crude off, sloppy, leading to misconduct, evil behavior. Action, speak evil long day become an unconscious habit, no longer knows himself, even animalistic instincts yield to.

On the other hand, actions speak ebullient, emotional indulgence popular hate, lack of autonomy, lack of self-consciousness, weakness is also manifested in authentic moral behavior. But forcing actions follow a certain pattern rules is available, or according to a rational ethical system is still not ethical behavior th gulp of, if not hypocritical. Discipline is the only factor considered perfect expression of the essence as follows:

- Recognizing immediately clear where the action is happening: When you clear sense of their every act you immediately realize true nature-wrong, good-bad, good-evil directly n my behavior that not to be compared with one other model available.

- Caution sophistication in every smallest act: If you can be cautious in every action, saying his power, then you will know subtly adjusted without comparing it with the finite world from outside.

- Seriously, confidentiality but totally creative freedom: rule is by no means binding, sincerity serious approach helps us to escape from the constraints of evil motives, return to action nature of creative freedom and sanctity of it.

- Disable habits, practices or machinery inertia: Habits action often causes us to lack of awareness and carelessness. Always prudent action takes place in the full attention and clearly observed, therefore, to prevent falling into inertia action and unconscious machinery, leading to no longer know what is wrong (heartless ), no longer hesitate to sow we reap bad (very precious).

- Do not simulate, or imitate stereotypes: Action perfect action itself is immediate and accurate. When you imitate or stereotyped actions you must take to much time comparing his actions with templates, so you do not really act but a puppet.

- Not dependent pressure: When you act in a certain pressure, then you can not act honestly and completely. If not, you will act with an attitude of antagonism and tension, if you like, just the act of clinging rather than independent action and perfect. The more we act unruly, haphazard, lack of discipline, lack of ethics, as fatal, and disturb their suffering. As a result, more and tie it tighter in the end no karmic cause and effect. If not completely escape the bondage of our actions, we remain forever immersed in the sea of suffering misfortune. Only thoughtful caution in any new behavior and can help you pass the bohemian to act, passed the endless retribution. Thus, caution is thoughtful escapism factor the perfect companion piece we should be called the rule of three-la-density (sila parami). (See chapter 7 : Conduct subtle .)

3) Separated perfectly Education (Nekkhamma parami) is completely let go of craving: Nekkhamma, nikkhamma variants, which means out (from nikkhamati). Nekkhamma also means news from sensual nikkama. So the Red Cross (10 Balaam security measures) follow the Theravada Buddhist monastic nekkhamma means - from the mundane pleasures. Meanwhile meantime Development Buddhist meditation to mean. Both are traditional sense, because meditation and renunciation are the same purposes as education cups. So rather we should call the perfect escapist elements are glass sex (kamanam nissaranam Yadi nekkhammam idam) , more precisely is escapism from all forms of craving, desire and craving.

Kama 's Appetite in the sense objects. Plunged in color, sound, smell, taste, touch makes the mind restless, fluctuating. When you do not get what we like you would warm memories, discontent, but if you reach the top you afraid of losing time, and then gradually you born boring. So enjoy the hate, have involved the courts, so we are increasingly immersed in the external environment. Immerse yourself in the audience's senses sensual desires (kama tanha), in tranquility, peace of meditation also  is also bound in love color (rupa taṇhā) and formless craving (tanha arupa). Likewise, if the renunciation not escape the kind of love can not be considered on the whole thoroughly escapist be.

Three types of binding affinity beings in the three realms comes from self delusion. D orang angle view of self delusion, the true nature of the legal concept of the three worlds, depending on the mood of beings. So we want to be beyond the illusion to transcend the concept of this assumption, namely that craving escapism in all three worlds. Such factors glass sex is the perfect escapism craving sex so-called glass three-la-density (nekkhamma parami). (Refer to Chapter 8: Inner silence .)

4) The most perfect wisdom (panna parami) is completely let go of our ignorance: When overcame selfishness, greed bohemian and see how well it starts opening up a clear vision, no longer obscured by delusions, hallucinations, false views of self. Then the mind can reflect the universal things honestly, that is wisdom. Intellectual expression through natural that said, in the morning, and honesty of the nature of awareness.

Wisdom is not knowledge. Knowledge begins with the concept brought to a conclusion through a system of ideas, concepts, doctrine, philosophy, etc. .. while direct knowledge reflects the fact that as a mirror in the morning is not obscured by any concepts or conclusions.

