BUSINESS Kassapa

         1. - Thus have I heard. One time at Ujunna Buddha (Uy-elegant-country), at the Deer Park Kannakatthala. At the time, naked Kassapa (Ca-lettuce) to the Buddha, saying welcome to ask a courtesy to the Buddha and stood aside. After standing on one side, naked Kassapa said to the Blessed One:

2. - Venerable Gotama, I hear something like this: "The recluse Gotama criticize any ascetic, absolute defamatory, puts all ascetic, austere lifestyle all," he said have the right words Venerable Gotama? Are these persons have slandered not true for Venerable Gotama? Are these persons were declared as legal, upon legal? There are certain guidelines and snacks encounter victims not hard? Actually we do not want to criticize the wrong Venerable Gotama.

3. - This Kassapa, who said: "The recluse Gotama criticize any ascetic, absolute defamatory, puts all ascetic, austere lifestyle people", he said the right not my words, has slander is not true for me. This Kassapa, in this life, with pure natural label, superheroes, I saw some ascetic, austere life ... After the body septic public network, must be born evil being, beast, fall origin, hell. This Kassapa, in this life, with pure natural label, superheroes, I saw some ascetic, austere life ... After the body septic joint network, was born in good fun, heaven, pure, Superman, I saw some ascetic but less austere than life ... After the body septic public network, born to evil being, beast, fall origin, hell. This Kassapa, in this life, with pure natural label, superheroes, I saw some ascetic but less austere than life ... After the body septic joint network, was born in good fun, heavenly realms this life. This Kassapa, you have the right to know the truth of the future, the past, being, of the anti-ascetic so, how can I criticize any absolute asceticism and defamation puts all ascetic, every lifestyle austerity?

4. This Kassapa, there are some recluse, Brahmin is the scientist, delicate knack for debate, (Marksman) shot two split hairs, go here and there, such as Perforce out all wrong with his intelligence. Between me and you, there are similarities and there are no similarities. There is recognition that your point is right, we must also recognize that. There are points of this position is not recognized, we also recognize that not. There is no point of this position is to be recognized, we must recognize that. There is a point we must recognize, she would also have to recognize that. There is no point we must recognize that, she would also not be recognized. Our point is to recognize and acknowledge that you are not right. Our point is not to be recognized, the recognition of this position is right.

5. I have to and he said, "Hey Sage, the point of disagreement, let them alone. The points agreed, the place you can talk to each other, learn and conversations with each other, professor to professor, or disciples to his disciples: "These measures are considered evil or immoral, these measures are considered mistakes or errors, these measures should not be considered to comply or not to compliance, the law does not deserve to be considered a saint or not worthy saint, between those measures are considered polluted or contaminated, the sage among you, who have the complete detachment was legal, Sa subjects or even the venerable Gotama, chief engineer of the other sects? "

6. This Kassapa, and this situation occurs. When the position you have to ask each other, learn and conversation together. The position said: "These measures are considered evil or immoral, these measures are considered mistakes or errors, these measures should not be considered to comply or not to comply, the law does not deserve saint or is considered not worthy saint, the method is considered to be contaminated or polluted, between the sage, the recluse Gotama has completely renunciation of his approach, and even the venerable, chief sects the other only partly detachment ". Thus, this Kassapa, the place you have to ask each other, learn and conversations with each other, a large part of our praise in this regard.

7. This Kassapa, again the place you have to ask each other, understanding and discourse, between professors and professors, among them the disciples disciples: "These measures are considered good or good, the no legal error or no error is considered, the law should comply or be deemed to comply, the legal value saint or saints are seen as good value, these measures are considered pure or purified, between Sage is you who have absolutely achievements of this approach, recluse Gotama or even the venerable, Chief of other denominations?

