Mahasatipatthana Sutta.

 

(Maha SATIPATHANA SUTTANTA)

1. One time, the Exalted in origin Kuru, (sentence-long). Kammassadhamma (Alkaline iron talks ma) is the country's urban Kuru. Then Bhagavan called the monks: "Monks this." Monks Bhagavan replied, "O Exalted." Bhagavan says as follows:

- Hey Monks, this is the only way, leading to pure beings, beyond the sorrow, overcome pain and grief, achievements chief justice realization of Nibbana. It is the Four Foundations of Mindfulness.

What are the four? This Monks, where monks lived, contemplating the body in the body, enthusiasm, awareness, mindfulness, to overcome covetousness in life; live life on life bar, enthusiasm, awareness, mindfulness, to overcome covetousness in life; life interest on interest, enthusiasm, awareness, mindfulness, to overcome covetousness in life; customary law on the legal life, enthusiasm, awareness, mindfulness, to overcome covetousness in life.

2. Monks Hey, how are bhikkhu lives contemplating the body in the body?

This Monks, here bhikkhu went to the forest, go to a tree, or go to the empty house, and sat miserably-old, straight back and dwell in front of mindfulness. Awareness, he breathe; mindful, he breathes out. Long inhalation, he knowledge the "I breathe in long '; or breathing out long, he tri Property; "I breathe out long '; or breathe in short, he knowledge the "I breathe in short"; or breathing out short, he tri wisdom: "I am breathing out short". Feeling the whole body, I will breathe in, "he set;" body feeling, I will breathe out, "he set;" An act spirit, I will breathe in, "he set," An translational personally, I shall breathe out, "he set.

This Monks, as workers or students who turned turning knowledge the skilled artisan, the long shot, intellectual knowledge that: "I long shot"; or when shooting a short, knowledge the "I turned short." Likewise, the Monks, Monks long inhalation, knowledge the "I breathe in long '; or breathing out long tri wisdom: "I am breathing out a long"; or breathe in short, knowledge the "I breathe in short"; or breathing out short, intellectual knowledge: "I am breathing out short"; "The feeling of the whole body, I shall breathe in," he set; "The feeling of the whole body, I shall breathe out," he set; "An act spirit, I will breathe in," he set; "An act spirit, I will breathe out," he set.

Thus, he lived, contemplating the body in the body internally or externally live contemplating the body; or lives contemplating the body in the body internally, externally; or he dwells contemplating the nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides mindful that, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to anything in the world. This Monks, such bhikkhu lives contemplating the body in the body.

3. Again, the Monks, Monks go, intellectual knowledge: "I go"; or standing, knowledge the "I stand"; or sitting, knowledge the "I sit"; or lying, knowledge the "I lie." The body is used, how he knew how close it.

He lives contemplating the body in the body internally; or he lives contemplating the body in the foreign body; or he lives contemplating the body in the body internally, externally. Or he dwells contemplating the nature arising out of the body; or he dwells contemplating the nature of cessation of the body; or he dwells contemplating the nature of being out on the body. "Yes dear here," he abides with mindfulness so hopefully toward right knowledge, mindfulness. He lived not to rely on, no attachment to something in life. This Monks, such bhikkhu lives contemplating the body in the body.

4. Again, the Monks, Monks, the next step, step back, and knew what he was doing. When looking forward, looking back, knew what he was doing. When bending to stretching knew what he was doing. When wore Sanghati (Sangha pear), bearing a bowl, bring health, knew what he was doing. When eating, drinking, chewing, tasting, knew what he was doing. When defecation, urination, knew what he was doing. When walking, standing, sitting, lying, knew what he was doing.

Thus he lives contemplating the body in the body internally; or lives contemplating the body in the foreign body; or lives contemplating the body in the body internally, externally. Or he dwells contemplating the nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides mindful that, with hope towards the right knowledge of mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, such bhikkhu lives contemplating the body in the body.

