Brahma Net Sutra.

 

Pay homage to the Blessed One, that of the same, CHIEF DEVELOPMENT TRI.

SCHOOL OF BUSINESS

1. Brahma Net Sutra

(Brahmajâla Sutta)

1. Thus have I heard. One time, Exalted are on the road between Rajagaha (Rajgir) and Nalanda university with them bhikkhu about five hundred. At that time there Suppiya pagan wanderer also go on the road between Rajagaha and Nalanda with practitioners, youth Brahmadatta. Suppiya, wanderer pagan used countless Buddha means defame, libelous French commander, defame Tang, also a disciple of pagan Suppiya wanderer, youth Brahmadatta, the means used countless Buddha praised, praised France , praised Tang. Thus both Teachers and students say the words completely contrasting while walking behind the Buddha and Monks them.

2. Then Bhagavan to stay a night at Ambalatthika, the resort of kings, with their Monks. Suppiya, wanderer pagan well to stay a night at Ambalatthika, the resort of kings, with practitioners, youth Brahmadatta. Here, the wanderer pagan Suppiya also used numerous means defame Buddha, defame France, defame increase, while the followers of pagan Suppiya wanderer, youth Brahmadatta, the means used countless praise Buddha , praised France, praised Tang. Thus both Teachers and students say the contrasting words while walking behind them Exalted and Monks.

3. And when the night just brutal, a large number of monks, after waking up, was sitting in a meeting circular pavilion and the following story is discussed among the monks.

- Hey Sage, rather amazing! Hey Sage, it's rather rare! Bhagavan, all-knowing, All Knowledge, god Arhat, Career Enlightenment, was to understand the trend of variation of beings. Suppiya, this pagan wanderer who used countless Buddha means defame, defame France, defame increase. As disciples wanderer pagan Suppiya, youth Brahmadatta to use a multitude of media, praising the Buddha, praised France, praised Tang. Thus both Teachers and students spoke these words in stark contrast while walking behind them Exalted and Monks.

4. At the time Bhagavan known story in question between the monks, at time instant to the circle and sat down on the seat was prepared. After sitting down, Bhagavan told the monks:

- Hey Monks, what story are discussed during the meeting in the place you sit? The problem is not what was left unfinished finished speaking?

Heard so, Monks white Exalted:

- Buddha! Here, just as brutal night, after we got up, sat in a meeting where the space between the circle and, following the story in question: "Hey Sage, rather amazing! ... (see number 3) ... Exalted and we Monks ". White Exalted, that story is talking to our halfway to the Exalted!

5. - This Monks, if someone defame me, defame or defame Increase France, the people do not have so being free of anger, resentment, sorrow your mind. This Monks, if someone defame me, defame or defame Falun increase, and if you feel being indignant, angry, your mind sorrow, so time will be harmful to you. If someone defame me, defame or defame Falun increase, and if you indignant and sorrow, while ye may know that those words are true or false reasonable?

- Buddha, can not be!

- Hey Monks, when someone defame me, defame or defame Falun Increase, you must specify the location is not true is not true: - "Like this, this is not true true, like this, this is incorrect; it does not exist among us; it does not happen between us. "

6. Monks Hey, if people praise me, praised France, or praise Increase the time you should not be happy, excited, interested not so amused. This Monks, if people praise me, praise or praise Increase France, but if the people rejoice, rejoice and enjoy the time there will be bad for you. This Monks, if people praise me, praise or praise Increase France, while ye recognize what true is true: "Like this, this true, like This, precisely this point, it has among us, this has happened between us. "

7. This Monks, it matters not only of importance, little, just under the precept that ordinary people praise the Tathagata. This Monks, what is important is not the problem, little, just under the rule that ordinary people praise the Tathagata?

8. The recluse Gotama abandon killing, away from killing, Minister of search, know your mind, have compassion, mercy life to the welfare of all beings and beings. - Hey Monks, that praises the Tathagata of ordinary people.

The recluse Gotama's waiver does not take away from the uptake of not only has to get things just wish things were for, the chastity no thieves. - Hey Monks, which is the Tathagata's praises ordinary man.

The recluse Gotama abandon misconduct, pure virtues, live liberation, lewd abandon despicable. This Monks, which is the Tathagata's praises ordinary man.

9. The recluse Gotama lie abandoned, away lying, speak the word of truth, where y is only true, sure, reliable, do not cheat, do not betray the promise of life. This Monks, which is the Tathagata's praises ordinary man.

The recluse Gotama abandon said two blades, said two-edged away; listen to anything at this point, no other place to go talk to the people living in this division; heard something in there, do not go telling people to being split in the other. Thus recluse Gotama who live in harmony indirect ly, those who grow in harmony, joy in harmony, saying the words brought to harmony. This Monks, which is the Tathagata's praises ordinary man.

This Monks, recluse Gotama abandon evil talk, away from the cruel words, those words do not mistake, natural beauty, cute, sympathetic to the heart, elegant, pleasing many people, please many, the recluse Gotama say such words. This Monks, which is the Tathagata's praises ordinary man.

This Monks, recluse Gotama abandon dependence verbal language, away from dependence verbal language, say time, say the word of truth, speak the words mean, to say the words of Chief Justice, said the word of Law, said the words should be preserved, trendy words, rational, coherent system, with benefits. - Hey Monks, which is the Tathagata's praises ordinary man.

10. recluse Gotama does not harm the seeds and herbs; The recluse Gotama use one meal a day, not eating at night, do not give up eating at night, do not give up eating at the same time. The recluse Gotama abandon not go to the dance, theater, music, theater. The recluse Gotama not abandon wreath jewelry, aromatherapy, lotions and fashion. The recluse Gotama abandon unused beds and a large bed. The recluse Gotama waiver accepting gold and silver. The recluse Gotama abandon not receive the seed. The recluse Gotama does not waive receipt of raw meat. The recluse Gotama does not recognize women abandoned daughter. The recluse Gotama does not recognize slavery spleen abandoned girls and boys. The recluse Gotama not receive abandon sheep and goats. The recluse Gotama from out of receiving poultry and swine. The recluse Gotama abandon not receive elephants, cows, horses and mares. The recluse Gotama abandon not get tilled land. The recluse Gotama not abandon broker or brokerage yourself. The recluse Gotama not abandon trade. The recluse Gotama abandon fraud by weight, money and measurement. The recluse Gotama abandon misconduct, such as bribery, fraud, phishing. The recluse Gotama abandon injure, kill, sentence completion, picture or stealing, looting.

- Hey Monks, which is the Tathagata's praises ordinary man.

Done Sub world.

11. Whereas some recluses, Brahmin oil used by food donations credits, still alive harm seeds and plants. As the seeds from birth roots, seeds from the tree branches birth, birth seeds from soil, plant seeds from being extracted and fifth seed from the seed of life. And recluse Gotama does not harm any seeds or plants. - Hey Monks, like this ordinary person praised the Tathagata.

12. Whereas some recluses, Brahmin, used oil food donations by credit, still life expectancy storage and enjoyment of things. As food storage, storage of beverages, fabric storage, vehicle storage, storage furniture located, stored spices, storage of fine taste. And recluse Gotama, the abandoned objects are not stored on. - Hey Monks, so ordinary people praise the Tathagata.

13. Whereas some recluses, Brahmin, used oil food donations by credit, still live in the hideout not true as dancing, singing, music, theater, reciter, rhythm hand, recite, drum, took the fairy opera, martial arts forever, fights, fighting horses, buffalo fighting, bull fighting, fighting goats, sheep game, play chicken, quail fighting, stick fighting, boxing , wrestling, fight counterfeiting, arrayed, maneuver, taking soldiers. And recluse Gotama, the abandoned hideout types not true as above. - Hey Monks, so ordinary people praise the Tathagata.

14. Whereas some recluses, Brahmin oil used by food donations credits, still living under the gambling and entertainment as eight square flag, the flag of ten squares, flag in the air, on the ground game, just step right into the box step, toss the card game and shooting but did not fall pile of cards, dice, playing opinionated, hands do write, play ball, play the trumpet to leaf , car games, play small bow, play guess the writing lacks air or on the back, playing guessing thoughts, mimicking playing the melody. And recluse Gotama, the abandoned gambling and entertainment categories as above. - Hey Monks, so ordinary people praise the Tathagata.

