19. ECONOMIC VISION SONG

(Dvedhavitakkasutta) I heard something like this: One time Bhagavan at Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). Here, Bhagavan called the monks: "Chu monks". - "Yes", that yes, monks replied Bhagavan. Bhagavan lecturing as follows: - Chu, monks, before I awakened, before the Enlightenment and also the Bodhisattva, I thought as follows: "I lived thinking and forked interpolation range". Chu, monks, ordinary with any fitness level, any level courts, any harmful level, I distributed the first component; What can mortal reach sexual ly, numerous public golf range, reach, yet harmless, I distributed the second component. Chu, monks, and I live no distractions, zealous, ardent. When starting up the fitness level, I insight: "This range arises Education where I am, and this range leads to sexual self-harm, which led to harm, leading to harm both, anti intellectual, partake of afflictions, not taken to Nirvana ". Chu, monks, when I thought: "Education leads to self-harm this range", education level is gone, Chu, monks, when I thought: "Education leads to harm human level," Education Games are disappearing . Chu, monks, when I thought: "Education leads to harm both Games," Games are turning education mat.Chu monks, when I thought: "Education Removal Intellectual Games, partake of afflictions, not taken to Nirvana ", Academic Games are gone. Chu, monks, so I continued to abolish, detachment and reach sexual annihilation. Chu, monks, while I live no distractions, zealous, ardent, golf range arises ... (as above) ... harm arises range. We insight: "This arises where two plates I, and this leads to self-harm harmful range, leading to harm people, leading to harm both, anti intellectual, partake of afflictions, nor to Nibbana" . Chu, monks, when I thought: "Disadvantage of this range leads to self-harm" ... "intellectual killing two plates, partake of negativity, not to Nirvana," range disappears harm. Chu, monks, so I continued to abolish, detachment and make bad-range segment. Chu, monks, monks reflect, observe many problems, when your mind does tend to matter. Chu, monks, if the monks reflect, contemplate more on education level, he abandoned reach sexual ly. When the mind is heavy on education level, when his mind about sex tend to reach. Chu, monks, if monks contemplate thinking about golf range ... (as above) ... the damage range, he abandoned harmless range. When weighed heavily on the mind of his mind harm views tend to harm tam.Chu monks, such as at the end of rainy season, the autumn, when the rice has become particles, a shepherd cattle shepherds, rod hit the bull side, hit the other side, to tame them, to stop them. Because why? Chu, monks, because the shepherds saw this because of conditions, leading to death, imprisonment, beatings or the blame. Chu, monks, too, I have seen the danger, the inferior, the defiled by the evil law, and saw the renunciation, the benefits, the purity of good behavior. Chu, monks, while I live no distractions, zeal, so ardent, reach sexual ly arises when, I like this insight: "Dispassion this range arises in me and this range does not take sexual ly to self-harm, not to hurt people, not to harm both the intellectual growth, not partake of afflictions, brought to Nirvana ". Chu, monks, if night I thought, observation (of sexual ly range) was not from karmic I saw fear. Chu, monks, if the day I thought, observation (of sexual ly range), not from his predestined me scared. Chu, monks, if at night, during the day, I thought, observation (of sexual ly range), not from karmic fear that I see. And I think, contemplate for too long, our body may be tired; when tired, the mind body swayed; when the mind, the mind oscillates very difficult to be calm. Chu, monks, and internal self calm my body, calm the mind, which are single-mindedly, that the calm. Why? Because my mind off the oscillation. Chu, monks, while I live no distractions, zealous, ardent thus arises when countless golf range ... (as above) ... arises harmless range. So we insight: "Harmless This range arises in me and harmless This range does not lead to self-harm, not to hurt people, not to harm both the intellectual growth, not partake of afflictions , leading to Nirvana ". Chu, monks, if not from the night ... He predestined, but I'm frightened. And if I reflect, contemplate for too long, I may be tired body; when I am tired, the mind body swayed, swayed the mind, the mind is very difficult to be calm. Chu, monks, and internal self calm my body, calm the mind, which are single-mindedly, that the calm. Why? Because my mind off the oscillation. Chu, monks, if you monks reflect, contemplate much about the heart problems of being inclined to such problems. Chu, monks, if the monks reflect, contemplate much about sexual ly Games, he abandoned class education. When weighed heavily on the mind reach sexual ly, his mind tends to reach sexual ly. Chu, monks, if the monks reflect, observe very much about golf range ... (as above) ... if the monks reflect, contemplate much about any harmful range, he abandoned harmful Games . When the mind set of any harmful heavy range, the time his mind tends to reach any harm. ChuTy monks, such as the late summer months, when all the rice was stored in granaries, a shepherd who shepherds the cows. When the shepherds in under the tree or in the outdoors, he can think of has to be done, and he thought: "This is bull." Chu, monks, here too, there is work to be done, and I thought: "This is the law". Chu, monks, I rise to strong, diligent, no negative, no wandering thoughts are residing, the mind is calm, no hectic, the mind is the most calm mind, monks, monks, I Fitness glass, glass evil, immoral law, the first Zen residence certificate, a state of blissful isolation by birth sex, has a range, with the quarterfinals. Removal Games and quarterfinals, Ta Monday Meditation residence certificate, a blissful state due to birth, not reach, no quad, single-mindedly internal static. Hy Ly discharge residence, mindfulness and awareness, the body feels the pleasures that the saint called discharged resident optimistic notion, I abides third Meditation. Discharging exhaust communication line, killing pros have feelings before the wedding, my fourth Meditation residence certificate, no suffering, no peanuts, discharging pure thoughts. With a calm mind so ... (like the page ... to page ...). Chu, monks, it is proving to be Tuesday I saw last Tuesday night soup; ignorance is the exception, proving arise, get rid of the darkness, light arises, while I live no distractions, zealous, ardent. Chu  , monks, like in dense forests with a large deep lake, and a large delegation deer living near one side. Having someone to, do not want them to benefit, do not want them to be happy, do not want them to be secure, from the yoke of victims. If there is any way to be safe, secure, leading to joy, he will stop closing this road again, will open the dangerous path, will place male prey, the prey will set. Chu, monks, so, after a period of big deer that delegation met survivors and attrition yoke dan.Chu monks, a man came, he wanted to benefit deer union, wants us to be happy, wants us be secure, from the yoke of victims. If there is any way to be safe, be safe, he will open the road, will play a dangerous path again, will give away male prey, the prey will be canceled. Chu, monks, so big deer that group over time will be growth, prosperity, into complacency. Chu, monks, I tell her example to explain the meaning as follows: Chu, monks, large lake, just for fitness profound. Chu, monks, large deer union only for beings. Chu, monks, people do not want them to get the benefits, do not want them to be happy, do not want them to be secure, the only survivors from the evil yoke. Chu, monks, dangerous road for the road only has eight branches pagan, that is wrong knowledge, wrong thinking, wrong speech, wrong now, wrong livelihood, wrong effort, wrong mindfulness, wrong set. Chu, monks, male only prey for joy and participate. Chu, monks, the only prey to ignorance. Chu, monks, and who wants us to benefit, wants us to be happy, we want to be secure from the yoke victims show Tathagata, Arhat level, Enlightenment. The path of peace, safety, brought to rejoice only for industry Eight Noble Path, which is the chief knowledge, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. Chu, monks, so I opened the path of peace, security, lead to happy, I play a dangerous path, I took away the prey male, so I canceled prey. Chu, monks, what guru should make disciples for their great compassion, the things that I did, because the great compassion Nguoi.Chu monks, this is the tree, this is the blanks. Make meditation, do not be heedless, do not have regrets later. That's my teachings. Exalted such preaching. Monks was happy, credit life Bhagavan's teachings. ECONOMIC VISION SONG, OUT nineteenth.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.

