Middle Nikaya Majjhima Nikaya

Economics 104. Sama Village (Samagama Sutta).

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Thus have I heard.
One time Bhagavan residing among you Sakka (Gautama), in Samagama (Xa-di villages).
At that time, just Nigantha Nataputta died at Pava. After this you died, and your Nigantha split into two factions, divided, conflicting, debate each other and live together with weapons destructive tongue. "He does not know French and this Law, we know France and this Law. How could he know French and this law? He followed misconduct, we follow right action. The words that resonate, saying Mr. incompatible. Article As mentioned before, he said later, it is significant that later, he said before. Article He conception, presentation has been turned upside down. The view of the challenge he was. He was defeated. Go and release point His. Ask yourself if impasse escape Could you do it! " Looks like the disciples of Nigantha Nataputta want devouring each other. Even the lay disciples of Nigantha wearing white Nataputta well fed, the hostility, and opposition to Nigantha, since their law was presented, declared a clumsy, no performance guidelines, not towards peace, not by the Enlightenment uttered, medical tower just broke down, he just has no place.
Then the novice Cunda, after the rainy season retreat in Pava, visit Venerable Ananda in Samagama, after arrival, Venerable Ananda bowed and sat down on one side. After sitting down on one side, novice Cunda prospectus venerable Ananda:
- White venerable, Nigantha Nataputtta died at Pava. After this you died, and was divided into two sects Nigantha ... y tower just broke down, he just has no place.
When they heard that, Venerable Ananda told the novice Cunda:
- Hey Sage Cunda, this is an issue worthy offering to Bhagavan audience. This sage Cunda, let's go up is Exalted; after arrival, we take this issue presents to Bhagavan said.
- Ladies and yes, venerable.
Cunda novice obedience Venerable Ananda. Then Venerable Ananda with novice Cunda went to Bhagavan audience, after arriving, pay homage to him and sat to one side. After sitting down on one side, Venerable Ananda lord:
- Buddha, novice Cunda said: "Nigantha Nataputta died at Pava. After this you died, and your Nigantha split into two factions ... y tower just broke down, no room spirit". Buddha, I think as follows: "After the Exalted Nirvana, do not let the debate arose between the Sangha. The debate that led to insecurity for the majority, unfortunate for the majority, for the most disadvantaged number, insecurity, suffering unto God, man. "
- Ananda, how do you think? The method I teach with rooftop Mr. position, as four foundations of mindfulness, four primary needs, such as the sufficiency Four, Five apartments, Five forces, Seven Bodhi part, Noble eight branches. Do you see anything, this Ananda, two monks for this approach various false claims?
- Buddha, the Buddha taught methods for children with upper position, as four foundations of mindfulness, four primary needs, such as the sufficiency Four, Five apartments, Five forces, Seven Bodhi part, Noble eight branches, I do not see until two monks for this approach various false claims. Buddha, and those who live on devotion y Bhagavan, who was after Exalted Nirvana, may arise between increasing their arguments, or the upper Increased network activities, or to increase the upper About duties (Patimokkha). Arguing that bring insecurity for the majority, unfortunate for the majority, insecurity, suffering unto God, humanity.
- Being small, the Ananda, the debate was, ie upper debate Increase network operations or Higher virtue duty. Ananda, a debate arose among the Sangha about the path (magga) or the spiritual direction (patipada), a new controversy is brought to insecurity for the majority, a disadvantage for the majority, insecurity, pain God suffering for mankind, mankind.
Ananda, there are six fundamental dispute. What is six? Here, monks indignation and anger. Ananda, the Monks do ire, anger, he lived not respect, no respect for the masters; live no respect, no respect for France; live no respect, no respect for the Sangha, and the fullness of life not learning. Ananda, monks who live not respect, no respect for the masters; live no respect, no respect for France; live no respect, no respect for the Sangha; and the fullness of life not learning, he kicked up controversy among the Sangha. The public debate led to insecurity for the majority, unfortunate for the majority, a disadvantage for the majority, insecurity, suffering unto God, humanity. Ananda, if he saw such a fundamental debate between the Mr. or among other people, here, is Ananda, he must diligently rid fundamental evil that debate. Ananda, if he does not see such fundamental debate between the Mr. or among others; Here, the Ananda, he must in a way so that no further progress to the future of the fundamental evil that debate. There is a fundamental evil eradicated he argues, so new there is no further progress on the future of basic evil that such debate.
