Middle Nikaya Majjhima Nikaya

30. State of core Du tree (Culasaropama Sutta).

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Thus have I heard:
One time Bhagavan residing in Savatthi (Xa-defense), Jetavana (America-did), his garden Anathapindika (Anathapindika).
Then Brahmin Pingalakoccha come to Bhagavan in, after to speak with Bhagavan's words asking, social praise, and sat down on one side. After sitting down on one side, Brahmin Pingalakoccha lord:
- Venerable Gotama, there are recluses, this Brahmin was the Conference host, Hambo, chief monk of the Church, has a good reputation, has fame, when sectarian groups, are religious masses devotees, as Purana Kassapa, Makkhali Gosala, Ajita Kesakambali, Pakudha Kaccayana, Sanjaya Belatthiputta, Nigantha Nataputta, all these people claiming to be Nhut omniscience or all Nhut installer could not, or some are Nhut and omniscience some not Nhut omniscience?
- Well, just then, the Brahmin, let's stop here: "All these people claiming to be Nhut or all omniscience is not omniscience Nhut? Or some are Nhut omniscience and a Nhut not necessarily the place? " This Brahmin, I will preach to him, listen and skillful attention, I will preach.
- Ladies and yes, venerable.
Brahmin Pingalakoccha Bhagavan replied yes. Bhagavan preached as follows:
- Hey Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, the core bypass trees, tree feeling ignored, ignored in the shell, the outer bypass, cut foliage, take them away and thought that is core plant. A person with sight so they said: "Truly this man did not know the core tree, tree sensory unknown, unknown mantle, outer unknown, unknown leaves. The tree wants to be core, core plant sought . In their search for wood pulp, before a large tree, upright tree cores, tree core people ignore, ignore sensory tree, skip mantle, outer bypass, cut foliage take them away, thought that is the core of trees. And people do not reach the core purpose tree can achieve. "
This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he is ignoring the core tree, tree feeling ignored, ignored in the shell, tight outer shell, take them away, that is the core idea tree. A person with sight so they said: "Truly this man did not know the core tree, tree sensory unknown, unknown mantle, outer unknown, unknown leaves. The tree wants to be core, core plant sought . Before a large tree, upright, tree core, core people overlook trees, tree feeling ignored, ignored in the shell, tight outer shell, take them away, that is the core idea that tree. And this person achieve that core purpose tree can achieve. "
This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree standing straight with wood pulp, wood pulp ignore him, ignore sensory tree, cut the shell in, take them away, that is the core idea that tree. A person with sight so they said: "Truly this man did not know the core tree, tree sensory unknown, unknown mantle, outer unknown, unknown leaves. The tree wants to be core, core plant sought . In their search for wood pulp, before a large tree, upright, tree core, the core ignores tree, ignoring visual tree, cut the shell of carried away, which is the core idea that tree. And people are not reached tree core goals that are attainable. "
This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he is ignoring the core tree, cut the tree senses taken away, that is the core idea that tree. A person with sight so they said: "Truly this man did not know the core tree, tree sensory unknown, unknown mantle, outer unknown, unknown leaves. The tree wants to be core, core plant sought . Before a large tree, upright, tree core, core people ignore the tree, cut the tree senses taken away, that is the core idea that tree. And this person does not achieve the purpose for which the core plant can achieve. "
This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree standing straight, tree core, he cut tree cores, carried away and know that it is the center of the plant. Some people have eyes saw it, could say: "This person said core plant, said plant sense, know mantle, said outer shell, said foliage. The tree wants to be core, core plant sought. While searching tree cores, before a large tree, upright, tree core, he cut tree cores, carried away and know that it is the core of trees. And this person achieve that core purpose tree can achieve. "
Also, the Brahmin, here, someone ordained by faith, abandon their families, living without family: "I sunk in birth, aging, death, sorrow, lamentation, pain, grief , brain, sunk in misery, driven by misery, suffering Chances entire aggregates may terminate ". He ordained as such, is avaricious and honor, fame. Do avaricious, reverence, this fame, he happy, smug. Do avaricious, reverence, this fame, he complimented her, belittle people: "We are so avaricious, so fame, while other monks lesser known, less powerful". And he does not arise desire and not trying diligently to substantiate the nobler alternative, wins over the avaricious, reverence, fame. He became lazy and passive. This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he is ignoring the core tree, tree feeling ignored, ignored in the shell, the outer bypass, cut foliage, take them away, That was the core idea that tree. And he will not achieve the purpose for which the plant can achieve core. This Brahmin, I say that this person was like eg.