18. DONE BUSINESS CONFIDENTIAL

(Madhupindikasuttam) I heard something like this: Another time, Bhagavan between your family life Sakka (Sakyamuni), in Kapilavatthu (Ca-Pi-la-defense), in Nigrodharama garden. Then Bhagavan in the morning, robes, holding a bowl into Kapilavatthu care for alms. After begging in Kapilavatthu, when eaten, begging on the way back, Bhagavan went to the Great Forest for lunch. After entering the Forest Forest University, he sat under a tree beluvalatthika lunch break. Hand-flavored sticks Sakka (Sakyamuni), pull the everywhere, traveling the galaxy, to the forest in the Great Forest, going into a forest, to the Exalted in Beluvalatthika place in, when finished speaking these words to ask friendly courtesy, and stood aside, based on the stick, stand aside. Hand sticks Sakka told Bhagavan: "Sa-how is of the opinion, preaching what?" - "Hey Sage, according to my teachings, in the world with devas, Mara, and Brahma, the of them recluses, Brahmin, gods and men, no one was debating a lifetime; the idea will not haunt you Brahmin living without sexual bondage, no doubt hesitant, with every exchange too cessation, no craving for organic and non-organic. This sage, so is my opinion, so is teaching my word. " When they heard that, portable sticks Sakka shook his head, licking tongue, forehead emerged with three lines, a cane and went. Then in the afternoon Bhagavan from solitude Meditation got up, went to the garden Nigrodha, when finished, was prepared to sit on the seat. Once seated, the Blessed One called the monks: - Chu, monks, here, I am in the morning, robes, holding a bowl into Kapilavatthu care for alms. After begging in Kapilavatthu, eating, begging on the way back, I went to the Great Forest for lunch. After entering the forest Great Forest, I sat under a tree beluvalatthika lunch break. Hand-flavored sticks of Sakka drag around, traveling the galaxy, to the forest in the Great Forest, going into a forest, to the place I am in now Beluvalatthika, when finished, speak words of courtesy to ask friends, then stood aside, based on the stick. Stand aside, portable sticks Sakka told me the following: "Sa-how is of the opinion, preaching what?" Chu monks, that being said, I answered handheld sticks Sakka: "Hey Hien author, said I taught in the world with devas, Mara, and Brahma, with them recluses, Brahmin, gods and men, no one in the world debate. The idea will not haunt you Brahmin living without sexual bondage, no doubt due to attend, with every exchange too cessation, no craving for organic and non-organic. This sage, so is my opinion, so is teaching my word. " When they heard that, portable sticks Sakka shook his head, licking tongue, forehead emerged with three lines, a cane and went. When they heard that, a lord monks: - But lord, that advice is what Bhagavan, in the world with devas, Mara, and Brahma, with them recluses, Brahmin, gods and men who, without debate someone in their life? The idea will not haunt Bhagavan, have lived without sexual bondage, no doubt hesitation, with all the annihilation exchange, no craving for organic and non-organic? - Hey monks, nothing predestined by anyone, some obsessive delusions Coliseum Comment a. If there is nothing to rejoice, it is worth celebrating, worthy of clinging, so the time involved depends cessation hypnosis, hypnosis cessation custom field, the cessation hypnosis is customizable, depending Comfort cessation hypnosis, chronic depending cessation hypnosis, depending cessation hypnosis property involved, the cessation of ignorance depending newspapers, the cessation observance staff, approval for, fight, avoid controversy, speculative, anti-competitive, indirect ly terms, promising language . It is here, the evil, unwholesome this approach are destroyed, no surplus remains. Exalted such preaching. After saying that, Auspicious from the seat up to enter his residence. After Bhagavan come soon, the monks was thinking: "Chu Hien says Bhagavan after this brief teaching for us, not widely explain the meaning, from the seat up and Fine amnesty went on: "Hey monks, by any karmic balance what ... no longer disabled." Who can explain this broad sense is Exalted teachings speak briefly, and did not clearly explain the meaning. " Then the monks was thinking: "Now there are venerable Mahakaccana (University than- fried-performing) is the Exalted be praised and to be the place of dignity with respect. Venerable Mahakaccana widely can explain the meaning of this teaching is Exalted speak briefly, and did not clearly explain the meaning. So let's come to the venerable Mahakaccana in, after arrival, ask Venerable Mahakaccana this sense. " Then the monks came Mahakaccana venerable place in, on arrival, said to the praise, asked the venerable courtesy Mahakaccana and sat down on one side. After sitting down on one side, the monks he said to the venerable Mahakaccana: - "Hey Sage, Bhagavan after talking to the teachings of this summary and does not clearly explain the meaning, stood up from his seat and went to remote provinces," Hey monks, nothing predestined by any ... no remnants left over. " Sage Mahakaccana this, when Bhagavan went not long, we thought: "Chu Hien says Bhagavan after this brief teaching us ... went to Crystal amnesty:" Do any human what ... no residual charm remains. " Who can explain the widespread sense that Bhagavan teachings speak briefly ... do not clearly explain the meaning? "Hey Sage Mahakaccana, then we thought:" Now venerable Mahakaccana be Exalted praise and was the location of dignity with respect, venerable Mahakaccana widely can explain the meaning teaching is Exalted speak briefly and does not clearly explain the meaning. So let's come to the venerable Mahakaccana in, after arriving, we asked Venerable Mahakaccana this sense. Venerable Mahakaccana will explain. " - Chu Hien, as well as a popular tree cores, tree core research, go everywhere looking for wood pulp, to a large tree, the tree upright and core. The man ignored the roots, ignoring the trunk, thought to find trees where leaves core. Likewise is the act of venerable monks, standing in front of Bhagavan, you ignore the Exalted, think need to ask me about the meaning. Chu Hien, Exalted knows what needs to know, see what needs to be seen, he became the eyes, has become the place, becoming Chief Justice, becomes Brahma, the false theory, the speaker, bring your goals, you give immortality, the French owner, Tathagata. You must customize the Exalted asked this sense. What Bhagavan explained to you, you make such a life over. - Sage Mahakaccana, Bhagavan certainly know what needs to know, see what needs to be seen, he became the eyes, has become the place, becoming Chief Justice, becomes Brahma, the false theory, your speaker, giving you goals, you give immortality, the French owner, Tathagata. We must adapt to this significant asked Bhagavan. What Bhagavan explained to us, so we will maintain life. But the venerable Mahakaccana Exalted be praised, is the location of dignity with respect. Venerable Mahakaccana can broadly interpret the meaning teaching is Exalted speak briefly and does not clearly explain the meaning. Mong Ton author Mahakaccana explain what no disrespect. - So listen and smart reverences volition, I will preach. - Ladies and yes, Sage. The monks did meet venerable Mahakaccana yes. Venerable Mahakaccana lecture as follows: - Chu Hien, Bhagavan speak briefly to this teaching ... and went on to Crystal amnesty: "Hey, monks whatever the conditions or anything ... no remnants left over." Chu Hien, the teachings are Bhagavan speak briefly, and did not clearly explain the meaning. I understand fully the meaning as follows: Chu Hien, by multiplication and the material eye, eye-consciousness arises. The third meeting of this method is exposed. Conditioned by contact should be feeling. What feelings have a great time there, what a great time-range failure, what have thought there Coliseum reach conclusion. Due argument does multiplication Coliseum, some obsessive delusions Coliseum conclusion a person, for the phenomena perceived by the eye, past, future and present. Chu Hien, by multiplication ears and voice, ear consciousness arises, because goodness and flavor nostrils, reducing start-up mode, so goodness and your tongue, tongue consciousness arises, and touched by the kindness itself, consciousness launch on; by kindness and legal reviews, consciousness arises. The third meeting of this method is exposed. Conditioned by contact should have the sensations. What feelings have a great time there. What has a great range of failure. What temporary failure Coliseum comment. Due argument does multiplication Coliseum, some obsessive delusions Coliseum conclusion a person, for the law by the sense perceptions, past, future, present. Chu Hien, this event happens: when there eyes, when there is material, when there is consciousness, the competition for the contact time is manifest. This event happens: when there is competition for the contact time of the competition for life is revealed. This event happens: when there is competition for the life time of the Competition is a great manifestation. This event happens: when there is a set of ideas competition, the competition for the range of failure is manifest. This event happens: when there is competition for the failure of the implementation level of obsession set some arguments Coliseum is manifest delusions. This event occurs: when an ear, when there is the sound, when there is consciousness ... This event happens: when there nostrils, when there is the taste, when there are billions of form .. . the event occurred, when a blade, when there is the taste, when there is loss formula ... this event happens: when there are relatives, when there is the exposure, when the body-consciousness .. . the event occurs: when mean, when has the law, when there is a sense of competition for the contact time is manifest. Chu Hien, this event does not happen: when no eyes, no identity when, when no consciousness, the implementation of touch set manifest. This event does not happen: when there is no competition for the contact, the device's performance, life is manifest. This event does not happen: when there is no competition for the life, the competition for the idea is manifest. This event does not happen: when there is no competition for the idea, the competition for the Games are manifest failure. This event does not happen: when there is no competition for the failure range, when the competition for the obsession of some delusion Coliseum argument is manifest. Chu Hien, this event does not happen: when no ears, no sound when ... when no nose, no aromas when ... when no tongue, when no the taste ... when no relatives, when no contact ... this event does not happen: when no attention, when no law, when there is no sense, the competition the contact is manifest ... Chu Hien, Bhagavan, after talking to the teachings briefly ... went to Crystal