Again this Ananda, the monks hiềm hate brain damage ... jealousy, avarice ... perfidious, cunning ... evil ... clinging sexual deviant that position, obstinate, hard to convince . Ananda, yet clinging monks that position, bigotry difficult to convince, he lived not respect, no respect for the masters; live no respect, no respect for France; live no respect, no respect for the Sangha; and the fullness of life not learning. Ananda, the monks who live not respect, no respect for the masters; live no respect, no respect for France; live no respect, no respect for the Sangha; and the fullness of life not learning, he boots up the debate between the Sangha. The public debate led to insecurity for the majority, unfortunate for the majority, a disadvantage for the majority, insecurity, suffering unto God, man, this Ananda, if he saw such a fundamental debate between the Mr. or among other people, here, is Ananda, he must diligently rid fundamental evil that debate. Ananda, if he does not see such fundamental debate between the Mr. or among others, here, is Ananda, he must be in a way so that no further progress on the future of basic evil paintings bottom line. There is a fundamental evil eradicated he argues, so new there is no further progress on the future of basic evil such debate. But this approach, the Ananda, are six fundamental dispute.
Ananda, there are four to avoid this. Which four? Avoiding the debate arises from avoiding the criticism arises because, avoid transgression arises from sin, avoid liability arises due to (kiccadhikaranam: onion avoid). But this approach, the Ananda, is four to avoid.
But this Ananda, with seven killed avoid this method to resolve legal eradicate avoid occasionally arise: the verdict in the presence should be given (sammukhavinayo databbo: Currencies billion- enough ni), ruling recollection should be given (sativinayadatabbo: sufficient recollection Pi-ni), the judgment should be given regardless si (amulhavinayo databbo: Falcon Data Real-ni si spleen), decided according to confess (patinnaya karetabbam), decided majority (yebhuya ssika: multicore indebted sin), decided according to who committed the crime world (tassa papiyyasika), spread grass cover (tinavattha RAKO: as workshop location varies).
Ananda, what is the verdict in the presence should be given? Here, Ananda, the monks fighting over: "This is the law, and this is illegal, and this is the law, and this is non-law". Ananda, all the monks had to gather in harmony, after collection, legal regulations (dhammanetti) must be discussed, analyzed. After the legal regulations are discussed, analyzed, here, how to achieve homogeneous, thus avoiding to be addressed. Thus, this Ananda, is ruled with presence; and so, here is the address a number that is used to avoid the presence judgment.
This and Ananda, how is decisive majority (yebbuyyasika)? Ananda, if the other monks could not solve avoid him at his residence, this time Ananda, the other monks must come to the residence with many monks over, in that all the Monks must sociable gathering; after collection, legal regulations (dhammanetti) must be discussed, analyzed. After the legal regulations are discussed, analyzed, here how to achieve such uniformity, avoid to be addressed. Thus, this Ananda, is addressing some of the means used to avoid a decisive majority.
This and Ananda, how ruling recollection? Here, Ananda, the monks accused the monks of a crime like this, or Ba-la-di, or near Balaam move, saying: "Illustration with venerable memory has felony like this, or Ba-la-di, or near Balaam di? " He replied as follows: "Chu Hien, I did not remember I had committed such felony, or Ba-la-di, or near Balaam di". Thus, this Ananda, a judgment must recollection for his monks. Thus, this Ananda, is ruled recollection. So, here is the address some avoid the judgment that is due to recollection.
This and Ananda, how is any si verdict? Here, Ananda, the monks accused the monks of a crime like this, or Ba-la-di, or close cell Balaam said: "Remember the venerable venerable committed Such crimes are not, or Balaam di, or near Balaam di? " He replied as follows: "Chu Hien, I did not remember I had committed such felony, or Ba-la-di, or near Balaam di". Monks was expelled by the other monks pressed to confess: "Illustration please know for clarity, if venerable remember with such felony, or Ba-la-di, or nearly three- la-di ". Monks, he replied as follows: "O friends, I was fool, my mind crazy, because I fool so, much work has been I do, I say not good recluses happy. Because was fool, I do not remember doing that. " Ananda, whatever si ruling should give his monks. Thus, this Ananda, was ruled no delusion. And so, here is some avoid legal settlement, which is due to any si ruling.
This and Ananda, how is decided according to confess? Here, Ananda, was charged or not charged, monks remember a guilty world, reveal, present. Monks had to come an older monks, robed toward one shoulder, he bowed legs, sit knee two legs with hands and say: "O Venerable, I have committed sex offenses name like this one, now please repent. " The other monks say: "You see?" - "I have seen" - "He has kept in the future?" - "I will keep." Thus, this Ananda, is decided according to confess, so, here is the address some avoid the decision that is due according to confess.
