Middle Nikaya Majjhima Nikaya

14. State of Suffering aggregates (Culadukkhakkhanda Sutta).

---

Thus have I heard:
Another time, Bhagavan lived between Sakka clan (Shakyamuni), in the Kapilavatthu (Ca-Pi-la-defense) in garden Nigrodha (Ni-the-law Vienna).
Then, someone Sakka name Mahanama came to Bhagavan in, after to finish, pay homage to him and sat down on one side. After sitting down on one side, Mahanama, Sakka clan lord:
- Buddha, was a long time, you understand such teachings of Bhagavan: "Join the defilements of mind, golf is mental defilements, ignorance is defilements of mind". Buddha, you understand such teachings of Bhagavan: "Join the defilements of mind, golf is mental defilements, ignorance is defilements of mind". However, sometimes the parameters and methods occupy your mind to dwell, the law courts and police occupied the residence center, the heart of human ignorance and legal occupied dwell. Buddha, the self-reflection: "France does not rid our self of being, therefore, the taking invasive and dwell our mind, the law courts and invade our minds dwell, the invasive si heart and I dwell? "
- Hey Mahanama, there is a method in He not the exception, so the visit Mr. invasive heart and dwell, the center courtyard invasive and abides He, the invasive si Mr. and dwell center. And this Mahanama, was in legal Could you get rid of, if he does not live in the family, if he is not the beneficiary of desires. And this Mahanama, because that law is not the exception in Mr., should he live in families and beneficiaries of desires.
The desire, funny little, suffering much, much brain, the danger here the more. This Mahanama, if a saint disciples find such clever with lifelike intelligence chief, but if you have not attained sexual bliss as glass, glass French born evil evil, or else a nobler law, as So he is not against the dominant sex. This Mahanama, when Saints disciples find such clever with lifelike intelligence chief: "The training and less fun, more suffering, more cerebral. The danger here again more", and the witness was blissful taste Exercise by glass, cups evil evil being or a legal approach any more noble, so he is not the dominant sex.
Mahanama Hey, Oldtimer, when I was Bodhisattva, no evidence is Bodhi, not the Enlightenment, well I see with lifelike intelligence chief: "The little sexual pleasure, suffering much, much brain, the danger here again more "oil I have seen the intelligence chief as such true, but I have not attained sexual bliss as glass, glass evil evil being or a legal method other than noble. And so I know that, I am not against the dominant sex. And this Mahanama, when I saw the lifelike chief cleverly intellectual: "The fitness, funny little, suffering much, much brain, the danger here again more", and I attained sexual bliss by glass, cups evil evil being or a legal approach other more noble, so I from being the dominant sex.
And this Mahanama, how is the sweetness of sex? This Mahanama, with growth in the educational approach this: The eyes perceive material phenomena, endearing, pleasurable, capable attention, ability rapture, corresponds to sexual and attractive; the language by ear perception ...; aromas perceived by the nose ...; the cognitive status due tongue ...; the contact by the body awareness, endearing, pleasurable, capable attention, ability rapture, corresponds to sexual and attractive. Mahanama this, there are five methods of education such growth. This Mahanama, y ​​on year growth of education law, there is optimism and joy arise, such as the sexual sweetness.
And this Mahanama, how are the dangers of sex? Here, Mahanama, well-fed men with occupational death, as counting fingers, as calculated, as estimates, as a farmer, like trade, like cattle, like archery, as working for the King , as do any other job. He must fend off the cold, to resist heat, had to endure the touch of flies, mosquitoes, wind, heat, sun, reptiles, starved to die of thirst. This Mahanama, such as the dangers of sex, current practical, of suffering aggregates, taken as sex workers, taking fitness amenity, is the origin of sex, is the cause of education.
Mahanama Hey, if that element devotees such efforts, so ardent, so diligently, but did not get the property to his hand, he laments, lamenting mourn, mourn, coma estate Province: "Oh! The efforts are really futile, our expertise really should not result". This Mahanama, such as the dangers of sex ... (see above) ... is the cause of education.
Mahanama Hey, if that element devotees such efforts, so ardent, so diligent, and those assets were to arm themselves, because the property right holder him, he was feeling the pain, concerns: "How the kings from despoiling them, how thieves from robbing us, how the fire from burning, water from the washed away, or the unworthy heirs from despoiling them?" Oil so he upholding, preserving thus kings still plundered his property, theft was plundered, the fire still burns, water still swept away or unworthy heirs still rob them . He lamented, sadness, crying, beating their breasts, coma: "What belongs to us, we do not have any more of this." This Mahanama, such as the dangers of sex ... (see above) ... is the cause of education.
