(Pancattayasutam)

Thus have I heard.

Exalted One time residence in Savatthi, Jetavana (United-did), in the monastery he Anathapindika. Here, Bhagavan called Monks: "Hey Monks" - "O yes, white Exalted." The monks did Bhagavan replied yes. Bhagavan says as follows:

- Hey Monks, there are some recluse, Brahmin discussion of future discussions on the future, on future health, claiming many differences perspective. Here, some statement: "After death, the ego is not sick, have thought." Here, some statement: "After death, the ego is not sick, not great." Here a statement: "After death, the ego is not the disease, non-ideal and non-ideal non". Or they advocated cessation ruin, destruction of living beings exist currently. Or some of the claims of the present Nirvana. Thus, they advocate after death, illness self exists. Or they advocate annihilation, destruction, killing of sentient beings exist currently. Or a statement of the current Nirvana. As such, this doctrine, after the three years, after the three, back into the year. This is the general theory of three years.

Here, the Monks, the monk, Brahmin public policy after death, there is a great ego, not the disease, the venerable recluse, Brahmin or her home policy after the death of self-colored, with ideas, not the disease; the venerable recluse, Brahmin advocated that after death, there is no self or identity, there is a great, no disease; the venerable recluse, Brahmin advocate after her death, ego identity and non-identity or that idea, not the disease; the venerable recluse, Brahmin advocate after her death, ego or no color and no color, there is a great, no disease; the venerable recluse, Brahmin advocated that the most ideal self or with ideas, not the disease; the venerable recluse, Brahmin advocate after her death, ego or simple idea that idea, not the disease; the venerable recluse, Brahmin he advocated self after death or ethnic aspirations, thoughts, no disease; the venerable recluse, Brahmin advocate after her death, ego or infinite aspirations, thoughts, not the disease. But there are a number of variables declaration form (vinnanakasina) when passing from (upativa-ttatam?) Becomes infinite, motionless. In this regard, the Monks, the Tathagata said as follows: "The venerable recluse, Brahmin public policy after death, there is a great ego, not the disease, the venerable Sa subjects, Brahmin advocated that after death, the ego or identity, with ideas, not the disease; the venerable recluse, Brahmin advocated that after death, there is no self or identity, there is a great, no disease; the venerable recluse, Brahmin died after he advocated self identity and non-identity or that idea, not the disease; the venerable recluse, Brahmin he advocated self after death or not sharp and not sharp, and thought, no disease; the venerable recluse, Brahmin advocated that after death, or the most ideal self, with ideas, not the disease; the venerable recluse, Brahmin advocate after her death, ego or simple idea that idea, not the disease; the venerable recluse, Brahmin advocate after her death, the ego or the least idea that idea, not the disease; the venerable recluse, Brahmin advocate after her death, ego or infinite aspirations, thoughts, not the disease. Or (Tathagata knows) what kind of idea of ​​the types of ideas that are claimed to be pure, supreme, First, supreme, that is excellent idea, which is formless idea, that is the most perfect, that is strange idea. Saying "no ownership", a statement of ownership Unknown Origin is immeasurable, estate. Knowing that this range of organic, raw is legal, but the destruction of the act, knowing there (the destruction), the Tathagata find liberation from (compounded) and beyond (compounded ) ".

Here, the Monks, the monk, three- public policy la-subjects after death, self utopia, no disease; the venerable recluse, Brahmin advocate after her death, the ego or identity utopia, no disease; the venerable recluse, Brahmin advocate after her death, ego or no color, no idea, no disease; the venerable recluse, Brahmin advocate after her death, the ego or identity no identity, no idea, no disease. The venerable recluse, Brahmin died after he advocated self identity or not, is not no color, no disease utopia.