5. Again this Monks, Monks observe this body, under the feet upwards, on to the initiation of hair, covered by skin and full of impurities difference: "In this body, Here's hair, hair, nails, teeth, skin, flesh, tendons, bone, kidney, bone marrow, heart, liver, diaphragm, spleen, lungs, intestines, intestinal membrane, stomach, feces, bile, phlegm (concept translated) , pus, blood, sweat, fat, tears, grease skin, saliva, pus, water in the joints, urine. "

This Monks, as well as a bag of toys, two-headed drum filled with granules such as rice, rice, chickpeas, large, sesame, rice and milled. One who has eyes, he poured out the seeds and observed: "This is a rice grain, the grain here, this is the green beans, peas this is great, this is sesame, rice grain is milled and then." Likewise, the Monks, a bhikkhu under close observation from the feet upwards, on to the initiation of hair, covered by skin and full of impurities difference: "In itself, this hair, hair, nails, teeth, skin, flesh, tendons, bones, marrow, kidney, heart, liver, diaphragm, spleen, lungs, intestines, intestinal membrane, stomach, feces, bile, phlegm, pus, blood , sweat, fat, tears, grease skin, saliva, pus, water in the joints, urine. "

Thus he lives contemplating the body in the body internally; or lives contemplating the body in the foreign body; or lives contemplating the body in the body internally, externally. Or he dwells contemplating the nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, so monks living body in the body shop.

6. Again the Monks, Monks observe this body position on the world and setting the world: "In the body of this great place, great waterway, the fire and great style."

This Monks, as a skilled butcher, or a disciple of a butcher killed a cow, sitting dismembering each body part at a crossroads. Also the Monks, monks observe the relative position of the world and of ordering the world: "In the body of this great place, great waterway, the fire and great style."

Thus he lives contemplating the body in the body internally; or lives contemplating the body in the foreign body; or lives contemplating the body in the body internally, externally. Or he dwells contemplating the nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides mindful that, with hope towards the right knowledge, mindfulness, and he lives no refuge, no attachment to something in life. This Monks, such bhikkhu lives contemplating the body in the body.

7. Again this Monks, Monks, as a body found in a cemetery throwing them away one day, two days, three days, the body was swelling up, dark blue, the ragged rot out. Monks was contemplating the body as follows: "This body such as the nature, nature is thus not beyond his qualities."

Thus he lives contemplating the body in the body internally; or lives contemplating the body externally or internally lives contemplating the body in the body, foreign body. Or he dwells contemplating the nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides mindful that, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, such bhikkhu lives contemplating the body in the body.

8. Again the Monks, Monks see a body like throwing them away in the cemetery were the crows eat, or the hawks eat, or eat the bird vulture; or the dogs eat; or pounding species can eat, or eat insects. Monks was contemplating the body as follows: "This body such as the nature, nature is thus not beyond his qualities."

Thus he lives contemplating the body in the body internally; or lives contemplating the body in the foreign body; or lives contemplating the body in the body internally, externally. Or he dwells contemplating the nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides mindful that, with hope towards the right knowledge, mindfulness, and he lives no refuge, no attachment to something in life. This Monks, such bhikkhu lives contemplating the body in the body.

9. This Monks, Monks again as a body found discarded in a cemetery; the bones are interconnected, and sticky flesh and blood, and the veins are tied; the bones are joined together, no longer sticky, but still bloodied flesh, also tied the veins, the bones are joined together, no longer sticky flesh and blood, and the veins are tied; not only with bone sticking together, scattered here and there, here is hand bones, leg bones here, here is tibia, here is the thigh bone, here is the sacrum, here backbone, here is the first bone. Monks was contemplating the body as follows: "This body such as the nature, nature is thus not beyond his qualities".

Thus he lives contemplating the body in the body internally; or lives contemplating the body in the foreign body; or lives contemplating the body in the body internally, externally. Or he dwells contemplating the nature arising out of the body; or he dwells contemplating the nature of cessation of the body; or he dwells contemplating the nature of being out on the body. "Yes dear here," he abides living mindfully so, hoping toward right knowledge, mindfulness. And he lives not to rely on, no attachment to an object in the world. This Monks, such bhikkhu lives contemplating the body in the body.