15. Whereas some recluses, Brahmin, used oil food donations by credit, still life using the high bed and large bed couch, couch, bed linen, wool mattress , sheets colored plates, white wool blankets, woolen blankets embroidered cotton, cotton mattresses, cushions embroidered animals, fur blankets on both sides, one side fur blankets, quilts with pearl snap, quilts by silk, large rug may contain sixteen dancers, elephants mattresses, mattress horse, car mattresses, mattress chamois leather stitched together, the chamois leather mattress called kadali, mosaic above the floor covering, bench with red knee. And recluse Gotama, the waiver does not use the high bed and large bed above. - Hey Monks, so ordinary people praise the Tathagata.

16. Whereas some recluses, Brahmin oil used by food donations credits, still life using the jewelry and cosmetics. As oiled, massage, baths, foot tapping for flexible, mirror, cold cream, wreaths and makeup, face powder, waxy face, arms, wig head, rod portable nebulizer, sword , parasols, embroidered slippers, towel head, pearl, whisk, white cloth with long fringe. And recluse Gotama, the waiver does not use the type of jewelry and cosmetics as above. This Monks, so ordinary people praise the Tathagata.

17. Whereas some recluses, Brahmin, used oil food donations by credit, still life stories say useless, trivial as the story of the king, the story of theft, the story of the great god, the story of the soldiers, horror stories, war stories, stories about food, beverages story, the story of fabric wear, the story of the bed , the story of the wreath, the story of aromatherapy, the story of her son, the story of the vehicle, the story of villages, towns story, the story of the city, the story of the national level, the about women, stories about men, stories of heroes, stories roadside spot water story, the story of the dead, the magazine story tales about the current state of world, the state of the ocean, the story about the existence and non-existence. And recluse Gotama abandon the story does not say useless, trivial above. - Hey Monks, so ordinary people praise the Tathagata.

18. Whereas some recluses, Brahmin oil used by food donations credits, still alive discuss the dispute, as saying: "You do not know the law and I know law and the law. How can you know the law and this? You have committed wrong, I actually true of right; my words resonate new, your words do not resonate; your words do not match Falcon, the thing you said the following speaking, the next thing to say before you say, is all of you have been condemned, saying you have been challenged, and you have been defeated theory. Come Award fins that statement, if possible, to escape the mysterious ways. " And recluse Gotama, the argument abandon the aforementioned dispute. - Hey Monks, so ordinary people praise the Tathagata.

19. Whereas some recluses, Brahmin oil used by food donations credits, still alive for putting the information, or to stand as brokers, as for the king, for the of King, for your Sat-empire-town, for the position Brahmin, for homeowners, for the youth and said, "Let's go to that place, let's go back to the other, carrying this one again, bring this to the other place. " And recluse Gotama, the waiver does not take the news stand and brokers. So ordinary people praise the Tathagata.

20. Whereas some recluses, Brahmin, used oil food donations by credit, fraud is still alive, saying Siem flattery, suggestions, defamation, took advantage for profit. And recluse Gotama, the waiver does not scam and Siem such flattery.

This Monks, so ordinary people praise the Tathagata.

Done Central World.

21. Whereas some recluses, Brahmin, used oil food donations by credit still support herself by the misconduct as physiognomy limbs, dream Minister, Minister million, romantic Minister, the form, sign rats, fire health, economic spoon, mouth spray mustard etc .. on fire, rice crust fact, fact sheets, international rice bowl international independent, international oil, blood health, scientific view details Faculty watch geography, science romantic view, for god bless science, science for evil, science spell when used indoors in soil, solid science, science poison, science scorpions, birds Sciences, Faculty of crows, scientific guess of the network, preventing arrows science, scientific know the voice of the birds. And recluse Gotama avoid the aforementioned misconduct.

- Hey Monks, so ordinary people praise the Tathagata.

22. Whereas some recluses, Brahmin, used oil food donations by credit, still sustained himself on the wrong network as Minister of pearl watch, sticks Minister, Minister shirt pants, sword Minister, Minister arrow, bow Minister, Minister of weapons, woman minister, minister men, youth minister, minister maid, servant Minister male, female servant wall, Minister of elephants, horses Minister, Minister buffaloes, bulls Minister, Minister of cows, goats Minister, Minister of sheep, poultry Minister, Minister quail, Minister gecko, long-eared animals Minister, Minister ma, Minister animals. And recluse Gotama, the network abandon evil above.

- Hey Monks, so ordinary people praise the Tathagata.

23. Whereas some recluses, Brahmin, used oil food donations by credit, still nourishing himself as unpredictable network of evil king would march king would retreat ; native king will attack, Gentile king will withdraw; Gentile king will attack the king of native will withdraw; native king wins, Gentile king will defeat; Gentile king will win, will defeat the native king. So there will be a victory for the party, there will be a failure for the other side. And recluse Gotama, the network abandon evil above.

- Hey Monks, so ordinary people praise the Tathagata.

24. Whereas some recluses, Brahmin, used oil food donations by credit, still nourishing himself as the evil network will predict eclipses, will have real bloggers, will have real crystals; the moon, the sun will go right path, the moon, the sun will go outside the path, the stars will go right path, the stars will go beyond the path, there will be a meteor, will fire the direction, there will be an earthquake, there will be thunder sun, the moon, the sun, the stars will grow, will dive, will blur, lights, lunar eclipse will have results like this, bloggers will have real results this, crystals will actually result like this, sun moon right path will have results like this, moon sun goes beyond the path will have results like this, stellar track path will have results like this, meteor will have results like this, the fire direction will result like this, there will be earthquakes result like this, it will result thunder like this, the moon, the sun, the stars appeared, diving, blur, brightness, will have results like this. And recluse Gotama is away, do not feed themselves by the aforementioned network misconduct.

- Hey Monks, so ordinary people praise the Tathagata.

25. Whereas some recluses, Brahmin, used oil food donations by credit, still nourishing himself the wrong network will be more predictable as rain, there will be long-term, will be the season, will take the season, will be peace, there will be danger, will be sick, there will not be sick, or jobs as counting on fingers, accounting, plus a large number, do email, do so situation. And recluse Gotama away misconduct above. - Hey Monks, so ordinary people praise the Tathagata.

26. Whereas some recluses, Brahmin, used oil food donations credits, still nourishing himself the wrong network. As arranged good day to pick strawberries or groom, best choice for mediation date, select the date and time to separate good, look good date for a debt, look good date to borrow or spend money, use a spell to help who are lucky charms used to make the risk, use spells to abortion, use spells nip tongue, jaw using spells that do not move, use spells to make people put their hands down, Using spell makes deaf ears, ask the mirror, ask accordance copper, girls, angels ask for blessings graphics, worship the sun, great local church, flame spray, for Siri mammon. And recluse Gotama away evil aforementioned network.

- Hey Monks, so ordinary people praise the Tathagata.

27. Whereas some recluses, Brahmin, used oil food donations by credit, still nourishing himself as the evil network using magic to be safe, so as not to the promise, to be sheltered indoors land to ocean is prevalent, the impotence to do, to do the good land, to bless the new house, wash the mouth ceremony, sacrifice, make vomiting, making the lottery, all the sordid details of the above, all the sordid details of the bottom, net eraser head, rub the oil in the ear, eye drops, the drug through the nostrils, eyes anointed drugs, oiled eyes, pink eye treatment, the physician makes dissection, a child's treatment, the medication made from the roots, preventing drug's effects. And recluse Gotama away evil aforementioned network.

- Hey Monks, so ordinary people praise the Tathagata.

This Monks, there are no significant problems, small, just under the precept that ordinary people used to praise the Tathagata.

Done Great World.

28. This Monks, there are other, deep, hard lenses, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle receive only those new place out. The law does Tathagata have insight knowledge, enlightenment and legends. And the law that those who rightly praised as truly new Tathagata comes.

This Monks, how deep is the law, subtle, hard evidence, calm, beauty magic, can not get out by mere logic, subtle, only the new location can get out. The law does Tathagata have insight knowledge, enlightenment and legends, and these measures as true that those who rightly praised new Tathagata comes.