amnesty: "Hey monks, nothing predestined by anyone ... not balance new". Chu Hien, for teaching Bhagavan say this briefly, and meaning is not explained extensively, I understood the meaning so widely. If you wish, please come to Bhagavan in, after arrival, ask the meaning. Bhagavan how to answer, so please maintain life. Then the monks did, rejoice, rejoice Mahakaccana venerable words said, standing up from his seat, went over to the Exalted in, after to pay homage to him and sat to one side. After sitting down on one side, his monks venerable sir: - Buddha, Bhagavan says this teaching briefly for us ... was in his residence. "Hey monks, nothing predestined by anyone ... not leftover remnants". When Bhagavan come soon, we thought as follows: "Chu Hien, Bhagavan after talking to us this brief teachings, does not explain the meaning broadly, stood up from his seat and was Fine amnesty went on: "Hey monks, nothing predestined by anyone, some obsessive delusions Coliseum conclusion a person, if there is nothing to rejoice, it is worth celebrating, worth grasping, such time is the cessation involved depending newspapers, custom golf cessation hypnosis, the cessation hypnosis is customizable, depending Comfort cessation hypnosis, depending cessation hypnosis chronic, depending cessation hypnosis organic participate, depending on the cessation of ignorance Hypnosis, the cessation observance staff, serving for, fight, avoid controversy, speculative, anti-competitive, cup indirect speech, language expectations. It is here, the evil, unwholesome this approach are destroyed, no remnants left over. " Who can explain this broad meaning of this teaching is Exalted speak briefly and clearly explained the meaning? "Buddha, and we thought:" Now there is venerable Mahakaccana Bhagavan were praised and the position of dignity with respect. Venerable Mahakaccana widely can explain the meaning of this teaching is Exalted speak briefly and does not clearly explain the meaning. So let's come to the venerable Mahakaccana in, after to ask Venerable Mahakaccana this sense. " Buddha, then we come to the venerable Mahakaccana in, after arriving, we asked Venerable Mahakaccana this sense. Buddha, venerable Mahakaccana explained to us the sense that with this approach, with the goal of this document, with the text of this document. - Chu, monks, Venerable Mahakaccana the location wise. Chu, monks, Venerable Mahakaccana is the Great insight. Chu, monks, if you ask me the meaning of this, I will answer as Mahakaccana answered. Such is justice teachings, so please maintain life. When they heard that, Venerable Ananda venerable sir: - Buddha, as a person is starving and tired, find a honey cake, every piece he was tasting, every piece he is enjoying pure sweetness. Buddha, too, monks have special knowledge resource, every part reflection on the meaning of this method with wisdom, for every part he is enjoying the happy, comfortable enjoying the attention Tri. Buddha, the practice is called what? - So, this Ananda, this method is called dharma honey (Honey finish). Let such a life over! Exalted such preaching. Venerable Ananda happy, credit life Bhagavan's teachings. PERFECT sunglasses, Eighteenth OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.

17. ECONOMIC AREA FOREST

(Vanapatthasuttam) I heard something like this: One time, the Exalted in Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). Here, Bhagavan called the monks: "Hey, monks". - "Revered sir," his monks Bhagavan replied yes. Bhagavan says as follows: "The men, monks, I would explain to the people the practice of forest. Listen and heuristic techniques, I will preach. " - "Yes, venerable sir." The monks did Bhagavan replied yes. Bhagavan lecturing as follows: - Chu, monks, here, monks lived in a forest all. Monks live in these woods, the idea is not to dwell not dwell, mind is not calm is not calm, the defilements are not completely rid of are not completely rid of, supreme security OK, from the yoke blessed not been attained not be attained, and the items are necessary for life, but a home people need enough shopping, robes, alms food, couch, treatment medicine disease, these items earned the hard way. Chu, monks, monks did not have to think: "I live in the forest, while we live in this forest, the idea is not to dwell not dwell, calm mind is not yet defined static, the illegal or not completely rid of not completely rid of, supreme peace, from the yoke blessed not been attained not attained, and the requisites for life, but a renunciation shopping should be sufficient, such as clothing, food begging, couch, pharmaceutical treatments, these items earned the hard way. " This, monks, monks had to abandon his forest home, not stay, even during the day or at night. Chu  , monks, here, monks lived in a forest all. Monks live in these woods, the idea is not to dwell not dwell, mind is not calm is not calm, the defilements are not completely rid of are not completely rid of, supreme security OK, from the yoke blessed not been attained not be attained, and the necessities of life but a home people need enough shopping, robes, alms food, couch, pharmaceutical treatment , these items do not earn a hard way. Chu, monks, monks did not have to think like this: "I live in this forest. When we live in this forest, the concept is not to dwell not dwell ... these items are not earned a hard way. But not because the clothes which I left home, abandoning her family lived no family, not for alms food ... not for couch ... not because pharmaceutical treatment that we ordained, leave home, no family life. But while we stay in this forest, the idea is not to dwell not dwell ... supreme peace, from the yoke blessed not be attained ". This, monks, monks thinking this was just a forest to abandon him, not to stay. Chu  , monks, here, monks lived in a forest all. Monks live in these woods, the idea is not to dwell peacefully reside, is not a calm mind is calm; taints not been completely cut through completely rid of, supreme peace, from the yoke blessed unproven achieve attainment, but the requisites for a monastic life should be enough shopping, robes, alms food, couch, pharmaceutical treatments, these items earned the hard way. Chu, monks, monks did not have to think like this: "I live in this forest. When we live in this forest, the concept is not to dwell peacefully reside ... supreme peace, from the yoke blessed not been achieved attainment ... these items earned the hard way. But not because the clothes which I left home, abandoned the family, not family life, not for alms dish ... not for couch ... not because pharmaceutical treatment that we ordained , abandoning family, no family life. But while we stay in this forest, the idea is not to dwell peacefully reside ... supreme peace, from the yoke blessed is attained ". This, monks, monks was just thinking this, he must stay in the woods, do not be thrown away. Chu  , monks, monks lived here in a public forest. Monks live in these woods, the idea is not to dwell peacefully reside ... supreme peace, from the yoke blessed unproven achieve attainment. And the requisites ... not earn a difficulty. Chu, monks, monks did not have to think like this: "I live in this forest. When we live in this forest, the concept is not to dwell peacefully reside ... supreme peace, from the yoke blessed not attained attained, and the necessary items ... earned a not hard". Chu, monks, monks had to stay in the woods for the rest of his life, not to leave. Chu  , monks, here, monks lived in a village you live in a town ... do ... live in a municipality does ... live in a country ... a person living near brain. Monks live near people, the concept is not to dwell not dwell ... not be attained, and the necessary items ... earn the hard way. Chu, monks, monks did not have to think like this: "I live close to this person. When you live close to this person, the concept is not to dwell not dwell ... not be attained, and this necessary items ... earn the hard way. " Chu, monks, the monks was right in that night or even in the days, without obtaining permission, he should quit now and go, do not follow him. Chu  , monks, monks live near someone. Monks lived near him, the idea is not to dwell not dwell ... not be attained. But things are necessary ... to earn an effortless way. Chu, monks, monks that should reflect as follows: "I live close to this person. When you live close to this person, the concept is not to dwell not dwell ... not be attained. But things are necessary ... to earn an effortless way. But not because the clothes which I left home, abandoned the family, not family life ... not for the food ... not because alms is ready ... not because we treat pharmaceuticals renunciation, abandoning the family, no family life. And when we live close to this person, the idea is not to dwell not dwell ... not be attained ". Chu, monks, monks did, only with this estimate, he should give that away, no permission, no follow up. Chu  , monks, here, monks live near someone. Monks lived near him, the idea is not to dwell peacefully reside ... be attained. This essential items ... earn the hard way. Chu, monks, monks that should reflect as follows: "I live close to this person. When you live close to this person, the concept is not to dwell peacefully reside ... be attained. This essential items ... earn the hard way. But not because the clothes which I left home, abandoned the family, not family life ... not for the food ... not because alms is ready ... not because we treat pharmaceuticals renunciation, abandoning the family, no family life. And when we live close to this person, the idea is not to dwell peacefully reside ... supreme peace, from the yoke blessed is attained ". Chu, monks, monks did, only with this thinking, the need to follow him, not to leave. Chu  , monks, here, monks live near someone. Monks lived near him, the idea is not to dwell peacefully reside, calm mind is not calm, the illegal or not completely cut through completely rid of, supreme peace, from the yoke blessed unproven achieve attainment, and the requisites for life, but a home people need enough shopping, robes, alms food, couch, pharmaceutical treatment of patients, these items for is an effortless way. ChuTy monks, monks did need to reflect the following: "I live close to this person. When you live close to this person, the concept is not to dwell peacefully reside, calm mind is not statically defined, the illegal or not completely cut through completely rid of, and supreme peace, blessed yoke was not achieved success. And the requisites for a life that monks have enough shopping, robes, alms food, couch, pharmaceutical treatments, these items easily earned. " Chu, monks, monks had to follow this person for life, not to leave, even when there is banished. Exalted such preaching. The monks did rejoice, credit life Exalted teachings.  PARK FOREST, seventeenth OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.