Here, the Monks, the monk, Brahmin public policy after the death, the ego has a great, very sick, some of them personally vilified. Why so? They say: "Thought is sick, boils thought, thought arrows; Here is calm, unique magic that is very great. " In this regard, the Monks, the Tathagata said as follows: "The venerable recluse, Brahmin public policy after the death, the self is not perfect, no disease; the venerable recluse, Brahmin advocate after her death, the ego or identity, no idea, no disease; The venerable recluse, Brahmin advocate after her death, the ego or identity impossible not sick; the venerable recluse, Brahmin advocate after her death, the ego or identity and no identity, no idea, no disease; the venerable recluse, Brahmin advocate after her death, ego or no color, no no color, no idea, no disease ". This Monks, monk or Brahmin speaks as follows: "In addition to excellent, beyond life, beyond thought, beyond practice, in addition to knowledge, we would advocate the future, current, death, birth, growth, prosperity, and increasing age "; Such a situation can not. Knowing that this is compounded of crude measures, but the destruction of the act, knowing there (the destruction), the Tathagata salvation (compounded) and beyond (compounded).

Here, the Monks of the venerable recluse, Brahmin public policy after the death of self is a great non-African non-ideal, not the disease; the venerable recluse, Brahmin advocate after her death, the ego or identity, non non non-ideal idea, not the disease; the venerable recluse, Brahmin advocate after her death, the ego or identity, non non non-ideal idea, not the disease; the venerable recluse, Brahmin advocate after her death, ego identity and non-identity or non non non-ideal idea, not the disease; the venerable recluse, Brahmin advocate after her death, the ego or identity, not colorless, non non non-ideal idea, not the disease. Here the Monks, the monk, Brahmin public policy after death, there is a great ego, not the disease, some of them personally vilified; the recluse, Brahmin public policy after death, self utopia, not the disease, some of them personally vilified. Why so? (They say): "Thought is sick, boils thought, thought arrows, utopia is confusion. This is the calm, try, ie non-ideal non heresies ". In this regard, the Monks, the Tathagata said as follows: "The venerable recluse, Brahmin public policy after the death, the non-non-ideal self is non-ideal, not the disease, the The venerable recluse, Brahmin advocate after her death, the ego or identity, non non non-ideal idea, not the disease; the venerable recluse, Brahmin advocate after her death, the ego or identity, non non non-ideal idea, not the disease; the venerable recluse, Brahmin advocate after her death, ego identity and non-identity or non non non-ideal idea, not the disease; the venerable recluse, Brahmin advocate after her death, the ego is no color, no color no non non non-ideal idea, not the disease ".

This Monks, the recluse, Brahmin public policy accomplishment of this country (ayatana) just because the operator can see, hear, thinking, aware; it is called, this Monks, the damage to the achievement of origin (ayatana) this. Because of that, the Monks, this country can not be called the accomplishments achieved by the organic act (sasankhara), which is the rate-pretentious, this country can be called by the accomplishments achieved not with remaining onions. Knowing that this is compounded of crude measures, but the destruction of the act, knowing there (the extinction of this), Tathagata find liberation from (compounded) and beyond (compounded) .

Here, the Monks, the monk, Brahmin does advocate annihilation, destruction, cessation of the type of property is vital. Here, the Monks, the monk, Brahmin public policy after death, there is a great ego, not the disease, some of them personally vilified. But the monk, Brahmin public policy after death, no disease self utopia, some defamation of he. But the monk, Brahmin public policy after death, non non non-ideal self concept, not the disease, some of he defamed. Why so? All the venerable recluse, Brahmin this uplifting statement attached: "Hereafter we will present, then our life will exist". For example, a merchant who traded away thinking, "From here we will have this animal, this animal would be this one." Likewise, the monk, Brahmin, we think, is like the merchant when you said: "Hereafter we will present, hereafter we will present ". In this regard, the Monks, the Tathagata knows: "The venerable recluse, this Brahmin advocated annihilation, destruction, extinction, charming kind is to survive, the he fear itself, bibs glass itself, just run and run around itself ". For example, a dog rope tied to a pillar or column firm, run and run round pillars or columns that. Likewise, the venerable recluse, Brahmin was fear itself, bibs glass itself, and run after run around itself. Knowing that this is compounded of crude measures, but the destruction of the act, knowing there (the extinction of this), Tathagata find liberation from (compounded), and beyond (compounded ).