29. This Monks have recluse, Brahmin, discussion of preliminary dark past, the past is accepted at primary, he kept on file at the past, many proposed facility is the difference , with eighteen comment approval. And he just follow what, based on nothing, the recluse, Brahmin was discussion about the past, I'm afraid, mortgage application is dark past, he kept on file at the past, initiated the many other facilities is wrong with serving eighteen comment?

30. This Monks, there are some recluse, Brahmin, Resident comment policy, accepted that: "The ego of the world is permanent," with four arguments accepted. And the recluse, Brahmin, the y just what, what grounds, advocates Resident comment, and approval ego and the world is often also with four arguments mortgage?

31. Monks Hey, thanks enthusiasm, thanks to diligent, due diligence, so do not wander through inhibition main idea should enter the mind; when entering the center, he remembered many past lives, as an introduction, two lives, three generations, four died, five lives, ten lives, hundreds of lives, thousands of lives, hundreds of thousands of lives, countless hundreds of lives, wealth thousands of lives, countless hundreds of thousands of lives, remember: When you were born in that place, I've lived with names like this, like this clan, caste like this, eating like this, painful feeling optimistic life like this, life like this. From where he died, I was born to the other place. In other places, I have lived like this name, clan like this, like this class, eating like this, optimistic life, suffering life like this, life like this. From there I was born to die in this place. "So he remembered many past lives, with the features and details. He said:" The ego and the world is permanent, regardless of birth, empowerment firm as mountains, as the pillar; there are other kinds of beings the flow of reincarnation, born to die, although they remain permanent. Why is that? Because of that I so ardently thanks, thanks to diligent, due diligence, so do not wander through main memory while the concept ... the other kind of charming flows of reincarnation, born to die, although they often residence ".

Monks that this is the first position, according to which only he, accordingly, some of the monk, Brahmin, Resident policy argument, and accept that the ego and the world is permanent.

32. In the second, there is the recluse, Brahmin y just what, what grounds, Resident policy argument, and accept that the ego and the world is permanent?

This Monks, in this life recluse or Brahmin, because most attention, due diligence, due diligence, so do not wander through inhibition main idea should enter the center, the center entry regulations, he remembered many past lives, as a destructive life lives, the lives of two destructive lives, the lives of three damaged lives, the lives of ten lifetimes septic remember: "When he was born on the spot, I've lived with names like this, like this clan, caste like this, eating like this, painful feeling optimistic life like this ... there are other kinds of beings flows of reincarnation, born to die, although they remain permanent. "

This Monks, which is the second position, according to which only he, accordingly, some of the recluse, Brahmin, Resident policy and accept that argument, the ego and the world often longer.

33. The third case, the recluse or Brahmin, he just nothing, nothing basis, Resident policy argument, and that the self and the world is permanent?

This Monks, in this life recluse or Brahmin, because most attention, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he remembered many past lives, the lives damaged lives as ten, twenty lives into existence septic, septic thirty lives a life, a life of forty lives septic, septic fifty lives a life; Remember: "When you were born in that place, I've lived with names like this, like this clan, caste like this, optimistic life expectancy suffering like this, like this life. From that place, died, I was born to other places. From that place, dies, I was born to the other place. In other places, I've lived with names like this, like this clan, caste like this , eating like this, optimistic life expectancy suffering like this, life like this. From there to die, I was born in this place. " So he remembered many past lives with the features and details. He said: "The ego and the world is permanent, regardless of birth, initiation firm as mountains, such as pillars, while the other is kind of charming flows of reincarnation, born to die, however, they often stay. Why? Because that enthusiasm ... should I ask my heart for such entry. When entering the same mind, I remember a lot of past life, like the lives of ten, four damaged lives ... Fifty of life destructive life. " Remember: "When you were born in that place, I live with names like this ... I was born in this place." So he remembered many past lives with the features and details. He said: "The ego and the world is permanent, regardless of birth, initiation firm as mountains, pillar ... there are other kinds of beings, the flow, reincarnation, born to die, although they still permanent ".

This Monks, there is a third position, according to which only he, accordingly, a recluse, Brahmin, Resident policy argument, accept the self and the world generally longer.

34. In case Wednesday, the recluse, Brahmin y just what, what grounds, Resident policy argument, and accept the self and the world generally longer?

This Monks, in life there recluse or Brahmin, is the inference, the police authority. Due to the split of inference, and depending upon the authority under observation, this position statement like this: "The ego and the world is permanent, regardless of birth, initiation firm as mountains, as the pillar, and the type of other sentient flow time of reincarnation, born to die, although they often are. "

This Monks, that stance Wednesday, according to which only he, accordingly, a recluse, Brahmin, Resident policy argument, accept the self and the world is permanent .

35. This Monks, the recluse, Brahmin, the Resident comment policy, approved self and the world is permanent, with four arguments accepted. If there are Monks, Brahmin any Resident policy argument, accept that: "The ego and the world is permanent," we will accept all four arguments on the mortgage, or an acceptance of the above arguments Besides, does not accept any other conclusion.

36. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, clinging so, will lead to the realms of animals such, will work into the network so" . Such as Lai said he knew more than that, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, inner purification attained citizenship. He said the training as very start, the eradication of life, sweetness, the dangers and the renunciation of them. Thanks to know that, the Monks, the Tathagata is liberated completely, without clinging.

37. The law was approved, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can distinguish. The law does, the Tathagata has won knowledge, enlightenment and legends; and that the law was, who rightly praised as truly new Tathagata comes.

FIRST ACTION PRODUCTS

1. This Monks, there are recluses, Brahmin, Resident undertakings part of speech, part Impermanence argument, accept the self and the world is permanent for a charming Grade and very often for a class other beings, with four arguments accepted. And the recluse, Brahmin was, he just anything, what the policy basis Resident part of speech, part Impermanence argument, accept the self and the world is permanent for a charming and class impermanent for a class other beings, with four arguments mortgage?

2. This Monks, there is a time to a certain stage, after a very long duration, the world go septic. While the world go septic, the type of property being largely through the realms Abhassara (Optical Music disasters). Stay in there, what kind of beings from the birth, nourishing joy, self-halo projector, astronauts out of nowhere, in the glorious life, and live such a long time.

3. This Monks, there is a time to a certain stage, after a very long duration, the world converted. While the world is moving into, on offer are out, but empty. At that time, a charming, or life-took advantage, or good fortune took advantage, the public network from Quang sound natural, born on offer through emptiness. He at that, due to the birth, nourishing joy, self-halo projector, astronauts out of nowhere, in the glorious life, and live in such a long time.

4. This person, in that place, after living so long alone, start the depressed, no joy and hope: "Hopefully there are other beings, and to this spot!" At the time, the other living beings, or life-took advantage, or good fortune took advantage, and the body are common destiny Optical Audio disasters, birth through providing discounts to you with the other beings. What kind of charming in it as well as the birth and raising living with joy, self-halo projector, astronauts out of nowhere, in the glorious life, and live like that, in a long time.

5. At that time, the Monks, the first sentient beings through thought: "I am Brahma, the Great Brahma, Almighty, the Most wins, variable labels, Upper religious, God, Creation Home , Chemistry birth control, Dai religion, the Lord of all the networks, so re, fathers will sentient beings have. These beings are born that cause. Why? Because we start from the concept: Hopefully other sentient beings to this site - the basis of our prayers so that these beings came in this place. " The following beings to think like this: "He is Brahma, the Great Brahma, the Almighty, the Most wins, variable labels, Upper religion, God, Creation Home, home birth Chemistry, University religion, Lord of all the networks, so re, fathers and living beings have. We're Brahma turned by birth. Why is that? Because you have seen this before birth here. But we are after birth. "

6. This Monks, the first born beings that live longer, better and appearances are much more powerful. But these beings are born after a shorter life, appearances little better and be anything less. This Monks, the situation occurs. One of the beings that, after quitting the other body to reincarnate this realm. When it comes to this world, he left home to leave home, no family life. Once ordained to leave home, no family life, he, thanks to enthusiasm, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he remembers his past life, do not remember her life further. He said: "The other is Brahma, the Great Brahma, the Almighty, the Most wins, variable labels, Upper religion, God, Creation Home, home birth Chemistry, University religious, sentimental Lord of the network, Beings Independence, fathers and living beings have. We're Brahma was because of the birth. He is a permanent, permanent resident, not being changed, permanent so forever. And we Brahma was due to arrive at the place of birth. We are impermanent, not permanent, life and untimely subject epidemic ".