10. Again the Monks, Monks as a body found in a cemetery throwing them away, just the whole bone white shells ... only a pile of bones longer than a year ... just a become rotten bone meal. Monks was contemplating the body as follows: "This body such as the nature, nature is thus not beyond his qualities."

Thus he lives contemplating the body in the body internally; or lives contemplating the body in the foreign body; or lives contemplating the body in the body internally, externally. Or live customary nature arising out of the body; or live in the body shop cessation nature; or live birth and death nature of the body shop. "Yes dear here," he abides living mindfully so, hoping toward right knowledge, mindfulness. And he lives not to rely on, no attachment to an object in the world. This Monks, such bhikkhu lives contemplating the body in the body.

11. Monks Hey, how bhikkhu dwells contemplating on life expectancy?

This Monks, here bhikkhu life when feeling optimistic, said: "I feel optimistic life"; the unpleasant feeling, said: "I feel unpleasant"; while feeling no pain no life lost, said: "I feel no pain no life lost". Or when feeling lost physical life knowing that "I feel optimistic life of the material." Or when feeling lost no physical life, said: "I feel optimistic life is not physical." Or the feeling unpleasant physical, said: "I feel unpleasant physical". Or when feeling any pain regardless of physical life lost, said: "I feel no pain no matter of life lost." Or feel any pain when life does not touch any of the material, said: "I feel no pain no life no physical touch."

Thus he dwells contemplating life on the inner life; or living on the external life expectancy shop; or living on the internal consistency life expectancy, foreign life. Or live customary nature arising out of life; live or shop on the life essence cessation; live or shop on the nature of life being destroyed. "There is life here," he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to an object in the world. This Monks, such bhikkhu dwells contemplating on life expectancy.

12. Monks Hey, how interested Monks live in the mind?

This Monks, here monks:

"The center can take, know that the mind is engaged"; or "The mind is not involved, know that the mind is not involved"; or "The golf center, said that the golf center"; or "The courts do not mind, knowing that the courts do not mind"; or "The center has si, si know the mind"; or "The mind is not si, si not know that the mind"; or "The heart collector photographer, photography collector knows that the mind"; or "With a scattered mind, know that the mind is scattered"; or "With a generous heart, know that the heart is generous"; or "With generous mind, knowing that not generous heart"; or "The finite mind, knowing that the finite mind"; or "The supreme mind, knowing that the supreme interest"; or "For the mind, know that the mind"; or "For the mind, the mind does not know"; or "With freedom of mind, knowing that the mind can escape"; or "The mind is not liberating, freeing the mind does not know that."

So he lived interested in the inner; or interest on the eccentric life; or interested in the inner life, eccentric. Or live customary nature arising out of mind; or live on the center bar cessation nature; consistent identity or kill living in mind. "There is interest here," he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, so monks lived interest in mind.

13. Monks Hey, how are consistent monks live on the legal measures?

This Monks, Monks lived here in the shop legal action against five hindrances.

And the Monks, how monks lived on the customary legal action against five hindrances?

This Monks, here Monks, there are inner desires, knowledge the "Inner I desire"; inner or no desire, knowledge the saying, "My Inner no desire". And with this craving arises unborn, he knowledge the same. And with this desire was born to be annihilated, he knowledge the same. And with lust has been eradicated, the future does not arise again, he knowledge the same.

Or interior with anger, that knowledge the "Inner I have anger"; inner or no hatred, that knowledge the "Inner do not have hatred." And with this being not anger arises, he knowledge the same. And the hatred was born, this is annihilated, the future does not arise again, he knowledge the same.

Or is there more deep inner hypnotic, intellectual knowledge that: "Inner I have more deep hypnotic"; or no more deep inner hypnotic, intellectual knowledge that: "Inner me no more deep hypnotic". And with more deep hypnotic unborn arise today, he knowledge the same. And with more deep hypnotic born today are annihilated, he knowledge the same. And with more deep hypnotic were annihilated, the future does not arise again, he knowledge the same.