8. This Kassapa, and this situation occurs. When the position you have to ask each other, learn and conversations with each other, the position said: "These measures are considered good or good, these measures are not considered faults or no faults, should obey the law or is considered to comply, the legal value saint or saints are seen as good value, these measures are considered pure or purified, recluse Gotama has completely achievements of this approach, and even the venerable, Chief of other denominations only partial success. " So this Kassapa, the place you have to ask each other, learn and conversations with each other, a large part of our praise in this regard.

9. This Kassapa, again, the place you have to ask each other, understanding and discourse, between professors and professors, among them the disciples disciples: "These measures are considered immoral or any charity, these measures are considered mistakes or errors, these measures should not be considered to comply or not to comply, the law does not deserve to be considered a saint or no saint value, these measures are considered polluted or pollution, the sage among you who have absolutely renunciation of his approach, disciples of Gotama or disciples of the venerable, Chief of other sects? "

10. This Kassapa, and this situation occurs when the position you have to ask each other, learn and conversation together. The position said: "These measures are considered evil or immoral, these measures are considered mistakes or errors, these measures should not be considered to comply or not to comply, the law does not deserve saint or is considered not worthy saint, the method is considered to be contaminated or polluted, between the sage, the disciples of Gomata was completely renunciation of his approach, but we're disciples of the venerable, Chief of other denominations only partly detachment ". Thus, this Kassapa, the place you have to ask each other, understand each other and conversation with a majority of praise us about this issue.

11. This Kassapa, again, the place you have to ask each other, learn and discourse, between professors and professors, among them the disciples disciples: "These measures are considered good or good, these measures are not considered faults or no faults, should obey the law or comply should be considered, the value measures are considered saints or sages value, these measures are considered pure or purified, between the location of this sage who was completely achievements of this approach, we disciples of Gotama or disciples of the venerable, Chief of other sects? "

12. This Kassapa, the situation occurs when the position you have to ask each other, learn and conversation together. The position said: "These measures are considered good or good, these measures are not considered faults or no faults, the law should comply or be deemed to comply, the saint or legal value is considered value saint, the method is considered pure or pure, between the sage, the disciples of Gotama was completely achievements of this, but we're disciples of the venerable, chief teachers other denominations only partly accomplished. " So this Kassapa, the place you have to ask each other, learn and conversations with each other, a large part of our praise in this regard.

13. This Kassapa, there is a way, there is one method that will automatically find and follow self-knowledge: "The recluse Gotama says timely, honest, say benefits, legally speaking, in accordance with law". This Kassapa, the way he is, this method is what makes anyone obey will see and know: "The recluse Gotama says timely, honest, say benefits, legally speaking, the rules say?" It is the eighth St. ie primary industry knowledge, right thought, right speech, right action, right livelihood, Effort, mindfulness, right concentration. This Kassapa, main roads, the method makes anyone obey himself will see and know: "The recluse Gotama right time, to say truth, says benefits, legally speaking, in accordance with law".

14. Hearing this, naked white Kassapa Buddha:

- Sage Gotama, the austerity measures are those recluses and Brahmin recognition is given to Salmone fruit and fruit Brahmin: Live nude, - living the bohemian, not in ceremony Comfort (as ranked by going defecation, food stand, not sit ritual), - Licking hands clean (after eating, not baptism), - Taking steps to refuse alms (as required for applicants remove all food in the bowl) - Not getting the food to bring (for himself, before begging) - Not receiving special food to cook for themselves. - Not getting invited to eat. - Do not accept food from the cookware (pots and pans are afraid of abortion, to be pried food offerings), - Not getting food at the doorstep (dedicated to his fear), - Do not accept food placed between the trees sticks (dedicated to his fear), - Not getting the food placed between the rice mortars (afraid to yourself), - Do not accept food from two people are eating (food only because of a fear of people), - Do not accept food from pregnant women (fear of children in the womb are disadvantaged), - Do not accept food from the lactating woman (fear of women are less milk), - Do not accept food the woman is sexual intercourse (fear impede intercourse), - Do not go getting food donated (by followers when famine), - Do not accept food spot with dog stand (fear of dogs took servings ) - Do not accept food spot flies (flies fear losing servings) - Do not eat fish, meat, not drinking cooking, wine yeast. - He only ate at home, or just get a piece he only ate at two, only eat two pieces, and he only ate at seven, he only ate seven pieces. He just fed with a bowl, with two bowls to feed, feed with seven bowls. He ate only one meal a day, two days a dinner, seven days a meal. So he lived under moderate eating well to eat a half months time.