This Monks, which is the first case, in which only y, accordingly, a recluse, Brahmin, Resident undertakings part of speech, part Impermanence argument, accepted the self and the world is permanent for a charming and impermanence class for a grade other sentient.

7. The second case, there are recluses, Brahmin, he is only what, what grounds, advocated a comment Resident section, part Impermanence argument, accept the self and the world is often also for a charming and impermanence class for a grade other beings?

This Monks, there are these gods class called Khiddapadosika (infected or by sensual). These men live long day, enthralls the Coliseum goofy pleasures. As long life, enthralls the Coliseum goofy pleasure should be forgetfulness. Do forgetfulness, that the gods reincarnate, abandoned their bodies.

8. This Monks, the situation occurs. One of the other sentient beings reincarnate abandon his body, back to the place of birth. Upon arrival at this place, he left home, leave home, no family life. Once ordained, abandoned the family, no family life, because he single-mindedly, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he remembers his past life, do not remember her life further.

9. He said: "The gods are not infected by the sensual, they do not live long fascination in sensual goofy Coliseum. As long life no fascination in the Coliseum goofy pleasure should not forgetfulness . By not forgetfulness, so the gods did not reincarnate abandoned their bodies, lives permanent, permanent resident, not being changed, permanent so forever. And we have been infected or by sensual, life long fascination in sensual goofy Coliseum. Since we live long fascination in the Coliseum goofy pleasure should be forgetfulness. Do forgetfulness, we give up this body, life is impermanent, not permanent, life prematurely, subject to the epidemic and to reincarnate in this place. "

This Monks, which is the second case, in which only y, accordingly, a recluse, Brahmin, Resident undertakings part of speech, part Impermanence argument, accepted the self and the world is permanent for a charming class, and very often for a class other sentient.

10. The third case, there are recluses, Brahmin, he is only what, what grounds, advocated a comment Resident section, part Impermanence argument, accept the self and the world is often also with a charming class, and very often for a class other beings?

This Monks, there are these gods class called Manopadosika (infected by mind). We live a long simmering by mutual jealousy. As long life simmering by mutual jealousy, mind their mutual hatred. Because the mind hated each other, so we tired body, mind we tired. Rankings gods reincarnate him to abandon this body of them.

11. This Monks, the situation occurs. One of your other beings, when reincarnate abandon his body, born to this world again. Upon arrival at this place, he joined the family leave, no family life. Once ordained to leave home, no family life, because he single-mindedly, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he remembers his past life, but do not remember her life further.

12. He said: "Those who the gods are not infected by mind, we do not live long simmering by mutual jealousy. So do not live long simmering by mutual jealousy, mind they do not hate each other. Because we do not mind hated each other, so they do not get tired body, our mind is not tired. The restaurant does not reincarnate gods abandoned their bodies, permanent life solidly, permanent, not change, so permanent forever. " As we infected by mind, life long simmering by mutual jealousy, should mind our mutual hatred. Because our minds hated each other, so tired body and mind fatigue. We reincarnate, give up this body, life is not permanent impermanence, life prematurely, subject to the epidemic and to reincarnate in this place. "

This Monks, which is the third case, in which only y, accordingly, a recluse, Brahmin Resident undertakings part of speech, part Impermanence argument, accept the self and the world is permanent for a charming and impermanence class for a grade other sentient.

13. In case of Wednesday, there are recluses, Brahmin, just what y, based on what part of the Resident policy argument, reasoning part Impermanence, serving self and the world is permanent for a charming and impermanence class for a grade other sentient.

This Monks, there recluse or Brahmin is the inference, the police authority. Due to the split refutable of inference and dependence according to police authority, this position statement like this: "The so-called eye, the ear, the nose, the tongue, the body, the ego that is impermanent, non-permanent, non-resident, was changed. The so-called center, the mind, the consciousness, the self that is permanent, unchanging, permanent, not be changed, so constant forever. "

This Monks, it is the fourth case, in which only y, accordingly, a recluse, Brahmin, Resident undertakings part of speech, part Impermanence argument, accepted the self and the world is permanent for a charming class, and very often for a class other sentient.

14. This Monks, the monk, this Brahmin Resident advocates a comment section, part Impermanence argument, accept the self and the world is often also with four arguments accepted. If there are recluse or Brahmin Resident comment policy, approved self and the world is permanent, we will accept comment approval on all four, or one approved comment on, in addition no comment accept any other.

15. This Monks, Tathagata know that: "The basis is that, before such approval, clinging so, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata, his knowledge the more back, and he did not accept that knowledge base. By not accept that knowledge base, the interior is calm. He said the training as very start, the eradication of life, sweetness, the dangers and the renunciation of them. Thanks to know that, the Monks, the Tathagata is liberated completely, without clinging.

The law does, the Monks, is the deep legal trouble seeing, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be identified. The law does, who rightly praised as truly new Tathagata comes.

16. This Monks, there are recluses, Brahmin advocated Friends Boundless border, serving the world is boundless Friends border with four arguments accepted. And the recluse, Brahmin, the y just what, what grounds, advocated Friends Boundless marginal comment, accept finite world is infinite with four arguments mortgage?

17. This Monks, there recluse or Brahmin, thanks to enthusiasm, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he lived life to the world of thought is finite. He said: "This world is finite, there is a detour around. Why is that? Because I, because most attention, due diligence, due diligence, so do not wander through main memory concept, should enter the mind. When entering the center, I thought living with the world is finite. So I know that this world is finite, there is a detour around ".

This Monks, which is the first case, in which only y, accordingly, a recluse, Brahmin advocated Friends Boundless marginal comment, serving the world is finite and very marginal.

18. In the second, there is the recluse, Brahmin, he just nothing, nothing basis, the policy discussion Friends Boundless border, serving the world is finite and the infinite?

This Monks, there recluse, Brahmin, because most attention, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he lived life to the world of thought is infinite. He said: "This world is infinite, there is no limit." The monk, Brahmin who has said: "This world is finite, there is a detour around", what he says is not true. This world is infinite, there is no limit. Why is that? So I ask the most attention, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, I thought living with the boundless world. So I said: "This world is infinite, there is no limit."

This Monks, which is the second case, he just so, so base, with some recluse, Brahmin border policy Boundless Friends opinion, accept finite world is very marginal.

19. The third case, there are recluses, Brahmin, he is only what, what grounds, advocated Friends Boundless marginal comment, accept finite world is infinite?

This Monks, there recluse or Brahmin, because most attention, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. When entering the center, he lived life to the world of thought is finite on the top, bottom and the boundless world about the width. He said: "This world is finite and the infinite." The recluse, Brahmin who has said: "This world is finite, there is a detour around, then what he says is not true." The recluse, Brahmin who has said: "This world is not infinite limits, he said these are not true. This world is both finite, both are infinite. Why So? So that interested me the most because, due diligence, due diligence, so do not wander through inhibition main idea should enter the mind. When entering the center, with the life I live in ideology, the world is finite on the top, bottom, and the boundless world about the width. So I said: "This world is both finite medium is infinite."

This Monks, which is the third case, he just so, so base, a recluse, Brahmin border policy Boundless Friends opinion, accept finite world is boundless .

20. In case of Wednesday, there are recluses, Brahmin, he is only what, what grounds, advocated Friends Boundless marginal comment, accept finite world is infinite?

This Monks, there recluse or Brahmin is the inference, the police authority. Due to the split refutable of inference and depending upon the authority under observation, this position statement as follows: "This world is not finite, not infinite as well. The recluse, She-La- What subjects said: "This world is finite limited around," he said of the untrue. Again the recluse, Brahmin who has said: "This world is boundless no limits, "he also said the untrue. Again the monk, Brahmin who has said:" This world is both finite medium is infinite, "he also said the not true. This world is not finite, not infinite as well.

