Tuesday, 6 October 2015

Middle Nikaya Majjhima Nikaya

133. Beijing University Ca-fried sage Japanese-performing (Sutta Mahakaccanabhaddekaratta).


Thus have I heard.
Another time, Bhagavan residing in Rajagaha (Rajgir), in Crystal Tapoda amnesty.
At that time, Venerable Samiddhi, just wake up at dawn to go to Tapoda to wash hands and feet. Washing the hands and feet in Tapoda finished off the water after, he stood wearing a janitor to dry limbs. And after last night complacency, an angel, shining with color solution wins Tapoda region, go to venerable Samiddhi, after arrival, stood to one side. Standing to one side, he said, venerable angels Samiddhi:
- Hey monks, he has habitually general and special theories of Circuit Theory appeared in?
- Hey Sage, I have no life over general and special theories of Circuit Theory Suppose appeared. But the Sage, Sage has habitually general and special theories of Circuit Theory appeared in?
- Hey monks, I have no life over general and special theories of Circuit Theory Suppose appeared. But these monks, he has habitually appeared Nhut verse about not Say?
- Hey Sage, I have no shelf life over to Circuit Yes sage. But the Sage, Sage has habitually appeared Nhut verse about not Say?
- Hey monks, I have no shelf life over to Circuit Yes sage. This monks, learn general and special theories of Circuit Theory Suppose appeared. This monks, learn to master general theory of special lectures and appeared Assuming Nhut. This monks, make presentations and special life over general theory appeared Assuming Nhut. Whereas this Monks, general and special theories of Circuit Theory appeared Imitation is related to the purpose and basis of morals.
Angels say so. After saying this, he disappeared there. Then venerable Samiddhi after night you have accomplished, went to Bhagavan, after arrival, bowed and sat down on one side. Sitting down one side, venerable lord Samiddhi:
- Here, venerable sir, I just woke up at dawn to go to Tapoda to wash hands and feet. Washing the hands and feet in Tapoda finished, after off water, child wear a medical stand for hands and feet dry. And lord, A retiring after night, an angel, shining with color solution wins Tapoda region, ... and the fundamental virtues. "Angel did say so. After saying so, he disappeared there. You instead, venerable sir, if Bhagavan speaks for general theory of Circuit Theory and appeared particularly Say!
- So the monks, listen and think carefully experience, I would say.
- Ladies and yes, lord.
The venerable Samiddhi Bhagavan replied yes. Bhagavan says as follows:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
Bhagavan said. After saying so, Auspicious from the seat up and went into his residence,
Then his monks, after Bhagavan go soon, immediately thought: "reverences, Bhagavan after part of the total theoretical discourses briefly for us, not interpreted broadly, from the seat up and went into his residence:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
Did not know who could interpret broadly the total presentation, this section only Bhagavan speak briefly, not be interpreted broadly. "
Then the monks was thinking as follows: "Illustration Mahakaccana (Dai Ca-fried-performing) was Bhagavan praise and was the site of dignity with respect; venerable Mahakaccana can interpret one way Spacious master this theory, this part was Bhagavan speaks only briefly, no widely interpreted. So we go to the venerable Mahakaccana, after arriving we ask about the meaning venerable Mahakaccana this ".
Then the monks went to venerable Mahakaccana, after to speak with Mahakaccana venerable words of welcome to inquire; after voicing welcome friends to inquire, then sat down on one side. Sitting down on one side, the monks he said to venerable Mahakaccana:
- Dear Sage Kaccana, Bhagavan after reading this general theory, not interpreted broadly, stood up from his seat and went into his residence:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
Did not know who could interpret broadly the total presentation, this section only Bhagavan speak briefly, not be interpreted broadly. Then the sage Kaccana, we think as follows: "Illustration Mahakaccana was Bhagavan praise ... we ask about the meaning venerable Mahakaccana this." Venerable Mahakaccana please explain.
- Reverences, such as a tree core necessary, seek the tree core, is looking for tree core players, standing in front of a large tree with tree cores. He put the roots, leaving the trunk, thought that the core of the tree needs to find twigs and leaves. Likewise, the work of venerable monks ... Chu venerable standing before Bhagavan, venerable monks back pass Bhagavan, and I think that should be asked about the meaning. But this reverences, Bhagavan know what to know, see what needs to see, ones with eyes, wise, France ranks fake degree Brahma, Career Theory fake degree false doctrine Declaration, steps lead to the goal, Bring immortal ranks, the French master degree, rank Tathagata. Now has come the time, reverences please to Bhagavan asked about the meaning. Bhagavan reverences explain how such reverences please maintain life.
- Dear Sage Kaccana, Bhagavan certainly know what needs to know, see what to see, ones with eyes, wise, France ranks fake degree Brahma, Career Theory fake degree false doctrine Declaration, steps lead to aim and grades give immortality, all grades France, Career Tathagata .. Now has come the time to ask us about the meaning Bhagavan. Bhagavan explains to us how we will thus maintain life. But Bhagavan venerable Mahakaccana be praised, is the dignity, the same respect. Venerable Mahakaccana can interpret broadly the total presentation, this section only Bhagavan speak briefly, not be interpreted broadly. Mong Ton author Mahakaccana explain if Venerable not bothered.
- So, O friends, listen and think carefully experience, I would say.
- Ladies and yes, Sage.
The monks responded that yes venerable Mahakaccana. Venerable Mahakaccana says the following:
- Hey Sage, the general theory of Bhagavan read up briefly, not interpreted broadly, stood up from his seat and went into his residence:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
As for total Bhagavan It was only read briefly, not be interpreted broadly, the reverences, I understand the meaning broadly as follows:
Reverences, tracing how the past? "My eyes during the past is so, the material is so", and informal education and charity here are tied. For informal education and charity were tied, he rejoices in it. So rejoice in him, he was tracing the past. "My ear was so in the past, the language is so" ... "My nose is so in the past, the taste is so" ... "My tongue was so in the past , the taste is so "..." My body is so in the past, the contact is so "..." I mean, in the past as such, the law is so ", and formula Here, education and charity were tied. Since that informal education and charity were tied, he rejoices in it. So rejoice in him, he was tracing the past.