Won her inner or exchange, knowledge the saying, "I have Trao Inner exchange"; Trao inner or no exchange, knowledge the saying, "I do not have Trao Inner exchange". And with foreign Trao unborn arise today, he knowledge the same. And with this being Trao exchange has been annihilated, he knowledge the same. Given the flow and exchange were annihilated, the future does not arise again, he knowledge the same.

Or inner doubt, that knowledge the "Inner I doubt"; inner or not there is any doubt, that knowledge the "Inner do not have any doubt." And with this being comfortable not arise, he knowledge the same. And the suspicion of being, this is annihilated, he knowledge the same, and the guests were annihilated, the future does not arise again, he knowledge the same.

So he lives on the internal legal measures consistent; legal or customary living on foreign law; legal or customary living on the internal law, foreign law. Or shop live on the legal nature arise; live or shop on the legal nature of cessation; live or shop on the legal nature of being destroyed. "There are legal here," he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, so shop Monks live on the legal measures, for the five hindrances.

14. Again, the Monks, Monks live on the customary legal action against five aggregates. Monks Hey, how are consistent Monks live on the legal measures for the five aggregates?

This Monks, Monks thought: "This is excellent, this is the color of birth, identity is killed. This is life, life is born, it is anti-life. This is great, this is the perfect birth, this is the perfect kill. This is the issue, this is the birth, this is the killing. This is knowledge, this is the mode of delivery, this is the formula kills ". So he lives on the internal legal measures consistent; legal or customary living on foreign law; legal or customary living on the internal law, foreign law; live or shop on the legal nature arise; live or shop on the legal nature of cessation; live or shop on the legal nature of being destroyed. "There are legal here," he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to an object in the world. This Monks, so shop Monks live on the legal measures for the five aggregates.

15. Again the Monks, Monks live customary law on the legal origin of Foreign Affairs on Friday.

Monks Hey, how are bhikkhu dwells contemplating legal action against six on the origin of Foreign Affairs?

This Monks, here Monks knowledge the eye and knowledge the shade, so this charming two, fetters arise, he knowledge the same; and with this being fetter not arise, he knowledge the same; and the fetters were born today are annihilated, he knowledge the same; and the fetters were annihilated, the future does not arise anymore, so he ... and the knowledge the knowledge the ear, and the knowledge the hour ... and knowledge the knowledge the nose and the taste ... and knowledge the tongue, and the taste ... and the knowledge the knowledge the knowledge the body and the contact ... and the knowledge the knowledge and understanding of the law; conditioned by two methods, the fetters arise, he knowledge the same; and the fetters arise, he knowledge the same; and the fetters were born today are annihilated, he knowledge the same; and the fetters were annihilated, the future does not arise again, he knowledge the same.

So he lives on the internal legal measures consistent; legal or customary living on foreign law; legal or customary living on the internal law, foreign law; live or shop on the legal nature arise; live or shop on the legal nature of cessation; live or shop on the legal nature of being destroyed. "There are legal here," he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, so shop Monks live on the legal measures, for six of Foreign Affairs origin.

16. Again the Monks, Monks live customary law on the legal expenses for the Seven Enlightenment.

Monks Hey, how are consistent Monks live on the legal measures for Seven Factors of Enlightenment?

This Monks, here Monks, detailed interior with Mindfulness Awareness, knowledge the saying, "I have Mindfulness Awareness Inner chi", or interior without spending Mindfulness Awareness, knowledge the saying, "My Inner Mindfulness Awareness no chi "; Mindfulness Awareness and the unborn chi now arise, he knowledge the same, and the Mindfulness Awareness expenditure was born, is now a member of practice, he knowledge the same.

... Or have Trach inner enlightenment legal expenses ..

... Or inner enlightenment Effort has spent ...

... Or inner enlightenment with Hy ...

... Or interior has an Enlightenment Contempt chi ...

... Or The Enlightenment detailed interior with ...