This Monks, the recluse or Brahmin any discussion of future discussions on the future health claims on future perspectives differences, all claims in this country or one of them. This Monks, there are some recluse, Brahmin discussion about the past, discussing the past, y on the past, claiming many other false perspective: "The self and the world is permanent; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is impermanent; just so true, in addition to the illusory ". Here, such a statement: "The self and the world is impermanent as permanent; only that was true, in addition to the illusory ". Here, a number of such claims. "The self and the world is not permanent, not very often; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is finite; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is infinite; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is finite and the infinite; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is not finite, not infinite; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is the most perfect; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is a great horror; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is the least idea; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is immeasurable idea; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world are the most optimistic direction; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world are suffering the most directions; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is happiness and unhappiness; just so true, in addition to the illusory ". Here, a number of such claims. "The self and the world is not suffering, do not touch; just so true, in addition to the illusory ". Here, a number of such claims. Here, the Monks, the monk, Brahmin do with doctrine as follows, with the following opinion: "The self and the world is permanent, just so true, Besides the illusory ". In addition to credit, in addition to the wedding, in addition to custom text, external evaluation of the reasons, besides patience accept life (evil) is, position themselves to become pure, clean; Such a situation does not occur. This Monks, if not position themselves to become pure, clean, time until only a small part of the mind, but the venerable recluse, Brahmin makes clear that the same also be called attachment to your venerable recluse, his Brahmin. Knowing that this is a crude method of compounded, without the destruction of the act, knowing there (the extinction of this), Tathagata find liberation from (compounded) and beyond (compounded) .

Here, the Monks, the monk, Brahmin any theory as follows, with the following opinion: "The self and the world is impermanent ... (as above). .. self and the world is permanent and impermanent ... (as above) ... the self and the world is not permanent and the impermanent not ... (as above) ... the self and the world is infinite ... (as above) ... the self and the world is finite and infinite ... (as above) ... the self and the world is not finite, not infinite ... (as above) ... the self and the world is the most perfect ... (as above) ... the self and the world is a great horror ... (as above) ... the self and the world is the least great ... (as above) ... the self and the world is immeasurable idea ... (as above) ... the self and the world are the most optimistic direction ... (as above) ... self self and the world are suffering the most direction ... (as above) ... the self and the world is lost and suffering ... (as above) ... The self and the world is not suffering, do not touch; just so true, in addition to the falsehoods. In addition to faith, outside wedding, in addition to custom text, in addition to evaluating the reasons, in addition to endurance accept life (evil) is, position themselves to become pure, clean, so the situation does not occur. This Monks, if not position themselves to become pure, clean, time until only a small part of the mind, but the venerable recluse, Brahmin makes clear that, as the So also be called attachment to the venerable recluse, he Brahmin. Knowing that this is compounded of crude measures, but the destruction of the act, knowing there (the extinction of this), Tathagata find liberation from (compounded), and beyond (compounded ).

Here, the Monks, there monk or Brahmin due to abandon the view of the past, and to abandon the view of the future, not entirely due attention to the education fetters history, achieved renunciation and joy abides. He thought: "This is the truth, this is the magic revenge, ie to achieve renunciation joy, we dwell". But if that's your wedding renunciation had been annihilated, by renunciation joy was annihilated, concerns arise. Because anxiety is cessation, renunciation joy arises. For example, the Monks, shady place abandoned, it was the heat (sun) spread, where the heat (sun) waiver, shady spot for spreading; also, the Monks, by renunciation joy was annihilated, concerns arise. Due to concerns should be annihilated renunciation joy arises. In this regard, the Monks, the Tathagata knows as follows: The venerable recluse or Brahmin this, so give up the view of the past, and so abandon the view of the future hybrid, so absolutely no attention to the education fetters, after gaining renunciation joy, and he abides: "It is true, this is a unique magic, which is achieved renunciation joy, we dwell". Renunciation of the position he had been annihilated. Do renunciation joy was annihilated, concerns arise; so anxious to be annihilated, renunciation joy arises. Knowing that this is legal under the ownership of crude measures, but the destruction of the act, knowing there (the extinction of this), Tathagata find liberation from (compounded) and beyond (compounded ).

