DOING GREAT EXAMPLE 28. VOI Footprint.

(Mahahatthipadopamasuttam) Thus have I heard. Another time, Bhagavan residing in Savatthi (Xa-defense), at Jetavana (America-did), his garden Anathapindika (Level-she-toxic). Here, venerable Sariputta (Sariputta) called the monks: - Hey Sage monks! - Ladies and yes, Sage. The monks did Venerable Sariputta replied yes. The venerable Sariputta said as follows: - Chu Sage, such as all the footprints of all types of animals were drawn photography elephant footprints, because footprints are considered the largest of all the footprints of the great aspects. Likewise, the word Sage, all measures are concentrated in the Shan Four Noble Truths. What are the Four Noble Truths? In the Noble Truth of Suffering, the Noble Truth of Suffering, the Noble Truth of the Cessation of Suffering, the Noble Truth of the Cessation of Suffering religion. Reverences, is the Noble Truth of Suffering? Birth is suffering, old age is suffering, death is suffering, sorrow, lamentation, pain, grief and suffering brain is, what needs are not being is suffering, in short the five aggregates is suffering. Chu Hien, how are the five aggregates? Is excellent aggregates, aggregates life, perception aggregates, aggregates act, aggregates form. Reverences, is excellent aggregates? Four modern and contemporary identity arises from four. Chu Hien, how are the four? Are boundaries, aquatic world, fire world, style world. Chu Hien, how are the boundaries? Have internal boundaries, with external boundaries. Chu Hien, how is internal boundaries? Something of the internal body, under personal, consistent raw, hard consistency, are grasping, such as hair, feathers, nails, teeth, skin, flesh, sinews, bones, marrow, kidneys, heart, liver, diaphragm, leaf spleen, lungs, intestines, mesentery, stomach, feces, and anything else attached to the body internally, belonging to individuals, in accordance coarse, hard consistency, are clinging. Chu Hien, so called internal boundaries. What boundaries of internal and external boundaries of what belongs to the boundary. Like the real need for the district to observe intellectual boundaries as follows: "This is not mine, this is not me, this is not my self." After observing realistic boundaries with such intelligence chief, he being cover glass for boundaries, boundaries interest waiver. Chu Hien, a world occurs when foreign hydraulic oscillation, the external boundaries of the time disappeared. Chu Hien, impermanence of external boundaries that can specify the old, destructive nature can be stated that nature can specify cessation, emptiness can specify epidemic. Thus body also mention premature grasping life by this desire? Here there is nothing to say that I, as of me, or I was. Chu Hien, if there are others reviled, criticized, provoke, harassment brain monks, he knew as follows: "Suffering arises where my life, this life of the ear-contact, this life because of conditions , not predestined, predestined by what? Predestined by contact ". He sees contact is impermanent, see life is impermanent, impermanence is a great find, that an act is impermanent, consciousness is impermanent see. This location heart of joy, excitement, just pure, decide, depending sex objects. Chu Hien, if others dealing with monks no perfection, no good, no endearing, or touching hands, or touching rocks or sticks touching, emotional or sword touch, he insight as follows: "the body of this body are so, so the hands can touch, can touch rocks, sticks can touch, can touch the sword. Bhagavan has taught the following in the example a saw: "Chu monks, if any abjection thieves took a saw blade two partial arms and legs. If anyone here being the outrage, he will not do the right words I taught "... I will ardent, diligent, not strip-treatment. Mindfulness is an anniversary stay no disturbances, the body is calm, unwavering, is the provincial center single-mindedly. This despite the hand touching this body, despite touching rock this body, despite the sticks touch this body, despite the sword touched this body, Buddhas teachings must be practiced. Chu Hien, his monks, Buddhist concept as such, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell. Therefore, he swayed, swayed sharply: "Unfortunately for us, unfortunately for us, it's risky for me, it's not good for us. Nianfo oil have so, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell ". Chu Hien, such as a strawberry, seeing his music, wavering, being fluctuated. Also, reverences, if monks Buddhist concept such that, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell. Therefore, he swayed, swayed sharply: "Unfortunately for us, unfortunately for us, it's risky for me, it's not good for us. Nianfo oil have so, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell ". Chu Hien, if his monks, Buddhist concept as such, so the French concept, concepts such Boost, and corresponds to the discharge is good to dwell, the monks he was happy. Chu Hien, to this extent, monks have done so much. Reverences, aquatic world is? Having sex inland, with foreign aquatic world. Chu Hien inland how gender is? What belongs to the body internally, of individuals, of water, of liquid, is clinging, like honey, (inflammatory talk service) of pus, blood, sweat, fat, tears, grease the skin, saliva, pus and water