In the process of awareness, through self that knows not stop collecting information to fill his store of knowledge. Knowledge derived from that known, but has been repurposed ego speculation, imagination, evaluation and conclusion. So while seen as intellectual mirrors only reflect honestly on what to go, no storage, the camcorder knowledge as constantly receiving and storing materials. On the other hand, knowledge of information also borrowed other people, not themselves know that. Therefore, increasing store of knowledge but the vast but mostly not. Knowledge derived from knowing what is seen, but turning them into self concept for personal judgment, criticism, argument, etc. .. should realize that the natural light gradually forgotten. Not many people realize that without knowing in the morning, all that knowledge immediately become meaningless.

Wisdom comes not from knowledge but from knowing that in the morning. See also know that knowledge is experience experience. See how knowledge can help develop a broader, conversely, limited knowledge of the prescribed notice in concept, so we do not have the opportunity to realize the true nature. Not that the ultimate nature of reality means ignorance, despite ample knowledge to go anywhere anymore.

However, practicing intellectual effort to see the true nature is a serious mistake. Because desire is the intellectual property of the self intention crave knowledge gathering. Knowledge can be developed by collecting more information, but it is always relative, finite, and not accurate. So it can not substitute for wisdom is infinite and true.

Knowledge is needed in activities of social life, society itself regulated by it, but that is not intellectual. Knowledge can be the use of wisdom that comes from knowing the truth and the light as. Knowledge from external borrowing can only authenticate when proven through actual experience events. If only it would stop concept for intellectual obstacles. Seeing know in the morning but it was always conceptual, ideological, subjective concept obscures too much so ... that's not visible tion sizes used real. So can not cultivate wisdom that gradually obscured not just another self-illuminating the wisdom immediately. Any attempt to develop intellectual fall into the trap of gathering knowledge for self only. When clouds cover the sun was not lost, so when the weather is clear as the sun shines often. Likewise, the intellectual perfections ignorance secret escape from the sun like clouds, nature is still shining, no more no less.

As soon as you realize that the normal, natural, pure, true nature is revealed immediately and simultaneously self delusion vanished along with wandering thoughts, wrong views and ignorance of it. Th gulp out, just because we too believe in the concept of knowledge and ignorance, be possessed, just woke up, the illusion disappears, and the wisdom to know that natural is always, in the morning, and do not stop help us find out the truth. Such wisdom is perfect escapist element of ignorance is what we call intelligence-la-three (Panna parami). (Refer to Chapter 3: Seeing know in the morning .)

5) Diligent perfect (viriya parami ) is completely let go the lazy one : When not illuminated wisdom, every effort will only serve to fill the wrong one and craving. That's why the Red Cross according to Theravada Buddhism, diligent three-la- ranked after three intellectual-la-bile . Effort is a double-edged sword, is used in good deeds, evil for evil. But despite the good efforts of the effort was not a three-la-if it's just the effort of our illusions. So you should be careful not to use diligent subjective discretion or according to any other conception. If not, as diligently as his tie. Diligent wisdom illuminates automatically adapted to every situation, and reflect functional status rid surrender, lazy, sloth, passivity.

Despite diligent in three-la-implied a degree of effort to adapt to each specific circumstance, but not the effort of the will is often used as a tool of our ambitions. When discriminative unclear, we know down the intentions of the ego. The ego always wants to be easy and satisfying. To be satisfied, ego entire capacity use willpower, positive, enthusiastic, eager efforts done most of his desires, so celebrate it, and gave birth, insecurity, stress. Conversely, to be easy, lazy self, negative, passive, apathetic, just know let go of habit or inertia mimicking trails available, thus leading to depression, drowsiness, stagnation. The ego is like a pendulum when the overzealous when it is too negative. Two polar opposite zealous efforts and give up, this lazy gradual loss of flexibility work, creative and flexible nature.

For example, when you fall down a raging river, you do not waste energy soay sclerosis do not blindly surrender. Both attitudes are not able to help you get rid of the washed away or sunk. That is the meaning of Buddha's answer: "Do not step forward, do not stop, exit the express Tathagata save" when asked how his escape samsara. Boc save the torrent of samsara, starting with ignorance (avijjasava), leading to wrong (ditthasava), foster craving (kamasava) and then attempt to tr artifacts in the (bhavasava) and results are immersed in sorrow suffering (dukkha domanassa upayasa parideva soka). Jump to the effort to tr artifacts in a student friendly in the future, which were washed away in reincarnation d application to surrender, clinging in current or past, which were immersed in samsara. Such diligence is perfect escapism factor two extreme positions, this e Testament diligently called three-la-density ( viriya parami) . (Refer to Chapter 5: Heat center diligence .)