Hey Sage Gotama, the austerity measures were they Salmone, Brahmin recognition is given to Salmone results and Brahmin results. The only rice to eat grass to survive, rice switches, brown rice, mustard nivara food, food parings, eat rice husk, rice starch eat, eat sesame powder, herbivore dung, fruits, edible roots in the forest, fruit falls to live.

Hey Sage Gotama, the austerity measures are recognized by the recluse, Brahmin is brought to recluse and Brahmin results. He wore coarse linen, wearing coarse linen cloth and with the other, wearing a linen cloth soaked and thrown away, even fabric chalk y algae, bark tititaka do wear clothes, wearing black leather chamois child, wearing braided each pieces of the chamois leather black, clothed with grass auspicious (Kusa), dressed in bark, dressed in clapboard, clothed with hair braided into a blanket, wearing a braided ponytail in back, dressed in owl feathers. He is the living spit hair, is the customary live pluck the hair, are used to cultivating, not using seat, who sat for them, live by them sit well diligently, who Using a bed of thorns, often sleeping on the bed of thorns, live plywood used as beds, living on the ground bare, often sleeping one side, lived to dust and dirt stick to cover themselves, living and sleeping outdoors, in well Where registration is there, live to eat unclean animals, according to the unclean animals eat well (cow dung, cow urine, ash and soil), life does not drink cold water, do not drink cold water according happy, living a bath three times a night, according to well into the water bath (to cleanse sins).

15. - This Kassapa if a person lived naked, bohemian life is not ritual, licking the hand ... so live the virtues of abstinence food to eat only once a fortnight, but if you are not religious and no evidence was presented ordination, ordination Centre, Property ordination, while he was away from Sa-pyloric, how far Brahmin status. This Kassapa, if bhikkhu live practice compassion, not hatred, not evil and harmful to the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows, This Kassapa Monks was called recluse, called Brahmin.

This Kassapa, if a person ate rice grass to live, this Kassapa if he only ate rice switches, brown rice, mustard nivara eat ... eat fruits, roots in the forest, fruit falls to live, but if you are not religious and not gender specific evidence was sufficient, ordination Centre, specific knowledge sufficient time how far he Salmone position, far from the Brahmin status. This Kassapa, if bhikkhu live practice compassion, not hatred, not evil harm, and with the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows , this Kassapa, Monks was called recluse, called Brahmin.

This Kassapa, if a man clothed in linen, rough, rough wear linen mixed with other fabrics, ... live a bath three times a night, according to well into the water bath (to cleanse sin), but if you are not religious and no evidence was presented ordination, ordination Centre, Property ordination, while he was away from Sa-pyloric, how far Brahmin status. This Kassapa, if bhikkhu live practice compassion, not hatred, not evil and harmful to the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows, This Kassapa, Monks was called recluse, called Brahmin.

16. When you hear about this, Kassapa white nude Exalted:

- Venerable Gotama, hard act rather unfortunate recluse! Trouble is replaced by Brahmin happy!