But here, the Monks, there monk or Brahmin, by abandoning the perspective of the past, due to abandon the view of the future, so absolutely no attention to the Education fetters, overcome by joy renunciation, after achieving immaterial dwell instant communication: "It is true, this is a unique magic that is immaterial to achieve communication, we dwell". Africa's communications material he was annihilated; immaterial being lost due to cessation, renunciation joy arises; renunciation by being annihilated joy, optimism arises immaterial. For example, the Monks, shady place abandoned, it was the heat (sun) spread, where the heat (sun) waiver, shady spot for spreading; also, the Monks, because communication is immaterial cessation, renunciation joy arises; renunciation by being annihilated joy, optimism arises immaterial. In this regard, the Monks, the Tathagata knows as follows: The venerable recluse or Brahmin is, by abandoning the perspective of the past, by abandoning views on future so absolutely no attention to the education fetters, overcome by joy renunciation, non-material gain and dwell optimistic: "It is true, this is a unique magic, that is immaterial to achieve communication, I dwell. " Immaterial communication of this position he was annihilated. Because communication is immaterial cessation, renunciation joy arises; renunciation by being annihilated joy, optimism arises immaterial. Knowing that this is compounded of crude measures, but the destruction of the act; have learned (the destruction), the Tathagata see liberation from (compounded) and beyond (compounded).

Here, the Monks, there recluse or Brahmin, by abandoning the perspective of the past, due to abandon the view of the future, so absolutely no attention to the education fetters use, overcome by joy renunciation, so immaterial touch pass, after suffering numerous achieve very optimistic life, and he abides: "It is true, this is a unique magic, that is very hard to achieve very optimistic Life, we dwell ". Infinite size of your very optimistic that this life was annihilated. Because life is very hard very optimistic cessation, immaterial communication arises; lost due to non-physical being annihilated, no hard feeling very optimistic arise. This example Monks, shady place abandoned, it was the heat (sun) spread, where the heat abandon, shady spot for spreading; also, the Monks, very hard very optimistic because life is annihilated, immaterial communication arises; lost due to non-physical being annihilated, no hard feeling very optimistic arise. In this regard, the Monks, the Tathagata knows as follows: the venerable recluse or Brahmin is, by abandoning the perspective of the past, by abandoning views on future so absolutely no attention to the education fetters, overcome by joy renunciation, so immaterial touch pass, after suffering numerous achieve very optimistic life, and he abides: "It is true, this is unique magic, that is very hard to achieve very optimistic feeling, we dwell ". Infinite size of your very optimistic that this life was annihilated. Because life is very hard very optimistic cessation, immaterial communication arises; lost due to non-physical being annihilated, no hard feeling very optimistic arise. Knowing that this is compounded of crude measures, but the destruction of the act, after finding out: "This is the cessation (of this issue), Tathagata see liberation from (compounded law)" and beyond (legal compounded).

But here, the Monks, there monk or Brahmin, by abandoning the perspective of the past, due to abandon the view of the future, so absolutely no attention to the Education fetters, so beyond happy renunciation, so immaterial beyond optimism, because no communication beyond very hard life, he shops: "I am calm, I am passed away, I was not grasping". Here, the Monks, the Tathagata knows as follows: The venerable recluse, this Brahmin ... (as above) ... "... we are not grasping". Surely this position statement Venerable appropriate path (leading to) Nirvana. But the venerable recluse, Brahmin This arises clinging or attachment perspective on the past, clinging or attachment perspective on the future, clinging or attachment fetters education, clinging renunciation joy or clinging, clinging or attachment immaterial touch, clinging or attachment are very optimistic feeling no pain. Oil for this position Venerable shop: "I am calm, I am passed away, I have no attachment", but you still are considered to be attached to that point. Knowing that this is legal under the ownership of crude measures, but there is cessation of practice, after finding out there (the destruction of the act), the Tathagata see liberation from (compounded legal) and beyond (vi legal ownership).

But here, the Monks, unsurpassed tranquility, directed by Tathagata supreme Enlightenment, ie after the episode known as the real start, the destruction, the sweetness and the dangers of the six emotional origin that salvation does not cling. Here, the Monks, the supreme president of January this direction is the Tathagata Enlightenment, ie after the episode known as the real start, the destruction, the sweetness and the dangers of the six emotional origin, there is no attachment liberation.

Exalted such discourses. Monks happy life signal word Bhagavan taught.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.24/1/2015.