16.  CENTER VU HOANG.

(Cetokhilasuttam) Thus have I heard. One time, the Exalted in Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). Here, Bhagavan called the monks: "Hey monks, monks". - "Yes, venerable sir," that yes, monks replied Bhagavan. Bhagavan lecturing as follows: - Chu, monks, monks do not eradicate years desolate heart, not the mind annihilation in bondage, he can grow, mature, flourishing in this legislation, this event does not occur. How wild is in the mind is not the exception? Chu, monks, here, monks gurus doubt, indecision, indecisive, no net credit. Chu, monks, monks gurus suspicious, hesitant, indecisive, no net credit, this time you do not mind towards efforts, diligence, perseverance, diligence. If someone's heart toward the effort, diligence, perseverance, diligence, such as wilderness first center has not been eradicated. And again, monks, monks, monks no doubt ... no net credit French ... (as above) ... no doubt ... Net Increase ... doubts the school credits legal, hesitant, indecisive, no net credit. Chu, monks, monks suspect the school yet ... no net credit measures, the heart of this position towards the effort, diligence, perseverance, diligence. If someone's heart toward the effort, diligence, perseverance; diligent, so desolate heart has not been eradicated Wednesday. And again,  monks, monks, monks outrage against the dignity, the same, there is no joy, opposing thoughts, tough. Chu, monks, monks any outrage against the dignity, the same, there is no joy, opposing thoughts, tough, the focus of this position towards the efforts, diligence, perseverance, fine new. If someone's heart toward the effort, diligence, perseverance, diligence, such as Thursday desolate heart has not been eradicated. Such is the interest in wilderness has not been eradicated.  What is in the mind bondage is not annihilation? Chu, monks, here, monks, for sex, not greed, not demand sex, not loving attachment, not without yearning, not enthusiasm, not craving. Chu, monks, the monks do for education, not greed ... not without desire, his mind not toward the effort, diligence, perseverance, diligence. If someone's heart toward the effort, diligence, perseverance, diligence, such as heart first bondage is not annihilation. And again, monks, monks, monks do for itself is not without craving ... (as above) ... so is the mind Monday bondage is not annihilation. And again, monks, monks, monks whatsoever for any material not without craving ... (as above) ... so is the mind Tuesday bondage is not annihilation. And again, monks, monks, monks do eat until satisfactory way somehow to belly full, natural life heavy on the couch pleasures, pleasures of sleeping, pleasure of torpor. Chu, monks, monks do eat until agreement can give to the abdomen filled with ... (as above) ... so is the mind Wednesday bondage is not annihilation. And again, monks, monks, monks who live with dignity, hope for paradise is born with the thought: "I am with this world, with this well, with this austerity or with dignity, will be born as gods or other heavenly beings ". Chu, monks, monks who live holy ... (as above) ... so is Thursday bondage center is not annihilation. Such is the interest in bondage is not annihilation. Chu  , monks, monks do not eradicate the wild heart of this year, not total annihilation of this bondage center, he can grow mature, flourishing in this legislation, this event does not occur. Chu  , monks, monks are already eradicated in wild heart, the mind has to make an end in bondage, he can grow, mature, flourishing in this legislation, this event has occurred. What is the year desolate heart was eradicated? Chu, monks, here, no doubt, monks masters, not hesitant, indecisive, net credit. Chu, monks, monks do not doubt gurus, not hesitant, indecisive, net credit, this time toward the cardia effort, diligence, perseverance, diligence. If one direction of the center of effort, diligence, perseverance, diligence, such as wilderness first center has been eradicated. And again, monks, monks, monks do not doubt France ... assertive, net credit ... (as above) ... no doubt ... assertive Increase, Net Credit ... (as above) doubtless learn ... decisive measures, net credit. Chu, monks, monks do not learn legal doubt, no hesitation, decisively, net credit, this time toward the cardia effort, diligence, perseverance, diligence. If one direction of the center of effort, diligence, perseverance, diligence, such as Wednesday desolate heart was eradicated. And again, monks, monks, monks do not resent for of dignity, joy, thoughts are not opposed, tough. Chu, monks, monks do not resent for of dignity, joy, thoughts are not opposed, tough, this time toward the cardia effort, diligence, perseverance, diligence. If one direction of the center of effort, diligent perseverance, diligence, such as Thursday desolate heart was eradicated. Such is the interest in wilderness has been eradicated.  How is the mind in bondage was total annihilation? Chu, monks, here, monks for no craving sex, sex without demand, without loving attachment, no hunger, no enthusiasm, no thirst. Chu, monks, monks to those without craving sex, no sex demand, without loving attachment, no hunger, no enthusiasm, no desire, his mind towards efforts , diligence, perseverance, diligence, such as heart first bondage was total annihilation. And again, monks, monks, monks do for themselves without craving ... (as above) ... so is the mind bondage Monday was total annihilation. And again, monks, monks, monks whatsoever for any material without craving ... (as above) ... so is the mind Tuesday bondage was total annihilation. And again, monks, monks, monks do not eat until satisfactory way somehow to belly full, unbiased life weighs on couch pleasures, pleasures of sleep thinking, pleasure of torpor ... (as above) ... so is Wednesday bondage mind was total annihilation. And again, monks, monks, monks who live the virtues, with no expectation of being paradise with the thought: "I am with this world, with this well, with this austerity, and with this dignity, will this is being made gods or other heavenly beings ". Chu, monks, monks who live the virtues, with no expectation of being paradise with the thought: "I am with this world, with this well, with this austerity, and with this dignity, will be born as monks this or another celestial gods, "his mind towards the efforts, diligence, perseverance, diligence. If one direction of the center of effort, diligence, perseverance, diligence, such as bondage Thursday mind was total annihilation. Such is the interest in bondage was total annihilation. Chu, monks, monks who have to make an end in mind this bondage, time he can grow, mature, flourishing in this legislation, this event has occurred. This position as standard practice soccer friendly against sexual meditation, crystals should act, as the sufficient statement cultivate friendship with diligent meditation, crystal need practice, practice such as the soccer friendly against ardent meditation practice center, as standard practice soccer friendly against thinking Meditation, operating ardent effort was fifth. Chu, monks, monks do full fifteen measures including effort, time can afford to break, can afford to enlightenment, can afford to achieve the supreme peace, from the blessed yoke. Chu, monks, as there are about eight, ten or twelve eggs of hens, the hens eggs are hatching clever, sit up, hot hamlet smart, skilled nursing incubation, the non-oil for hens the desire arises: "I hope that my chicks, after piercing the shell with their sharp nails, or with their beaks, can escape to a peaceful way", that these chicks after piercing the shell with their sharp nails or with their beak, capable of escaping a peaceful way. Chu, monks, too, monks full fifteen measures, including the effort, time can afford to break, can afford to enlightenment, can afford to achieve the supreme peace , from the yoke blessed. Exalted such preaching. Monks was happy, credit life Bhagavan's teachings.  CENTER desolate, sixteenth OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.

