Muhasalayatanikasuttam)

Thus have I heard.

Exalted One time in Savatthi (Xa-defense), Jetavana (United-did), at his residence Essential Anathapindika (Anathapindaka). There, Bhagavan called Monks: "Hey Monks" - "O yes, white Exalted." Monks did Bhagavan replied yes. Bhagavan says as follows:

This Monks, I will preach the Great Parish Beijing Friday. Listen carefully and heuristics, and I will preach.

- Ladies and yes, white Exalted.

Monks did Bhagavan replied yes. Exalted lecture as follows:

- Hey Monks, do not know, do not see eye feet, feet do not know do not see the color, do not know do not see the feet of consciousness, do not know do not see his feet touched the label; This label conditioned by exposure arises touch sensation, pain or no pain whatever life expectancy lost, do not know do not see the feet sensations before he love to eyes, kindness in advance for excellence, compassion prior to consciousness , affinity labels prior to contact. Due to this exposure arises affinity labels touch sensation, pain or no pain whatever life expectancy lost, before he affinity for sensations. When he stay, observe sweetness, kindness was before, consequences and greedy, the five aggregates go to the store in the future. And he brought to the charity of rebirth, the property with joy and desire, find the joy of this place, here and there; love that is growing; relative advantages of brain growth; the center offers brain growth; the brain growth temperature; mental anguish growth. The body was feeling pain and mental suffering.

This Monks, do not see and do not know as tai feet; This Monks, do not see and do not know as the feet of the nose; This Monks, do not see and do not know as the feet of the tongue; This Monks, do not see and do not know as the feet of the body; This Monks, do not see and do not know as the feet; This Monks, do not see and do not know as the feet of the law; This Monks, do not see and do not know as the feet of consciousness; This Monks, do not see and do not know as the feet of the contact. Due to this exposure arises grace the touch sensation, unpleasant or suffering any real-life communication; do not see and do not know as sensations feet, before he love for attention, love for legal front, prior to the conscious loving, compassionate prior to the contact. Due to this exposure arises grace the touch sensation, unpleasant, or any suffering any life lost, ... (as above) ... he feeling pain and mental suffering itself.

This Monks, seen and known as the feet of the eyes, see and know as excellent feet, seen and known as the feet of consciousness, see and know as his feet touched the label. Due to this exposure arises affinity labels touch sensation, pain or no pain whatever life expectancy touch, see and know as feet sensations; he does not love before for the eyes, not charity front for excellence, not charity front for consciousness, no love for the label before exposure. Due to this exposure arises affinity label life lost, unpleasant, or suffering any real-life communication; he does not love prior to the sensations. When he stay, observe sweetness, not charity before, consequences and greedy, five aggregates should go to the brutal killing in the future. And he's loving, leading to rebirth, the property with joy and participate, find pleasure here and there; love that is total annihilation; the relative strengths of the brain he is annihilation; the brain center offers cessation; the cessation of the brain hypothermia; the brain is keen cessation; the body is cessation of suffering; the center is cessation of suffering; he lost body and mind feeling optimistic.

What is he like feet, is that as of right. Thinking he's nothing like his feet, thinking he was right thought. What diligently as he feet, he is diligent Effort. What conception of the feet was he, that is concept of mindfulness. The feet do as he, for he is right concentration. Industry body, speech now, he lives is pure good. And the Noble Eight sector go to practice and develop your fullness to it. Due to the practice of the Noble Eight industries such, the four foundations of mindfulness go to practice and develop the fullness; Effort four also go to practice and develop the fullness; four-sufficiency as well go to the practice and development of fullness; base year and go to practice and develop the fullness; in force as well go to practice and develop the fullness; seven enlightenment and go to practice and develop fullness. And where he, the two measures are transported in parallel: just and consistent. With a rooftop position, he put his knowledge of the law need to put his knowledge to the upper position. With a rooftop position, he cessation of the law should take the upper section location. With superior position he practice of the law need to practice with the upper position. With a rooftop position, he realized the need to approach the upper position realizations. And the Monks, what is the need to put his legal knowledge to the upper position? Need to answer the five aggregates, ie sharp aggregates, aggregates life, thoughts aggregates, aggregates act, form aggregates. The law is the law needs to put his knowledge to the upper position. And the Monks, how is the law must take the upper section located? Ignorance fraternal, the law should make an end to the upper position. And the Monks, what is the need to practice law with the upper position? Just and consistent, the law should be practiced with the upper position. And the Monks, how is the law needs to realize the upstream location? Ming and liberation, this approach needs to be realized with the upper position.

This Monks, seen and known as tai feet; This Monks, seen and known as the feet of the nose; This Monks, seen and known as the feet of the tongue; This Monks, seen and known as the feet of the body; This Monks, seen and known as the feet; This Monks, seen and known as the feet of the law; This Monks, seen and known as the feet of consciousness; This Monks, seen and known as the feet of the contact. Due to this exposure arises charming touch the life, suffering life, no suffering any life lost; see and know as sensations feet, so he did not advance to the charity, not charity prior to the law, not charity prior to consciousness, not charity prior to the contact. Due to this exposure arises grace the touch sensation, unpleasant, or any suffering any life lost; he does not love her feelings prior to ... (as above) ... Center is cessation of suffering. The body was feeling optimistic and communications center. What is he like feet, is that as of right. Thinking he's nothing like his feet ... (as above) ... operation of the network he went to the pure good. And the Noble Eight sector go to practice and develop your fullness to it. Due to the practice of the Noble Eight sector so ... (as above) ... And the Monks, how is the law needs to realize the upstream location? Ming and liberation, these measures should be realized with the upper position.