6) Patience perfect (khanti parami) is completely let go of our antagonists: When intellectual apparent orderly operation t tion sizes used in the course of a causal law of karma, you begin to live upon the legal effort , not the effort, not let loose. However, when encountering hardships you react out of habit or fleeing dissident, refused to receive the truth. But the reaction to resistance or fled the intensified pressure of hard times, and of course, lead to stress, sorrow and suffering. So the wisdom to know the patient to escape our discontent, antagonism. Adversity does not bring the suffering that the patient do not temper the newly created opposition leader and take the consequences of anxiety, fear, suffering and sorrow. Therefore, when encountering difficult situations dangerous, the more you stress eager to get rid of it makes much more complex problem and that much more unbearable. The best attitude is calm patience, the pressure will not arise, even if incurred, it will resolve itself.

The purpose of patience not to pass the difficult time, which is get rid of the restless, impatient of what we antagonists. You can not overcome all difficulties in life. There are the difficulties that you have received and peaceful coexistence lifetime. As soon as you start up the will to overcome hardships that you have set up obstacles for them. The biggest obstacle is your self. It only knows how to his advantage without seeing operating principle of life. So it always seeks the protest did not like, and demand is so pleasing. Because whirring attitude that what we create insecurity while always want to have peace!

What we anxiously sought to cultivate release from state displeased, but inadvertently created more resentment, stress and bondage. You need to see clearly that is not the patience of what we hope for liberation from what it is not satisfactory, but the patient is freed from the pressure of the opposition and we hope for. So patience is the perfect escapism factor antagonist what we should be called the three-per-patient confidentiality (khanti parami). ( Review Chapter 6 : calm welcome . )

7) Realistic perfect (Sacca parami) is let entirely self illusion: Through six elements perfect escapism said above, especially intelligence, diligence and patience, you discovered the two sides of reality: The custom insole and heel. In the base you see clearly the true nature of things, continue to sell in the hypothetical discovery and falsehoods of concepts , especially the concept of "us" and "our", now leading the process of creating moral birth and death. The first show of wisdom like a bolt of lightning flashed dark enough to dispel any illusions along with the scenery to appear transparent.

Then you realize that your landscape is not as imagined in the dark, it is completely independent of any perception of her. This meditation called vipassana that legal or is wisdom (vipassana ñāṇa) , and called Zen is emptiness or enlightenment . But the concept of collective accumulation of gas in long days is not easy to resolve in overnight. So you have to be diligent to not fall into distraction let loose unconscious habit. And the patient must also receive all the facts and to follow the legal process operation, without falling into the attitude of acceptance or denial of self delusion.

A flash of lightning can then shut down, stormed the darkness. Also, you can discover the true nature and self delusion, ignorance latent but ready for the opportunity, just your lack of vigilance angle to immediately jump into the habit of re-creating the illusion of one another, camouflage page under the form of more sophisticated: it is possessed by you. So now you have to face a hard reality to focus on the base, on the other hand you have to be careful in observing clearly fashioned to immediately detect any form of self appears to it can not hide the reality base. This action is called Buddha holder base .

When discriminative knowledge the law, the holder base means to live fully in the legal nature, such as foot th tion sizes used three-la-c . In true three-la-disillusioned ego ignorance, because life is always full of reality base. Indeed, one can not leave the base reality, just as the illusion we should not overshadow that alone. Thus, the holder base is not trying to keep any one possessed any state. Once viewed as a base, the concept has acquired start-up, no longer stand anymore. So the holder foot does not mean anything engorge a state that just needs to let go of our attachment to the concept of legal right foot which manifests itself in its natural state. So true to life approach is perfect escapism factor called true three-la-density (Sacca parami).

8) Let the most perfect human (Adhitthana parami ) is let entirely self subtle : When real intellectual base has been found out, you begin to live upon legal (true three-la-bile) by the support support the effort and patience. The crude fell easily detected and resolve, but a subtle form our habits while hiding latent in the unconscious side, still willing to disturb you at any time. What we appear subtle in two forms:

1) Get the base as "we" and "our" unconsciously: While upholding our stand is a subtle washed into the base cling to dwell, no further interest in the Empire, as this is still one-sided, one-dimensional, enlightenment is not comprehensive. During this case three-la-volunteer force density means a vow of selfless living well , to not accept into the emptiness of the stand . Vow born population benefit helps you to let go of what we hide subtle in every state possessed.