15. PRIVATE  VOLUME.

(Anumanasuttam) Thus have I heard: One time, he came to live among people belonging Mahamoggallana family Bhagga, at Mount Sumsumaragira, Bhesakala Forest, Deer Park. Here, venerable Mahamoggallana (General Category-devout-venture) called the monks: "- Chu Hien monks. "- Sir Sage. The monks replied that yes venerable Mahamoggallana. Venerable Mahamoggallana says the following: - Chu Hien, if monks petition: "We hope that the venerable monks told me, hoping that my venerable monks say!" But if he is a hard man to say, full of nature causing him to become hard to say, hard endurance, not reverently received when teaching, the dignity, the same thought, that monks are not worth mentioning, think that monks should not be teaching, think there should put faith in him. Chu Hien, how is the character that he becomes hard to say? Chu Hien, here, the monks have been evil wicked sex education dominant; reverences, evil monks have sex, sex is evil dominates, such as a character that becomes hard to say. Again, reverences, monks who complimented her cooking; reverences, monks who complimented her cooking, such as a character that becomes hard to say. Again, reverences, monks indignation, outrage was dominant; reverences, monks indignation, outrage was dominated such a nature that became hard to say. Again, reverences, monks indignation, because indignation makes people become ill with hostility; reverences, monks indignation, because indignation makes people become citizens ethnical hatred, so ... hard to say. Again, reverences, monks indignation, because indignation makes people become intolerant; reverences, monks indignation, because indignation makes people become so stubborn ... hard to say. Again, reverences, monks indignation, uttered these words relate to indignation; reverences, monks outrage ... hard to say. Again, reverences, monks accused back opposition have accused her; reverences, monks accused of ... hard to say. Again, reverences, monks accused back have criticized his accusation; reverences, monks accused of ... hard to say. Again, reverences, monks accused again have accused questioned him; reverences, monks accused of ... hard to say. Again, reverences, monks accused of dodging the issue to another issue, answered out problems, revealing outrage, anger and discontent of her; reverences, monks accused of ... hard to say. Again, reverences, monks accused did not explain his actions correspond for the accused; reverences, monks accused of ... hard to say. Again, reverences, camouflage, monks damage and brain damage; reverences, monks damage and brain damage camouflage ... hard to say. Again, reverences, monks jealousy and avarice; reverences, monks jealousy and avarice ... hard to say. Again, reverences, monks fraud and deception; reverences, monks fraud and deception ... hard to say. Again, reverences, wise monks and too romantic love; reverences, wise monks and too romantic love ... hard to say. Again, reverences, monks worldly attachments, private bigotry is, nature is difficult to discharge; reverences, monks worldly attachments, private bigotry is, nature is difficult to discharge, such as a nature becomes hard to say. Chu Hien, so-called nature that became hard to say. Chu Hien, if the monks did not appeal: "We hope that the venerable monks told me, hoping that I was talking venerable monks!"; And if he is a person easy to say, full of qualities makes him become easy to say, patience, reverent welcome to hear the teaching, the dignity, the same thought, that monks should is mentioned, think that monks should be teaching, thought should put their trust in him. Chu Hien, how are the qualities that he becomes easy to say? Chu Hien, here no evil monks sex, no sex dominant evil; reverences, evil monks have no education, no education dominant evil, so is a virtue that becomes easy to say. Again, reverences, monks who do not compliment her cooking; reverences, monks do not blame people compliment her ... easy to say. Again, reverences, monks are not outraged, outraged not dominant; reverences, monks are not outraged, ... becomes easy to say. Again, reverences, monks do not outrage, not as outraged as people become ethnical hatred; reverences, monks are not outraged ... becomes easy to say. Again, reverences, monks do not resent people become intolerant; reverences, monks are not outraged ... becomes easy to say. Again, reverences, monks do not outrage, not because of words spoken indignation related to outrage; reverences, monks are not outraged ... becomes easy to say. Again, reverences, monks accused, not back opposition have accused her; reverences, monks accused ... becomes easy to say. Again, reverences, monks accused of no return have criticized his reprimand; reverences, monks accused ... becomes easy to say. Again, reverences, monks accused of no return have questioned its accusation; reverences, monks accused ... becomes easy to say. Again, reverences, monks accused, not avoiding the problem with another problem, answer out problems, revealing outrage, anger and discontent of her, reverences, monks accused ... becomes easier to say. Again, reverences, monks accused, explaining his actions correspond to what you accuse, reverences, monks accused ... becomes easy to say. Again, reverences, unspoilt masked monks and brain damage, reverences, monks unspoilt ... camouflage and brain damage becomes easy to say. Again, reverences, monks no jealousy and avarice, reverences, monks no jealousy and avarice ... becomes easy to say. Again, reverences, monks not to stalk and deception. Chu Hien, monks not to stalk and deception ... becomes easier to say. Again, reverences, wise monks and too romantic love, reverences, wise monks love and romance ... become too easy to say. Again, reverences, monks are not worldly attachments, bigotry is private, easy discharge nature, reverences, attachments, monks not secular, not bigotry is private, easy discharge qualities, such is a virtue becomes easy to say. Chu Hien, so called the qualities that become easy to say. Chu Hien, where monks have self quarters of the self as follows: "This person has sexual evil, evil being the dominant sex, so we dislike him, dislike him. And if we have a bad sex, bad sex is dominant, the other people will not like us, do not like me. " Chu Hien, knowing that monks should rise to the following: "I will not have sex evil, evil will not be the dominant sex. This person who complimented her cooking, so we dislike him, dislike him. And if people had complimented her cooking, the others will not like me, will not like me. " Chu Hien, monks, knowing this, should give rise to the following: "I will not blame people praising me. This person indignation, outrage was dominant, so we dislike him ... I will not disgust, outrage was not dominant "; "This person indignant, because you resent doing hiềm's become popular to hate him I will not ... I will not anger, not because people become indignant make people dislike hatred"; "This person indignation, because indignation makes people become intolerant so I loathe him ... I will not anger, not because of outrage as people become intolerant"; "This person indignation, uttered these words relate to outrage should I loathe him ... I will not anger, not uttered these words relate to outrage"; "This person was charged, back opposition have accused her, should I not like him ... I have been charged, will not return to his opponents accuse you"; "This person was accused, again questioned have accused her, I will not like him ... I have been charged, will not again have to question themselves accused"; "This person was charged, avoiding the problem with another problem, answer out problems, revealing outrage, anger, your resentment, I will not like him ... I was accused will not avoid the problem with another problem, do not answer the problem out, and not to expose indignation, his anger discontent "; "This person was charged, does not explain his actions correspond to what you know should accuse me loathe him ... I was charged, will explain his actions correspond to accuse you know" ; "This person puppet and brain damage caused should I not like him ... I will not disguise damage and brain damage"; "This person jealousy and avarice, so we dislike him ... I will not jealousy and avarice"; "The stem and deception when should I loathe him ... I will not stalk and deception when"; "The passion and the romance is good so we loathe him ... I will not obedient and too romantic love"; "The attachment to this secular, private bigotry is, nature is difficult to discharge, so we dislike him, dislike him. And if our worldly attachments, private bigotry is, nature is difficult to discharge, the others will not like me, do not like me. " Chu Hien, monks, knowing this, should give rise to the following: "I will not accept the secular front, not bigotry is private, easy discharge nature". Chu Hien, here, monks need to contemplate the self with the self as follows: "Do not know that I have a bad education, education has been governed not evil?" Chu Hien, if monks observe and know that : "We have been wicked and evil sexual dominant sex", the reverences, that monks should diligently rid of evil, unwholesome was legal. Chu Hien, if monks observe and learn that: "I did not have sexual evil, evil is not the dominant sex", the reverences, monks had to live with joyful mind, day and night of good practice measures. Again, reverences, monks must observe the self with the self as follows: "Do not know that I blame people praising me or not? I do not blame people compliment her ... good behavior. Again ... do not know that I have anger, outrage was dominated not ...? I have no anger, no outrage dominates ... the dhamma. Again ... do not know that I have anger, because people resent doing, becomes hateful hostility not ...? I have no anger, not because people resent doing, became the ethnical hatred ... the dhamma. Again ... do not know that I have made human indignation, become intolerant ...? I have no anger, not because