- Hey Kassapa, which is normal in life saying: "Trouble is replaced Salmone happy! Trouble is replaced by Brahmin happy! This Kassapa, as a nude live, not live bohemian ritual, lick the hand ... so live the virtues of abstinence eating, to eat only once a fortnight. This Kassapa, if the difficult issue, a very difficult issue of Salmone well, the Brahmin happy only depending austerity and depending only this ascetic practice, the real value that says: "Trouble is replaced Salmone happy! Trouble is replaced by Brahmin happy! "A layman, or a lay person to a country maid smashed team can follow the well:" I live nude, non-bohemian life rituals, licking hands ... so live the virtues of abstinence eating, so eat once a fortnight. "

This Kassapa, because in addition to this austere, ascetic practices beyond this unfortunate recluse or Brahmin well still difficult to practice, practice is very difficult, so it seems appropriate to say: "It's hard out Salmone rather well! Trouble is replaced by Brahmin happy! " This Kassapa, if bhikkhu live practice compassion, not hatred, not bad bad, and the cessation of illegal or self certification and reside right now, mind liberated, liberating insight outflows, This Kassapa, Monks was called recluse, called Brahmin.

This Kassapa, if a person ate rice grass to live, eat rice switches, brown rice ... fruits, roots of trees in the forest, fruit falls to live, if the difficult issue, a very difficult issue of Sa professional conduct, the Brahmin ascetic behavior depends only this, and only depends ascetic practice this time it's not good enough to say: "It's hard out rather well recluse! Trouble is replaced by Ba-La- professional conduct. " A layman, or a lay person, to a housemaid water smashed team can follow the well: "I only eat rice grass to live, eat rice switches, brown rice, fruit trees ... roots in the forest, fruit trees to live. " This Kassapa, because in addition to this austere, ascetic practices beyond this unfortunate recluse or Brahmin well still difficult to practice, practice is very difficult, so it seems appropriate to say: "It's hard out Salmone rather well! Trouble is replaced by Brahmin happy! " This Kassapa, if bhikkhu live practice compassion, not hatred, not evil harm, and with the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows , this Kassapa, Monks was called recluse, called Brahmin!

This Kassapa, if a man clothed in linen, rough, rough wear linen mixed with other fabrics ... live a bath three times a night, according to well into the water bath (to cleanse sins), if there is a difficult issue, the difficult issue of Salmone well, the Brahmin ascetic behavior depends only and only depends execution of this austerity, it's no good time to say: "It's hard out rather well recluse! Trouble is replaced by Brahmin happy! " A layman or a lay person to a country maid smashed team can follow the well: "I only wore coarse linen, wearing coarse linen mixed with other fabrics ... live a night bath three times, according to well into the water bath (to cleanse sins) "This Kassapa, because in addition to this austere, ascetic practices beyond this unfortunate recluse or Brahmin still difficult operating well maintenance, it's still difficult to practice, so it seems appropriate to say: "It's hard out rather well recluse! Trouble is replaced by Brahmin happy!" This Kassapa, if bhikkhu live practice compassion, not hatred, not evil harm, and with the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows , this Kassapa, Monks was called recluse, called Brahmin.

17. When they heard that, naked white Kassapa Buddha:

- Venerable Gotama, is difficult to know instead of a monk! Hard to know rather a Brahmin!

- Hey Kassapa, it is often the words in the world: "It is difficult to know rather a recluse! Hard to know rather a Brahmin!" This Kassapa, if a person living naked, bohemian life no ritual, licking the hand ... so live the virtues of abstinence eat, to eat only once a fortnight. This Kassapa, if becoming a recluse, if you become a Brahmin ascetic just this subject, and the subject is to implement austerity, the real value that says: "It is difficult to know rather a Salmone! Hard to know rather a Brahmin! " A layman, or a lay person to a country maid smashed team can follow the well: "I live naked, bohemian life is not ritual, licking hands ... so live under moderate eating well, until only eat once a fortnight. " This Kassapa, if becoming a recluse, if you become a Brahmin ascetic depending only this, just depending on the implementation of this austerity, it's no good time to say: "It is difficult to know rather a Sa jelly! Hard to know rather a Brahmin! " A layman, or a lay person to a country maid smashed team can follow this behavior: "I live naked, bohemian life is not ritual, so lick your hands ... live the virtues of abstinence food to eat only once a fortnight. " This Kassapa, because in addition to this austere, ascetic practices beyond this, it was difficult to know whether a person is very difficult recluse or a Brahmin, so it's worth to say: "It is difficult to know instead , a recluse! Hard to know rather a Brahmin! " This Kassapa, if bhikkhu live practice compassion, not hatred, not evil harm, and with the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows , this Kassapa, monks was called recluse, called Brahmin.

