Middle Nikaya Majjhima Nikaya

132. Japan Economic Ananda sage (Anandabhaddekaratta Sutta).

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Thus have I heard.
Another time, Bhagavan at Savatthi (Xa-defense), Jetavana (America-did), in Anathapindika his Vihara (Anathapindika).
At that time, Venerable Ananda (Ananda) in town hall presentations, incentives, making excited, make happy the monks for the sermon. Yes Circuit venerable sage preaching, lectures and special presentations total. Then Bhagavan in the afternoon, from solitude divinity stood up and went to the hall, on arrival, were prepared to sit on the seat. After sitting, Bhagavan called the monks:
- Hey monks, who spoke at town halls, encouraging, making excited, make happy the monks for the sermon. Who preached Circuit Yes sage, general and special theories theory?
- Buddha, Venerable Ananda spoke at town hall, encouragement, makes interest, makes joyful monks to lecture. The venerable sage preached Circuit Yes, master lectures and special presentations.
Then Bhagavan told Venerable Ananda:
- But how is Ananda, He pursued marketing, incentives, making excited, make happy the monks to lecture? He may have preached Circuit Yes sage, general and special theories theory?
- Yes, venerable sir, the market has spoken, encouraging, making excited, make happy the monks for the sermon. Son Nhut appeared Imitation preached, general and special theories theory:

Past no trace
no desire future.
The past was total annihilation,
the less future,
only the present legal
Wisdom here.
Do not work, do not shake
Knowing this, should practice,
Heat Today making center,
who knows die tomorrow?
No one is negotiated,
with army death,
Resident so zealous,
untiring night date,
Worthy called supreme Hien,
Tier calm, quiet.

This and the sage, how is tracing the past? He thought: "That's my identity in the past", and tracing the joy in it; "So my life in the past", and tracing the joy in it; "That was my idea in the past", and tracing the joy in it; "So my practice in the past", and tracing the joy of it, "So, is my knowledge in the past", and tracing the joy in it. Thus, this sage, is tracing the past.
This and the sage, how was not tracing the past? He thought: "That's my identity in the past", and no trace of joy in it; "So my life in the past", and no trace of joy in it; "That was my idea ... So my issue ... Such is my understanding of the past", and no trace of her joy. Thus, this sage, is not traced past.
This and the sage, how future aspirations? He thought: "Hopefully this will be my best in the future", and tracing the joy in it; "We hope that this will be my future life", and tracing the joy in it; "Hopefully this is my idea ... is my issue ... is the future of my knowledge", and tracing the joy in it. Thus, this sage is desire in the future.
This and the sage, how is no desire in the future? He thought: "Hopefully this will be my best in the future", and no trace of joy in it; "We hope that this will be my future life", and no trace of joy in it; "Hopefully this will be a great ... would be an act ... will be my food in the future," and no trace of her joy. Thus, this sage is not future aspirations.
This and the sage, how is drawn in the current law? Here is the sage, with ordinary uncultured man not go to the saint, not the legal maturity of the saint, not the legal practice of the sages; Legs do not go to the human level, not legal maturity levels of Chan's, not the legal practice of Chan's degree; color consistency is the self, or ego is consistent with sharp, sharp shop is in the self, or ego is consistent in color, or he contemplates feeling self, or ego is consistent with life; Life shop is in the self, or ego shop is in life, and he is contemplating in the self, or ego is a great restaurant, or he visualizes the self, or ego is a great shop or customary practice he is the self, or ego shop he is committing, or is he consistent practice of the self, or ego he is in the operating bar; or he assumes consciousness to be the self, or ego is there food shop, or bar food in the self, or ego is the official shop. Thus, this sage, is drawn in the current law.
This and the sage, how is not drawn in the current law? Here is the Sage, have for campaigning St. disciples go to the sages, the sages legal maturity, the legal practice of the sages, go to Chan's degree, master's Legs legal levels, legal practice Chan's levels. This position does not assume form to be the self, the ego is not consistent color, no color bar is in the self, not the self consistent in color; do not shop ... not contemplate life ... no ... not restaurant food restaurant operator is ego, ego is not consistent with food, not bar food in the self, not the self in food shops. Thus, this sage, is not drawn in the current law.