in joints, urine, and anything else under the body internally, personal belonging, of water, of liquid, was clinging. Chu Hien, so called gender inland. What belongs and what gender inland waterway just outside world, belong to aquatic world. Should lifelike aquatic world observe with intelligence chief as follows: "This is not mine, this is not me, this is not my self." After lifelike aquatic world observe with such intelligence chief, he being presented cover glass for fish, aquatic center abandoned world. Chu Hien, a world occurs when foreign hydraulic oscillation, the water washed away villages, towns washed away, washed away the city, swept the land, swept national level. Chu Hien, a period occurs when the lower ocean sea a hundred by-week, lowering by-week, two hundred, three hundred due to lower-week, lowering by-week, four hundred, five hundred com- pared to lower week lower by-week and six hundred, seven hundred due to lower-week. Chu Hien, a period occurs when ocean water rise to seven trees ta-la, rising to six trees ta-la, rising to my tree-la year, rising to four trees ta-la, rising ta-la to three kilometers, rising to two-ta-la trees, rising to a tree just ta-la. Chu Hien, a period occurs when the ocean water as high as seven capita, rising to six per capita, per capita rising by the year, rising to four per capita, rising to three per capita, rising to two capita, rising only to a person. Chu Hien, a period occurs when ocean water rise to half his body, rising only to hips, knees rising, rising only to heel. Chu Hien, a period occurs when ocean water to wet gas without toes. Chu Hien, impermanence of the ancient world was foreign fishery can specify; destructive nature can be raised; nature cessation may specify; epidemic nature can specify ... (as above) ... and corresponding discharge was good to dwell. Chu Hien, to this extent, the monks have done so much. Chu Hien, how gender is fire? There is the inner world, the world can exchange fire. Chu Hien, how is the inner world? What belongs to the body internally, belonging to individuals, under fire, under the hot substance, was clinging. Like what causes warming, causing destruction, causing burning; What makes these animals are eating, chewing, tasting, can skillfully digestion, or all other objects in inner self, of individuals, of fire, of the hot substance, was clinging. Chu Hien, so called the inner world. What belongs and what the inner world of international exchange of fire, the world belongs to fire. Like the real need for the district to observe international intellectual fire as follows: "This is not mine, this is not me, this is not my self." After observing fire-realistic world with such intelligence chief, he being on fire cover world cup, world interest waiver fire. Chu Hien, a time when the fire occurred fluctuating world. Fire burned villages, burned the town, burning the city, burning the land, burning national level. Fire until the end of every tree, every major road to the end, until the end of every foot of the mountain, until the end of marginal marine or land line until the end of endearing, and the fire is off because no fuel. Chu Hien, a period occurs when humans come to be used for fire chicken feather and sinew. Chu Hien, impermanence of the ancient world was fire exchange may specify; destructive nature may specify; nature cessation may specify; epidemic nature can specify ... (as above) ... and corresponds to the discharge is good to dwell. Chu Hien, to this extent, monks have done so much. Chu Hien, how is customary gender? Interior style has sex, sex with foreign styles. Reverences, internal style is gender? What belongs to the body internally, of individuals, of wind, of the dynamic nature, subject to clinging, as the wind blew up, and the wind down, the wind in the intestines, abdominal wind, wind to pass the details (hands and feet) , breathing, breathing out, and anything else attached to the body internally, of individuals, of wind, of the dynamic nature, subject to clinging. Chu Hien, so called internal style world. What style of interior world and the things of the world belong to the foreign style style world. Like the real need for the district to observe international intellectual style as follows: "This is not mine, this is not me, this is not my self." After seeing the world as it's style with such intelligence chief, he born style cover for world cup, world attention renounce style. Chu Hien, a foreign style of gender occurs when oscillating, blew villages, towns blown, blown city, parish blown, blown national level. Chu Hien, a period occurs when the late summer months, thanks to the human quest for green wind ta-la, thanks to the fan, and people do not expect to find on the spot of grass with water canals. Chu Hien, impermanence of the ancient world was foreign style may specify; destructive nature may specify; nature cessation may specify; epidemic nature may specify. Thus body also mention premature grasping life by this desire? Here there is nothing to say that I, as of me, or I was. Chu Hien, if there are others reviled, criticized, provoke, harassment brain monks, he knew as follows: "Suffering arises where my life belongs ear-contact; this life because of conditions, not because of conditions. Predestined by what? So predestined by