21. This Monks, the recluse, Brahmin this policy discussion Friends Boundless border with four arguments accepted. If there are recluse or Brahmin any policy discussion Friends Boundless border, accept finite world is infinite, we will accept comment approval on all four, or one approved comment on, in addition to not compliance with any other conclusion.

22. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, clinging so, will lead to the realms of animals such, will work into the network so" . Such knowledge the Tathagata. His knowledge the more back, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the result, the Monks, the Tathagata is liberated completely, without clinging.

The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only the new location can be identified. The law was Tathagata tri insight, enlightenment and legends; and these measures as true that those who rightly praised new Tathagata comes.

23. This Monks, there are some recluse, Brahmin advocates argue Wei. When asked if this problem or other problems using words such sophistry bending slithering eels with four arguments accepted. And the recluse, Brahmin was, he just anything, what grounds, advocates argue disguise, when asked this question or problem using words such sophistry bending eel slithering with four arguments mortgage?

24. This Monks, there recluse or Brahmin is not really known as "This is good" is not really known as "This is immoral." He thought: I do not like really said: "This is good", not as truth, said: "It is immoral" and if I answered: "This is good," or I answered: "This is evil" the sex, greed, anger or hatred arises where I am. If sex, greed, anger or hatred arises where I am, so I could be wrong. If I am wrong, I was fretting. If I'll be sorrow into an obstacle for me - So, for fear of mistakes, because mistakes disgusted, so he did not answer: "This is good", nor answered: "It is immoral ". When asked about this or other issues, he used words such sophistry bending eel slithering: "I would not say so. I'm not saying like that. I'm not saying like that. I do not say that not like that. I'm not saying do not not like ".

This Monks, which is the first case, he just so, so base, a recluse, Brahmin Wei advocates argue, when asked if this problem or other problems Using words such sophistry bending slithering eels.

 25. In the second, there are recluses, Brahmin, he is only what, what the policy basis Wei argued, when asked this question or problem using the word scramble sophistry bending as eel? (1)

This Monks, there recluse or Brahmin, it's not like that "This is good", not as fact that "It is immoral." He thought: I do not like really said: "This is good", not as truth, said: "It is immoral." Since I do not really know as: "This is good", it's not like that "It is immoral." And if I answered: "This is good," or I answered: "It is immoral", the sex, greed, anger or hatred arises where I am. If sex, greed, anger or hatred arises where I am, so I can cling. If I cling, I was fretting. If you're depressed, when an obstacle for me.

- Thus, for fear of clinging, clinging so disgusted, so he did not answer: "This is good", nor answered: "It is immoral." When asked about this or other issues, he used words such sophistry bending eel slithering: "I would not say so. I'm not saying like that. I'm not saying like that. I do not say is not like that. I'm not saying do not not like ". This Monks, which is the second case, he just so, so base, a recluse, Brahmin Wei advocates argue, he was asked to issue or problem other Sophists used words like eel slithering bending.

26. The third case, there are recluses, Brahmin, just what y, based on what the policy fallacy argument, when asked this question or problem using the word scramble sophistry bending as eel?

- Hey Monks, there recluse or Brahmin is not really known as "This is good", it's not like that "It is immoral." He thought: I do not like really said: "This is good", not as truth, said: "It is immoral." Since I do not really know as "This is good", it's not like that "It is immoral" and if I answered: "This is good" or replied: "It is immoral", with the recluse, Brahmin, erudite, sensitive, discursive eloquence, refutable as split hairs, these people go here and there, as if to break the Perforce wrong with our intellect, we can offloading, and hard questioning my accident. If they poured in, question, kidney distress me, I can not answer for them. If I do not answer for them, they're depressed. If I was hipped time a hindrance for me - So, for fear of being challenged, so disgusted challenge, so he did not answer: "This is good", nor answered: "This is real friendly ". When asked about this or other issues, he used words such sophistry bending eel slithering: "I would not say so. I'm not saying like that. I'm not saying like that. I do not say is not like that. I'm not saying do not not like ". - Hey Monks, which is the third case, he just so, so base, a recluse, advocates argue disguise, when asked if this problem or other problems using pseudo words measures such as eel slithering bending.

27. Where the fourth, there are recluses, Brahmin, just what y, based on what the policy Wei argued, when asked this question or problem using the word scramble sophistry bending as eel?

- Hey Monks, there recluse, Brahmin cretinism foolish. This position, as cretinism foolish, when asked this question or problem, then used words such sophistry bending eel slithering: "He asked me to have a different world or not?" If I think, "There's a different world", I can answer for him: "There's a different world." But I would not say so. I do not say that as the other. I'm not saying like that. I'm not saying it is not so. I'm not saying do not not like. If you ask me: "There is no other world is not it?" If I thought: "There is another world", I may answer him: "There is a different world." But I would not say so. I do not say that as the other. I'm not saying like that. I'm not saying it is not so. I'm not saying do not not like. If you ask me, "There is no other world is not it?" (... As above ...) "Well there and no other world?" "Well no, nor no other world?", "Is there kind of sentient being?", "No kind of sentient beings?" 'There were also no kind of living beings? " "Nor is there and is not no kind of sentient beings?", "Have the results of the independent horror of good and evil now?" "No results independent horror of good and evil now?", "Just Nor do they have mastered simple result of good and evil now? "" Well no, nor no results independent horror of good and evil now? "," The Tathagata exists after death? "" Tathagata does not exist after death? "," Tathagata does not exist and after death? "," Tathagata does not have nor not exist after death? "He asked me so. If I thought: "Tathagata does not have nor not exist after death." I can answer: "Tathagata does not have nor not exist after death." But I do not say so. I'm not saying like that. I'm not saying like that. I'm not saying it is not so. I'm not saying do not not like.

- Hey Monks, that was the case Wednesday, he just so, so base, a recluse, Brahmin Wei advocates argue, when asked this question or problem Others use words such sophistry eel slithering bending.

28. This Monks, the recluse, Brahmin advocates argue Wei. When asked if this problem or other problems, using words such sophistry bending slithering eels with four arguments accepted. If there are recluse or Brahmin does advocate Wei argued, when asked if this problem or other problems using words such sophistry bending eel slithering, we will accept all four arguments accepted on or Comment on the mortgage, in addition to not have accepted any other conclusion.

29. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, clinging so, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata. He knowledge the more. And he does not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the result, the Monks, the Tathagata is liberated completely, without clinging.

The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be distinguished. The law does Tathagata have insight knowledge, enlightenment and legends. And the law that those who rightly praised as truly new Tathagata comes.

30. This Monks, there are some recluse, Brahmin Infinite's policy speech, accepted the ego and the world being so inhuman to accept two arguments. And the recluse, Brahmin was, he just anything, what grounds, Infinite's policy speech, accepted the ego and the world being so inhuman?

31. This Monks, there are these gods called formless beings. When starting up a memorial, that the gods reincarnate, abandoned their gods themselves. This Monks, this is the place. One of the beings that, when reincarnate abandon his body was gods, born to this world again. Upon arrival at this place, he left home, leave home, no family life. Once ordained, abandoned the family, no family life, he thanks zeal, due diligence, due diligence, so do not wander through inhibition main idea should enter the center. He remembered when the memorial arises, do not remember further. He said: "The ego and the world being so inhuman. Why? Because I did not have before, now I have. From where the state does not have, I became sentient beings."

This Monks, which is the first case, he just so, so base, a recluse, Brahmin's Infinite comment policy, approved by the ego and the world's meanest birth .

32. The second case, the recluse, Brahmin, he just nothing, nothing basis, Infinite's advocate argument, accept the self and the world being so inhuman?

This Monks, there recluse or Brahmin is argued, the police authority. Due to the split refutable of inference and depending upon the authority under observation, he declared: "The ego and inhumane living world."

This Monks, which is the second case, he just so, so base, a recluse, Brahmin's Infinite comment policy, approved by the ego and the world's meanest birth .

33. This Monks, the recluse, Brahmin Infinite's policy speech, accepted the ego and the world being so inhuman to accept two arguments. If there are recluse or Brahmin Infinite's public policy argument, accept the self and the world by being inhumane, we will accept both arguments accepted on or one approved comment on, in addition to not have accept any other conclusion.

34. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, clinging so, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata, his knowledge the more back, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the same, the Monks, the Tathagata is liberated completely, without clinging. The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be distinguished. The law does Tathagata have insight knowledge, enlightenment and legends. And the law that those who rightly praised as truly new Tathagata comes.

35. This Monks, the recluse, Brahmin discussion of preliminary dark past, the past is accepted at primary, he kept on file at the past, proposed many ideas differences with Comment on eighteen accepted. This Monks, if the recluse or Brahmin discussion of preliminary dark past, the past is accepted at primary, he kept on file at the past, many ideas proposed variation, We will accept all eighteen discussion or approval on a mortgage in the discussion above, in addition to not have accepted any other conclusion.

36. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, clinging so, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata. He knowledge the more. And he does not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the result, the Monks, the Tathagata is liberated completely, without clinging.

The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be distinguished. The law does Tathagata have insight knowledge, enlightenment and legends. And it was the law, those who rightly praised as truly new Tathagata comes.

37. This Monks, there are some recluse, Brahmin discussion about the future, the future is accepted, y on the future, proposed many ideas differences with forty-four Comment observance. And the monk, this Brahmin, he just nothing, nothing bases, discussion about the future, the future is accepted, any future health initiatives opinions differences with forty-four Comments mortgage?

38. This Monks, there are recluses, Brahmin organic advocates thought after death, the ego can accept death with the idea after serving sixteen comment. And the recluse, Brahmin, the y just what, what grounds, great undertakings Friends conclusion after death, with sixteen approved comment?

The advocates of this position: "The ego has sharp, no disease, has died after thought." We advocate: "The ego has no color and color ...", "The ego has no color and no color nor ...", "The ego is finite ...", "The self is limitless ... "," The ego is finite and the infinite "," ego nor finite nor infinite ... "," The ego is the best idea ... "," The fall is a great horror ... "." The ego is the least idea ... "," The ego is immeasurable idea ... "," The ego is pure communication ... "," The ego is pure suffering. .. "," The ego is suffering optimistic. "We advocate:" The ego is neutral, no disease, has died after thought. "

39. This Monks, the recluse, Brahmin this property policy ideas after death, the ego can accept death with the idea after serving sixteen comment. This Monks, the recluse or Brahmin is a great advocate Being a comment after death, we will accept the argument accepted on the sixteenth, or one approved comment on, in addition to not have approved comment any other.

40. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata, his knowledge the more back, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the result, the Monks, the Tathagata is liberated completely, without clinging. The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be distinguished. The law does Tathagata have insight knowledge, enlightenment and legends. And it was the law, those who rightly praised as truly new Tathagata comes.

PRODUCT DUE MONDAY

1. This Monks, there are some recluse, Brahmin, a great advocate Countless arguments after death, accept no idea ego dies after serving eight arguments. And the recluse, Brahmin, the y just what, what grounds, great undertakings Forever comment after death, accept no idea ego after death with eight approved comment?

2. The advocates of this position: "The ego has sharp, no disease, no thoughts after death", "The ego has no color ...", "The ego has no color and excellent ... "" The ego has no color and no color is not ... "" As finite ... "," ... is boundless "," A finite and infinite ... ". The acceptance of this position is non-finite ego and non-infinite, no disease, no thoughts after death.

3. This Monks, the recluse, Brahmin advocated this idea Countless arguments after death, accept no idea ego dies after serving eight arguments. - Hey Monks, if the recluse or Brahmin public policy arguments against the wall after death, accept no idea ego after death, we will accept comment approval on all eight, or a Comment on the mortgage, in addition to not have accepted any other conclusion.

4. This Monks. Knowledge the Tathagata like this: "The basis is that, such attachment, clinging so, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata. His knowledge the more back, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the result, the Monks, the Tathagata is liberated completely, without clinging.

The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be identified. The law was Tathagata tri insight, enlightenment and legends; and that the law was but one true as true praise new Tathagata comes.

5. This Monks, there are some recluse, Brahmin idea advocated Phi Phi Friends Forever Comment idea after death, non-organic self serving non mindless thoughts with eight arguments accepted. And the recluse, Brahmin, the y just what, what grounds, advocates Phi Phi Friends Forever great idea conclusion after death, non-organic self serving non mindless thoughts with eight approved comment?

6. The acceptance of this position: "The ego has sharp, no disease, non-existence after death heresies no idea ...", "The ego is formless ...", "ego identity and have not have excellent ... "," The ego is non-proprietary and non-achromatic color ... "," The ego is finite ... "," The ego is boundless ... "," The ego is finite and infinite ... ".

7. These men accept that. The ego is non-proprietary and non-infinite boundary, no disease, non-existence after death heresies mindless, with eight arguments accepted. This Monks, if any recluse or Brahmin public, non-organic advocates non mindless thoughts, we will accept comment approval on all eight, or one approved comment on, in addition no comment accept any other.

8. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata. His knowledge the more, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the result, the Monks, the Tathagata is liberated completely, without clinging. The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be identified. The law was Tathagata tri insight, enlightenment and legends; and these measures as true that those who rightly praised new Tathagata comes.

9. This Monks, there are some recluse, Brahmin, advocated killing comment section, attached the destruction, the furniture consumption, destruction of beings with seven arguments accepted. And the recluse, Brahmin, the y just what, what grounds, attached the destruction, the furniture consumption, destruction of beings with seven arguments accepted?

10. This Monks, there recluse or Brahmin advocates theory and comments: "Because of this ego identity, because the four constituent, so parents born, when the body is damaged crushed destroy destroyed after death no longer exists, the ego is so completely annihilated. " So some people advocate the destruction, the furniture consumption and destruction of beings.

11. The other said: "Sir, it's ego as he said. I'm not saying that no ego, but ego does not like being completely annihilated. Then there an ego other disasters nature, colored, of sexuality, eating real food group. The ego that he does not know, he did not see. The ego that I know, I see. The ego does the body damage, destroy discarded pieces, after when death is no more, so that such ego completely annihilated. " So there are some who advocate the destruction, ruin and pepper interior of living beings.

12. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But the ego does not like being completely annihilated. Then there an other self natural nature, colored, so the form, all the details, large and small limbs are full, with a base does not. The ego that he did not know, he did not see. The ego that I know, I see. The ego when the body was destroyed crushed damage, destroy, after death no longer exists, so that such ego completely annihilated. " So there are some who advocate the destruction, ruin and pepper interior of living beings.

13. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But the ego does not like being completely annihilated. Then there one another beyond ego in addition to all the great colors, great eliminate the opposition, does not inhibit the allergic concept idea, getting out of nowhere is boundless. Reached origin is not infinite. The ego that he does not know, he did not see. The ego that I know, I see. The ego does the body damage, destroy crushed canceled, no longer exists after death, the ego was so completely annihilated. " So there are some who advocate the destruction, ruin and pepper interior of living beings.

14. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But the ego does not like being completely annihilated. Then there one another beyond ego apart from all the land of boundless not, check out: Consciousness is boundless. Reached boundless origin. The ego that he does not know, he did not see. The ego that I know, I see. The ego that when the havoc, canceled crushed, destroyed, after death no longer exists, so does the ego so completely annihilated. " So there are some who advocate the destruction, ruin and pepper interior of living beings.

 15. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But the ego does not like being completely annihilated. Then there one another beyond ego apart from all the land of boundless, getting out: no ownership. Reached Unknown Origin ownership. The ego that he does not know, he did not see. The ego that I know, I see. The ego was damaged when the body was destroy damaged, destroyed, after death no longer exists, so does the ego so completely annihilated. " So there are some who advocate the destruction, ruin and pepper interior of living beings.

16. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But the ego does not like being completely annihilated. Then there one another beyond ego Unknown outside all parish property, check out: This is the calm, this is marvelous beauty. Reached Phi Phi non-ideal concept of origin. The ego that he does not know, he did not see. The ego that I know, I see. The ego that when the body damage, destroy crushed canceled, no longer exists after death, like his ego so completely annihilated. " So there are some who advocate the destruction, ruin and pepper interior of living beings.

17. This Monks, the recluse, his Brahmin, advocated killing comment section, attached the destruction, furniture consumption, destruction of beings with seven arguments accepted. This Monks, if the monk or Brahmin kill any policy discussion section, the attachment of the destruction, furniture consumption, destruction of beings, we accept the argument accepted on seven, or a mortgage on the conclusion, in addition to not have accepted any other conclusion.

