Pindapataparisuddhisuttam)

Thus have I heard.

One World Religion at Rajagaha (United-amnesty), Veluvana (Bamboo Forest), local foster care (Kalandakanivapa). Then the Venerable Sariputta in the afternoon, from meditation in solitude net up, went to the Blessed One, having to pay homage to the Blessed One and sat down on one side. Bhagavan told Venerable Sariputta was sitting on one side:

- Hey Sariputta, the root of Mr. sharp, pure color of his skin in the morning. This Sariputta, he now reside largely reside with any kind?

- Buddha, the majority currently reside with no residence.

- You instead, heal instead! This Sariputta, he now reside largely reside with the University's Career. This Sariputta, the security level of the University's residence that is not emptiness. Therefore, this Sariputta, if wished Monks: "I hope that I now reside largely reside with the emptiness", this time Monks, Monks that need to reflect the following: " On the road we went to the village for alms, in the abode was begging, and on the road from the village to beg me to return, at that place, due to the sharp eye of awareness, there arises where one sex, greed, ignorance, hatred or care? "

 This Sariputta, if the bhikkhu knows that after thinking: "On the road we went to the village for alms, in the abode and we had to beg on the streets begging for food from the village we return, for eye color due to the perception that arises where one sex, greed, anger, ignorance or hatred heart ", this time Sariputta, Monks had to make an end to the evil diligent approach was immoral. But this Sariputta, if bhikkhu while thinking known as the following: "On the road I go ... I beg to return, due to the sharp eye of awareness, there is no start-up where education, greed, anger, ignorance or hatred heart ", this time Sariputta, Monks had to dwell with joy and delight, day and night practice in the dhamma.

Again, this Sariputta, bhikkhu should reflect as follows: "On the road I go ... I beg to return to the sound perception by ear, ... for the flavor by nose awareness, ... for the position by the tongue cognitive, emotional ... for the perception by itself ... to the law by the awareness that arises sex, greed, anger, ignorance or anger care? "

This Sariputta, if bhikkhu while thinking to know the following: "On the road I go ... I beg to return, due to the cognitive approach, there arose in me fitness, participate hatred, anger, or hatred heart ", this time Sariputta, Monks had to make an end to the evil diligent approach was immoral. But this Sariputta, if bhikkhu while thinking known as the following: "On the road I go ... I beg to return, due to the cognitive approach, there is no start-up where we Education , greed, anger, ignorance or hatred heart ", this time Sariputta, Monks had to dwell with joy and rejoice in the day to practice goodness.

Again, this Sariputta, bhikkhu should reflect as follows: "We have years of training and cultivate cessation yet? This Monks, if bhikkhu, while thinking known as the following: "I have not nurtured cessation in education", this time Sariputta, Monks had to make an end to years of sexual diligently cultivate. But if, this Sariputta, Monks while thinking known as the following: "I have nurtured cessation in Education", this time Sariputta, Monks had to dwell with joy and delight in the study day good behavior.

Again, this Sariputta, bhikkhu should reflect as follows: "I have five hindrances not annihilation?" If, this Sariputta, while thinking, Monks are known as follows: "I am not a cessation five hindrances ", this time Sariputta, Monks had to diligently take five hindrances section. But if, this Sariputta, Monks while thinking known as the following: "I have five hindrances cessation", this time Sariputta, Monks had to dwell with joy and delight in the study day dhamma.

Again, this Sariputta, bhikkhu should reflect: "We have not put his tri five aggregates?" Sariputta Hey, if while thinking, Monks are known as follows: "I have no knowledge in willow craft Aggregates ", this time Sariputta, Monks that need to be diligent in another tri five aggregates. But if, this Sariputta, while thinking, Monks said he was as follows: "I was in another tri five aggregates", this time Sariputta, monks had to dwell with joy and rejoice day practice Study of good behavior.

Again, this Sariputta, bhikkhu should reflect as follows: "I did not practice the four foundations of mindfulness?" Sariputta Hey, if while thinking, bhikkhu is said: "I have not practiced the four foundations of mindfulness "This time Sariputta, the bhikkhu should diligently practice the four foundations of mindfulness. But if, this Sariputta, while thinking Monks are known as follows: "I have to practice the four foundations of mindfulness", this time Sariputta, bhikkhu he should dwell with joy and delight in the study day good behavior.

Again, this Sariputta, bhikkhu should reflect: "We have four main practice should not?" If ... must diligently practice the four primary needs. But ... the good behavior.

Again, this Sariputta, bhikkhu should reflect: "I have practiced as standard four-sufficient yet?" If ... need to be diligent practice as the four-sufficiency. But ... the good behavior.

Again, this Sariputta, bhikkhu should reflect: "I have no basis in practice?" If ... should diligently practice base year. But ... the good behavior.

Again, this Sariputta, bhikkhu should reflect: "I have practiced in force yet?" If ... be diligent practice in force. But ... the good behavior.

Again, this Sariputta, bhikkhu should reflect: "I did not practice the seven factors of enlightenment?" If ... must diligently practice the seven factors of enlightenment. But ... the good behavior.

Again, this Sariputta, bhikkhu should reflect as follows: "I have been practicing the Noble Eight sector yet?" If Monks, this Sariputta, while thinking known as the following: "I have not practiced Noble Eight sector, "this time Sariputta bhikkhu he should diligently practice the Noble Eight sector. But if, this Sariputta, Monks while thinking known as the following: "I was practicing the Noble Eight sector," this time Sariputta, bhikkhu he should dwell in joy and delight, day and night practice Study of good behavior.

Again, this Sariputta, bhikkhu should reflect: "I've only and customary practice?" If Monks, this Sariputta, while thinking known as the following: "I have not practiced only and shops "This time Sariputta, Monks that need to be diligent and consistent practice only. But if, the Monks, Monks while thinking known as the following: "I've just and consistent practice", this time Sariputta, bhikkhu he should dwell with joy and delight, day night practice in the dhamma.

Again, this Sariputta, bhikkhu should reflect the following: "I was enlightened and liberated intelligent yet?" If Monks, this Sariputta, while thinking known as the following: "I have not realized intelligence and freedom ", this time Sariputta, bhikkhu he must diligently cultivate intelligence and freedom. But if, this Sariputta, Monks while thinking known as the following: "I was enlightened and liberated intelligent", this time Sariputta, bhikkhu he should dwell with joy and rejoice day practice during good behavior.

This Sariputta, the recluse or Brahmin in the past gave alms to be pure, all he has done for alms were purified by reflection, thought so. This Sariputta, the recluse or Brahmin any time in the future will make alms are pure, all he will make is pure alms, by reflection, reflection as so. And this Sariputta, the recluse, Brahmin in the current period, making alms are pure, all he has to do to be pure alms, by reflection, reflection as so. So this Sariputta and he needs to learn as follows: "Upon reflection, reflection, we will make is pure alms". This Sariputta, he must cultivate the same.

Exalted such discourses. Venerable Sariputta credit joyful life Bhagavan taught words.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY,20/1/2015.