Past no trace
no desire future.
The past was total annihilation,
the less future,
only the present legal
Wisdom here.
Do not work, do not shake
Knowing this, should practice,
Heat Today making center,
who knows die tomorrow?
No one is negotiated,
with army death,
Resident so zealous,
untiring night date,
Worthy called supreme Hien,
Tier calm, quiet.

Thus, the lord, the market has spoken, encouraging, making excited, make happy the monks. Son Nhut appeared Imitation preached, general and special theory of theory.
- You instead, rather benign, this Ananda! You instead, the Ananda! He pursued marketing, incentives, making excited, make happy the monks for the sermon. He preached Circuit Yes sage, general and special theory of theory.

Past no trace
no desire future.
The past was total annihilation,
the less future,
only the present legal
Wisdom here.
Do not work, do not shake
Knowing this, should practice,
Heat Today making center,
who knows die tomorrow?
No one is negotiated,
with army death,
Resident so zealous,
untiring night date,
Worthy called supreme Hien,
Tier calm, quiet.

- And this Ananda, how is tracing the past? He thought: "That's my identity in the past", and tracing the joy in it; "So my life in the past", and tracing the joy in it; "That was my idea in the past", and tracing the joy in it; "So my practice in the past", and tracing the joy of it, "Such is my understanding of the past", and tracing the joy in it. Thus, this Ananda, is tracing the past.
This and Ananda, how is not tracing the past? He thought: "That's my identity in the past", and no trace of joy in it; "So my life in the past", and no trace of joy in it; "That was my idea ... So my issue ... Such is my understanding of the past", and no trace of her joy. Thus, this Ananda, is not traced past.
This and Ananda, how future aspirations? He thought: "Hopefully this will be my best in the future", and tracing the joy in it; "We hope that this will be my future life", and tracing the joy in it; "Hopefully this is my idea ... is my issue ... is the future of my knowledge", and tracing the joy in it. Thus, this Ananda, is the desire for the future.
This and Ananda, how is no desire in the future? He thought: "Hopefully this will be my best in the future", and no trace of joy in it; "We hope that this will be my future life", and no trace of joy in it; "Hopefully this will be a great ... would be an act ... will be my food in the future," and no trace of her joy. Thus, this Ananda, is not future aspirations.
This and Ananda, how is drawn in the current law? Here, Ananda, there are uncultured ordinary guys do not go to the saint, not the legal maturity of the saint, not the legal practice of the sages; Legs do not go to the human level, not legal maturity levels of Chan's, not the legal practice of Chan's degree; color consistency is the self, or ego is consistent with sharp, sharp shop is in the self, or ego is consistent in color; or he assume feeling to be the self, or ego is consistent with life, or the life bar is in the self, or ego shop is in life; or he visualizes as in the self, or ego is a great restaurant, or he visualizes the self, or ego is a great restaurant; or customary practice he is the self, or ego shop he is committing, or is he consistent practice of the self, or ego he is in the operating bar; or he assumes consciousness to be the self, or ego is there food shop, or bar food in the self, or ego is the official shop. Thus, this Ananda, is drawn in the current law.
This and Ananda, how is not drawn in the current law? Here, Ananda, have for campaigning St. disciples go to the sages, the sages legal maturity, the legal practice of the sages, go to Chan's degree, master's Legs legal levels, practice Chan's legal levels. This position does not assume form to be the self, the ego is not consistent color, no color bar is in the self, not the self consistent in color; do not shop ... not contemplate life ... no ... not restaurant food restaurant operator is ego, ego is not consistent with food, not bar food in the self, not the self in food shops. Thus, this Ananda, is not drawn in the current law.

Past no trace
no desire future.
The past was total annihilation,
the less future,
only the present legal
Wisdom here.
Do not work, do not shake
Knowing this, should practice,
Heat Today making center,
who knows die tomorrow?
No one is negotiated,
with army death,
Resident so zealous,
untiring night date,
Worthy called supreme Hien,
Tier calm, quiet.

Bhagavan such preaching. Venerable Ananda credit joyful life teaching the word Bhagavan.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/10/2015.