18. This Monks. Knowledge the Tathagata like this: "The basis is that, before such approval, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata, his knowledge the more, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the same, the Monks, the Tathagata is liberated completely, without clinging. The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be identified. The law was Tathagata tri insight, enlightenment and legend: the law and the fact that those who rightly praised as the Tathagata comes to new.

19. This Monks, there are some recluse, Brahmin policy discussion now Nirvana, the ultimate attachment current Nirvana's reasoning beings year mortgage. And the recluse, Brahmin, the y just what, what grounds, the policy now Nirvana argument, accept the current supreme Nirvana's reasoning beings year mortgage?

20. This Monks, there recluse or Brahmin guidelines and concepts: "When egos enjoy, sensual fullness in dishes, like ego that reaches the ultimate demise table of beings ".

21. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But like his ego, not quite reaching the ultimate Nirvana. Since Why? Because that's calculated sensual and impermanence, suffering, epidemic. Because they are variable nature of translation, transformation, excellence, compassion, suffering, later, the brain arises. When the ego that cup of Education communications, legal segregation of evil, reach and dwell in the First Meditation, meditation can reach, with the quarter, with joy and optimism, because glass sex life. Thus, the self that reaches the ultimate demise current table ". Such advocates ultimate Nirvana's existing beings.

22. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But like his ego, not quite reaching the ultimate present Nirvana . Wherefore? Because here he is of meditation, there are so-called Quartet of crude off. When the ego and he is of the quarter, reaching II reside and meditation. Meditation is this inner calm, location The most specialized scene, no games, no quad, so the joy of life. Thus, the self that reaches the ultimate present Nirvana ". Such advocates ultimate Nirvana's existing beings.

23. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But like his ego, not quite reaching the ultimate present Nirvana . Wherefore? Because here the mind happy and excited so-called coarse-off. When the ego does not take joy, discharge residence, mindfulness, right knowledge, enjoyment body that the saint called Hy communication concept - for reaching and dwell third meditation ". Thus, the ego that current reaches the ultimate Nirvana. Thus, we advocate the current supreme Nirvana. Thus, we advocate the ultimate Nirvana's existing beings.

24. The other said: "Sir, it's ego as he said that. I'm not saying that no ego. But like his ego, not quite reaching the ultimate present Nirvana . Wherefore? Because in this life center located so called rough off. When he self discharge and discharge communication suffering, eradicate pleasure and displeasure ago, reach and dwell on the Fourth of meditation. Meditation is not difficult not optimistic, exhaust purification concept. Thus, the self that reaches the ultimate present Nirvana ". Such advocates ultimate Nirvana's existing beings.

25. This Monks, the recluse, Brahmin he advocated Currently comment Nirvana, the ultimate attachment current Nirvana's reasoning beings year mortgage. This Monks, if the recluse, Brahmin public policy discussion now Nirvana, the ultimate acceptance of Nirvana's existing beings, your comment will be accepted all year serving on, or in compliance comment on, in addition to not accept any other commentator.

26. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval will result in the realms of animals such, will work into the network so". Such knowledge the Tathagata. His knowledge the more, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start, the eradication of all life, the sweetness, the dangers and the renunciation of them. Through knowledge the same, the Monks, the Tathagata is liberated absolutely no attachment. The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those with a new location can be identified. The law was Tathagata tri insight, enlightenment and legends; and these measures as true that those who rightly praised new Tathagata comes.

27. This Monks, the recluse, Brahmin was discussion about the future, the future is accepted, y on the future, will initiate many other facilities is wrong with forty-four law observance. This Monks, the recluse or Brahmin any, discussion about the future, the future is accepted, y on the future, proposed many different departments is wrong. We will accept forty four arguments on the mortgage, or an acceptance of the above discussion, in addition to not have accepted any other conclusion.

28. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, will lead to the realms of animals such, will work into the network so". Such knowledge the Tathagata. His knowledge the more, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His realistic knowledge the master boot file, the eradication of life, sweetness, the dangers and the renunciation of them. Through knowledge the same, the Monks, the Tathagata is liberated completely, without clinging.

29. This Monks, the recluse, Brahmin was discussion about the dark past and preliminary discussion of future discussion of the dark past and future application, acceptance of the past is dark Profile and future medical application on the dark past and the future, proposed many different departments is wrong with sixty two arguments accepted. This Monks, the recluse or Brahmin any, discussion of preliminary dark past, discussion of future discussion about the dark past and future application, acceptance of the past is dark Profile and future, he kept on file at the past and the future, proposed many different departments is wrong. But he will accept comment approval on sixty-two, or one approved comment on, in addition to not have accepted any other conclusion.

30. This Monks, knowledge the Tathagata like this: "The basis is that, before such approval, will lead to the realms of animals such, will work to the same fate." Such knowledge the Tathagata. His knowledge the more, and he did not accept that knowledge base. Thanks to his knowledge no attachment base, the inner being calm. His real as the collective knowledge the start of the eradication of life, sweetness, the dangers and the renunciation of them. Through knowledge the same, the Monks, the Tathagata is liberated completely, without clinging.

31. The law does, the Monks, is the deepest law, subtle, hard evidence, calm, beauty magic, beyond the reach of mere logic, subtle, only those who can receive new location know. The law was Tathagata tri insight, enlightenment and legends, and these measures as true that those who rightly praised new Tathagata comes.

32. Monks Hey, here comes the recluse, Brahmin Resident policy argument, accept the self and the world is permanent with four arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

33. Monks Hey, here comes the recluse, Brahmin Resident undertakings part of speech, part Impermanence argument, accept the self and the world is permanent for a charming Grade and very often for a class with four other beings accept arguments. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

34. Monks Hey, here comes the recluse, Brahmin border policy Boundless Friends opinion, accept finite world is infinite with four arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulation oscillation, distortions of the dominant position was craving.

35. Monks Hey, here comes the recluse, Brahmin Wei advocates argue. When asked if this problem or other problems using words such sophistry bending slithering eels with four arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

36. Monks Hey, here comes the recluse, Brahmin, Infinite's policy speech, accepted the ego and the world due to inhumane living with two arguments accepted. The policy was personal experience, do not know the show, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving.

37. Monks Hey, here comes the recluse, Brahmin, discussion of preliminary dark past, the past is accepted at primary, he kept on file at the past, initiated several reviews the other is wrong with eighteen accept arguments. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

38. Monks Hey, here comes the recluse, Brahmin idea advocated Friends conclusion after death, the ego can accept death with the idea after serving sixteen comment. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulation, ranging distortions of the dominant position was craving.

39. Monks Hey, here comes the recluse, Brahmin idea advocated Countless arguments after death, accept no idea ego after death with eight arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

40. Monks Hey, here comes the recluse, Brahmin idea advocated Phi Phi Friends Forever idea after death, non-organic self serving non mindless thoughts after death with eight arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

41. Monks Hey, here comes the recluse, Brahmin advocated killing a comment section, attachment of the destruction, annihilate, destroy the beings with seven arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

42. Monks Hey, here comes the recluse, Brahmin advocates now Nirvana conclusion, the current attachment of Nirvana's reasoning beings year mortgage. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

43. Monks Hey, here comes the recluse, Brahmin, discussion about the future, the future is accepted, y on the future, proposed many different departments is wrong with forty four arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

44. Monks Hey, here comes the recluse, Brahmin, discussion of preliminary dark past, discussion of future discussion about the dark past and future application, acceptance is about dark past and future documents, medical documents on the dark past and the future, proposed many different departments is wrong with sixty two arguments accepted. The policy was personal experience, is not known, not seen, the feeling of the recluse, Brahmin, is the stimulus, oscillating, distortions of the dominant position was craving .

45. Monks Hey, here comes the recluse, Brahmin, Resident policy argument, accept the self and the world is permanent with four arguments accepted. The policy was begun by touching (of the base).

46. ​​Monks Hey, here comes the recluse, Brahmin Resident undertakings part of speech, part Impermanence argument, accept the self and the world is permanent for a charming Grade and very often for a class with four other beings accept arguments. The policy was begun by touching (of the base).