contact ". He sees contact is impermanent; he sees life is impermanent; he sees the idea of ​​impermanence; he should act as impermanent; he sees the impermanent form; This location heart of joy, excitement, just pure, decide, depending sex objects. Chu Hien, if others dealing with monks, no perfection, no good, no endearing, or touching hands, or touching rocks or sticks touching, or sword touching, he said as follows: "the body of this body is so so hands can touch, can touch rocks, sticks can touch, can touch the sword." Bhagavan has taught the following in the example a saw: "Chu monks, if any abjection thieves took a saw blade two partial hands and feet, if anyone here being the indignation he does not do true words that I taught. " I will ardent, diligent, not long, long dwell conceivable, no chaos concept, the body is calm, unwavering, single-pointed mind is calm. This despite the hand touching the body, despite the stone-contact, wear-contact staff, despite the sword touching this body. Buddhas teachings must be practiced ". Chu Hien, his monks, Buddhist concept as such, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell. Therefore, he swayed, swayed sharply: "Unfortunately for us, unfortunately for us, it's risky for me, it's not good for us. Nianfo oil have so, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell ". Chu Hien, such as a strawberry, seeing his music, wavering, being fluctuated. Also, reverences, if monks Buddhist concept such that, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell. Therefore, he swayed, swayed sharply: "Unfortunately for us, unfortunately for us, it's risky for me, it's not good for us. Nianfo oil have so, so the French concept, concepts such Boost, but corresponds to the discharge is not good to dwell ". Chu Hien, if he nianfo billion- so pretentious, so the French concept, concepts such Boost, and corresponds to the discharge is good to dwell. Thus, the monks he was happy. Chu Hien, to this extent, monks have done so much. Reverences, as a space surrounded by the rod, by vines, by grass, mud, known as a housing. Also, Chu Hien, a space surrounded by bone, by sinew, flesh, by the skin, known as a material. Chu Hien, if internal undamaged eye, but not foreign identity into view, without gathering proper touch, the appropriate form no part is starting. Chu Hien, if the eye is not damaged internally, external color in sight, but without gathering proper touch, the appropriate form no part is starting. Chu Hien, only when the internal eye is not damaged, other colors into view, with the gathering appropriate touching, the current formula initiate appropriate section. What is any existing material such departure are gathered in aggregates identity; any feelings so what are now starting to gather in groups of grasping life; any idea what is now starting such a concept are gathered in the aggregates; What is the current operating any such departure are gathered in operating aggregates; What is the current form of any such departure are gathered in the form of aggregates. He insight as follows: "So, as they say, there is a gathering, aggregation, integration of aggregates this year. Bhagavan has said the following: "Who can see the theory of origin, he saw law; who see the law, he or she can see the theory of origin ". These phenomena is conditioned on five aggregates. The greed, attachment, passion, fascination in this aggregates ie file format; convince the greed, the desire to abandon the suffering ie kill ". Until this level, Chu Hien, monks have done a lot. Chu Hien, if intrinsic undamaged ... if not damaged nostrils ... if the blade is not damaged ... if the body is not damaged ... if inner-base was not damaged but foreign law is not within the range of the base, without gathering proper touch, the appropriate form no part is starting. Chu Hien, if internal basis are not damaged, foreign legal basis is in the range of, but not touching the appropriate gathering, the appropriate form no part is starting. Chu Hien, only when internal basis are not damaged, other measures within the range of the base, touching the appropriate gathering, the appropriate form is starting section. What is the current legal any such departure are gathered in aggregates identity; any feelings so what are now starting to gather in groups of grasping life; any idea what is now starting such a concept are gathered in the aggregates; What is the current operating any such departure are gathered in operating aggregates; What is the current form of any such departure are gathered in the form of aggregates. He insight as follows: "So, as they say, there is the gathering, the gathering, the harmony of this year aggregates. Bhagavan has said the following: "Who can see the theory of origin, he saw law; who see the law, he or she can see the theory of origin ". These phenomena is conditioned on five aggregates. The greed, attachment, passion, fascination in this aggregates ie file format; convince the greed, the desire to abandon the suffering ie kill ". Until this level, reverences, monks have done a lot. The venerable Sariputta such preaching. Monks was happy, credit life Venerable Sariputta taught words. DOING GREAT EXAMPLE FOOTPRINT END EIGHT TWENTY FOUR VOI.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/4/2016.MHDT.