people resent doing, became the obstinate ... good behavior. Again, ... we do not know anger, uttered these words relate to outrage ...? I have no anger, no words spoken in relation to disgust ... good behavior. Again ... I was charged, does not know that I can come back against you falsely accuse me ...? I was charged, I do not come back against you falsely accuse me ... good behavior. Again ... I was charged, does not know that I can come back to your question falsely accuse me ...? I was charged, does not come back to your question falsely accuse me ... good behavior. Again ... I was charged, does not know that I can avoid the problem with another problem, answer out problems, revealing outrage, anger, discontent we ...? I was accused, did not avoid the problem with another problem, apart from the problem did not answer, and did not disclose outrage, anger and discontent of our ... good behavior. And again ... I was charged, does not know that I have to explain our actions correspond to accuse you know ... I was charged, I have to explain our actions correspond to what you accuse know ... the dhamma. Again, do not know that I have brain damage and harm disguise ...? I have no brain damage and harm camouflage ... the dhamma. Again, do not know that I have jealousy and avarice ...? I do not have jealousy and avarice ... the dhamma. Again, we do not know when the stalk and deception ...? I do not have to stalk and deception ... the dhamma. Again ... do not know it is good and too romantic love ...? I do not have too good and romantic love ... good behavior ". Again, reverences, where monks have to observe self as follows: "Do not know that I have an attachment secular, private bigotry is, nature is difficult to discharge it?" Chu Hien, if monks shop police and said that: "We have worldly attachments, private bigotry is, nature is difficult to discharge," the reverences, that monks should diligently rid of the evil, that evil law. Chu Hien, if monks observe and learn that: "I have no attachment to worldly, not bigotry is private, easy discharge nature", the reverences, monks had to live with the mind happy, days dhamma practice night. Chu Hien, if while observing, monks clear that all evil, evil has not been the exception in this interior reverences, that monks should diligently rid of evil, unwholesome was legal. Chu Hien, if the monks while observing clearly see that all evil, immoral law was the exception in this interior reverences, monks had to live with joyful mind, day and night practice dhamma. Chu Hien, such as a woman or a young man, in your youth, popular character makeup, self-observation of her face in a mirror yourself clean and transparent, or in a bowl of water in the morning. If he saw dust or defilements on his face, he is diligent rid of that dusty or defilements. If he does not show dirt or defilements on his face, he will be happy thought: "Really we are good things; It really is pure. " Reverences Also, if while observing, monks clear that all evil, immoral not the exception in the law this interior reverences, that monks should diligently rid of evil, no he dhamma. Chu Hien, if the monks while observing it clear that the evil, immoral law was the exception in this interior reverences, monks had to live with joyful mind, day and night dhamma practice. Venerable Mahamoggallana such preaching. Monks was happy, credit life Mahamoggallana teachings of Venerable. PRIVATE ECONOMY OF, FIRST FIFTEEN OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.

14. PRIMARY  mass of ill.

(Culadukkhakkhandhasuttam) Thus have I heard: Another time, Bhagavan lived between Sakka clan (Sakyamuni), in the Kapilavatthu (Ca-Pi-la-defense) in the garden Nigrodha (Ni-member question-laws). Then, someone named Mahanama to where Sakka Exalted in, after to finish, pay homage to him and sat down on one side. After sitting down on one side, Mahanama, Sakka clan lord: - Buddha, was a long time ago, I was out like this Bhagavan's teachings: "Join the defilements of mind, golf is mental defilements, the defilements of the mind si". Buddha, you have to understand how this teaching Exalted: "Join the defilements of the mind ... si is defilements of mind". However, sometimes the parameters and methods occupy your mind dwell, the law courts and police occupied the residence center, the heart of human ignorance and legal occupied dwell. Buddha, the self-reflection: "France does not rid itself of us are so invasive parameters and dwell our mind, the law courts and invade our minds dwell, the invasive si heart and we dwell? " - Hey Mahanama, there has not been legal in the except He, therefore the participation invasive dwell mind ... He and the invasive si Mr. and dwell mind. And this Mahanama, he can approach it in the exception is, if he does not live in the family, if he is not the beneficiary of desires. And this Mahanama, because the law does not get rid He, so he lived in the family and enjoyment of desires. The desire, funny little, suffering much, much brain, the danger here again more. This Mahanama, if a disciple saints so cleverly saw the district as intellectual truth, but if you have not yet been certified by the glass of sexual bliss, legal ly born evil evil, or a nobler other measures, such as so he is not from the dominant sex. This Mahanama, when the Saints disciples saw so clever with lifelike intelligence chief: "The sex, less fun, more suffering, more cerebral. The danger here again more ", and this position was evidence sexual bliss as glass, glass evil evil being or a legal approach nobler yet, so he is not the dominant sex. This Mahanama, Oldtimer, when I was a Bodhisattva, no evidence was Bodhi, the Awakened yet, I think that with such clever chief intellectual truth: "The less sexual pleasure, more suffering, more cerebral, the danger here again more, "We have seen oil-like district with such wisdom, but I have not been certified by the glass of sexual bliss, glass evil evil being or a legal method other than noble. And so I know that, I am not against the dominant sex. And this Mahanama, when I saw the lifelike district clever intellectual: "The sex, less fun, more suffering, more brains, the danger here again more", and I was witness sexual bliss as glass, glass evil evil being or a legal approach other more noble, so I from being the dominant sex. And this Mahanama, how sweet is the sex? This Mahanama, with growth in the education law this: The awareness material from eyes, endearing, communication ability, the ability, the ability rapture, corresponds to sexual and attractive; the language by ear perception ...; the flavor perception by the nose ...; the tongue taste perception by ...; the contact by the body awareness, endearing, pleasurable, capable joy, corresponds to sexual and attractive. Mahanama this, there are five methods of education such growth. This Mahanama, legal medicine on year growth of this education, with optimism and joy arise, such as the sexual sweetness. And this Mahanama, how are the dangers of sex? ... (Like page ... to page ..., with "Hey Mahanama" how to "Hey, monks." ...) Hey Mahanama , such as the dangers of sex leading to future suffering, is suffering aggregates, so do sex workers, sex work by grace, so as causal sex, sex work by the staff. This Mahanama, one time I stay at Rajagaha (Rajagrha), on Mount Gijjhakuta (Vulture). At that time, a lot of input from Ni (Nigantha) at Isigili slopes, on Kalasila (Black Cliff), to stand, not sit and feel the sensations pathetic, suffering, fierce, sharp. Mahanama this, then I am in the afternoon, from solitude Meditation got up, went to the slopes Isigili, in place of Nigantha Kalasila was in, upon arrival I was told Nigantha: "- Chu Hien, why the person to stand up straight, do not sit down and feel the sensations pathetic, suffering, fierce, sensitive way? "- Hey Mahanama, said this was the answer I was Nigantha as follows: "- Hey Sage, who is the all-knowing Nigantha Nataputta, the whole is, claiming to have a comprehensive knowledge as follows:" Though I have to go, there is standing, have sleep and wake, knowledge always exists in connection up where we ". He said as follows: "Hey Nigantha, if old people can do evil deeds, make that now consumed by this fierce austerity. The evil is not done in the future due to the upholding of the body, the holder of the words, the holder of the right in the present, in the here. Thus it is in the burn, the end of the past now, is not doing the new career, without continued in the future. Do not continue in the future, now is eradicated; by now been eradicated, suffering is eradicated; because suffering is eradicated, sensations are eradicated; because feelings are eradicated, all the suffering will be consumed. " And because we accept it, and we patiently enduring things, so we are happy. This Mahanama, said this when I told her Nigantha as follows: "- Chu Hien Nigantha, the person has to know whether, in the past, the present or the person who is not present? "- Dear Sage, we do not know. "- Chu Hien Nigantha, the person has to know whether, in the past, the person does not do evil or to do evil? "- Dear Sage, we do not know. "- Chu Hien Nigantha, also be aware that the person, the person does not do business like this or like that. "- Dear Sage, we do not know. "- Chu Hien Nigantha, the reasonable people know: The level of suffering like this was eradication, the degree of suffering like this need to eliminate? Or, when the degree of suffering like this was eradication, the latest will be to eradicate misery? "- Dear Sage, we do not know. "- Chu Hien Nigantha, also be aware that the person, the right to get rid of evil in the present law and the achievement of dhamma?" "- Dear Sage, we do not know. "- Chu Hien, according to the speaker, the person Nigantha not know: In the past, the present or the person who is not present; the people do not know, in the past these people do not have to do the karma or bad karma; the people do not know the evil people do not like this or like that; the