This and Ananda, how is decided depending on sex crimes offenders? Here, Ananda, the monks accused the monks of a crime like this, or Ba-la-di, or near Balaam move, saying: "Illustration with venerable memory has felony like this, or Ba-la-di, or near Balaam di? " He replied as follows: "Chu Hien, I did not remember I had committed such felony, or Ba-la-di, or near Balaam di". Monks did the other monks were pressed to reveal the "venerable clearly let know, if venerable felony can remember like this, or Ba-la-di, or nearly three- la-di? " Monks, he replied as follows: "Chu Hien, do not you remember me like this felony, or Ba-la-di, or near Balaam di. Chu Hien, I remember I had committed contempt crimes like this. " Monks did the other monks were pressed to reveal: "Illustration please know for clarity, if venerable memory such felony, or Balaam move or close Balaam di ? ". He replied as follows: "Chu Hien, oil nobody asks me, I will admit to a misdemeanor like this, how can I, when people ask me, did not admit to felony as this, or Ba la di, or near Balaam di? " This man said as follows: "Hey Sage, oil misdemeanor He is, without question, He will not confess, how can you have such a felony, or Ba-la-di, or near Ba -la-di, if asked, could he confess? venerable clearly let know, if venerable memory with felony like this, or Ba-la-di. or near Balaam di ? " He replied as follows: "Chu Hien, I remember, I have such a felony, or Ba-la-di, or near Balaam move. What I have said so, is said to play, what I said so to laugh (Rava) I do not remember I had a felony like this, or Ba-la-di, or near Balaam di ". Thus, this Ananda, is decided according to who committed the crime world. And so, here is the address some avoid sin, which is due to decide depending on who committed the crime world.
This and Ananda, how is spread grass cover? Here, Ananda, a number of monks live dispute, debate, argue, have a lot of work has been done, said no value Salmone well. All the monks had to gather together in harmony. After collection, a clever monks experienced more of a faction of monks, from the seat up, robes toward one shoulder, hands, white Sangha, said: "The Masters author, Sangha hear me. When we live dispute, controversy, debate with each other, much work has been done, said no value Salmone happy. If we see the right time increase, I would reveal any on instructions of the venerable crime and any gender of my sin. For the sake of the venerable monks and also for the benefit of themselves, I would reveal between Sangha, like taking grass spread out, except for crime, unless the crime relates to laymen ".
Then a clever monks, experiences of different groups of monks, from the seat up, robes toward one shoulder, hands in white Sangha, said: "Chu venerable, Sangha Hear me. When we live dispute, controversy, debate with each other, much work has been done, said no value Salmone happy. If we see the right time increase, I would reveal any sins of the world This venerable and any gender of my sin. For the sake of the venerable monks and also for the benefit of themselves, I would reveal between Sangha, like taking grass spread out, except for felonies, except offense Us to lay ". Thus, this Ananda, is undergoing grass cover, and so, here is some avoid legal settlement, which is due to undergo grass cover.
Ananda, there are six intelligibility This, the endearing effect, a revered work, leading to reunification, no debate, harmonious, homogeneous. What is six?
Here, Ananda, residing monks from bodily, for dignity, the same, crowded places and deserted place. This intelligibility, the endearing effect, a revered work led to reunification, no debate, harmonious, homogeneous.
And again, this Ananda, residing monks from industrial exports, for the position of dignity, crowded places and deserted place. This intelligibility, the endearing effect, a revered work led to reunification, no debate, harmonious, homogeneous.
And again, this Ananda, residing monks from the industry to the position of dignity, crowded places and deserted place. This intelligibility of endearing effect, a revered work, leading to reunification, no debate, harmonious, homogeneous.
And again, this Ananda, with all acquired as legal, lawful avaricious people to the life Consulate in bowl, Monks is the sharing of such avaricious, are you enjoying our life together with you Council has moral virtues. This method also works intelligibility of endearing, a revered work, leading to reunification, no debate, harmonious, homogeneous.
And again, this Ananda, against all rules, no chipping, no pressure, no stains, no unclean, liberating, praised by the wise, not grasping, leading to meditation, monks live achievement of such rules with the dignity, the same middle spot in a crowd, and uncrowded. This method also works intelligibility of endearing, a revered work, leading to reunification, no debate, harmonious, homogeneous.
And again, this Ananda, for all holy knowledge, lead to renunciation, leading to right feet, the destruction of suffering for those who practice, monks living achievement of such knowledge with the dignity, the same before a crowd, and the spot empty. This method also works intelligibility of endearing, a revered work led to reunification, no debate, harmonious, homogeneous.
Ananda, these six measures intelligibility of endearing effect, a revered work, leading to reunification, no debate, harmonious, homogeneous. Ananda, if Mr life over six legal and practical possibilities of this concept, this time Ananda, he said that there are certain ways, or health, or crude, which he can not endurance?
- No, venerable sir.
- So, this Ananda, let life over six legal and practical possibilities of this concept, so will lead to the peace and happiness he long.
Bhagavan such preaching. Venerable Ananda credit joyful life teaching the word Bhagavan.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/10/2015.