... Or inner enlightenment has spent Drain; intellectual knowledge that: "Inner Sense Discharge I have spent"; or interior without spending Drain Awareness, knowledge the saying, "I do not have the Drain Inner Sense spending." And with this unborn chi Sense Discharge arise, he knowledge the same; and with this being Drain Awareness spending has been a practicing member, he knowledge the same.

So he lives on the internal legal measures consistent; legal or customary living on foreign law; legal or customary living on the internal law, foreign law. Or shop live on the legal nature arise; live or shop on the legal nature of cessation; live or shop on the legal nature of being destroyed. "There are legal here"; he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, such bhikkhu dwells contemplating legal action against seven on the Enlightenment costs.

17. Again the Monks, he dwells contemplating legal action against four on the truth.

Monks Hey, how are bhikkhu dwells contemplating legal action against four on the truth?

This Monks, here bhikkhu as knowledge the truth: "This is suffering"; such knowledge the truth: "This is the file format"; such knowledge the truth: "It is hard kill"; such knowledge the truth: "This is the way to kill the pain."

18. And the Monks, how Noble Truth of Suffering? Birth is suffering, aging is suffering, (patient is suffering), death is suffering, grief, lamentation, pain, grief, the brain is suffering, suffering need not be a recap five aggregates is suffering.

Monks This is how the birth?

Each each class of beings, in each gender category, the manufacture, export delivery, manufacture of, their rebirth, the presence of aggregates, the prime target of the apartment. This Monks, the so-called birth.

This Monks, how old? Each each class of beings, each limited to, the old aged, destruction, tooth loss status, status gray hair, wrinkles, lifespan, destroying the base. This Monks, such as aging.

Monks Hey, how are dead? Each each class of beings in each gender category, passing, the death, the body damage, destruction, death, death, time has come, the aggregates were eradicated, the discarded corpses. This Monks, the so-called death.

This Monks, how sad is called? This Monks, who met with an accident or other accident; those feeling the pain or other suffering, the sorrow, the sorrow worry, melancholy, sorrow internal, every suffering person's grief. This Monks, so called grief.

Monks Hey, how are bi? This Monks, who met with an accident or other accident; those feeling the pain or suffering other, the tragic, the tragic, wailing, mourning, the carbon bi, bi the person's system. This Monks, so called bi.

Monks Hey, how are suffering? This Monks, the suffering of the body, not the pleasure of the body, the pain sensation by itself, is not by itself a refreshing feeling. This Monks, so called suffering.

This Monks, what is essential? This Monks, the suffering of the mind, not the pleasure of the mind, the painful sensations caused by heart, not the mind-refreshing sensation. This Monks, so called pros.

This Monks, how is the brain? This Monks, who met with an accident or other accident; those feeling the pain or suffering other, the shirt brain, the brain compassion, frustration, despair of him. This Monks, the so-called brain.

Monks Hey, how was the sudden pain? This Monks, beings were being dominant, start expecting: "We hope that from being the dominant one, hope that we do not have to go reincarnate". Word does not wish to be accomplished. So called for sudden pain! This Monks, being old is dominant ... being sick dominant beings die ... ... beings are governed grief, lamentation, pain, grief, brain dominant, starting expectation: "We hope that we from grief, lamentation, pain, grief, brain dominant! Hope that take us from the face grief, lamentation, pain, grief, brain". Word does not seek achievement. Such was the sudden pain.

Monks Hey, how are short five aggregates is suffering? As Sac aggregates, aggregates Life, Thought aggregates, aggregates Action, Soul aggregates. This Monks, such short five aggregates is suffering.

19. Monks Hey, how is the Noble Truth of Suffering?

The craving leads to rebirth, the property with joy and desire, seek joy here and there. As sexual love, friendship love, love very useful.

This Monks, the craving arises when they arise where, when to dwell where they reside? In life, the loving what color, what color the possibility of love? In life loving eye is sharp, the colors are craving. This craving arises when they arise there, when they dwell dwell there. In life ... in life ear nose ... tongue in life ... in life ... in life itself is excellent cordial attention, sharpens the charity. This craving arises when they arise there, when they dwell dwell there.