47. Monks Hey, here comes the recluse, Brahmin border policy Boundless Friends opinion, accept finite world is infinite with four arguments accepted. The policy was begun by touching (of the base).

48. Monks Hey, here comes the recluse, Brahmin Wei advocates argue. When asked if this problem or other problems using words such sophistry bending slithering eels with four arguments accepted. Undertakings that arise due to the touching (of the base).

49. Monks Hey, here comes the recluse, Brahmin, Infinite's policy speech, accepted the ego and the world due to inhumane living with two arguments accepted. The policy was begun by touching (of the base).

50. Monks Hey, here comes the recluse, Brahmin, discussion of preliminary dark past, the past is accepted at primary, care only about the past, I'm afraid, many initiated the the other is wrong with eighteen accept arguments. The policy was begun by touching (of the base).

51. Monks Hey, here comes the recluse, Brahmin idea advocated Friends conclusion after death, the ego can accept death with the idea after serving sixteen comment. The policy was begun by touching (of the base).

52. Monks Hey, here comes the recluse, Brahmin idea advocated Countless arguments after death, accept no idea ego after death with eight arguments accepted. The policy was begun by touching (of the base).

53. Monks Hey, here comes the recluse, Brahmin idea advocated Phi Phi Friends Forever Comment idea after death, non-organic self serving heresies mindless dead after serving eight Comment . The policy was begun by touching (of the base).

54. Monks Hey, here comes the recluse, Brahmin advocated killing a comment section, attachment of the destruction, annihilate, destroy the beings with seven arguments accepted. The policy was begun by touching (of the base).

55. Monks Hey, here comes the recluse, Brahmin advocates now Nirvana conclusion, the current attachment of Nirvana's reasoning beings year mortgage. The policy was begun by touching (of the base).

56. Monks Hey, here comes the recluse, Brahmin, discussion about the future, the future is accepted, y on the future, proposed many different departments is wrong with forty four arguments accepted. The policy was begun by touching (of the base).

57. Monks Hey, here comes the recluse, Brahmin, discussion of preliminary dark past, discussion of future discussion about the dark past and future application, acceptance is about dark past and future documents, medical documents on the dark past and the future, proposed many different departments is wrong with sixty two arguments accepted. The policy was begun by touching (of the base).

58. Monks Hey, here comes the recluse, Brahmin, Resident policy argument, accept the self and the world is still generally accepted to four arguments. These men may not feeling the guidelines above, without emotion.

59. Monks Hey, here comes the recluse, Brahmin Resident undertakings part of speech, part Impermanence argument, accept the self and the world, is often useful also for a class and the impermanence of a class with four other beings accept arguments. These men may not feeling the guidelines above, without emotion.

60. Monks Hey, here comes the recluse, Brahmin border policy Boundless Friends opinion, accept finite world is infinite with four arguments accepted. These men may not feeling the guidelines above, without emotion.

61. Monks Hey, here comes the recluse, Brahmin advocates argue Wei. When asked if this problem or other problems using words such sophistry bending slithering eels with four arguments accepted. These men may not feeling the guidelines above, without emotion.

62. Monks Hey, here comes the recluse, Brahmin, who advocated Unknown argument, accept the self and the world due to inhumane living with two arguments accepted. The location could not have feelings on the policy, without emotion.

63. Monks Hey, here comes the recluse, Brahmin, discussion of preliminary dark past, the past is accepted at primary, care only about the past, I'm afraid, many initiated the the other is wrong with eighteen accept arguments. These men may not feeling the guidelines above, without emotion.

64. Monks Hey, here comes the recluse, Brahmin idea advocated Friends conclusion after death, the ego can accept death with the idea after serving sixteen comment. The location could not have feelings on the policy, without emotion.

65. Monks Hey, here comes the recluse, Brahmin idea advocated Countless arguments after death, accept no idea ego after death with eight arguments accepted. The location could not have feelings on the policy, without emotion.

66. Monks Hey, here comes the recluse, Brahmin idea advocated Phi Phi Friends Forever idea after death, non-organic self serving non mindless thoughts after death with eight arguments accepted. The location could not have feelings on the policy, without emotion.

67. Monks Hey, here comes the recluse, Brahmin advocated killing a comment section, attachment of the destruction, annihilate, destroy the beings with seven arguments accepted. The location could not have feelings on the policy, without emotion.

68. Monks Hey, here comes the recluse, Brahmin advocates now Nirvana conclusion, the present attachment Nirvana's reasoning beings year mortgage. The location could not have feelings on the policy, without emotion.

69. Monks Hey, here comes the recluse, Brahmin, discussion about the future, the future is accepted, y on the future, proposed many different departments is wrong with forty four arguments accepted. The location could not have feelings on the policy, without emotion.

70. Monks Hey, here comes the recluse, Brahmin, discussion of preliminary dark past, discussion of future discussion about the dark past and future application, acceptance is about dark past and future documents, medical documents on the dark past and the future, proposed many different departments is wrong with sixty two arguments accepted. These men may not feeling the guidelines above, without emotion.

71. Monks Hey, here comes the recluse, Brahmin, Resident policy argument, accept the self and the world is often also with four arguments accepted; the recluse, Brahmin Resident undertakings part of speech, Impermanence part of speech; the recluse, Brahmin, advocates argue Wei; the recluse, Brahmin, who advocated a comment Unknown; the recluse, Brahmin, rotating at primary goals of the past, the recluse, Brahmin idea advocated Friends conclusion after death, the recluse, Brahmin policy mindless argument after death; the recluse, Brahmin idea advocated Phi Phi Friends Forever idea after death; the recluse, Brahmin advocated killing comment section; the recluse, Brahmin current policy discussion Nirvana; the recluse, Brahmin discussion of preliminary dark past; the recluse, Brahmin discussion about the future, accept the past is dark and future documents, medical documents on the dark past and the future, the proposed facility is much difference with sixty two arguments observance. All these people have the feeling (the guidelines above) by touching the past six emotional origin. Do affinity with the feeling that craving arises; conditioned by craving, defense arises; conditioned players, ownership arises; conditioned property, birth arises, conditioned by birth, old age, death, grief, lamentation, pain, grief, brain arises. This Monks, when really know Monks as the initial set, abandonment, the sweetness, the danger and the renunciation of the six places of origin, he will have an understanding beyond what above.

72. This Monks, there are recluses, Brahmin any discussion of preliminary dark past, or discussion about the future, or discussion about the dark past and future application, acceptance is about dark past and future documents, medical documents on the dark past and the future, proposed many different departments is wrong all these people were covered by a grid of sixty-two accepted this argument, though they jumped We still limit the coverage here.

This Monks, as well as for skilled fisherman or fishing school on the net brandishing small lake with narrow eyes. He thought: "The big fish in a small pond, they are all covered in this net, though they can jump, they still limit the coverage here." Likewise the Monks, the recluse, Brahmin any, discussion of preliminary dark past, or discussion about the future, or discussion about the dark past and future application, approval is dark past and future application, proposed several other basis is wrong, all of these are covered in the sixty-two grid accept this argument; Oil has jumped up, these people are still limits the coverage here.

73. This Monks, body of the Tathagata exist, the ones that give life to others has been terminated. When this body of surviving the gods and men who can see her body. When the body septic public network, the gods and men who can not see.

This Monks, such as a beam arm severed mango, mango sticky all the branches that are the same fate with the other arm. Likewise the Monks, body of the Tathagata exist, but the one that leads to another life had been severed. When this body of surviving the gods and men who can see her body. When the body septic joint network gods and men who can not see.

74. When they heard that, Venerable Ananda Buddha prospectus:

- Miraculously, White Exalted! Rather rare, white Exalted! What is the practice, transparency Exalted?

- Hey Ananda, this method is called "Loi hammock", be such that the service maintenance; called "French hammock", be such that the service maintenance; called "Brahma Net Sutra", be such that the service maintenance; called "Make the Nets", be such that the service value; called "Supreme Victory", be such that the service maintenance;

Exalted such theories. Monks was happy to credit life Bhagavan taught words. While doing this legend, a world of thousands of vibration.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.17/1/2015.