This Kassapa, if a person ate rice grass to live, eat rice switches, brown rice ... fruits, roots of trees in the forest, fruit falls to live. This Kassapa, if becoming a recluse, become a Brahmin ascetic just this subject and the subject of this ascetic practice, it's not worth the time to say: "It is difficult to know rather a Sa jelly! Hard to know rather a Brahmin! " A layman, or a lay person, to a housemaid water smashed team can follow the well: "I only eat rice to live, eat rice switches, brown rice ... fruits, roots in the forest, fruit falls to live ". This Kassapa, because in addition to this austere, ascetic beyond this fact, it was difficult to know a recluse or a Brahmin. Therefore it seems appropriate to say: "It is difficult to know rather, a recluse! Hard to know instead, a Brahmin".

This Kassapa, if bhikkhu live practice compassion, not hatred, not evil harm, and with the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows , this Kassapa, Monks was called recluse, called Brahmin.

This Kassapa, if a man clothed in linen, rough, rough wear linen mixed with other fabrics ... live a bath three times a night, according to well into the water bath (to cleanse sins). This Kassapa, if becoming a recluse, become a Brahmin ascetic just this subject, and only depends ascetic practice this time it's not good enough to say: "It is difficult to know rather a Sa subjects! Hard to know rather a Brahmin! "

A layman or a lay person, to a housemaid water flaking team can follow the well: "I wore coarse linen, wearing coarse linen mixed with other fabrics ... live a night bath three times. " This Kassapa, because in addition to austerity still very difficult to know a recluse or a Brahmin. Therefore it seems appropriate to say: "It is difficult to know rather a recluse! Hard to know rather a Brahmin!" This Kassapa, if bhikkhu live practice compassion, not hatred, not evil harm, and with the cessation of the taints, self control and reside right now, mind liberated, liberating insight outflows , this Kassapa, Monks was called recluse, called Brahmin.

18. When they heard that, naked white Kassapa Buddha:

- Venerable Gotama, how is the world ordination? What is ordination Centre? What is intellectual ordination?

- Hey Kassapa, in this life, Tathagata appears, the level Arhat, the chief variable Tri ... (see Business Sa gift from number 40-42) ... see danger in the slightest error picked, life and practice leader in the legal world, bodily, now a pure language, living in clean, well-ordination world, guardian of the apartment, full of mindfulness, right knowledge and know the basics.

Kassapa Hey, how are bhikkhu ordination morality? Here, the Kassapa, Monks renounce killing, away from killing, Minister of search, know your mind, have compassion, mercy life to the welfare of all beings and beings. Such is the virtue of his position in the rule. (As Sa gift Economics, No. 43-61, ...) While some recluse, Brahmin oil used food donations by credit still nourishing himself on the wrong network, as using magic to be secure, to avoid making the promise ... (as Kinh Mon Fruit Sa, 62) ... prevent drug's effects. And he is away from the aforementioned network misconduct. So he world's ordination. And so, this Kassapa, monks did, by precept ordination should not fear from a place of upholding the rule. This Kassapa, as a Sat-empire-seat did empowerment, conquered enemies, no longer afraid of the hostile place. Also, this Kassapa, that bhikkhu ordination by the rule, should not fear from a place of upholding the rule. He thanks ordination noble precepts, the hedonic feeling, inner purity. Thus, this Kassapa, bhikkhu ordination precepts.

