Impermanence, depending on the change, the nature of compounded. Be diligent ". It is the last reminder of Gautama Buddha to his disciples.

And when the Buddha entered Nirvana, Sakka lamented that:

"The issue is impermanent, there must be killed birth. Born, we have to kill, we are at peace Photography "(Maha Nirvana bowl, Digha Nikaya 16).

Until today, at every funeral of Buddhists in the Theravada Buddhist countries, the above verses are still recited in Pali by the monks all trit ang ceremony, to remind the community about ephemeral nature of life. In Buddhist countries, it is common to see the Buddhists flowers and oil lamps in front of the Buddha. Not that they are praying to Buddha or any "venerable one" yet. States will be disabled and the lamp will be extinguished, remind them about the impermanence of all things which so interdependent.

From Impermanence is simple and casual is the core of the teachings of the Buddha, as well as a platform for two other characteristics of existence, which is suffering and non-self.

The truth of impermanence means that reality is never static but always moving; and that scientists have been aware of the nature of the world, without exception. In the teachings of the reality that activity, the Buddha gives us a master key to open any door that we want. The modern world is also used with a master key, but only for the material achievements, and the door is opened all the doors to the other with tremendous success.

Change or impermanence is essential characteristics of all phenomenal existence. I can not talk about anything, animate or inanimate organic, organic or inorganic, that "this long-term survival", because even if we say so, it is subject to change. Everything was disappearing; the beauty of the flowers, the melody of the birds coo, hum of bees, and the splendor of the sunset.

"Suppose you're gorgeous sunset. Neither one point in the Western sky is aglow with dark pink color; but you also know that in just over half an hour remaining, all gorgeous shades that will fade and become gray. You see them just as they are disappearing before their eyes, even though your eyes can not put before him the conclusion that the reason you have just drawn. And the conclusion is that? The conclusion is that even for a moment the shortest possible name or identification, you will never see any color exists a complete, any color is right as it is. In a millionth of a second, the entire splendor of the other colored sky has suffered untold change strings. The shades are replaced by a different hue with a quick challenge every measure; but because it is a process not a measure that can be applied ... reason refused to hold any one of a period of time over which the scene, or that it is so; because even in what seems to exist there, it did not exist; it has given way to something else. It is a series of color over time without a color in the chain that exists, for each color in the chain which in turn are mutually exclusive, "Ferrier's Lectures and Remains, Vol I, p. 119, resulting in Sarva-dorsana-Sangraha, London, p. 15.

All the constituents - that is, all things which arise as a consequence of the cause, and in turn give rise to other consequences - can be summed up in one word, the word is (anicca). Because very often causing pain and grief should be selfless.

Disguised, three characteristics of life spread throughout the world until an Enlightened attain their essence. Is to promote the theory of three properties - and how through a thorough awareness of them, a man reaches the liberation of the mind - that the Buddha was born. That is the most crucial, is the most general content of the teachings of the Buddha.

Although very often apply to all compounded things, everything is conditioned by birth, Buddha more interested in the so-called beings; because the problem is for humans rather than for static objects. Like a surgeon split one arm into the tissue and the tissue separating the cells, the Buddha, the world is level, has analyzed what is called being sankhàra punja, a messy set of improvements process, the five aggregates always change that the Buddha called the five aggregates, and made it clear that nothing last forever, nothing is preserved permanently, in the flow of the aggregates. They are excellent (tangible or physical), life (or feeling), perception (or perception), executive (the psychological factors capable of promoting, such as wills), and food (or perceived discrimination).

German Enlightenment explains:

"Behold, the monks, the aggregates are impermanent; whatever is impermanent, that is suffering, (not satisfied); whatever the format, so that there is no self. Something no self, that is not what my, that was not me, that is not my self. What is selfless, must be consistent with the district as true wisdom (sammappannaya). Those who see in intelligence chief, found so true, that the mind is no longer attached, are liberated from infected cells; he was freed "Samyutta (SN 22:45).

Bodhisattva Nagarjuna (Nagarjuna), echoed on the Buddha, saying, "When the concept of self (ātman) no longer, the concept of 'mine' is gone and he was freed from the Concept of me and mine "(Madhyamarg Litigation. - Maadhyamika-Kaarikaa, xviii.2).

Buddha gave the metaphor impressive year to illustrate the ephemeral nature of the aggregates. He compares with excellent foam piles, boils voibong life, the idea that the sun, out with banana trees (no pith, wood core), and form the magician; and asked, Hey monks, core that may be in the pile of foam, bubbles in the water, the sun tried, in a banana trees, in a magician? ".