Again, Mahanama, so do sex workers, so coy sex, sex work due cause, because the do's education, king dispute with King, Sat-Delhi dispute with Sat-Deli, three- la-subject dispute with Brahmin, householders dispute with householders, mother with child dispute, the dispute with his mother, father and son dispute, the dispute with father, brother with his dispute Kids, he won with her painting, she won with his paintings, paintings won friends with their friends. When they were engaged in a dispute, debate, dispute; they attack each other by hand; they attack each other with stones; they attack each other with sticks; they attack each other with swords. Here they go to die, go to the suffering almost fatal. This Mahanama, such as the dangers of sex ... (see above) ... is the cause of education.
Again, Mahanama, so do sex workers do sex ... by the people, they hold contradictions and conflicts, they wear a bow and arrow, they arrayed two sides, and the name is being aimed at each other, throwing knives are different, Guillotine earn another region. They collided shot by name, they threw each other with knives stabbing, decapitating them with swords together. Here they go to die, go to the suffering almost fatal. This Mahanama, such as the dangers of sex ... (see above) ... is the cause of education.
Again, Mahanama, so do sex workers do sex ... by the people, they hold contradictions and conflicts, they wear a bow and arrow, they attack the citadel new lime plaster was fired towards the lake and name together, the executioner is thrown thrown together, cutting each region earn. Here, they collided shot by name, they toss stabbing each other with knives, they poured boiling water distribution, together they crush stones, decapitating them with swords together. Here they go to die, go to the suffering almost fatal. This Mahanama, such as the dangers of sex ... (see above) ... is the cause of education.
Again, Mahanama, so do sex workers do sex ... by the people, they broke into the house, they snatch belongings, they act like bandits, they ambushed the big road, they go to his wife . Kings catching such a penalty immediately apply difference. They flagellation, they beat with batons, they hit with alcohol, their hands, their feet firmly, dismember them, they cut and ear, nose they cut, they cut and nose cut off ears, they use punishment oil cauldron, they Given punishment hill shape (slicing off the top of scalloped), they use virtually la penalty ... Fire gate the display image (taken into garland fire) ... good prime form (burning hand) .. . zone execution (taken back then tighten braided straw) ... y shape packaging (take the bark as clothing) ... antelope picture (penalty mountain goat) ... sentences of corporal punishment (grab hook in meat) ... sum of (meat cut into coin shaped) ... blocks ... humor image transition ... high ... they watered bike stations by boiling oil, they feed the dog, they pile the people live, they take the sword beheaded. Here they go to die, go to the suffering almost fatal. This Mahanama, such as the dangers of sex ... (see above) ... is the cause of education.
Again, Mahanama, so do sex workers do sex ... by the people, they live as the evil deeds of the body, doing evil deeds to words, do these evil deeds of attention. Do they live do these evil deeds of the body, as the evil deeds of speech, do the evil deeds of the mind, body damage when public network, they being in the realm of evil, the Beast, deprivation, in hell. This Mahanama, such as the dangers of sex, leading to future suffering, is suffering aggregates, thus making sex workers, so coy sex, because sex as predestined, because the do's education.