19. Kassapa Hey, how are you Monks protection grounds? This Kassapa, when the eye sees color, bhikkhu does not hold general Minister ... (as Kinh Sa gift, No. 64) ... What causes because the apartment is not tame, that craving, bi and evil, immoral law arises, Monks overpower her cause, upholding consciousness, practice the holder of consciousness. He, by upholding the noble grounds that, should hedonic feeling, inner purity ... Thus, this Kassapa Monks upholding the base ... (as Kinh Sa gift, No. 64 75) ... the bar itself has five hindrances that detachment, joyful living; so so happy joyful birth; by joy, the body is calm; by relative calm, optimistic life birth; by lost life, the mind is calm. Education Monks glass, glass evil law, first meditation residence certificate, a state of blissful isolation by sexual being, to reach the quarterfinals. Monks instilled, wet impregnation makes his prolific body filled with joy by being sexual isolation, not somewhere on the body not so blissful isolation from birth sex was instilled. This Kassapa, as a maid adept bath or shower maid disciples. After bath powder in copper brass, he immediately dough with water, Department of bath powder that is imbued with wet water, mixed with water movement wet, wet inside and out with a drop of water but not flowing. Also, this Kassapa Monks instilled, soaked wet, making fullness, filled himself with joy by being sexual isolation, not somewhere on the body is not bliss by being sexual isolation was instilled. So he's ordination center.

Again, this Kassapa, Monks and destroy reach the quarterfinals, residence certificate Monday meditation, a blissful state due to birth, no class, no quad, most provincial center ... (as Kinh Sa gift of 77-79) ... third meditation (as Kinh Sa gift of 79-81) ... meditation residence certificate on Wednesday ... (No. 81-82) ... that is the heart of your ordination them. This Kassapa, it's ordination center.

20. With a calm mind, pure, not contaminated, not negativity, needs fine, easy to use, so calm, steady, Monks lead center, radial to the right knowledge, the right view. He said: "This body of law was excellent, by the age of four, by the birth parents, foster thanks rice porridge, very often, turn destructive, dark stool, break, perish, in the body of knowledge that we again refuge and bound. "

This Kassapa, such as a stone lapis gem, beautiful, transparent, well-eight items filing, grinding clever, bright, not unclean degenerations, complete all general beauty. And a rope are strung through her pearl, blue rope, yellow, red, white or colored. A person holding the pearl eye was on hand to see the "Pearl of the lapis gem, beautiful, transparent, with eight sides, cleverly filing, grinding clever, bright, not unclean degenerations, complete all Fine minister. And this rope are strung through her pearl, blue rope, yellow, red, white, or pale yellow. " Also, this Kassapa, with calm mind, pure, not contaminated, not negativity, needs fine, easy to use, stable, calm, so, monks led care, primary afferent to the location, right view. He said: "This body of law was excellent, by the age of four, by the birth parents, foster thanks rice porridge, very often, turn destructive, dark stool, break, perish. In his body, wake us lean back and tied. " It is sufficient specific knowledge of he ... (as Kinh Sa gift, No. 85-98) ... He said: "... there is no other life anymore." That's your understanding of ordination it. This Kassapa, there is sufficient specific knowledge.

This Kassapa, and do not have a specific gender-sufficiency, ordination center, other intellectual ordination nobler, more wins world ordination, ordination and intellectual center of this ordination.

21. This Kassapa, there are some recluse, Brahmin discipline policy. These men used a variety of means praise precepts. This Kassapa, said the noble precepts most revered, I found no one by my precepts, how can anyone be more. So I have more on all the precepts, ie increasing the Heavens.

This Kassapa, there are some recluse, Brahmin ascetic guidelines, cover glass. These men used a variety of means ascetic praise, cover glass. This Kassapa, talk about austerity glass cover most noble reverence, I found no one who was ascetic in my glass cover, how can anyone be more. So I have more on all of austerity cover glass, an increase of upper glass cover.