But here, the Brahmin, there are people for faith-home, abandoned the family, not family life: "I am sunk in birth, aging, death, sorrow, lamentation, pain, grief, brain sunk in misery, driven by suffering. We can all aggregates suffering can end. " Then he ordained as such, is avaricious and honor, fame. He does not so avaricious, reverence, this fame, joy, smug. He does not so avaricious, reverence, this fame, give me, belittle people. And he arose desire and effort trying to prove the other is nobler, wins over the avaricious and honor, fame. He did not become lazy and passive. He moral achievements. Because this moral achievement, he happy, smug. Because this moral achievement, he complimented her, belittle people: "I am over the world, according to the dhamma. The other monks out instructions, follow the evil law". And he does not arise desire and not trying diligently to substantiate the nobler alternative, wins over morality. He became lazy and passive. This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he is ignoring the core tree, tree feeling ignored, ignored in the shell, the outer shell tightly, take them away, thought it was tree cores. And this person will not achieve the purpose for which the plant can achieve core. This Brahmin, I say that this person was like eg.
But here, the Brahmin, there are people for faith-home, abandoned the family, not family life: "I am sunk in birth, aging, death, sorrow, pain, grief, brain, sunk in misery, driven by suffering. We can all aggregates suffering can end. " Then he ordained as such, is avaricious and honor, fame. He, not so avaricious, reverence, this fame, joy, smug. He does not so avaricious, reverence, this fame, give me, belittle people. And he arose desire and effort trying to prove the other is nobler, wins over the avaricious and honor, fame. He did not become lazy and passive. He moral achievements. Because this moral achievement, he happy but not complacent. He did not because this moral achievement, compliment her, belittle people. And he arose desire and effort trying to prove the other is nobler, more moral wins. He did not become lazy and passive. He accomplished meditation. Because achievements This meditation, he happy, smug. Because achievements This meditation, he complimented her, belittle people: "We have Meditation, circuit mind. The other monks no meditation, the mind distracted." And he does not arise desire and not trying diligently to substantiate the nobler alternative, wins over the achievements Meditation. He became lazy and passive. This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he is ignoring the core tree, ignoring visual tree, cut the shell in, get carried away in the shell, which is the core idea that tree. And this person will not achieve the purpose for which the plant can achieve core. This Brahmin, I say that this person was like eg.
But here, the Brahmin, there are people for faith-home, abandoned the family, not family life: "I am sunk in birth, aging, death, sorrow, lamentation, pain, grief, brain sunk in misery, driven by suffering. We can all aggregates suffering can end. " Then he ordained as such, is avaricious and honor, fame. He, not so avaricious, reverence, this fame, joy, smug. He, not because of avaricious and honor, fame is, compliment him, belittle him. And he arose desire and effort trying to prove the other is nobler, wins over the avaricious and honor, fame. He did not become lazy and passive. He moral achievements. Due to this international success, he happy but not complacent. He did not because this moral achievement, give her, belittle people. He arose and diligent desire to witness the nobler alternative, wins over the moral achievements. He did not become lazy and passive. He accomplished meditation. Because achievements This meditation, he happy but not complacent. He did not because this achievement commended his meditation, belittle people. He arises desire and effort trying to prove the other is nobler, more wins achievement Meditation. He did not become lazy and passive. He accomplished knowledge. He, by this knowledge, smug joy. He, by this knowledge, give yourself, blame people: "I live, see and know. The other monks live not seen and do not know". And he does not arise desire and not trying diligently to substantiate the nobler alternative, wins over knowledge. He became lazy and passive. This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he is ignoring the core tree, cut the tree senses taken away, that is the core idea that tree. And this person will not achieve the purpose for which the plant can achieve core. This Brahmin, I said that this was similar examples.