In life and in the life of excellence ... ... in the life of the native language ... in your life ... in the life of the emotions ... in life things are cordially color, the color is love. This craving arises when they arise there, when they dwell dwell there.

In life ... in life consciousness consciousness ... in life ... in life loss ratio formula formula ... in life ... in life consciousness is conscious cordially color, the color is love. This craving arises when they arise there, when they dwell dwell there.

In manual exposure ... life at birth in the birth rate atrial contact contact ... ... in life ... lost contact in close contact ... life in the emotional life is excellent cordial, sharpens the charity. This craving arises when they arise there, when they dwell dwell there.

In comparing life expectancy label promotion ... in life expectancy comparing atrial contact ... in life expectancy rates ... contact Compare loss in life expectancy being touched base ... in close contact life expectancy compare ... in the emotional life expectancy is excellent facility being cordial, sharpens the charity. This craving arises when they arise there, when they dwell dwell there.

In life ... in life great color bar incense idea ... in life ... in your life a great idea ... in life ... in life contact method is excellent idea cordial, sharpens the charity. This craving arises when they arise there, when they dwell dwell there.

In private life ... color bar in private life ... in life ... incense investment in your private life ... in life ... emotional investment in private life is excellent cordial approach, sharpens the charity. This craving arises when they arise there, when they dwell dwell there.

In sharp loving life ... in life ... love in life bar flavor in life you love ... love ... love ... in life touched in life is excellent legal loving kindness, compassion is the identity. This craving arises when they arise there, when they dwell dwell there.

In life color range ... in life ... in life incense stick Games Games Games ... in your life ... in life ... in life legal exposure level range is excellent cordial, sharpens the charity. This craving arises when they arise there, when they dwell dwell there.

In life ... in life bar color quad quad ... at Redirected from ... in your life ... in life legal quad quad is cordially color, the color is love. This craving arises when they arise there, when they dwell dwell there. This Monks, so called the Noble Truth of Suffering file.

20. This Monks, and how is the Noble Truth of Suffering kill?

The cessation of craving not regret it, the detachment, the exhaust, the liberation, the immaculate (craving that).

This Monks, the craving when the detachment detachment where, when the extermination extermination where? In the life of loving what color, what color the possibility of love, greed when the detachment detachment there, when eradication is eradicated there.

In life what color cordial, what color the love? In life loving eye is sharp, the colors are craving. This craving when the detachment detachment there, when eradication is eradicated there. In life ... in life ear nose tongue ... in life ... in life ... in life itself is excellent cordial attention, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

In life and in the life of language excellence ... ... in life ... in the scent of your life ... in life ... in the life of the contact methods are cordially color, the color is love. This craving when the detachment detachment there, when eradication is eradicated there.

In life ... in life consciousness consciousness ... in life ... wake billion in life ... in life gustatory sense of identity is cordial, sharpens the charity. The craving when the detachment detachment there, when eradication is eradicated there.

In manual exposure ... life at birth in the birth rate atrial contact contact ... ... in life ... lost contact in close contact ... life in the emotional life is excellent cordial, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

In comparing life expectancy label promotion ... in life expectancy comparing atrial contact ... in life expectancy rates ... contact Compare loss in life expectancy being touched base ... in close contact life expectancy .. compare in Compare the life expectancy is excellent contact cordial, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

In life ... in life great color bar incense idea ... in life ... in your life a great idea ... in life ... in life contact method is excellent idea cordial, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

In private life ... color bar in private life ... in life ... incense investment in your private life ... in life ... emotional investment in private life is excellent cordial approach, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

In sharp loving life ... in life ... love in life bar flavor in life you love ... love ... love ... in life touched in life is excellent legal loving kindness, compassion is the identity. This craving when the detachment detachment there, when eradication is eradicated there.

In life color range ... in life ... in life incense stick Games Games Games ... in your life ... in life ... in life legal exposure level range is excellent cordial, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

In life ... in life bar color quad quad ... at Redirected from ... in your life ... in life quarterfinals contact legal quad quad ... in life is excellent cordial, sharpens the charity. This craving when the detachment detachment there, when eradication is eradicated there.