This Kassapa, there are some recluse, Brahmin intellectual undertakings. These men used multiple means of praising intelligence. This Kassapa, talk about intellectual reverence most noble, I found no one in my mind is, how can anyone be more. So I than in all the wisdom, wisdom that is awarded.

This Kassapa, there are some recluse, Brahmin advocated liberation. These men used a variety of means praise liberation. This Kassapa, about liberating the most noble reverence, I found no one who was freed by my, how can anyone be more. Thus, I am more on all of liberation, ie increasing the upper liberation.

22. This Kassapa, the situation may occur. The wanderer heathen could say: "The recluse Gotama roaring lion roar, but only in empty space, not in the middle of them." So tell us: "Do not say that. Recluse Gotama roaring lion roar in the empty space between the public and all." This Kassapa, should tell them so.

This Kassapa, the situation may occur. The wanderer outsider might ask: "recluse Gotama roaring lion roar between mass, but not roaring with fearless spirit ... the spirit of fearless ... and" Nobody asked Sa Gotama jelly questions ... and "someone asked recluse Gotama" ... "When people ask, recluse Gotama can not answer" ... and "When people ask, Salmone Gotama answer for them "... and" Oil for the answer, the answer does not satisfy one mind "... and" The answer as it satisfies the mind "..." But people not considered opinions recluse Gotama is worth listening to, "..." People see comments recluse Gotama is worth listening to, "..." Oil to be heard, they do not trust " ... "It sounds faith" ... "Oil for people with confidence, we do not express trust" ... "People have trust and confidence expressed "..." Oil to express your faith, it does not actually reach the site as "..." They reached the spot as real "..." oil to reach the site as real, they are not and acts on it. " So tell us: "Do not say that. Recluse Gotama roaring lion roar, roaring in the middle of them, roaring with fearless spirit, someone asked recluse Gotama, recluse Gotama reply When asked, the answers do mind people are satisfied, we see comments recluse Gotama's worth hearing, after listening to popular belief, the confidence people have expressed confidence , we reached the spot as real, as real to reach places, people and acts. " This Kassapa, should tell them so.

23. This Kassapa, a time I stay at United amnesty on Vulture Peak. At that time, someone on even ascetic called to ask about Nigrodha supreme ascetic cover glass. When asked about the supreme ascetic glass cover, I answered. And when I answer, he found joy as a supreme pleasure.

- White Venerable, who may after hearing the sermon Exalted, does not rejoice as with a supreme pleasure? It's rather wonderful, white Venerable! It's rather wonderful, white Venerable! White Venerable, as people stood back what was thrown down, exposing what is covered, who directs astray, bring light into the darkness for those with sharp eyes can see. Also, Dharma has been used many means Bhagavan explained presentation. And now you ask Bhagavan refuge, refuge in France, refuge bhikkhu Sangha. White Venerable, the Exalted ordained please, baby please ordained.

24. - This Kassapa, who formerly pagan, now wish to retire, want ordained in the law and the right to live four months stay special. After four months of separate living accommodation, we agree will increase if the renunciation, for ordination to the monks. But we found that the human personality difference together.

- White Venerable, if the formerly pagan, now wish to retire, want ordained in the law and must live separate four-month stay, especially after spending four months of residence if they agree to increase production part, for ordination, the child will live separate application for stay of four years, after four years of living separate residence, if they agree to increase, we expect Increase ordained for me, ordained for the children to the monks .

And naked Kassapa was ordained and Exalted be ordained. Ordained soon, Venerable Kassapa alone in peace, no distractions, live zeal, diligence. And before long, the purpose of this evidence is paramount that the children who have joined the paid family leave no family life ... It's towards the ultimate supreme dignity even in present themselves the winning position and dwell realization: "Born took advantage, on well-succeeded, what should have been done, after this life will not have another life." Venerable Kassapa touches such knowledge.

And the Venerable Kassapa became an Arhat again.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.17/1/2015.