The conditionality measures, not really.

In the Agama Buddha taught, who see the karmic reasons that people see is legal. Seeing the legal means to see or see Buddhist religion. Through which we see the importance of karmic justice and how.

Also, people should not predestined born subjects, not fixed. All things in this world are not predestined by student actors, not fixed. Still not fixed, but not all the actors all things there, it is charming enough money. Understanding this reason and we understand the word no in business Prajna.

We do not in doing the wrong word Prajna is empty, no nothing. For there is not. But even this is not where the money is material saw, hand tangible entity but it is not, not fixed. Thus, although the eye can see, hands tangible to say that no, that is not the subject, not fixed. Prajna say no because it's so not subject to conditionality. No word in doing so Prajna also called emptiness. Prajna system call that self-emptiness. That is no entity, not nature, but things still have to fully assume its generals gathered coast.

We humans also predestined by birth, no entity, fixed. So we call it? Is only a temporary one, also took under grace, not worth the truth. Yet long do we keep getting wrong is true, things are true. Buddhists call it ignorance mistakenly received, is ignorance. The Buddhist must be so wise, seeing as they really are. What the Buddha taught us to observe, penetrating new offer guidance to teach others, and not mere study that found out the truth.

We tested whether the body is temporary or not? If true, the body certainly never damaged. As conditioned by the lack of affinity, it should born disease and left to ruin. That is the truth, no doubt anymore. So the Buddha said this body self. Because the selflessness should not be all, because not all of which can be as grace, as grace that damage, not always intact.

We see clearly the meaning of the word not then make money on things he saw, hand tangible is real or not real? Honestly there or it's not all that wrong because it's temporary, only the author Minister of currencies. So to say? Said the law does not actually have, so interdependent, there should be only temporary as the Buddha called illusory, as goods. At this point I remembered Zen master in the Ly Tu Dao Hanh has the verse:

Organic Organic Effect laid bare,

Vi is not necessarily zero.

Friends do not like aqua moon,

Materials not useful not before.

Taegukgi:

There shall be all there,

No, it is not all.

There is no moon bottom water,

Do not get no no.

He Tu Dao Hanh expresses images show us very flexible. All things to say there are things always have before. Why? So on the assumption minister saw, hand palpable. If they all say no not all, because they are not real conditions and. Not really should say is no. So to say there is not the same as the moon and the bottom water. The night of the full moon looked down the lake, saw the moon is at the bottom of the water. Moon in the bottom water is real or not real? If it's OK not to be picked up hand. If you really do not see why our eyes clear. Should have called that only a shadow, not not ignore. But is it not true ball.

All things in this world as well as the lunar shadow bottom water, seeing as there is no entity but eventually. So there is not, just because conditions and temporary. People always thought that what he saw and heard was true, but no doubt they are the charming. Already a coast where we do not accept it's wrong, it will not suffer. It is the seat of Buddhist learning difficult. If you see this reason, we will find or unique to Buddhism.

We train hard for us to see what is really so vulnerable, easily trapped. Infection stuck it does not advance the practice, and that the law is not true, then we have nothing to accept, without approval, the path is very easy. So ignorance is the main engine brings us to the wrong place. From making the same mistake we do not see the truth, then sunk in this mortal life and lives it does not. The general conditions and methods are not true, but we will not practice well out of it, this place is very important.

Business Prajna sentence: "At the Bodhisattva Avalokiteshvara out deep Prajna Paramita multiple times, five aggregates projection period is not, necessarily suffer the yoke". That is, the Bodhisattva Avalokiteshvara In the practice of deep Prajna wisdom, he considered all things, all have no legal entity, not fixed. As such he immediately saw through all the hardships.

Today we chant Prajna from the moment in the temple until the age of sixty, so many variables? Hundred of thousands of variables that are still suffering pain yoke yoke. Because litigation Prajna the proceedings which see themselves in real aggregates. If these five conditions and found the body lying there who cursed damage we see? Than the aggregates were not true, then what is real curse words. There is also a temporary damage through fake it. Damage their author, the author nowhere, nowhere fake words, nothing but suffering, nothing but troubles. Until all these disadvantages, other miserable, if we carefully consider real? Also not true. So what makes us miserable Where? Just use Prajna wisdom comprehend all things shine, shine comprehend myself were damaged conditions and author. Seeing as how well the yoke so hard all the way over.

We pray rather read their mind and practice the Buddha's teachings. But Buddhists generally thought that reading so blessed. Read twice blessed a little more. Do not know the Buddha's teachings to reflect the application itself and everything around, comprehend the truth of it, we have not read the Buddha heard skeptical, but they themselves will not have anything at all. Buddha said projection is five aggregates are not necessarily suffer the yoke, we recite the stars forever without suffering the yoke? Because where there is reference! Screening is the enlightened, but we do not have to enlighten, how thoroughly proved to be. That was our mistake.

All things come to me, I do not know what religious observance is easy. Do I have to be miserable for up anger, negativity is not flat? The reason for our afflictions, we get angry because we accept it as truth. If you know it is not true, because only temporary conditions and what they can accept. Do not accept to go disengaged themselves in the middle of life that we do not cling to anything.

So we are all suffering the Buddha, or we use wisdom saw all things happen to her is not true, instant overcome suffering. The suffering is that no one can save me because I realized the truth of it is not true, then what do we have trouble, suffering anymore! Seeing thorough principle is no longer accepted. Keep in mind that the original approval from delusion, as of suffering. Because light is not accepted wisdom should suffer no longer. Recite a prayer Prajna that insight in order then we go in life. That is certainly so.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMEN.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.25/1/2015.