The Buddha continued:

"Also, the Monks, flesh-colored things of the past, future, present, or the internal or external, or gross or subtle, or paralysis or win, or far or near; monks saw sharp, focused, such as observation of color. Do monks looked focused as observation of color, that color is clearly empty, clearly is not empty, there is clearly no hard core. How, the Monks, there are hard core of identity? ".

Buddha taught the same way that in the aggregate to rest and asked:

"How, the Monks, the hard core of life, in thought, in practice, the formula is?"

With the analysis of the aggregates such an extent more progressive ideas appear. It was at this stage that the true knowledge is called wisdom or insight knowledge (vipassaana) began to take effect. Through wisdom by this insight that the true nature of the aggregates were captured and be seen in the light of the Three French Press (tilakkhana): impermanence, suffering, and selflessness.

Not only in new aggregates are impermanent, suffering and non-self, which causes and conditions constitute the aggregates also impermanence, suffering and non-self. This point clearly Buddha:

Form, feeling, perception, volition and consciousness, the Monks, as impermanent. What is human, what is predestined for the five aggregates arise; something that is impermanent. Five Aggregates were impermanence makes arise, the Monks, how can often?

Form, feeling, perception, volition and consciousness, the Monks, is suffering. What is human, what is predestined for the five aggregates arise; what was also suffering. Five Aggregates were suffering makes arise, the billion- this pretentious, how can it be fun or satisfying?

Form, feeling, perception, volition and consciousness, the Monks, is selfless. What is human, what is predestined for the five aggregates arise; He is also the self. Five Aggregates were so selfless as to arise, the Monks, how can there be falling?

Seeing this, the Monks, the disciple of St. Multicultural cups for excellent bibs, coveralls cup for life, for a great cup overalls, coveralls, for administrative glass, glass for food bibs. Do bibs ly, he dispassion. Do dispassion, he freed. In the liberated mind arises: "We are liberated." He said: "The birth took advantage, on happiness has, what to do did not even come back to this state again" Samyutta 22.7-9, summary.

When failure to see the true nature of the legal interpretations we always obscured; with the perception has been so seer, because greed, love for hate, you can not see the sense organs and sense objects in accordance with the respective nature and objective of us, so we chase under the illusion and deception. The agency feels deceived and mislead us, so we can not see the thousands of things in their true light, recognizing that one of the things we become crazy.

Buddha taught about the three types of crazy thoughts still cling human mind; it's crazy idea, mind is crazy and crazy. When and beset by this delusion of human perception, thinking, and perceived mistakes. He is often thought impermanence, suffering is fun, the selflessness is falling, the ugly is beautiful. He also thought and realize how wrong way. Thus, each of the four impact delusions cach1 (paragraph crazy in Business Ideas Increase Expenses 4.49), leading people astray, blurring his vision, and make him confused. It is not the fault of the enlightened thinking, the observation of no system. Only the chief position (or Vipassana) New eliminate this crazy and help people realize the true nature under all appearances. Only when people get out of clouds of crazy and delusional that he or she shines with true insight as the full moon like glittering out after dark cloud.

The mind and body forming aggregates of beings, forever dependent on causes and conditions as we have seen above, undergo rapid moments to not be aware of the process arise, exist, and variable lose it, like the waves of the sea continuously or as a river in full flood peaked and then pulled away. Truly, life is compared with streams flowing from the mountains put down, ever changing, like a flow.

Heraclitus, the famous philosopher Greeks, was the first Westerner said volatile nature of things. He has lectured on the theory "everything flows" (Panta Rhei) in Athens, and they still do not know if dubious theory from India was transferred to him or not.

Heraclitus said, "No static in nature, there is no fundamental change. Change, movement, the lord of the universe. Everything is in a state of becoming, of continuous flow. "

He continued, "One can not step twice into the same river; For new water lines are flowing below his feet. " However, one has to understand the origins of France goes beyond that and say, "The same man can not step twice into the same river; because the so-called other people just a flow of body and mind, never kept the same as each other in two consecutive moments. "

Now, we should be aware of, the entity, but because the objective reality that we call man, woman, or an individual, not as something static, but dynamic, as in a state of constant change and continuity. Now, when one looks life and everything related to life in the light of this truth, and understand thoroughly that the so-called other living beings is just a psychological chain and the five colors Aggregates, he saw all things as we are doing that. He no longer keep the illusion of a "confidence personified" the belief in a soul or ego; because the last place he knew that the chief of all existence are phenomenal so interdependent, that every thing depends on other things, and that the existence of things that are related to the condition that . The result, he said there is no "I", not a spiritual entity exists forever, no principle of self, no ego or anything related to the ego in the process of this life. As such, he is freed from the notion of an elementary self or higher self.