And this reverences, is not traced to the past? "My eyes during the past is so, the material is so", and here is not sexual knowledge and affinity tied. For informal education and loving being tied up, he does not rejoice in it. Because not rejoice in him, he does not trace the past. "My ear was so in the past, the language is so" ... "My nose is so in the past, the taste is so" ... "My tongue is in the past thus, the taste is so "..." My body is so in the past, the contact is so "..." I mean, in the past as such, the law is so "and here is not sexual knowledge and affinity tied. For informal education and loving being tied up, he does not rejoice in it. Because not rejoice in him, he does not trace the past. Thus, the reverences, is not traced past.
This and reverences, how are future aspirations? "Hopefully my eye in the future will be so, the material is so", and he took to be centripetal what not. Since such radial coast, he rejoices in it. Do rejoice in it, he wishes the future. "Hopefully my ears in the future will be the same, the language is so" ... "I hope that my nose in the future will be the same, the taste is so" ... "Looking forward that my tongue in the future will be the same, the taste is so "..." I hope that my relatives in the future will be the same, the contact is so "..." We hope that the reviews My future is so, the law is so ", and he took to be centripetal what not. Since such radial coast, he rejoices in it. Do rejoice in it, he wishes the future. Thus, the reverences, the future aspirations.
And this reverences, is not future aspirations? "Hopefully my eye in the future will be so, the material is so", he does not get what centripetal what not. Do not centripetal charm, he does not rejoice in him, he has no future aspirations. "Hopefully my ears in the future will be the same, the language is so" ... "I hope that my nose in the future will be the same, the taste is so" ... "Looking forward that my tongue in the future will be the same, the taste is so "..." I hope that my relatives in the future will be the same, the contact is so "..." We hope that the reviews My future is so, the law is so ", he does not get what centripetal what not. Do not centripetal charm, he does not rejoice in him. Do not rejoice in him, he has no future aspirations. Thus, the reverences, is not future aspirations.
And this reverences, is drawn in the current law? Reverences, if eye and material, both of which are present in this current, and knowledge of education and charity he was also tied up in this current. Because of the informal education and charity he was bound, he rejoices in it. Do rejoice in him, he was drawn in the current law. Reverences, if known ear and nose and the taste ... if ... if ... if your tongue and the body and the emotional ... reverences if standard and legal, both are present in the present, and he was understanding and loving education also tied in to this current. Because of the informal education and charity he was bound, he rejoices in it. Do rejoice in him, he was drawn in the current law. Thus, the reverences, is drawn in the current law.
And this reverences, is not drawn in the current law? Reverences, if eye and material, both of which are present in the present, and he is not knowledge of fitness and also AI tied up in this current. Because he is not understanding and loving education tied, he does not rejoice in him. Do not rejoice in him, he was not tempted in the current law. Reverences, if the ears and the voice ... reverences, if the nose and the taste ... reverences, if tongue and taste ... reverences, if relatives and contacts ... Hey Vassal Hien, if reviews and Justice, both of which are present in this current, and that no official status and education charity also tied in to this current. Because he is not understanding and loving education tied, he does not rejoice in him. Do not rejoice in him, he was not tempted in the current law. Thus, this is not reverences drawn in the current law.
Reverences, the general theory of Bhagavan read up briefly, not interpreted broadly, stood up from his seat and went into his residence:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
This theoretical part of the total, the reverences, Bhagavan was reading up briefly, not be interpreted broadly; This reverences, I understand the meaning so widely. And if venerable monks want, go to Bhagavan and asked the meaning. Bhagavan explains how the venerable, so please maintain life.
Then his monks, followers happy after life preached word Mahakaccana venerable, stood up from his seat to go to Bhagavan; after coming bowed and sat down on one side. Sitting to one side, her monks lord:
- Buddha, Bhagavan after reading the general theory briefly for us, not interpreted broadly, from the seat up, and went into his residence:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
Buddha, after Bhagavan go shortly, we think as follows: "Bhagavan after reading the general theory briefly for us, not interpreted broadly, and went into the crystal Amnesty:
Past no trace
no desire Future,
Past was total annihilation,
the less future,
only the present law,
Wisdom here.
Do not work, do not shake,
so practice Know
Today heat heart to
die tomorrow Who knows?
Nobody is negotiating
with army death,
so zealous Resident
night tirelessly day,
Worthy called supreme Hien,
Tier calm, quiet.
Did not know who could interpret broadly the total presentation, this section only Bhagavan read up briefly, not be interpreted broadly. "
And lord, we think as follows: "Illustration Mahakaccana (University Ca fought) this ... we ask about the meaning venerable Mahakaccana this." Then venerable sir, we go to the Venerable Mahakaccana, after arriving we asked venerable Mahakaccana of this meaning. The meaning of these words was venerable Mahakaccana explain us with these methods, and these statements, with these words.
- This, monks, is the order reigns Mahakaccana. This Monks, General Mahakaccana the intellectual level. Monks Hey, if he asked me about the meaning of this, I also explained to Mr. so, as Mahakaccana explained. Actually that is so significant, and so he let life over.
Bhagavan such preaching. Monks credit joyful life teaching the word Bhagavan.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/10/2015.

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