2) The accumulated gas becomes oldest inertial response: While upholding the stand of the unconscious habit of procrastination often hinders that you can not live upon is fully legal. For example, a former alcoholics, now no longer drink anymore, but when the smell of alcohol still fluctuating insecurity. If this person can not be determined dominant habit. In that case decided three-la- can help you boldly cut this habit of habits without remainder.  

May the power and decisions are closely related. Once you have made the commitment, the determination must not retrogression, if not, when you encounter obstacles can discourage discouraged and tend to return to dwell in the emptiness of the stand. Does this mean that you can not be constant but dependent ability to customize, customize prayer. When you can just live with just the base fashioned, ie, just depends both upon the true nature depending upon origination, you can customize coast very afraid.

In Zen Buddhism, meditation fiction is much nature is done, so they just stay in that vacuum despised own magic realm. Also, in vipassana meditation, that is the true nature, many meditators themselves in the base closed, ignoring life. This attitude is a mistake in the northeast of meditation mental afflictions. So, at this level, decision or voluntary ba-la-force is essential to not fall into slow downs no president.

Collect wish to do selfless life lessons and self enlightenment to share with everyone, not just worry peaceful liberation for himself, was let go so subtle we do not accept to live "for the happiness we born, because the happiness of life " as the Buddha taught Mass recommendations. Such decisions are perfect escapism factor which we should be called subtle force or voluntarily decide three-la-density (Adhitthana parami).

9) Mind from perfect (Metta parami) is let entirely self discontent: An altruistic heart, if not entirely selfless is easy to form altruistic self. Although altruistic ego to where the problems are still there so can not be pleasant. Discontent, which is not pleasant subtle aversion. So to have a mind of infinite (appamana Metta) is not limited to the ego to be able to live truly selfless. So where is the need to clearly see where the center of the self from non-self interest:

- Tam word comes from the ego: Many meditators from the center to protect or assert their power. This is how the ego trying to develop itself in the best equipped high. They try to love everyone, but that's just love in general stature property, property and property of their highest self that can only be achieved from the center of the Great Brahma gender identity, not interested from three-la-bile.

- Tam from countless Buddhas and selfless: the complete fullness of heart, pure and natural. This type of center, is accompanied by wisdom. That is when there was a great insight from the mind. In other words, people have always enlightened loving heart for all beings. Objects of interest from this can be a person, persons or immeasurable beings, but whether the object does not have a mind of still immeasurable. This is from the center was completely fullness of the Buddha and the saints, not from the mind of those who were practicing three-la-bile to escape from self.

- Tam through countless as escapist element of self dissatisfaction subtle: As subtle ego, ego whether altruistic, not selfish, but still a little reason to distinguish between true and wrong, good and evil etc. .. This distinction, though not as severe, but form rational expectations in the deep interior remains entangled bit disgruntled. So who is exhibiting behavior bodhisattva must practice three center-la-bile, not to start up discontent in mind, though clearly know right from wrong.  

No attention from the three-la-volunteer force is difficult to implement three-la-fully complete selfless. With interest from this Bodhisattva can open hearted beyond all limits delineate the four generals: self (atta), human (puggala), living beings (satta), false life (Jiva). Thus, love is immeasurable factors hesitate perfect escapism for general idea of ​​what we own, so-called finite mind from three-la-density (Metta parami).

10) the most perfect equanimity (Upekkhā parami ) is fully let the players before us : The ultimate purpose of Balaam's secret first wife before Nirvana attitude of complete relaxation center, disillusioned "we", "our" and "my self" should not have anything to hold whether it's Nirvana.

Discharge has many meanings but in this three-la-density discharge is not the state that is the attitude of mind towards the scene:

- Attitude not cause human mind (unconditioned) no artifacts (ineffective) in operation no good or evil intent.

- Attitude balance, no vibration of the injured person does not hate covetousness.

- Attitude empty multitude of people who do not bother anything. No intentions of the ego, but not indifferent, do not care, do not pay attention.

- Attitude does not hold, do not let go of status or circumstances, but not to dwell in a state of meditation discharge.

- Calm attitude, not touched by the circumstances. This is not a feeling or emotion and communication medium between pain, pleasure and displeasure.

But while practicing selfless with infinite kindness, Bodhisattva may arise conceit that his mind beings and the living beings. If there is a saving Bodhisattva can only be the "nature beings", meaning that the career prospects arises in the mind so we create only the illusion. But this salvation requires a letting go of complete. Bodhisattva of course have to realize that enlightenment lessons can be learned from the life that all beings whether in industry where par with how good or evil, suffering or are studying communications ... Lessons operation of law immediately place themselves in relationship to the environment in which they live. Thus, new life was teaching teachers directly beings. Buddha and Bodhisattva just introduced to the truth in life for only being self-conscious.