But here, the Brahmin, there are people for faith-home, abandoned the family, not family life: "I am sunk in birth, aging, death, sorrow, lamentation, pain, grief, brain sunk in misery, driven by suffering. We can all aggregates suffering can end. " Because he so ordained, is avaricious and honor, fame. He does not so avaricious, reverence, this fame, joy, smug. He does not so avaricious, reverence, this fame, give yourself belittle people. And he arose desire and effort trying to prove the other is nobler, wins over the avaricious and honor, fame. He did not become lazy and passive. He moral achievements. Due to this moral achievement, he happy but not complacent. He did not because this moral achievement, give her, belittle people. And he arose desire and effort trying to prove the other is nobler, more wins moral achievement. He did not become lazy and passive. He accomplished meditation. Because achievements Meditating, he happy but not complacent. He not accomplished by meditation, give yourself, damn him. He arises desire and effort, other legal proof the nobler, more wins achievement Meditation. He did not become lazy and passive. He accomplished knowledge. He is happy because of knowledge but not complacent. He did not because this knowledge, give yourself, damn him. He arises desire, trying diligently to substantiate the nobler alternative, wins than knowledge. He did not become lazy and passive.
And the Brahmin, the nobler What measures, wins than knowledge?
Here, the Brahmin, fitness monks glass, glass immoral law, residence certificate first meditation, a blissful state, so glass birth sex, stature quarterfinals. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks kill and reach the quarterfinals, Monday Meditation residence certificate, a blissful state due to birth, no games, no quad, internal static, single-mindedly. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, resident monks glass discharge joy, mindfulness and awareness, body feel the pleasures which the sages called optimistic discharge residence concept, residence certificate third Meditation. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks optimistic discharge, discharge of suffering, kill incentives sensations rapture before, Zen residence certificate Wednesday, no suffering, no peanuts, discharging pure thoughts. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks overcome all great colors, great eliminate any obstacles, monks thought: "Nowhere is boundless", residence certificate not boundless. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks took everyone not boundless, think: "Consciousness is infinite" boundless residence certificate of origin. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks overcoming boundless consciousness, thinking: "Not for anything," Unknown residence certificate owns the land. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks overcome all land owned Wuxi, residence certificate Phi Phi non-ideal concept of origin. This Brahmin, this approach nobler, more wins and viewpoints.
Again, this Brahmin, monks overcome all heresies non-ideal African origin, residence certificate Kills life thought (to), after seeing with wisdom, get rid of cankers. This Brahmin, this approach nobler, more wins and viewpoints. This Brahmin, the nobler This, wins than knowledge.
This Brahmin, such as a person who wants to be the core plant, sought the tree core. In their search for wood pulp, before a large tree, upright, tree core, he cut tree cores, take and carry away and know it's the center of the plant itself. And he achieved that core purpose can be accomplished tree. This Brahmin, I say that this person was like eg.
Thus, the Brahmin, this dignity is not for the benefit, avaricious, veneration, fame, not for the sake of moral achievement, not for the sake achievements Meditation, not for the sake of knowledge. And the Brahmin, the mind liberated estate is the purpose of this holy, holy is the core of the tree, is the ultimate goal of dignity.
When they heard that, Brahmin Pingalakoccha lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! Venerable Gotama, as people stood back what overturned, exposing what was covered, point the way to that which was misleading, bringing light into the darkness for those who have eyes can see color. Likewise, Bhagavan Dharma was used many means of presentation. And now the venerable Gotama for refuge, refuge in France, refuge Monks increase. Expect venerable Gotama receive the disciple, from today onwards until the public network, the lifelong devotion!END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/9/2015.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.