people do not know, the level of suffering like this was eradication, the degree of suffering like this need to eradicate; degree of suffering like this was the time to eradicate all suffering will be to eradicate; the people do not know, the right to get rid of evil in the present law and the achievement of dhamma. Nigantha reverences, as such events are those hunting in his life, with blood on his hands, as the aggressive now, been reborn in humans, the class had left home in the ranks of the non-Nigantha? " "- Sage Gotama, happiness can not achieve happiness through. Happiness must be accomplished through suffering. Sage Gotama, if happiness can be accomplished by the king of Magadha Seniya happy Bimbisara (Frequency-she-do-la) can achieve happiness, and Magadha king Bimbisara happier Seniya Venerable Gotama. This speech really was the venerable Nigantha speak impulsively, without thinking. Sage Gotama, happiness can not achieve happiness through. Happiness must be accomplished through suffering. Sage Gotama, if happiness can be accomplished by happiness, the Magadha king Bimbisara Seniya can achieve happiness; Magadha king Bimbisara and live happier Seniya Venerable Gotama. And here we need to be asked as follows: "Between the venerable ranks, who live happier, Magadha king Bimbisara or venerable Gotama Seniya?" Sage Gotama, this speech really was we speak impulsively, without thinking: Sage Gotama, happiness can not achieve happiness by ... (as above) ... happier Venerable Gotama. Let the rest of the way. Now we ask Venerable Gotama: "Between you Venerable, who live happier, Magadha king Bimbisara or venerable Gotama Seniya?" "- Chu Hien Nigantha, now I will ask him a question, this issue also. If the person please, please answer this question. Chu Hien Nigantha, how the people think? Magadha king Bimbisara Seniya cell can not the body, not to say a word, pure feeling optimistic life expectancy of seven days and seven nights always possible? "- Hey Sage, impossible. "- Chu Hien Nigantha, how the people think? Magadha king Bimbisara Seniya cell can not the body, not to say a word, pure feeling optimistic life expectancy are six days six nights, five days five nights always, always four days and four nights, three days and three nights always, always two days and two nights, one night is not always a day? "- Hey Sage, impossible. "- Chu Hien Nigantha, mobile I can not body, not to say a word, pure feeling optimistic life expectancy are in a day and a night. Nigantha reverences, I can not cell body, not to say a word, pure feeling optimistic life expectancy of two days and two nights always, always for three days and three nights, four days four nights always, always in day five nights, always in six days six nights, seven days and seven nights always. Chu Hien Nigantha, how the people think? The event is so, one can live happier, Magadha king Bimbisara Seniya or I? "- The fact that so, Venerable Gotama happier life Magadha king Bimbisara Seniya." Exalted such preaching. Mahanama Sakka clan of joy, credits the teachings of Bhagavan life. PRIMARY  mass of ill, fourteenth OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.

13. UNIVERSITY mass of ill

(Mahadukkhakkhandhasutta) I heard something like this: One time, the Exalted in Savatthi, at Jetavana (America-did), in his garden Anathapindika (Level-she-toxic). Then many monks robes morning, he took the bowl, into Savatthi for alms. Then the monks was thinking: "Now it is too soon to beg for alms in Savatthi. Let's go to the garden of pagan wandering ascetic. " The monks went to the garden of pagan wandering ascetic, speak words of praise courtesy asked and sat down on one side. The Du pagan officer told the monks were sitting down one side. - Chu Hien stated recluse Gotama complete understanding about education, we also stated understanding about sex altogether. Chu Hien stated recluse Gotama fully understanding of the material, we also stated understanding of the material completely. Chu Hien stated recluse Gotama fully understanding the feelings, we also stated understanding sensations completely. Chu Hien, here the unique identification, any difference, any difference between the recluse Gotama and we regard the sermon or teaching problem? The monks did not rejoice nor criticized the words of Du pagan officer, no joy, no criticism, the monks from the seat up, bid farewell to the idea: "We will learn meaningful words from Bhagavan ". Then his monks, after begging in Savatthi, while begging for food eaten and returned, went to where the Blessed One in, pay homage to him and sat to one side. After sitting down on one side, his monks venerable sir: - Buddha, here our morning robes, took care to Savatthi for alms bowl. Buddha, then we thought: "Now it is too soon to beg for alms in Savatthi. Let's think of the wandering ascetic garden heathen ". Buddha, then we go to the garden of pagan wandering ascetic, after to finish, to say the praise of courtesy asked and sat down on one side, Buddha, the pagan officer Du told we were sitting on one side: "Chu Hien, recluse Gotama specify completely understanding about sex, we also stated understanding about sex altogether. Chu Hien stated recluse Gotama fully understanding of the material, we also stated understanding of the material completely. Chu Hien stated recluse Gotama fully understanding the feelings, we also stated understanding sensations completely. Chu Hien here the unique identification, any difference, any difference between the recluse Gotama and we regard the sermon or teaching problem? "Buddha, we are not happy, not criticized the words of pagan wandering ascetic. No joy, no criticism, we got up from his seat, farewell to the idea: "We will learn the meaning of this word from Bhagavan". - Hey, monks, the pagan Du said such officers should be answered as follows: "Chu Hien, how sweet is the sex? What is the danger, how is the renunciation? How sweet is the material, what is the danger, how is the renunciation? How sweet is the feeling, how is the danger, how is the renunciation? "This, monks, when asked so, the pagan wandering ascetic could not answer and would be caught in other difficulties. Why? This, monks, because this issue does not belong to their ability to understand. This, monks, I see no one in this world with the devas, Mara, Brahma, with them recluses, Brahmin, with gods and men, that answers the question be accepted, unless the Tathagata, the Tathagata and disciples who heard these two men. And this, monks, how sweet is the sex? This, monks, with growth in education law this: The base material because the label awareness, endearing, communication ability, the ability, the ability rapture, corresponding to sex, attractive, known as the Atrium of awareness ... the flavor base rate due to your awareness ... the awareness due to injury ... the contact base by base body awareness, endearing, communication ability, the ability, the ability rapture, corresponding to education, attractive . This, monks, with growth in education such measures. This, monks, y growth on education law this year, has lost joy arises, such as the sexual sweetness. This, monks, how are the dangers of sex? Here, the monks, have lived with men e farming occupations, such as counting the fingers, as calculated, such as estimates, as a farmer, like trade, like cowboys, such as archery, as do the king, as do any other job. He must fend off the cold, hot to resist, to endure the touch of flies, mosquitoes, wind, sun, sun, reptiles, starve to die of thirst. This, monks, such as the dangers of sex, current practical, of suffering aggregates, taken as sex workers, taking coy education, a source of education, is the cause of education. This, monks, if his death devotees such efforts, so ardent, so diligently, but those assets are not his arms, he laments, lamenting mourn, mourn, coma: "Oh! Our effort is truly useless, need our expertise truly fruitless ". This, monks, as such, is the danger of sexual ... (as above) ... is the cause of education. This, monks, if his death devotees such efforts, so ardent, so diligent, and that fortune was on his hands, as holder of the property to him, he was feeling the distressed, anxious: "How did the kings from despoiling them, how thieves from robbing us, how the fire from burning, water washed out, or the unworthy heirs from despoiling them ? "Though he thus upholding, preserving thus kings still plundered his assets, robbers still rob, the fire still burns, water still swept away or unworthy heir has robbery winning them. He laments, sadness, crying, beating their breasts, coma: "What belongs to us, we do not have any more of this." This, monks, such as the dangers of sexual ... (as above) ... is the cause of education. Again, monks, so do sex workers, sex work by grace, by making education cause, cause as private education, King won the competition with the king, Sat-competitive sole-seat win with Sat-imperial-town , Brahmin dispute with Brahmin, householders dispute with the landlord, she won the competition for me, I won the competition with her mother, father won the competition with me, I won the competition with his father, brother paintings brothers won, he won the competition with her, she won the competition with his friends won the competition with friends. When they were engaged in a dispute, debate, dispute; They attack each other by hand; They attack each other with stones; They attack each other with sticks; They attack each other with swords. Here they come to die, go to the suffering almost fatal. This, monks, such as the dangers of sexual ... (as above) ... is the cause of education. Again, monks, so do sex workers as sex workers ... cause they handle conflicts and contradictions, they wear a bow and arrow, they arrayed two-sided, and the name was aimed fire, the executioner is thrown thrown together, each earned a guillotine region. They collided shot by name, they threw each other with knives stabbed, beheaded them together with swords. Here they come to die, go to the suffering