This Monks, so called the Noble Truth of Suffering kill.

21. Monks Hey, how is the Noble Truth of Suffering destroy religion.

That bowl chi Noble, chief knowledge ie, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration.

This Monks, how is the chief knowledge?

This Monks, knowledge of Suffering, Suffering knowledge of, knowledge of Suffering kill, kill Suffering knowledge about religion. This Monks, so called chief knowledge.

This Monks, how is Thought?

Ly thinking about sex, thinking about the countless golf, thinking about any damage. This Monks, so called Thought.

This Monks How is Right Speech?

Refrain from lying, refrained from saying the two blades, refrained from saying bad gate, refrained from saying frivolous. This Monks, the so-called Right Speech.

This Monks, how is Right Action?

Refrained from killing, refrained from thieves, refrain from sexual misconduct. This Monks, the so-called Right Action.

This Monks, how is Right Livelihood?

This Monks, Saints here disciples abandon evil life, living by right livelihood. This Monks, the so-called Right Livelihood.

This Monks, and how is Right Effort?

This Monks, here Monks, for the evil, evil has not born, arise desire not to arise; This position efforts, diligence, determination and steadfastness. For the considered evil, immoral law was born, start up the will to eradicate, this position efforts, diligence, determination and steadfastness. For goodness unborn, unwanted start-up led to arise; This position efforts, diligence, determination and steadfastness. For goodness was born, starting to wish that the dwell, not for corruption, causing the growth, development, fulfillment. This position efforts, diligence, determination and steadfastness. This Monks, the so-called Right Effort.

This Monks, what is mindfulness?

This Monks, where monks live contemplating the body in the body, effort, mindfulness, mindfulness, to overcome covetousness in life; on the sensations in the mind ... ... consistent approach on the legal, ardent awareness, mindfulness, to overcome covetousness in life. This Monks, so called mindfulness.

This Monks, how is the director?

This Monks, here Monks sexual glass, glass evil immoral law, the first Zen residence certificate, a state of blissful isolation by birth sex, the range, with the quartet. Monks did kill range, killing the quarter, residence certificate Meditation Monday, a state of bliss due to birth, no class, no quad, most provincial center. Monks her wedding cup discharge residence, mindful awareness, life itself felt optimistic that the saint called discharge optimistic notion residence, residence certificate Meditation Tuesday. Monks lost her discharge, discharge size, kill before the wedding pros have feelings, residence certificate Fourth Meditation, no suffering, no communication, concept exhaust purification. This Monks, the so-called Right Concentration.

This Monks, the so-called anti-religion Truths of Suffering.

So he lives on the internal legal measures consistent; legal or customary living on foreign law; legal or customary living on the internal law, foreign law. Or shop live on the legal nature arise; live or shop on the legal nature of cessation; live or shop on the legal nature of being destroyed. "There are legal here," he abides living mindfully so, with hope towards the right knowledge, mindfulness. And he lives not to rely on, no attachment to something in life. This Monks, so shop Monks live on the legal measures for Four Noble Truths.

22. Monks Hey, do you practice mindfulness Four this country so in seven years, he could see one of the following two results: One is the chief witness in the right place now; or if he was surplus property, Real completely attained. This Monks, do not need anything to seven years, a certain practice the Four Foundations of Mindfulness, so in six years ... five years ... five ... four ... three years in two year ... in a year, he could see one of the following two results: One is the chief witness in the right place now; or if he was surplus property, Real completely attained. This Monks, do not need anything up to a year, a certain practice the Four Foundations of Mindfulness in seven months, he could see one of the following two results: One is the chief witness in the right place now; or if he was surplus property, Real completely attained. This Monks, this is the only way, leading to the purity of beings, beyond the sorrow, overcome pain and grief, achievements chief justice, enlightenment Nirvana. It is the Four Foundations of Mindfulness. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.16/1/2015.