Exalted such discourses. Monks was happy to credit life Bhagavan taught words. HET = NAM MO SU BON Shakyamuni Buddha. (3 LAN). Buddhist Church GIOI.TINH THAT THE VIETNAM TREN KIM LIEN. Eightfold Path. THICH NU true nature. GIAC TAM. AUSTRALIA, SYDNEY.20 / 1/2015.

BUSINESS PEOPLE SAY TO THEM NAGARAVINDA.

 

(Nagaravindeyyasuttam)

Thus have I heard.

Exalted One time traveling between people Kosala, with Mass Monks and went to a Brahmin village of Kosala people named Nagaravinda. The Brahmin landlord in Nagaravinda be heard as follows: "The recluse Gotama is Like death, joined the clan Sakka (Shakyamuni), was traveling between people of Kosala, with Mass billion- parade and went to a Brahmin village of Kosala people named Nagaravinda. The word good is transmitted following the venerable Gotama: "He is the Exalted, level Arhat ... an audience with an Arhat so". Then the position Brahmin landlord in Nagaravinda go to Bhagavan. After arriving, some say up to Exalted are welcome to inquire, after talking to the welcome to ask friends sat down to one side; some people put their hands in greeting Exalted bowed and sat down on one side; some people say their name before Bhagavan and sat down on one side; some people quietly sat down on one side. Bhagavan told the Brahmin landlord Nagaravinda sitting at a party:

- Homeowners Hey, if the wanderer pagan He asked the following: "Hey Homeowners, Sa-class subjects, Brahmin does not deserve respect, reverence, homage, offerings? Asked this so the homeowners, the wanderer heathen that need to be answered as follows: "The recluse, Brahmin yet, due to the sharp eye of awareness, not dispassion, not glass golf , si no glass, no inner calm, now the office itself, language industry, the industry as balance, if not balance. The recluse, Brahmin thus not worthy of reverence, respect, homage, offerings. Why so? We are so eye for color perception, not dispassion, not glass courtyard, si no glasses, no inner calm, head out bodily, verbal, while the balance now, when no balance, but we I do not see the more he basis of our operating balance. Thus the venerable recluse, Brahmin does not deserve respect, reverence, worship, offerings. The monk, Brahmin any, for the sound perception by ear, nose due to the perceived flavor, so your tongue for cognitive, emotional due to body awareness, respect with the law due to the perception, not dispassion, not glass courtyard, si no glasses, no inner calm, head out bodily, verbal, while the balance now, when no balance, the recluse, Brahmin does not deserve respect, reverence, worship, offerings. Wherefore? We are against the law because of the perception, not dispassion, not glass courtyard, si no glasses, no inner calm, head out bodily, verbal, now when the balance, if not balance; but we do not see more of the office he's our balance. Thus, the monk, Brahmin does not deserve respect, reverence, homage, offerings ". Asked such, the Homeowners this, he needs to answer the same for the wanderer was pagan.

But this all homeowners, if the wanderer pagan He asked the following: "Hey Homeowners, Sa-class subjects, Brahmin deserves respect, reverence, homage, offerings?" When Asked Thus, the Homeowners this and he must answer to the pagan wanderer was as follows: "The recluse, Brahmin yet, due to the sharp eye perception, dispassion, golf cup, glass si, inner calm, head out bodily, verbal, the balance now. The recluse, Brahmin such deserves respect, reverence, homage, offerings. Why so? We are so eye for color perception, not dispassion, not glass courtyard, si no glasses, no inner calm, head out bodily, verbal, attention now to the balance, if not balance; but we have seen over the office he's our balance. Therefore, the recluse, Brahmin he deserves respect, reverence, homage, offerings. The recluse, Brahmin how to perceive sound by the ear, nose due to the perceived flavor, so your tongue for cognitive, emotional due to body awareness, for the by the cognitive approach, dispassion, field glasses, cups si, inner calm, head out bodily, verbal, the balance is now, the recluse, Brahmin was respectable, reverence, worship, offerings. Why so? us against the law due to the perception, not dispassion, not glass courtyard, not glass si, no inner calm, head out bodily, verbal, the industry, the balance, if not balance, but we have seen over the office he's our balance. Therefore, the recluse, Brahmin he deserves respect, reverence, worship, offerings. "When asked this, the Homeowners this, the answer he so for the travelers He pagan artist.

Homeowners this, but if he wanderer pagan He asked the following: "Do what the basis of the venerable (him), because traditionally, the authors have to say about the Sun was as follows: Surely the that is venerable dispassion, or are on the path of recovery involved, or field glasses, or are on the way to subdue the field, or si ly, or are on the path of recovery si? "When asked what , is the homeowners, the answer of Mr. du pagan artist was as follows: "The venerable living in the remote wilderness abode in the woods mistress. But at the same place, no eye color due to their perception can be seen, and after that there please enjoy; but at the same place, no sound perception by ear so they can hear, and after hearing, may feel excited; but at the same place, no flavor perception by the nose, so they can smell the smell and after that please enjoy; but in that place so you do not have the perception by the tongue, so that they can taste and after taste, enjoy heart; but at the same place, no contact by body awareness, so they can sense, and after feeling, enjoy heart. Chu Sage, by base, because of this tradition, we talk about the venerable (him) as follows: "Indeed, that venerable monks dispassion or are on the way for photographers to participate, or ly golf, walking on the road or convince courts, or si ly, or walking on the road convince si ". When asked this, the Homeowners this, the answer of Mr. pagan such wanderer.

When they heard that, the Brahmin landlord in Nagaravinda told The Sun:

- It's rather wonderful, Venerable Gotama! It's rather wonderful, Venerable Gotama! For example, Venerable Gotama ... wish Venerable Gotama please recognize us as laymen, from now until the public network, we will forever specified threshold.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.20/1/2015.