According 11th vipassanā wisdom is the wisdom discharge (upekkha-ñāṇa). It is absolutely mind balance, purity empty, ready to move on the path of enlightenment. Because, when we left the place, the wisdom of clinging remains obscured can not see the ultimate discriminative approach. Thus, letting go is the perfect escapist elements which cling in samsara so-called three-center la-density discharge (Upekkhā parami).

Question:

- I hear want enlightenment must accumulate merit, which is done by 10 Balaam security measures he had not preached?

Reply to:

- Ten security measures Balaam true enlightenment is legal, but not the accumulation of merit. Accumulations are falling and falling consolidation basis, how is enlightenment. In contrast, Ba-la-bound is letting go of self and all Russian so-called liberation to the other shore. Thus, accumulations, in stark contrast with Balaam password. Enlightenment has no merit at all. Like a drug addiction, just quit trying to escape from the suffering which bound accumulations, but there's nothing. Want enlightenment equanimity must not accumulate. Renunciation is the core of Balaam password. So Buddha confirmed his teachings only a single direction is: "detachment, dispassion, cessation, calming, winning position, enlightenment, nirvana."

Question:

- I read the story that the predecessor of the Bodhisattva Buddhist practice Balaam honey almond very difficult to do. I think that is the great merit star called without merit?

Reply to:

- The ego always wants to assert its merits and that every act of his is a virtue. So that can not be enlightenment. Buddha Balaam secret is to let go of that ego illusion. Bodhisattva means the person shown in the intellectual life of selfless, to eliminate the ego, not to establish the merit pay. Accumulations are compounded concept of primary artifact become the ego-self wants of his Brahmin teacher Mrs not Buddhist.  

Question:

- I see more people giving, morality, etc. ... towards self development, self renunciation not as teachers, because they have developed the notion that ego finishing is selfless. Maybe it's a different religious orientation leads to enlightenment not?

Reply to:

- Certainly not the direction that leads to religious enlightenment. Perfection is the ego-self doctrine urine to enter college complete self directed Ba-la-goal. Did you know that most TA Buddha stated in the Brahma Net Sutra comes from the ego concept is not perfect? Buddha: "All measures are self" is doing nothing but ego to perfection!

Because anticipate this misconception that the Buddha taught, like the needle of barley seeds, if not right can not be held punctured finger, too, Dharma Tathagata would not use the right direction not puncture craving ignorance. And for us to understand more clearly emphasized that his teaching of the Tathagata is the "Best direction detachment, dispassion, cessation, calming, right knowledge, enlightenment, Nirvana." When it comes to his Nirvana predict how many people will later set up a Nirvana ego ideal toward anger and ignorance, he should define Nirvana's "taking advantage paragraph, cessation yard , new sections si "to prevent the following variables selflessness of Buddhism into modern self directed Balaam goal. However, the Buddha is well known to be difficult to prevent ambitious perfectionist self, so again he took his religious orientation to illustrate the direction of true enlightenment, he said: "No step to not stop, exit the upsurge save Tathagata. " It is the religious orientation of selflessness, so only new identity seek perfection in the future (the next step) or wallow in the past and present (stop). Simply do not know that it's self is an illusion busies himself sought expansion. How long have not seen the fulfillment of the law, the ego wants to become a better situation for himself, but there will also be an illusion, that craving leads to samsara suffering affliction only.

Shortly after his enlightenment the Buddha uttered words of inspiration:

Anekajati samsaram

Sandhavissam anibbisam

Gahakarakam gavesanto

Dukka jāti punappunam. (Dhammapada 153)

Experiencing how reincarnations

Forever looking not met

The house hairdresser

Suffering born, born to suffer!

The food poisoning was not going to find that nirvana again just let go of our illusions to end all artifacts, then immediately there is Nirvana, which was perfectly legal not a defect.

Gahakaraka dittho'si

Puna gaham na kahasi

Sabba te phasuka bhagga

Gahakutam visankhitam

Visankharagatam cittam

Tanhanam ajjhaga Khayam. (Dhammapada 154)

I see it! home bakers!

Stop making the house more

All the beams apart tan

Rui, sesame are broken

Center artifacts no longer

Reached the end of craving (= Nibbana). END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/12/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).