This Mahanama, one time I stay at Rajagaha (Rajgir), on Mount Gijjhakuta (Vulture). At that time, a lot Nigantha (Ni-event from) at Isigili ridge, on Kalasila (Black Nham), stand up straight, do not sit and feel the sensations of anguish, suffering, intense, sharp. Mahanama this, then I am in the afternoon, from divinity solitude stand up, go to the mountainside Isigili, in place of Nigantha Kalasila was in, upon arrival I was told Nigantha "Chu Hien, why thou again stand up straight, do not sit down and feel the sensations of anguish, suffering, intense, sensitive way? "
This Mahanama, was told that the answers I was Nigantha as follows: "Hey Sage, Nigantha Nataputta - was grade omniscient, is, claiming to have a comprehensive knowledge as follows: 'Though I have to go, there stand with sleep and wake, knowledge always exist constantly in my place. "He said as follows:" And what Nigantha, if ancient thou do evil deeds, make that now consumed by suffering This violent behavior. The karma does not make major future due to the upholding of the body, the holder of the speech, the holder of the right in the present, in here. So thanks to the scorching , an end to the past now, is not doing the new career, without the continuation in the future. Do not continue in the future, the industry is eradicated; by now been eradicated, suffering is destroyed unless, because suffering is eradicated, sensations are eradicated, by sensations are eradicated, all the suffering will be consumed '. And because we accept it, and we patiently enduring things, so we I was happy. "
Mahanama this, say so when I told her Nigantha as follows: "Chu Hien Nigantha and you know whether, in the past, the present or the thou thou not there?" - "Dear Sage, we do not know." - "Chu Hien Nigantha, and you know whether, in the past, You do not have to do karma or bad karma?" - "Dear Sage, we do not know." - "Chu Hien Nigantha, of you know anything, you do not do business like this or like that?" - "Dear Sage, we do not know." - "Chu Hien Nigantha, and you know whether: The level of suffering like this was eradication, the degree of suffering like this need to eliminate? Or, when the degree of suffering like this was to eradicate , when all suffering will be to eradicate? " - "Dear Sage, we do not know." - "Chu Hien Nigantha, and you know whether, even in the current rid of the causes of evil and the achievements of friendly France?" - "Dear Sage, we do not know."
- "Chu Hien, according to the speaker, Nigantha of you not know: In the past, the present or the thou thou not present, and you do not know, in the past and you did not do the evil deeds or have made the karma, and you do not know, the karma You do not like this or like that, and you do not know, the level of suffering like this was eradication, the degree of suffering like this need to eliminate ; degree of suffering like this was the time to eradicate all suffering will be to eradicate, and you do not know, the right to get rid of evil existing in the legal and the achievements of friendly France. Chu Hien Nigantha, Events such as the hunters shot at life, with blood on his hands, as the ferocious now, been reborn in humans, the class had left home in the ranks Nigantha thou not? "
- "Sage Gotama, happiness are attainable thanks to happiness. Happiness to achieve through suffering. Sage Gotama, if happiness can be accomplished by the king of Magadha Seniya happy Bimbisara (Frequency-grandmother -ta-la) can achieve happiness, and Magadha king Bimbisara happier Seniya venerable Gotama.
"Words really was the venerable Nigantha speak impulsively, without thinking. Sage Gotama, happiness can be accomplished by happiness. Happiness to achieve through suffering. Sage Gotama, if happiness can be accomplished by happiness, the Magadha king Bimbisara Seniya can achieve happiness; and the king of Magadha Bimbisara happier Seniya venerable Gotama. And here we need to be asked are as follows: 'Between Career Supposedly, who live happier, Magadha king Bimbisara or venerable Gotama Seniya?'
"Sage Gotama, this speech really was we speak impulsively, without thinking: Sage Gotama, happiness can not achieve happiness through, the Magadha king Bimbisara Seniya can achieve happiness; and the king of Magadha Bimbisara happier Seniya venerable Gotama. Let the rest of the way. Now we ask venerable Gotama: 'Between you Venerable, who live happier, Magadha king Bimbisara Seniya or The venerable Gotama? '
- "Chu Hien Nigantha, now I will ask you one question, is the issue. If you please, please answer this question. Chu Hien Nigantha and thou think? King of Magadha Bimbisara can Seniya mobile no body, not to speak a language, pure feeling optimistic life expectancy is always seven days and seven nights there is not?
- "Hey Sage, impossible.
- "Chu Hien Nigantha and thou think? King of Magadha Bimbisara Seniya mobile can not body, not to speak a language, pure feeling optimistic life expectancy are six days six nights, five days always in the night, always four days and four nights, three days and three nights always, always two days and two nights, one night is not always a day?
- "Hey Sage, impossible.
- "Chu Hien Nigantha, mobile I can not body, not to say a word, pure feeling optimistic life expectancy are in a day and a night. Chu Hien Nigantha, mobile I can not body, not speak a word, pure feeling optimistic life expectancy are in two days and two nights, always in three days and three nights, always in four days four nights, five days five nights always, always in six days six nights, always in seven Day seven nights. Chu Hien Nigantha and how do you think? The fact is that, who live happier, Magadha king Bimbisara Seniya or mine?
- "The fact that so, Venerable Gotama happier Magadha king Bimbisara Seniya."
Bhagavan such preaching. Mahanama Sakka clan of joy, credits the teachings of Bhagavan life.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/9/2015.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).