almost fatal. This, monks, such as the dangers of sexual ... (as above) ... is the cause of education. Again, monks, so do sex workers as sex workers ... cause they handle conflicts and contradictions, they wear a bow and arrow, they attack the new palaces and plaster mortar was fired towards the same name, executioners were throwing each other, cutting each region earn. Here, they shot another stab by name, they threw stabbing each other with knives, they poured boiling water distribution, they crush each other with stones, decapitating them with swords together. Here they come to die, go to the suffering almost fatal. This, monks, such as the dangers of sexual ... (as above) ... is the cause of education. Again, monks, so do sex workers as sex workers ... cause they broke into their homes, their belongings robbery, they act like bandits, they ambushed the main road, they go to wife. The kings catching such a penalty immediately apply many differences. They flagellation, they beat with sticks, they hit with alcohol, their hands, their feet tightly, they cut the limbs, ears their luck, they cut the nose and ears cut off their nose luck, they use punishment oil cauldron, they given punishment hill shape (slicing off a scalloped top), so they use punishment la ... fire gate the display picture (taken into wreaths fire) ... good prime form (burning hands) .. . zone executed (taken back and tighten braided straw) ... y shaped packaging (bark taken as shirt) ... antelope picture (mountain goat penalty) ... the punishment (grab hook on meat) ... sum of (meat cut into coin shaped) ... blocks ... humor formation of high bike transformation ... radio ... they irrigated with boiling oil, they feed the dog, they pile the people live, they behead sword. Here they come to die, go to the suffering almost fatal. This, monks, such as the dangers of sexual ... (as above) ... is the cause of education. Again, monks, so do sex workers as sex workers ... cause they live do these evil deeds of the body, doing evil deeds to words, do these evil deeds of attention. Do they live do these evil deeds of the body, as the evil deeds in speech, do the evil deeds of the mind, body damage public network when they born into deprivation, Beast, deprivation, in hell. This, monks, such as the dangers of sex, leading to future suffering, is suffering aggregates, so do sex workers, sex work by grace, so as causal sex, sex work by the staff. This, monks, how is the renunciation of sex. This, monks, this is the thing to lust for sex, the sexual rid involved, such as the renunciation of sex. This, monks, the recluse, Brahmin any realistic insight sweetness of sweetness such as education, the danger is the danger so, the renunciation is the renunciation as Thus, these people will definitely not realistic insight of their education, they will not be able to put others in a similar position, that is as true insight of fitness, such events can not happen . This, monks, the recluse, Brahmin yet realistic insight sweet taste of sweetness such as education, the danger is the danger so, the renunciation is the renunciation so , these people will definitely like the real insight of their education, they can also put other people in a similar position, that is as true insight of fitness, such events have occurred. And this, monks, how sweet is the material? This, monks, as the girls Sat-imperial-town, girls Brahmin or Homeowners girl, about the age of fifteen or sixteen years old, not too big, not too low, not too thin , not too fat, not too dark, not too white, this, monks, is in that time, they reached the supreme aesthetic wonders, the ultimate beauty? - Buddha, right. - Hey, monks, beauty care cosmetics on her magic and joy arises optimistic life expectancy, such as the sweetness of the material. And this, monks, what is the danger of the material? This, monks, here one could see her grandmother in a different time, about eighty, ninety or a hundred years old, decrepit, curved like the roof, back còm, must rely sticks to fight support, walking and shaking, sick, youth took advantage, beard loss, white hair, damaged or loss, bald, wrinkled, dry limbs sallow Bangladesh. This, monks, how the people think? Does the aesthetic beauty of the ancient wonders of that person has disappeared and the danger appeared? - Buddha, the truth is. - Hey, monks, such as the danger of the material. This again, monks, one could see her she was suffering sickness, depression treatment, is immersed in its primary assignment, have someone lift up, to have mentors are. This, monks, how the people think? Does the aesthetic beauty of the ancient wonders of that person has disappeared and the danger appeared? - Buddha, the truth is. - Hey, monks, such as the danger of the material. Again, monks, people saw the girl, whose body was thrown into the cemetery, a day or two days or three days, the body was swelling up, dark blue back, ragged rot out. This, monks, how the people think? Does the aesthetic wonders of the ancient beauty girl disappeared and the danger appeared? - Buddha, the truth is. - Hey, monks, such as the danger of the material. Again, monks, people saw the girl, whose body was thrown into the cemetery, the crows are eating, or eating hawk species, or is the vulture feeding birds, or dogs eating, or eating species can assume, or eating insects. This, monks, how the people think? Does the aesthetic beauty of the ancient wonders of the girl has disappeared and the danger appeared? - Buddha, the truth is. - Hey, monks, such as the danger of the material. Again, monks, people saw the girl, whose body was thrown in the cemetery, with the skeletons are linked together, and sticky flesh and blood, the veins also tied ... with the skeletons are linked together, no longer stick but bloody meat, there is the skeleton column veins, no flesh, no blood, also tied tendons, bones not only sticking to several, scattered here and there, here is the hand bones, foot bones here is, here is the bone pipe, here's thigh bone, here is the butt bone, here is the backbone, here is the bone oil. This, monks, how the people think? Does the aesthetic beauty of the ancient wonders of the girl has disappeared, and the danger was out? - Buddha, the truth is. - Hey, monks, such as the danger of the material. Again, monks, people saw the girl, whose body was thrown into the cemetery, only the white bones whole shells ... only a pile of bones longer than one year ... only the powdered bones become rotten. This, monks, how the people think? Does the aesthetic beauty of the ancient wonders of the girl has disappeared, and the dangers out? - Buddha, the truth is. - Hey, monks, such as the danger of the material. This, monks, and how is the renunciation of material? This, monks, this is the thing to lust for material, the fitness rid involved, such as the renunciation of material. This, monks, the recluse, Brahmin does not like the sweetness of true knowledge the material is so sweet, the danger is the danger so, the renunciation is the renunciation so, these people will definitely not realistic insight of their material, they will not be able to put others in a similar position, that is as true insight of material, such events do not happening. This, monks, the recluse, Brahmin yet realistic insight sweetness of the sweet material is so, the danger is the danger so, the renunciation is the renunciation as Thus, given these people as true insight of their material, they can also put other people in a similar position, that is as true insight of material, such events have occurred. And this, monks, how sweet the sensation? Here the monks cup of fitness, self-isolation of evil abides in the first meditation, a blissful state of being sexual by glass, has a range with quad. This, monks, while monks sexual isolation, isolating the causes of evil, it abides first Meditation ... it can reach the quarterfinals, in the meanwhile, if he does not think of self-harm, not thinking to harm people, do not think about the harm of both, while he was feeling a sensation harmless. This, monks, was the ultimate innocent, I say that the sweet taste sensations. Again, monks, monks and anti reach the quarterfinals, Zen residence certificate on Monday, due to a blissful state of being, not reach, no quad, most provincial ... Meditation Center Tuesday. .. Meditation residence certificate on Wednesday, no suffering, no peanuts, discharging pure thoughts. This, monks, while optimism exhaust discharge monks suffering, kill joy pros were feeling before, Zen residence certificate Wednesday, no suffering, no peanuts, discharging pure thoughts, while her if he did not think to self-harm, not harm people think, do not think about the harm of both, while he was feeling a sensation harmless. This, monks, was the ultimate innocent, I say that the sweet taste sensations. And this, monks, how dangerous is the feeling? This, monks, the feeling is impermanent, suffering, damage variables, such as the danger of feeling. And this, monks, how is the renunciation of feeling? This, monks, is to subdue the lust for sensation, the lust rid of, so called the renunciation of sensations. This, monks, the recluse, Brahmin does not like real insight sweet taste sensations such as sweetness, the danger is the danger so, the renunciation is the renunciation so, these people will definitely not like real insight to their feelings, they will not be able to put others in a similar position, that is as true insight sensations, such events do not happening. This, monks, the recluse, Brahmin yet realistic insight sweet taste sensations such as sweetness, the danger is the danger so, the renunciation is the renunciation as Thus, given these people as real insight to their feelings, they can put the other person in a similar position, that is as true insight sensations, such events have occurred. Exalted such preaching. Monks was happy, credit life Bhagavan's teachings. UNIVERSITY  mass of ill, thirteenth OUT.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/4/2016.MHDT.