Through Vipassana, one can see things as they are, not as they seem la.Viec observe things as they really are, as we've discussed before, including the nature of impermanence see , suffering and selflessness of all legal compounded and charm of birth. For a practitioner of meditation so the Buddha, "the world" is not the external world or the world to know by experience, but the human body and its consciousness. It is the world of the five aggregates of clinging. It is the world in which the practitioner tries to understand the nature of impermanence, suffering, and no self or soul. Germany Ph ailings spoke to the world of body and mind when he told Mogharaaja, "Hey Mogharaaja, always mindful, please observe the world is empty; give up the idea of ​​self is a practitioner can overcome death. Mara could not see who knows the world so "(Sutta Nipata).

General content of the epidemic was declared philosophy of Buddhist theory says that all compounded things that exist are just conditioned by birth process rather than a group entity that is real, but the change occurred out in quick succession so that human body and mind are static entities. People do not see the arising and the disintegration of them, but see them as a unity, see them as a whole or in whole.

Of course, it is very difficult for humans, with the projection of the mind, accustomed to think constantly about their own body and mind and the external world as a whole, as the unit can not be separated , shake off is the false appearance of "wholeness" that. As long as people do not see things as are all processes, such as movement, people will never understand the theory of selflessness of the Buddha. That is why people insolent and impulsive question, "If there is not a fixed entity, no rules do not change, such as self or soul, then what experience the results of behavior in this life and the afterlife? "

This is a burning question two different texts mentioned, one in 109 and one in Central Saṁyutta 22.82. As soon as the Buddha has explained thoroughly to his disciples about the ephemeral nature of the aggregates, how the five aggregates do not have the self, and how the arrogance implicit " I am "and" mine "the termination of existence, it has arisen in the minds of the monks were present among the congregation, saying," Lust itself is not self, feeling is not self, idea is not falling, not falling out, food is not falling. So the ego does affect the selfless acts? ".

Read the thoughts in the mind of his monks, the Buddha said, "The question is not raised right issues", and explained to him the monk understood impermanence, suffering and non-self of the aggregates .

"It is wrong to say that those who commit acts that deal with those who experience the results of such acts. It is also wrong to say that those who commit acts with men experience behavior is the result of two different ", for the simple reason that what we call life is really just a line flow of mental processes - physical or energy, constantly being destroyed; can not say who carried out the act of experiencing the results, because he is changing every moment of his life; but at the same time, we are not allowed to forget the fact that the continuation of life is the continuation of sensations. Powered course of events was not lost; its serial no gap. The child is not the same as a teenager, he was a youth and as adults, they just are not the same as a person but also not different people. Only a process flow of the body and mind.

There are three degrees of teachers, teaching first grade self or ego that is true both in the present and future (in this life and the afterlife); the second step is an instruction that fall in this life, but not in the afterlife; Tuesday degree teaches that the concept of self is an illusion Virtual true self does not have both in this life and in the afterlife.

The first tier is generally accepted (sassatavadi); the second step is acceptance paragraph (ucchedavadi); Tuesday and ranks as the Buddha himself; He taught the middle way is often shunned and paragraph two extremes. (Here, the middle is interdependent or causal theory - Paticca samuppāda).

All theistic religions teach that after death, in one way or another, still exists and not fall away. Materialism is lost when that fell dead. Buddhists believe that no ego or anything sure or permanent, that everything is predestined, depending on the changes, we change and do not hold the same for two consecutive moments ; We only continuity rather homogeneous.

Insofar as infatuated with the idea of ​​self or ego everlasting, people will not be aware that all things are impermanent; that in reality, the birth and death of all things. Understanding the doctrine of impermanence, special theory of Buddhism, which is indispensable in understanding the Four Noble Truths and the teachings of the basic teachings of Buddhism.

Humanity in the world today are finding calculated transformation of life. However, they do not keep it in mind to act with wisdom unbiased. Although Princess bride beach pool time and again and tell them that they are suffering, they still pursue their career in the madness of the rotation of the wheel of reincarnation, was wrapped in a plug clamp pain . They cherished the belief that it is possible to discover a way of happiness within the movement that found a safe in the center of rotation of impermanence. They imagine that although the world is uncertain, they can make the world was sobering and gives it a fixed platform, and that is the fight tirelessly for the betterment of life How to continue the progress with the sustained effort and enthusiasm in vain.

History has proven many times and will continue to prove that nothing in this world is permanent. Everything was clinging to fail. These nations and civilizations appear, flourish, and then fade as the waves on the ocean; make room for new ones; and so on, the paper roll animation time recorded history passed, vision without foundation, and blurred flow, the history of mankind.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.31/3/2015.